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Vols.II and III. Miscellaneous papers on chronology arranged in no particular order, unless otherwise stated in the proper place.

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Mention has already been made of a previous attempt by the Ekins at clarification regarding many of the papers as correspondence, but as Newton used it - old correspondence are of used scrap-paper for his notes.

The following list of letters thus extracted is preserved as some guide to the letters which may be found among the papers.

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Letter from Sir Isaac concerning weights kept at the Mint, dated Aug. 14. 1712. ætat. 70.

Letter from Sir Isaac to the Lords Commissioners of his Majesty's Treasury dated in his office Iune 26. 1722.ætat. 80.

Letter to Sir Isaac Newton with calculations & remarks written on the back

Letter from Calverley Pinkney dated Sept.5 - 1719. ætat. 77.

Letter from M. Pilkington of thanks for money received dated Oct.30. 1712 ætat. 80.

Letter from Augustus Tampynn dated April 3d. 1723. ætat 81.

Letter from Newton Chapman dated Oct. 23. 1725 ætat. 83.

Letter from J. Bayner - Jan. 21. 1722/ ætat. 80.

Letter from H. Smithson - May 26. 1717. ætat. 75.

Letter from Richard Hindon - June 9. 1725. ætat. 89.

– From H. Jackson with astronomical calculations on the back dated June 8. 1726. ætat. 84.

– From Littleton Powys - dated Dec. 14. 1721. ætat. 79.

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Letter from Cha. Kewson with Grecian Chronology on the back - dated Dec. 31. 1723 –

A receipt for money received from Sir Isaac      dated 1722.

Letter from Iohn Corkor - June 21. 1717.

Letter from Amb. Warren with mathematical calculations in Latin - Dec. 19. 1721.

Reverend J. Ekins Mor{fe}th

<4r>

Loose papers relating to the Chronology which d{illeg} follow m{illeg} of them with C{illeg}ly – In one there is a computation {illeg}the reigns in England for w{illeg} he reckons - Cromwell's o{illeg} Examined by J C –May - 1729



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Loose papers relating to the Astronomical proofs of the Chronology Examined - May 1729

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– through the middle of those constellations

For Hipparchus tells us that Eudoxus drew the Colure of the Solstices through the middle of the great Bear & the middle of Cancer & the neck of Hydrus, & the star between the Poop & Mast of Argo & the tail of the south fish & through the middle of Capricorn & of Sagitta & through the neck & right wing of the Swan & left hand of Cepheus – – – & within 9'.50'' of the third. To make it pass as near as can be in the middle of these three stars, it should cut the Ecliptic in 5. 45.37, & 5. 54. 37. And if it be drawn in the middle between the two places 5. 50. 36 & 5. 54. 37 it will cut the Ecliptic in 5. 52. 36 & 5. 52. 36. This Colure passes also through the middle of the great Bear – – – – described by Eudoxus.

The back of Aries through which the Equinoxical Colure should pass is a star of the sixt magnitude marked η by Bayer. Its longitude in the end of the year 1660 was 9°.22'. 57'' & north latitude 6°.7'. 20''. And the colure drawn through this star to the Ecliptick in an Angle of 66gr 30' the complement of the angle in which the Ecliptick cuts the Equator did then cut the Ecliptic in 6. 41. 34.

The back of Aries through which the Equinoctial Colure should pass is a star of the sixt magnitude marked η by Bayer Its longitude in the beginning of the year 1690 was 9gr.48'.35'' & north Latitude 6gr. 7'. 56''. And the Colure drawn through this star to the Ecliptic in an Angle of 66gr. 30' (the complement of the angle in which the Ecliptic cuts the Equator) did then cut the Ecliptic in 7gr. 7'. 55''. So then the Æquinox between the Argonautic expedition & the beginning of the year 1690 moved backwards 37gr 7'. 55'' which after the rate of 72 years to a degree produces an interval of 2673 years which counted backwars from the end of the year 1689 places the Argonautick expedition in the 36th year of Solomons reign.

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To Collonel Armstrong surveyor of the Ordnance
at his house in the Tower of London.

Sr The other day, I signed a Letter to you without duly considering it being sick at Kensington. I hope in a few days to be well enough to come abroad & as soon as I am able I intend to wait upon you at your house & explain the Letter with the business it concerns. I am

Chap. I

The ancient luni-solar year, & the reduction of it to the solar year by the Egyptians. The Asterisms & ancient sphere of the Greeks formed by Chiron & Musæus for the Argonauts, The places of the Equinoxes & Solstices in that sphere at the time of that expedition, & of The time of that expedition collected from thence. The time when the Egyptian solar year began at the vernal Equinox. The age of Memnon & the Trojan war collected from thence The uncertainty of the chronology of the ancient Greeks & the general error upon which is was founded videlicet by taking the reigns of kings for generations. Kings reign one with another about 18 or 20 years a piece, & according to this recconing the return of the Heraclides into Peloponnesus was about 180 years before the end of the first Messenian war, & by consequence the taking of Troy was about 75 years & the Argonautic expedition about 44 years after the death of Solomon as was above stated by the Astronomy. The beginning of the Olympiads, & the ages of Iphitus, Lycurgus the legislator, Phidon Caranus & some others.

Chap. II.

Of the affairs of Greece contemporary to those mentioned in scripture. That Sesostris invaded Thrace one generation before the Argonautic expedition & was Sesac. The Edomites being vanquished by David fled some of them with their young king Hadad into Egypt, others to the Philistims the enemies of David, & others to Chaldea & other places, & carried with them letters, & their skill in building of ships & navigating by the stars which they had learnt upon the red sea. These fugitives assisted the Philistims in fortifying Azot & building of ships upon the Mediterranean, & taking of Zidon. The Zidonians when their city was taken fled some to Tyre under Abibalus the father of Hiram & others to Aradus Arvad or Arpad & others to other hævens in Asia minor Greece & Libya under the conduct of Cadmus, Cilix, Thasus, Membliarius Atymnus & other captains. The Tyrians being friends to David traded upon the red sea with Solomon & the kings of Iudah by assistance of the fugitive Edomites untill the reign of Iehoram the successor of Iehosaphat & then upon the revolting of the Edomites from Iudah, being driven from the red sea, built ships upon the mediterranean & began long voyages upon that sea to places not yet frequented by the Zidonians, such as were Carteia Gades Tartessus & celebrated their first Admiral by the name of the Tyrian Hercules. This retiring of the Tyrians from the red sea (together with the flight of the Edomites from David) gave occasion to the tradition of the Phenicians & Persians mentioned by Herodotus, videlicet that the Phenicians came originally from the red sea & presently undertook long voiages.

Chap. III

Of the ancient affairs of the Greeks contemporary to those already described, & of the state of Greece before the coming of Cadmus & Europa from Sidon.

Chap. III.

The ancient affairs of the Greeks between the return of the Heraclides & the Empire of Persia & particularly the beginning of the Olympiads, the kingdome of Corinth & the ages of Iphitus, Lycurgus the Legislator, Phidon Caranus Alcmæon, Clisthenes Draco, Solon, Pisistratus.

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855. 42,75, And the first twenty kings of Sicyon about 855 years which is above 42 years a piece | 529 (44. The first twelve kings of Sicyon 529 years which is 44 years a piece. amount to 140 years. Count backwards therefore 140 years from the invasion of Greece by Xerxes to the end of the first Messenian war, & 190 years more to the return of the Heraclides into Peloponesus & that return will be 330 years before the sixt year of Xerxes that is 34 years before the first Olympiad. – & this return will be about 298 years before the death of Cyrus – by consequence about 51 years before the first Olympiad. But the followers of Timæus – – – of the Greeks. Damaus was also called Armais & Armais was the brother of Sethosis.

The upper & lower Ægypt were never united into one kingdom before the expulsion of the shepherds. For they

The shepherds reigned only over the lower part of Egypt & until their expulsion the upper part of Egypt was under other kings & Manetho places their expulsion but a little before the building of the Temple, saying that that they went from Egypt into Iudea & built Ierusalem & the Temple. And before their expulsion there is no roome for any Sesostris who might reign over all Egypt Libya & Troglodytica & come out thence with a great army to invade the nations.

While Egypt was divided into several kingdoms & the shepherds reigned in the lower part thereof there was no room for any such great king of Egypt as Sesostris; & Manetho places the expulsion of the shepherds just before the reign of David & Solo. saying that they went out of Egypt into Iudea & built Ierusalem & the temple: & no historian makes Sesostris later than Sesac. And therefore they are one & the same king of Egypt. This is no new opinion.

No historian make Sesostris later then Sesac.

While Egypt co

The shepherds reigned long in the lower part of Egypt & were expelled thence just before the building of Ierusalem & the Temple according to Manetho; & while Egypt was divided into several kingdoms there was no room for any such great king of Egypt as Sesostris: & no historian makes him later then Sesac. And therefore he was one & the same king of Egypt with Sesac. This is no new opinion – –

His Amazons whom he carried from Thrace & left at the river Thermoodon called him by the same name in calling themselves the daughters of Mars.

Pag. 9. The Europeans had no chronology – – – – And this is the fundamental error of the chronology of the Greeks. p.13. Hence also it may in general be understood that if the durations of the kingdoms of ancient Greece be shortned in the proportion of about four to seven the chronology of the Greeks will be mended thereby.

P.15. The artificial chronologers have made Lycurgus – – – – p.17. before the Olympiads, as above. [P.17 B. Dele, as was determined above by arguments taken from Astronomy. And at the end of this section after the words till the return of the Heraclides add: The taking of Troy I place one generation later then the Argonautic expedition because many sons of the Argonauts were in the Argonautic expedition.] – – – – – death of Solomon as above. p.18.

P.20. The expedition of Sesostris – – – – or 44 years after the death of Solomon. p. 21.

P.1. All nations – – – – – monument above mentioned in memory thereof. p.9.

P.21. Rehoboam was born – – – conformable to it self. p.26.

P.13. The kingdom of Macedon was founded – – – – & therefore not to be admitted. p.15.

P.17. Pausanias represents – – – – – – originally any further p.20.

P.26. When Sesostris – – – – – to the end p.44.

P.17. lin 31 In this interval of – – reign 517 years p.17. lin 49.

P.18. Thucydides tells us that the Corinthians – then the days of Solomon & Rehoboam p.19.

And for this reason the sumptuous temple of Vailean built by Menes at Memphis was not older then the days of Solomon. And such was the temple of Vulcan at Memphis built by Menes

Argos the father of Iasus, Piranthus, Epidaurus & Criasus, was succeeded by Criasus. Iasus was the the father of Agenor the father of Crotopus, the father of Sthenelus, the father of Gelanor Peranthus or Phorbas the father of Triopas the father of Iasus see pag. 22 & 24

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Heraclides Ponticus (in Lycurgus) & Plutarch tell us that Lycurgus brought Homers poems out of Asia & published them. Timæus & Apollodorus & say that Lycurgus converst with Homer Cicero that Homer lived in the time of Lycurgus & Strabo that Lycurgus converst with Homer in Chius . [Now Aristotel by an Olympic Discus in which the name of Lycurgus was written gathers that Lycurgus was the companion of Iphitus in restoring the Olympiads & Phlegon & Pausanias writes that Lycurgus Iphitus & Cleosthenes restored the Olympic games. And Callimachus that y 13 first Olympiads of Iphitus were omitted before the vulgar Æra of the Olympiads began: Lycurgus therefore flouris{h}ed about 13 Olympiads or 52 years before the vulgar Æra of the Olympiads began, that is 154 years after the death of Solomon, or about 80 years after the taking of Troy. Which is a competent space of Time for Homer to flourish in & converse with Lycurgus. But if the taking of Troy be made above 260 years older, as in the vulgar account, the interval will be much too great & between Homer & the next Greek Poets there will be above 400 years which is also too great a chasm .] Thucydides saith that there were 400 years & a little above to the end of the Peloponnesian war since the Lacedemonians had continued in the same form of government, that is since the making of their laws by Lycurgus. The last year of that war was an. 1. Olymp. 94. Count backwards 400 years & the Laws of Lycurgus will be made something above 27 years before the vulgar Æra of the Olympiads, that is within less then 178 years after the death of Solomon & within less then 1 108 years after the destruction of Troy.

Collonel Parsons – place. But Mr Le Clerk is a skilful & expeditious Graver, very fit to be received into the Mint., – House. And that Mr Le Clerc be taken into the third place with a salary also of 80£ pr an̄ & be allowed two Rooms to lodge & work in over the great Press room & over Mr Crokers shop. And that the salaries of Mr Croker & Mr Bull commence from the death of Mr Harris, but by reason of the charges which the Mint has been at by the dammages done by the great winds last Autumn, we are humbly of opinion that for saving money to defray those charges the salary of Mr Le Clerc do not commence till next Midsummer.

<9v>

To
Sir Isaac Newton
in Germane Street
near St Iames is Church
London.

The conquests of Sesostris are described with by authors with some confusion but considering that he had forces by sea & land. he seems to have guided the course of his conquests by the course of the sea, conquering first the regions between Egypt & the red sea then the regions of Afric along the Mediterranean westward as far as the Ocean, then the regions of Ethiopia along the red sea southwardas far as the promontory Mossylites, then the crossing the red sea at Dira he went eastward as far as India conquering Arabia felix & the southern parts of Persia & India as far as Ganges & beyond, & then returning to the Mediterranean he conquered the regions thereof easward & nortward that is Phenicia, &, the regions upon Tigris & Eufrates, & Asia minor, & Thrace & part of Greece.

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0937 17′ 40″ in 100 years. 1701 2638 00105520″(1758′.40 02638 00879333 018466 1758∟666 001758∟6666 466′∟046666 07°.46′.28″ 0000000000 07.°44.′ 30 Apog. ☉ in ♊ 29. 58.′0.2 temp. Exped. Argon 00010. 36000011. 8. 20 0000000000 0.0.08. 380000000.4. 14.3536 000000000000000000 700.4 000000.Decl. 11. 13. 41. 40 00000000000.26056. 55. 00000000000000.11. 26. 48 00000000000000000.1900.9 000.Ascen. r. 27.008. 40. 57 00005)53′(10′. 36″ 1060″ in 100 years 0636″ in 60 years =10′.36″ 000. 47. 40. 00029. 12. 20, long. 00027.008. 41. Ascen. rect 00011. 12. 42  Declin.

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Sir Mr Bull the second ingraver in the Mint is dead & & upon inquiring after another who upon the death of the first engraver Mr Croker, may be fit to succeed him, I can hear of no better artist then Mr Rollos the kings del>engraver of Seales . The place in the mint is 80£ per an̄ with a house & the prospect of succeeding the principal graver when he dyes. And Mr Rollos is willing to accept of it & to live & work in the Mint. And as he is the fittest person that I can hear of I take the liberty to recommend him to your consideration. I am Yoe

<11r>

The Dr acknowledging that the reason why he made so little mention of the Differential method was because he took that method to be the same with mine & did not know the Improvements made to it by Mr Leibnits after I had explained it to him : Mr Leibnitz fully acquiesced in this acknowledgement without making the least complaint against the Doctor for saing that by my Letters in the year 1676 I had explained to him the method which was common to us both & which was found by me ten years before that time or above, that is, in the year 1666 or before. And thus the

And if after such a concession as Mr Leibnitz made in these his Letters now recited, & printed 17 years ago men may be allowed to go back upon any pretence whatever, even printing it self will be no security after witnesses are dead.

MOERIS MOERIS. the first letter M being in some old decayed Manuscript taken for VC VC & an{illeg} Conqueror by the name of Salman. And perhaps Sahma might be the first part of the name of Salmanasser, & Iarib the last part of the name of his successor Sennacherib. But whoever these Princes were it appears not they reigned before Salmanasser. Put seems to be the first
1041 Deucalions flood {1040 Xuthus nuptus Creusæ Erechthei fili Hellen - Æolus - Sisyphus Amphictyon Cranai Socius.
               Protogenia - Aëthlius - Endymion
                1014 986 960
Endymion & Sisyphus later & Hellen sooner
1060 Samuel dies Deucalion floret. 1039 Hellen regnat. 1040 Amphictyon Crani socius. 1017 Æolus floret. Xuthus nuptus Creusæ. Aethlius floret. 993 Sisyphus 1020 Ætolus Endymionis filius occiso Api in curetidem terram aufugit & suo de nomine Endymion terram. Ætoliam vocavit. Ex Pronoe Phorbi filia Pleuronem & Calydonem genuit a quibus urbes in Ætolia Pleuron & Calydon denominatæ. 1046 Endymion builds the city Elis For reconciling such & Queens & thereby made their antiquities still more perlexing then they had repugnances they have sometimes feigned new kings. So in the kingdom of Crete, of one Minos & one Ariadne his daughter they have made two Minoses & two Ariadnes feigning that Bo{illeg}us loved the first Ariadne & Theseus the other In that of Athens, of one Erectheus & one Pandion his son they have made two, given the name of Erechthonius to the first Erechtheus so called homer . In that of Argos of one Inachus & one Io his daughter they have made two calling the last Inachus by the name of Iasus. So when thePoets had feigned that Io the daughter of Inachus became the egyptian Isis the wife of Osiris or Bacchus & thereby made the great Bacchus too ancient in the kingdom of Crete they have made two Minoses & two Ariadnes their daug{h}ters the first the mistress of Bacchus, the last the mistress of Theseus. In the

when they had made the Egyptian Isis as old as Io the daughter of Inachus, they made her husband Osiris or Bacchus & his mistres Ariadne as old: & feigned that there were two Ariadnes one the mistress of Bacchus the other the mistress of Theseus & two Minoses their fathers, & a younger Io the daughter of Iasus writing Iasus corruptly for Inachus, & two Pandions contemporary to the two Ariadnes & two Erectheuses the fathers of the two Pandions, gaving the name of Erechthonius to the first who Homer calls Erechtheus. And by such corrections they have exceedingly perplexed ancient history.

<11v>
  • – Rober Ball
  • – Tho Lord Foley
  • – Edm. Halley
  • – Rich Mead
  • Tho. Pellet
  • – Alexander Pilfield
  • – Sir Hans Sloan
  • John Harwood
  • – Abraham Hill
  • – Francis Robarts
  • Brook Taylor
  • Lord
  • James Douglass
  • James Pound
  • William Stanley
  • William Cockburn
  • Tho Jett
  • John Englis
  • John Keill
  • Edwd Laney D.D.
  • John Machin
  • Sir Geo. Markham
  • Peter Le Neve
  • Lord Paisley
  • Edw. Southwell
  • Mr Wrenn
  • Robt Keck
  • Sam Morland

4800 0960 57600(140∟488 166 0020 000360 000032

To 699
Sir Isaac Newton
at his house in
St martans Street
near Leicester Fields
London

<12r>

As Babylon & Rome were adorned in the height of their Empire so doubtless it was in the reign of Sesostris & his successors that That Thebes grew so great & splendid & that Egypt was adorned with those magnificent works of Temples, Obelisks, Pyramids, Labyrinths & the like the spoiles & Tribute of the nations being employed on these things. For Sesostris returning home with a great multitude of captives imployed them in building new Temples in all the cities of Egypt & cutting ditches from Nile all over Egypt for watering the cities. He erected also in Heliopolis two Obelisks of 120 cubits inscribing on them the greatnes of his dominion & tribute with the number of the nations conquered: one of which Obelisks Augustus Cæsar translated to Rome placing it in the Campus Martius. Rhampses enlarged the Temple of Vulcan with a Portico on the west. Memnon erected the speaking statue & a wonderful Palace in Abydus. And Am & ( Imandes) the Labyrinth. Herodotus refers the Pyramids to kings who reigned a little after. Sesostris & with good reason since the kings who preceded had not wealth sufficient for such great works. The Labyrinth is attributed to one of the successors of Sesostris called Lachares by Manetho, Labaris by Eusebius. Imandes & Isimandes by Strabo & Mandes & Marrus by Diodorus that is Amenemes & Ameres the two successors of Lachares in Manetho. For Herodotus calls it the work of kings as if made by more then one & not finished till the reign of Psammiticus. And tho he places Mæris almost 900 years before his own age, yet the vast Lake which Mæris built of 3600 stadia in compass & 50 paces depth where deepest, with two Pyramids in the midst of 50 paces height above the water & upon each a Colossus on a throne representing him & his wife, are works which agree far better with this magnificent age then with that difficult one when the Shepherds reigned over the lower Egypt. And therefore I had rather attribute it to that Marrus whom Diodorus makes the author of the Labyrinth & Manetho seems to call Ammeres. For Mæris who made this Lake a[1] built also the memorable north Portico of that famous Temple of Vulcan whose foundation was doubteles laid by Sesostris when he renewed all the Temples in Egypt, & Lycias in b[2] Pliny makes the Labyrinth to be the sepulcher of Mæris. This Mæris also wrote the Elements of Geometry & Geometry is thought to have had its rise from the division of Egypt by Sesostris amongst his soldiers & probably Siphocas who succeeded Maris is that Suphis who according to Manetho erected the greatest Pyramid & whom Herodotus calls Cheops. For that Suphis wrote a sacred book & Siphoas for writing sacred books was accounted the second Mercury.

In the sepulcher of Osimandes was a ring of Gold 365 cubits in compass & a cubit thick divided into 365 equal parts with the days of the year inscribed on each & the rising & setting of the stars & their significations according to the Egyptian Astrology. Diodorus C. 1 p. 32.

[3]Successorem Sesostris qui Labyrinthum sibi sepulchrum fecit Manetho Lacharem Eusebius Labærem vocat. Et Lacharis successor apud Manethonem est Ammeres. Forte hic est Marrus vel Mœris cui Diodorus & Lysias Labyrinthum tribuunt. For Mæris b[4] built the stately nothern Portico of the Temple of Vulcan & a[5] found out the Elements of Geometry & by both those characters was one of the successors of Sesostris. For Sesostris c[6] began this structure & divided Egypt equally by measure amongst all the Egyptians which gave occasion to geometry. This MÆris

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Strabo an eye witness tells as the above the speaking statue of Monnuon in Thebais were the sepulchers of 40 kings of Egypt in caves cut in stone & by them in certain Obelisks inscriptions declaring the riches & power of those kings & the dominion [of some of them] propagated to Scythia & Bactriana & India & Ionia with the greatness of their tribute & their army of about a thousand thousand men.

Among the successors of Sesotris are recconned Rhampses & Amenophis Rhampses (called Remphis by Diodorus & Rhampsinitus by Herodotus & by Manetho said to be the son of Sethos or Sesostris) a[7] did nothing glorious but spent his whole age in heaping up riches & was the richest of all the kings of Egypt gathering together 400000 Talents an Egyptian talent conteining two Attic Talents that is 120 Attic pounds Tacitus[8] tells us that Germanicus Cæsar visited Egypt to know its Antiquities & & saw the great ruins of old Thebes where some structures remained with Egyptian letters expressing its ancient wealth. And the ancienter of the Priests being commanded to interpret them related that there once dwelt in it seven hundred thousand of military age, & that king Rhampses with that army reigned over Libya, Æthiopia, the Medes, Persians, Bactrians & Scythia & the territories of the Syrians, Armenians Cappadocians & Bithynia & Lycia from sea to sea. The tributes & gifts of every nation (gold & silver & armour & horses & ivory & odours for the temples & corn & all utensils) were also read being scarce less magnificent than what the Parthians or the Roman Empire exacted.

Amenophes (called Ammenephthes by Eusebius & Imandes Ismandes & Memnon by the Greeks & Mendes & Osymandes by Strabo) visited the conquests of Sesostris, marched through Ismia & Phyrygia staid long in Susiana & left monuments of his stay there & subdued therebelling Bactrians Strabo an eye witness tells us that in Thebais above the vocal statue of Memnon – – – – a thousand thousand men. These {illeg} Obelisks being among the ruins of Thebes its probable that the inscription above mentioned which Germanicus caused to be interpreted, was on that Obelisk which was dedicated to Rhampses.

Mr Sawyer had 40 lb by a bill at London paid to his order.In money left in his hand either 6 or 11 lb when they returned to Brigstock. My sister thinks 6 lb.
To the Apothecary at two payments between 4 & 5 lb. To Mr Sawyer for two journeys to Brigstock 30s at one time & 30 or 40 at the other if there was another.
To his man 40s for attendance.

At Mr Tindalls an Apothecary in Bridges Street at ה signe of the Pestell & Mortar neare the play house.
Mr                 at the Bell & Dragon on Newgate Market.

<13r>

years of Nabonassar 586 & 618. The middle year is 602 which is 286 years after the aforesaid observation of Meton & Euctemon. And in these years the equinox must have gone backward about four degrees & So have been in the fourth degree of Aries in the days of Hipparchus & by consequence have then gone backward elven degrees since the Argonautic expedition, that is in 1090 year{s a}ccording to the chronology of the ancient Greeks then in use. And this is after the rate of about 99 years, or in the next round numbers an hundred years to a degree, as was then stated by Hyparchus. But it really {w}ent back a degree in seventy & two years & 11 degrees in 792 years. Count these 792 years backwards from the year of Nabonassar 602 (the year from which we counted the 286 years) & the recconing will place the Argonautic expedition about 43 years after the death of Solomon. 43 years after the death of Solomon.The Greeks – – – a degree in an hundred years.

– After the great victory of Asa over Zerah & the following revolt of the lower Egypt from Zerah to Osarsiphus, Amenophis (his father being slain) might presently fly from Osarsiphus with the remainder of his father's army the Ethiopians to Memphis & spend about two years in building & fortifying that city & thirteen years more in Æthiopia, & then return from Æthiopia with a great army to conquer the lower Egypt about sixteen years after the victory of Asa over Zera or 51 years after the death of Solomon, & having spent three or four years in conquering Osarsiphus & setling the affairs of the lower Egypt he might then leave Proteus his viceroy at Memphys, & go with his army into Persia to secure his dominions {in} in those parts & build the Memnonia at Susa fortifying that city as the Metropolis of his dominions in the east, & after the taking of Troy return into Egypt & erect the speaking statue & the Temple

Africanus calls Boceharis a Saite, but Sais at this time had other kings.

9 to 5 - nine to five 19 to 33 1/3. 57 to 102. 19 to 34. nine to five – become 30 years – ann 2 Olymp 53

All paid till Mich 1722

Paid more in money ten pounds & taxes two pounds 12. 0. 0
Paid more Novem 16th 17248. 0. 0.
Paid more Aug. 3, 172512. 0. 0.
Paid more Iuly 24, 1726 in money 20th, in taxes for two years 4£ 24. 0. 0.
56. 0. 0

And this summ together with 12£ received Aug. 3d 1725 & 8£ received November 16th 1724 & ten pounds in money & two pounds in taxes received March 24 172 3/4 makes up the summ of 56 pounds, the same being his rent for two years ending at Michaelmas 1724 besides eight pounds towards his rent for the half year ending at Lady day 1725.

Pag.7. The expedition of Sesostris – death of Solomon pag.8.

Pag. 9. At length the Egyptians – minded not arts and sciences. p.10.

Pag. 13. The Trojan war was one gen – dominions in those parts. p.14.

seven Weeks of years or seven sabbats of years = a Iubilee. Levit. 25.8.

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lbozdwtgrlbozdwtg{r} Aug. 31.Tho. Woodward 28.10.1.14 Sep. 28th Silver. Ed. Wright95.8.12.1{} Sep. 1De Gols —227.0.14.3 Sept. 8Tho Woodward57.1.11.7 John Blachford13.10.16.21 326.11.3.21 Sep. 13Tho Woodward77.5.0.7 Tho Woodward & Comp.210.9.10.1 Sept. 14Tho Woodward114.6.6.17 Tho Woodward & Comp.244.11.4.8 Iosiah Wordsworth28.8.11.12 1003.3.16.18 Sept. 16Conrade de Gols224.4.13.12 1227.8.10.6 Sept. 17.Tho Woodward –182.2.11.9 Edw. Ironside —10.5.2.5 Sept. 20.Conrade de Gols —229.1.3.23 John Cook —26.9.1.2 Tho Woodward267.4.1.9 1943.6.10.6 Sept. 21.Tho Woodward —237.0.18.4 Sept. 22Tho Woodward —162.10.10.8 Tho Woodward & comp.299.2.13.7 26128.12.1 Sep. 27Conrade de Gols224.1.18.4 2836.10.10.5 Sept. 28Coyned —1350.0.0.0

ioul lat 793. 8. 99.3 297. 8. 297.9 1091.

Sir

There are now come into the Mint since the last delivery 2612 pounds weight of Gold which when coyned will make above 120 thousand p

<14r>

The building of Babylon by Pul seems

Quintus Curtias tells us that Semirramis built Babylon or, as many beleive Belus, whose Palace is there shewn. The occasion of ascribing it to Semiramis seems that she (as Herodotus tells us) built great banks throughout the plane of Babylonia which before were overflowed by the River. And this was done about the time of the reign of Pul For Herodotus places Semiramis five ages generations before the mother of Labynitus King of Babylon whom Cyrus conquered

Babylon was therefore founded by a king of Assyria & by consequence by Pul Belus the first king we read of who began to erect that monarchy. For the Æra of Nabonassar shews that it was founded about the time of his reigne. Hence Dorotheus Sidonius an old Poet [apud Iulian Firmicum

Αρχάιη

The ancient

And so Diodorus tells us – – – – – – The Phenicians would have the founder of Babylon to be a Phœnician & the Egyptians an Egyptian but both agree in his name Belus. Quintus Curtius tells us – – – Cyrus conquered. And Abydenus out of Megasthenes – – – – Empire of Macedon. So Berosus [apud Ioseph. cont. App. 1. p 1045 a] ascribes the building of the walls palace Pensil gardens & temple of Belus in this city to Nebuchadnezzar & blames the Greeks for ascribing them to Semiramis the Assyrian. And Nebuchadnezzar himself boasted Is not this great Babylon which I have built? Dan 4.30

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When Belus had assigned to everyone his portion of the watry; Semiramis an Assyrian Lady assisted him in draining them. For Herodotus tells us that he built great banks throughout the plane which was before overflowed by the river & that she lived but 5 generations before the Mother of Labyrintus the last King of Babylon whom Cyrus conquered. She lived therefore about the age of Pul & thence I reccon him to be the Belus who founded Babylon. Porphyry places Semiramis a little earlier telling us that Sanchoniathon a writer of Berytus lived under Semiramis a Queen of the Assyrians who is said to have been before or about the times of the Trojan war. But its's more probable that Sanchoniathon was a later writer because he mentions the Theology of the Greeks

For Ctesias & those that follow him make semiramis the author of the walls Pensil gardens & other great works in Babylon But Berosus

They lived

Sir


I have lookt into De Omerique's Analysis Geometrica & find it a judicious & valuable piece answering to the Title. For therin is laid a foundation for restoring the Analysis of the Ancients which is more simple more ingenious & more fit for a Geometer then the Algebra of the Moderns. For it leads him more easily & readily to the composition of Problems & the Composition which it leads him to is usually more simple & elegant then that which is forct from Algebra.

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Which reigns according to Chronologers took up 244 years, which is much too long for the course of nature being after the rate of 35 years to a reign At 20 years a piece one with another they amount to no more then 140 years that is 90 years to the death of Cyrus & 50 years to the invasion of Greece by Xerxes. Anaxandrides & Ariston Kings of Sparta were contemporary to Cræsus (Herod l. 1. c. 6) & therefore between the end of the first Messenian war & the death of Cyrus there were about five reigns of the Spartan kings which at 20 years to a reign make about 100 years. This intervall was therefore about 90 or 100 or at a medium 95 years: which added to the 200 years between the return of the Heraclides & the end of the first Messenian war places the said return about 295 years before the death of Cyrus. This invervall according to recconing of Ephorus &

The making of the Puncheons a month barring accidents or six weeks if a Puncheon breaks.

The making the Dies & coyning 1400 medals by the Mill & Press 4 days                                    by a ring – 9 days.

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111100120516.062111= 5∟585585580 5.585585585585 0000 22=120oz.0120012oz 001440000oz0000 00000000000065 0001171716 0.117117117117 11)7200(654∟54545 000000000000095 00007030298 0.70270270270 000075050139 0000000000000062 00000000000000065

1840T. at 3.9 pr Φ 126960 0.Interest 3 years 022852.16 1840T at 3.9 pr ⊕ 126960 00.Interest 2 years 015235. 4 1840 T 0000000 126960 00.Interest 1 year 007617. 12 0Total Principal 380880 00Freight 005520 00Salaries & incidents in Cort 006000

000000000000000000000000000000 392400000 0Interesst till ye end of cont 058860 0Interest till T be sold 0Loss by the fall of ye Price} 160874 0from 76 to 45  000000 0Loss by Inter  Remainder 231526

& his followers was about 5602 & according to later Chronologers 573 years which is 278 years too long. Subduct the Olympiads & >there will remain but about 47 years between the said return of the Heraclides & the first Oly{m}piad. Which intervall according to the followers of Ephoru{s I} was about 320 years. And this is the fundamental error of the artificial Chronology of the Greeks

1200 Silver medalls coyned by the mill & press will cost

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p.22. Cadmus came first to Rhodes {illeg} & left there a colony of Phenicians who sacrifice men to Saturn. Phobas carried a colony of Telchines to Rhodes from Argos, & Triopas the son of Phorbas carried a colony from Rhodes to Caria & from this & such like colonies Caria was anciently called Phœnice.

P.32. Triopas led a Colony from Rhodes into Caria & Agenor the son of Triopas invaded Argos with a great multitude

For Cadmus in coming to Greece arrived first at Rhodes an island bordering upon Caria & left there a colony of Phenicians who sacrificed men to Saturn; & the Telchines being repulsed by Phoroneus retired from Argos to Rhodes with Phorbas who purged the island of serpents: & Triopas the son of Phorbas carried a Colony from Rhodes to Caria. And from this & such like colonies Caria was anciently furnished with shipping & called Phœnice.

p.31. From Cecrops to Codrus inclusively were 14 kings of Athens which at 18 years a piece one with another take up about 252 years. And these years counted back from the death of Codrus place the reign of Cecrops in the days of Samuel.

14. & the death of Codrus [& beginning of the Archons for life & Ionic migration under his sons 190 or 200 years before the decennial Archons, or about 100 or 105 years after the taking of Troy.

14 & the death of Codrus & Ionic Migration under his sons, & the beginning of the Archons for life about 18 or 190 years before the decennial Archons or 100 years after the taking of Troy.

an. 2 Olymp. 65; the first annual Archon of Athens an 1. Olymp. 49; the first decennial Archon about 40 or 50 years before, some of the seven decennial Archons dying in their regency : & the death of Codrus & Ionic migration under his sons, [& the beginning of the Archons for life] about ninety or an hundred years after the taking of Troy, that interval being taken up with the reigns of six kings of Athens, Demophoon, Oxyntes, Aphidas, Thymætes, Melanteus & Codrus, & Aphidas reigning but one year; & the interval between the death of Codrus & the decennial archons being taken up by twelve Archons for life

The time between the taking of Troy & the return of the Heraclides was taken up by the successive reigns of these three kings of the Mycenæ Ægystus Orestes & Tisamenus. And that between the taking of Troy & the death of Codrus by the successive reigns of these six kings of Athens Demophoon, Oxyntes, Aphidas, Thymætes, Melanthus & Codrus, the third & fourth of which according to chronologers took up but 9 years.

Historians tell us that Sardus the son of the Libyan Hercules went with a colony from Libya to Sardinia & gave his name to that Island. {illeg} . The Libyan Hercules was he who contended with Antæus. He was one of the brothers of Sesostris & was by him left governour of Thebais & Æthiopia & came down from thence to the assistance of the God's against the Giants. Which makes it probable that Zerah was the same man with Sardus, & fled from Osarsiphus into Libya & thence into Sardinia about the same time that Amenophis retired into the upper Egypt & fortified Memphis [& went thence into Æthiopia to recover strength.] against the same Osarsiphus.

Sir
     I received your kind present of a collar of very good brawn, &return my hearty thanks for it. I hope you have your health well & wish you a happy new year.

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Deni Iudicium prædictum subjunxi, unam notis quibus pateat eidem in Recensione illa vivente Leibnitio Respondum fuisse & Sespum eites esse tantum ut ut Commercium epistolicum sine Resposo dimitteret.

Reges Arcadiæ post Argioos

  • 1 Pelasgus qui gentem rudem & feram in ordinem redegit & Deos coleve docuit, quod hinc in alios universim populos transit
  • 2 Lycaon Cecropi synchronus
  • 3 Nyclimus f sub quo Diluvium Deucalionis
  • 4 Arcas n.agriculturam a Triptonelo doctus
  • 5 Azan. f
  • 6 Clitor f
  • 7 Æpytus
  • 8 Aleus Argonauta
  • 9 Lycurgus
  • 10 Echemus qui Hyllum occidit
  • 11 Agapenor Anaæphilius Lycurgi nepos, qui inter Helenes procos fuit & ad Trojanum bellum profectus est
  • 12 Hippothous quo imperium tenente Anchises in Arcadia mortus est
  • 13 Epytus f. Orestes in Arcadiam venit.
  • 14 Cypselus. Heraclidæ in Peloponesum redeunt.
  • 15 Olæus.f.
  • 16 Bucolion f
  • 17 Phialus f
  • 18 Simus f
  • 19 Pompus f
  • 20 Æginetes f
  • 21 Polymestor f
  • 22 Æchmis {eu}frate nepos
  • 23 Aristocrates f. occisus.
  • 24 Hecetas f
  • 25 Aristocrates f. an. 1 Olymp 28 occisus.
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it please your Lordship
I do not know of any book of Letters in which Robert Stevens saith what Manuscripts had & what had not the Epistles. I am My Lord.

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Demetrius Magnes in his book de Homonymis, says that there were several men called Thales, one of which was very ancient, being contemporary to Hesiod & Homer & Lycurgus. Apud Diog. Laert in Thalete p 9 f.

Thales Mylesius was born an 1 Olymp. 35. Obit Olymp 58 annos natus 78, or 90.

Cleobulus (unus e 7 sapientibus Minervæ templum a Danao ædificatum instaravit Diog. Laert in Cleob.

Epimenibes qui geneologias scripsit. Diog Laert in Epimen.

Neptune = Briareus = [Enceladus=] Ægeon = Typhæus = Typhon. Callinachus vol.1 p 239. Vol 2 p 425.

Amymone Danai filia Neptuno Nauplium edidit Callim vol. 1. Notis p 443

Hyagris Phyx tibias invenit regnante Athenis Erechhthonio qui currum junxit Callin. Not. Vol 2 p 296.

Tridens est trifide hasta & tridentem habere est imperium maris obtinere. Callim vol 2 p 347.

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Mr Hunt
I desire you to summon a Council to meet at twelve of the clock on wednesday next. A

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Ægypt was at first divided into many kingdoms like other nations & grew into one Monarchy by degrees Sesac in the fift year of Rehoboam came out of Egypt with an army of Libyans, Troglodites & Ethiopians (2 Chron. 12.3) & therefore was then king & we do not read in scriptu{re} that any former king of Egpt who reigned over all those nations , came out of Egypt with a great army to conquer his neighbours. The sacred history of the Israelites from the days of Abraham to the days of Solomon admits of no such conqueror. Sesostris reigned over all the same nations of the Libyans, Troglodites & Ethiopians, & in prophane history we do not read of any later king of Egypt who reigned over all those nations & came out of Egypt with a great army against Phenicia Syria & the nations round about. And therefore Sesostris & Sesac must be one & the same king of Egypt. This is no new opinion. Iosephus perceived it when he affirmed that Herodotus erred in ascribing the actions of Sesac to Sesostris & the error was only in the name of the king. For in this is as much as to say that the true name of Sesostris was Sesac & that Herodotus erred only in calling him Sesostris Our great Chronologer Sir Iohn Marsham is also of opinion that Sesostris was Sesac And if this be granted, it is then most certain that Sesostris came out of Egypt in the fift year of Rehoboam to invade the nations & after an expedition of nine years returned backinto Egypt in 14th year of Rehoboam: & his brother Danaus fled from him in a long ship after the pattern of which the Ship Argo was built by Argus the grandson of Danaus

I have now carried up the chronology of the Greeks as high as to the Trojan war the Argonautic Expedition & the invasion of the nations of Asia India & Europe by Sesostris & fixed the times by the coincidence of Sesostris with Sesac: For these are the ages reputed dark & fabulous by the ancient Greek Historians & there is no way of settling their chronology other in the times ~ before the Argonautic Exped genealogies & then comparing the Greek histories with those of other nations. It remains now that I try whether by the same {and} method their chronology can be carried up any higher.

Tatian in his book – – – Abia & Asa.

Rehoboam was born – – – & some years longer.

Herodotus tells us – – – & Ion be grown up before his death

I have now carried up – – – to be further examined.

Before the Phœnicians introduced – – – – older then is represented in scripture.

The Latines had no chronology of their own till they began to reccon by the years of their city which was not till after the days of Ennius. The Greeks had none till sixty years after the death of Alexander the great. but the Eclipses of the set down by Thucydides since the times of the Peloponnesian War. The Chronology of the kings of the Chaldeans Medes & Persians are setled by the Canon of Ptolomy. There by the times of the invasions of Greece by Darius Hystaspis & Xerxes are setled. The times of Pygmalion & Dido were recorded in the Archives of of Tyre & Carthage & the Trojan War was in the days of their father. And The time of the invation of Greece by Sesostris is setled by his being the same king of Egypt with Sesac mentioned in Scripture, And the time of the coming of colonies of Phœnicians from Sidon into Crete & Greece under Cadmus & Alymaus, Phœnix & other captains if fixed by the

P.14.6. The first annual Archon of Athens in the 48 or 49th Olympiad. & the first decennial Archon 40 or 50 years before, some of the seven decennial Archons dying in their regency.

05505 1101 016515 072565 00 1101000 55050 0016515 1172565

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May it please your Lordship           I have procured an assay to be made of the Oar which your Lordship sent to me, & send you inclosed the Report of the Assayer. He found neither silver nor Lead nor any other metal in the Oar: but in assaying it some part of it evaporated in a sulphureous fume & the rest became a cinder without yeilding any metall. He tells me that if he had had a sufficient quantity of Oar he would have made two or more assays. For a single Assay is scarce sufficient to ground a report upon by reason of unforeseen accidents. & the different natures of Oares. He tells me also that the Oare which I gave him was scarce sufficient to make a single assay: & that to enable him to make a Report with assurance, there should have been a pound of oar or at the least half a pound, & that if I can help him to any more of the Oar he will repeat the Assay. I am
My Lord
                         your Lordships most humble & most obedient Servant

And we do not read in scripture that any king of Egypt came came ino Phœnicia out of Egypt with an army before the father of Solomons Queen. He took Gezer & gave it to his daughter, & proceeded no fu

And The father of Solomons Queen was the first king of Egypt who came into Phenicia which an army. But he only took Gezer & gave it to his daughter.

him whom by way of submission to the conqueror they called Melcartus, king of the city, because he assumed the title of king of kings & Lord of Lords. [And this Temple they adorned with – – ] that Hercules of whom Pomponius writes (lib. 3. cap. 6) Temptum Ægyptij Herculis, conditoribus, religione, vetustate, opibus illustre, Tyrij condindere.

The Poets place the flood of Deucalion in the reign of Cranaus & just after the reign of Lycaon , & therefore the reign of Amphictyon at Thermopylæ, that of Hellan in Thessaly, & that of the sons of Lycaon in Pelopennesus, began a few years (suppose about 8 or 12) before the reign of Erechtheus in Attica or about the time that the Phœnicians came into Greece under the conduct of Cadmus, & that reign of Abibalus began at Tyre & that of Astesius in Crete.

Lycurcus –

–Erechtheus {illeg} & Minos. And Chiron was begot – – – – – And unless Chiron was above 84 years old in the time of the Argonautic Expedition – – – –will not begin before the reign of Solomon. Mythologists say – when Alcmena was with child by Heracles who was born about the 8th or 10th year of Rehoboam as above. And Niobe the daughter of Phoroneus – – – of Argus the son of Iupiter & Niobe & king of Argus next after his grandfather Phoroneus. Io the daughter of Inachus & sister of Phoroneus was one generation older then Niobe – – – – – – answers to the golden age. Hesiod tells us that he himself lived in the fift age & calls that the iron; for the present age is always the iron age. Hesiod therefore flourished in the fift age the age next after the taking of Troy. This fable of the four ages seems to have been made by the Curetes in the fourth age, in honour of their country-woman Europa & her posterity kings of Crete & in memory of the first four ages of their coming into Europe as into a new world. In the first age reigned Asterius the husband of Europa & the Saturn of the Latines. This age began about the 16th or 18 year of Davids reign when the Phœnicicans came first into Europe under Cadmus & Atymnus, In the second reigned Minos the son of Europa a king celebrated for dominion & justice, the Iupiter nursed up by the Curetes in whose reign the Greeks began to plow & sow & on whose sepulchre was inscribed ΤΟΥ ΔΙΟΣ. In the beginning of his reign he begat Apis of Niobe suppose in the th year of Solomon: & his reign ended when Alcmenas was with child of Hercules suppose in the 8th year of Rehoboam. Then reigned Deucalion the son of Minos till the Argonautic Expedition, & Idomeneus his grandson who warred at Troy.] – into a new world, & in honour of their country-woman Europa & her husband Asterius the Saturn of the Latines, & of their son Minos the Cretan & grandson Deucalion who reigned till the Argonautic expedition & great grandson Idomeneus who warred at Troy. Hesiod tells us that he himself lived in the fift age, the age next after the taking of Troy, &

as old as Inachus the father of Phoroneus. And Acusilaus & his followers making them almost 700 years older than the truth, to make out this recconing Chronologers have lengthed the races of the kings of Argos & Sicyon, & changed several – Kings of Sicyon.

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The first men would be apt to reccon by days & nights new moons & full moons summers & winters & thence came the Lunisolar years. For these years seem to have been generally received in the first ages being the oldest years of the Iews Egyptians Assyrians Greeks Latins &c. So Moses tells us that at the Creation God appointed the sun & moon for signs & for seasons & for days & for years: which is as much as to say that the first ages numbred their Months by the revolutions of the moons & their years & seasons of summer & winter seed time & harvest by the revolutions of the sun. For before the invention of Astronomical rules they could have no other way recconning them by the visible returns of the sun & moon & seasons of the year. But at length finding that a Moon conteined almost 30 30 days & that there were something more then 12 moons – 1260 days. And As oft as they had occasion to reccon times past or to come, because they could not be assisted in such recconings by the visible revolutions of the Sun & M oon & knew not the exact length of the year, they would be apt to make their recconnings in the nearest round numbers of 30 days to a month & 12 months to a year, while at the same time they used the Luni-solar year in civil affairs & determined it by the visible revolutions of the sun & moon & returns of the annual seasons. For I do not find that any nation ever kept account in civil affairs by 30 days to a month & 12 months to a year. In all antiquity there is no mention of any Æra of such years nor is it probable that such an Æra could have been lasting because in the space of 35 years it would turn winter into summer & summer into winter.

The months of the years of ancient Ægyptians kept to certain seasons for Ioseph interprets seven kine fat or lean & seven ears &c – aristas. So also The months of the years which the Iews brought out of Egypt kept to certain seasons of the year For the first month they called Abib that is an ear of corn because in this month the corn began to be in the ear, & in the feast of this month they began to put the siccle into the corn & offered the first fruits thereof. . From that time they counted 7 weeks & then kept the of harvest & in the seventh month they kept the feast of ingathering after they had gathered their corn & wine & fruit Exod 23.16 Levit. 23.15, 39. Deut. 9.13. And hence its manifest that their year consisted not of 360 or 365 or any other certain number of days but was regulated by the visible revolutions of the sun & seasons of the year. For Their months began on the New moons Psal 81.3. Num 10.10 & 28.11, & therefor their years were Luni-solar. And tho Solomon had 12 officers which provided victuals each man his month in the year 1 King 4.7 & David had 12 Captains which came in & went out month by month throughout all the months of the year. 1 Chron 27 yet it is not said that the turn of every Officer & captain fell always upon the same season & month of the year. The months might be Lunar & thirteen of them sometimes go to the year notwithstanding these institutions. For the like courses of the Priests were observed after the captivity (Luke 1) when the year (as all allow) was Lunisolar. F Ioseph interprets seven kine far or lean & seven ears of corn to signify seven Egyptian years fat kine being put for plentiful years of grass & ears of corn for harvests according to the language of the poet, Post septem aristas.] And this shews that the months of the old Egyptian year kept to the same seasons of the year like that of the Iews]. The year of the Iews had two beginnings, the one in spring in the month Abib, by the institution of Moses & the other in autumn in the month Tisri according to their old recconing before they came out of Egypt. And no doubt they then used the year of the Egyptians their Lords &therefore the old Egyptian year was Lunisolar & began in Autum. So the ancient years of the Chaldeans Arabians Syrians & of the several Greek nations were Lunisolar & began at certain seasons as the Chaldean & Arabian with that Lunar month which happened in the autumnal Equinox the Olympic years & the Macedonic years with that Lunar month which happened in or next after the summer solstice, the Attic, Bœtic Laconic & Syracusan years with that Lunar month which happened in the winter solstice. And so in Italy (as [9]Cen <19v> Censorinus tells us, alium, Ferentini, aluim Lavinij, itemque Albani vel Romani habuerent annum; ita et aliæ gentes. Omnibus tamen fuit propositum suos civiles annos, gravie intercalendis mensibus, ad unum verum illum natualemque corrigere.

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Again, after Tisamenes reigned Temenus & five others in Argos untill Phidon who was the tenth from Hercules & the sixt from Temensus . He introduced weights & measures & was the first who coyned money in Greece. His brother was Caranus the founder of the kingdom of Macedon & between Caranus & that Alexander who was contemporary to Xerxes were nine kings. So that between Temenus & the 19th year of Darius Hystaspis when Alexander (according to          ) began his reign there were the reigns of 15 Kings which recconning 21 year a piece to a reign make 315 Kings.

Anno post captam Trojan 80mo Heraclidæ in Pelopponnesum redierunt ducibus Aristodemo Temeno & Cresphonte filijs Aristomachi qui fuit tertuis ab Hercule. Temenus & posteri regnarunt in Argo Exinde Temenus Argos, Cresphontes Messenian, & Aristodemi filij Lacedæmo obtinuerunt. Sextus a Temeno, decimus ab Hercule fuit Phidon who introduced weights & measures & was the first who coyned money in Greece. He was brother to Caranus the founder of the kingdom of Macedon & between Caranus & Alexander who according to Eusebius began his reign in the 19 year of Darius Hystaspis, there were nine successive king, so that from the return of the Heraclidæ to the 19th year of Darius there were 16 15 reigns of kings which at 21 years to a reign make 315 years. And by this recconing the return of the Heraclidæ into Peloponnesus will be (I.P. 3896) 163 years after the death of Solomon.

& seven others reigned successively in Messene till the beginning of the first Messenian warr, so that recconing 21 years to a reign there were 168 years between the return of the Heraclidæ & beginning of that warr. The war lasted 20 years & ended an. 1. Olymp. 14 (            ) & counting backwards 188 years the return of the Heraclidæ will be (I.P. 3842) 69 years after ye death of Solomon

And at Argos after Orestes & Tisamenes reigned Temenus & six othes successively the last of which was Phidon who introduced weights & measures & was the first who coyned money in Greece. He was brother to Caranus the founder of the Kingdom of Macedon & between Caranus & Alexander K. of Macedon who (that king who (according to Euseb.    ) began his reign in the 19 year of Darius Hystaspis there were 9 successive Kings so that there were in all 18 successive reigns between the death of Ægystus & the 19th year of Darius which at 21 years to a reign make 378 years & these years counted bacward place the beginning of the reign of Orestes 100 years after the death of Solomon at which rate the destruction of Troy will be 90 years later then the death of Solomon.

Now Eteocles & Polynices the sons of Oedipus the son of Laius, the son of Labdacus, the son of Polydorus, the son of Cadmus & Harmonia were slew one another in the war of the seven Captains at Thebes & ten years after Thersander the son of Polynices took Thebes & was soon after slain by Telephus in going to the war at Troy (Pausan Boeot. c 5 p. 722.) These six generations by the eldest sons between the coming of Cadmus & the warr of Troy could scarce take up less time then 130 or 140 years which with the ten years duration of that warr being counted from the middle of Davids reign will place the taking of Troy about 80 or 90 years later then the death of Solomon as above.

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This recconing is still confirmed by considering that the warr of Troy by the consent of all antiquity was later then the reign of Sesostris & fell in with the latter end of the reign of Memnon. For Sesostris was Sesach & Memnon died about 85 or 90 years after the death of Solomon as we shall shew hereafter. – as Arcadia from Arcas.

Plutarch {nexi.} 189 represents great uncertainty in the Originals of Rome. The old Records of the Latins were burnt by the Gauls 64 years before Alexanders death. and Q. Fabius Pictor, the oldest Historian of the Latins, lived 100 years later then that King.

For Belus & his son Pygmalion reigned over Cyprus or some part thereof & built there the cities Citium Lapethus & Carpatia. And After the destruction of Troy Teucer being barred by his father Telamon from returning home into the Island Salamis sailed to Cyprus & there built Salamis & he & his posterity reigned there till till Evagoras the last of these was invaded by the King of Persia in the days of Isocrates the Poet. Also Agapenor the Captain of the Arcadians after the destruction of Troy sailed to Cyprus & built there a new Paphus & Temple of Venus about 60 furlongs from the old Paphus built by Cinyras And Theopompus tells us that the Greeks who followed Agamemnon (meaning Teucer Agapenor & their companions &c Now Virgil tells us that these things were done in the reign of Belus the father of Dido before she fled from her brother. For he introduces Dido speaking thus

Atque equidem Teuerum memini Sidona venire

Finibus expulsum patrijs nova regna petentem

Auxilio Beli: genitor tum Belus opinam

Vastabal Cyprum & victor ditione tenebat.

Tempore jam ex illo casus mihi cognitus urbis

Trojanæ, nomenque tuum, regesque Pelasgi.

Belus therefore took Cyprus from Cinyras ~ ~ ~ & there gave seats to the Greeks who assisted him. Cyprum Subactam, saith Servius, concessiti Teucro ut in ea collocaret imperium. Theopompus [l. 12 apud {illeg} saith that the Greeks who followed Agamemnon (meaning Euc & Agapenor & their followers) seized Cyprus & ejected Cinyras. It seems they did it by the assistance of Belus Servius tells us that this Belus was called Methres & Iosephus calls him Matgenus. According to the Tyrian Annals he reigned 9 years & died 83 years after Solomon. Whence it follows that Troy was taken about 75 or 80 years after Solomons death.

Till then the Greeks lived either without houses or in huts very meanly built & fed upon the spontaneus fruits of the earth without planting of trees without plowing & sowing without wine or beer without commerce or money, without laws, or letters & without fixed seats being in perpetual arms & often changing their seats as they drove out one another by force or sought a better soile until at length the villages combined to wall in some towns to which they might fly in case of danger & these towns united under common councils & kings: which came first to pass in the days of Saul & David & their successors. And this is the reason why Greece was at first so very much divided & did nothing in common before the war of Troy. How mean the towns & cities were in those days may be understood by Ovids description of old Rome. / How the several kingdoms We have shewn how the cities of Egypt united very early into several small kingdoms & how those kingdoms grew at length into one Monarchy seated at Thebes remains now to be explained.

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Anno XVIII Car II Cap. 5.
An act for encouraging of Coynage.

And it is hereby further enacted that no monies leviable & payable by this Act, shall be applied or converted to any use or uses whatsoever other then to the defraying the charge.

May it please your Lordships



     del>We have further considered the proposal of erecting an Irish mint with my Lord Chancellors thoughts upon the Report of the late Warden & Master about it & waving all the interest that I or others of the Mint in the Tower may have in the coynage I humbly represent that the effect which a new Mint may have upon ye minds of the people of Ireland is a political consideration not before us, & should have been waved in that report, We do not know what apprehension the people of England may have of losing any part of their bullion or trade by such a Mint [may deserve your Lordships consideration] but we beleive that a Mint of equal advantages with ours to Merchants & others Importing & is more like to derive Bullion from England then if the advantages were less.

the Question about a new Mint depends so much upon political considerations which are above us that we still think it safest to be cautious as our Predecessors have been. A Mint which gives equal advantages to the Merchant & other importers of bullion is more like to draw Bullion from England then one which makes them pay a seigniorage. And how the people of England may relish it or what effect it may have upon the minds of the people of Ireland we are not able to foresee. All eyes will be upon it & We think it safer to have the sense of a Parliament about it before it be erected then afterwards.

Herodotus (lib.7) makes Leutichides who commanded the Navy of the Greeks against Xerxes) to be the 20th from Hercules & tells us that all the men in this succession were kings of Sparta except two. If to the 18 kings be allotted 21 years a piece & to the two private generations 33 years a piece the whole succession will take up 446 years which counted back from the 6t year of Xerxes when Leonidas was slain at Thermopylæ, will place Hercules about 56 years after the death of Solomon agreably to the computations above.

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To the Rt Honourable Sidney Lord Godolphin Lord High Treasurer
of England



May it please your Lordship
The Petition of Mr Cha. Fryth for an allowance in his Accounts now depending of 370.8.9 upon two Tickets of the Master & Warden of Chester Mint with the Report of the Commissioners of Excise upon it we received 30 March 1702 & in obedience to the Order of the then Lords Commissioners of the Treasury upon them we have examined into the matter & humbly conceive the true state of it to be as follows

Mr Fryth imported into Chester Mint several parcels of hammered money before Lady day 1697 for all which he received back 5s pr oz in new monies & endorsed all the Tickets before the end of Iuly following. In May he imported two other parcells for which at 5s pr oz he was to receive back 807£. 10s & in part thereof received in August of Williams (Mr Neales Clerk 400£ & afterwards of Lewis another Clerk 300£ more & then recconing with Lewis concealed the 400£ paid by Williams & deducted only the 300£ & took Lewises Note for the remaining 507£. 10s & endorsed the Tickets: whereas he should have deducted also the 400£ & taken a Note only for 107£. 10s the true deficiency.. And this misreconning is the grownd of the Petition.

After these Importations there were two others in Iuly & August for which at 5s pr oz Mr Fryth was to receive back 370£ 8s. 9d. And in October November & December following he did receive of Lewis at 4 payments 500£, which makes up the aforesaid deficiency of 107£ 10s & pays of the 370.8.9. due upon these last two Tickets for which an allowance is now petitioned & leaves 22£ .1s .3d in his hands in part of the 8d pr oz whichhe was further to be allowed . For the 500£ was paid out of the Treasury of the Mint in satisfaction for silver imported by Mr Fryth & therefore ought to be deducted in his Accounts from the allowance of 5s 8d pr oz according to the words of the Act of Parliament which run thus. And all & every such Receivers Geveral " & Collectors in their respective Accounts to his Majesty shall be allowed the deficiency " occassioned by the recoyning of the said hammered money that is to say the differ" ence between the summ of the hammered money brought into the Mint computed at " 5s 8d an ounce & the summ in tail of the new money which he or they do receive " back from the Mint for the same.

Therefore instead of granting the Petition we are humble of opinion that Mr Fryth be further charged to her Majesty with 22.1.3 in his Accounts now depending.All which is most humbly submitted to your Lordships great wisdome.

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Ctesias & his followers making Nineve to be ruined a little before the reign of Tigtata Pulasser this king, have given occasion to Castor & some others to speak of a Ninus reigning over Assyria presently after Sardanaplaus the last king And thence Vsser in his Annals calls Tiglathpulasser by the name of Ninus junior. Its probable therefore that this king was the Ninus who built Nineve that is fortified it & built it magnificently & that his wife was the Semiramis of Herodotus.

For Sardanapalus was not the same King with Nabopolassar the father of Nebuchadnezzar as Polysstor affirms but contemporary to him.

Diodorus here places Moses in a wrong age but thereby lets us know that the Shepherds were expelled Egypt just before the building of Ierusalem & the Temple & after several hardships some of them came in to Greece & other places under the Conduct of Cadmus & other Captains but the most of them settled in Phenicia next Egypt. We may reccon therefore that the warrs between the Egyptians & the Shepherds were the occassion that in those days so many men came with colonies out of Egypt & Phenicia into Greece, as Cecrops, Lelex Cadmus, Erechteus, Peteos, Danaus, tho Danaus seems rather to have fled from Sesostris long after the expulsion of the Shepherds because he fled in a long ship not in use before the days of Sesostris.

The expulsion of these shepherds Polemo places in the time of Apis the son of Phoroneus, as above, But this Apis was a little later being taken by the Greeks for the Egyptian Osiris who was Sesostris as we shall shew hereafter & Appion the Grammarian relates out of Ptolomy the Mendesian an Egyptian Priest that Amosis who expelled the shepherds & ruined Avaris was contemporary to Inachus king of Argos. And this is confirmed by the rapture of Io the daughter of Inachus which Herodotus places a little before the rapture < insertion from f 22r > of Europa & which was consequent to the trafic of the Phenicians in Grece occasioned by the expulsion of the shepherds & victories of David over Edom. < text from f 21v resumes > So that there is scarce any memory of things done in Europe older then the expulsion of these shepherds For For the Greeks know nothing older then Inachus & before Cadmus brought letters into Europe nothing could be long remembered.

After the Egyptians had expelled these strangers they seem for some time to have treated with severity such strangers as remained in Egypt or endeavoured to enter it. And hence came the story of Busiris For Busiris reigned in Egypt in the days of Cadmus or immediately before when Proteus fled from him into Phœnicia as you heard above. His sacrificing strangers seems a story <22r> feigned by the shepherds & Isocates absolves him from the crime.

Cecrops is recconed the first Egyptian who came into Greece & the Arundelian Marbles place his coming thither 64 years before the coming of Cadmus, & 72 years before the coming of Danaus. So that he seems to have fled fled from Egypt upon the very first expulsion of the Shepherds suppose in the days of Samuel For I take him to be one of the Shepherds because he brought into Cyprus the sacrifices of men an impiety the Egyptians were free from. 'For there a man was yearly sacrificed to Agraulos the daughter of Cecrops By the Colonies which came with him & others from Egypt & Phenicia, the sacrificing of men seems also to have been brought into Europe. But we do not read that any of them attempted to bring circumcision into Grece as it's probable some of them would have done had they been true Egyptians.

<22v>

a[10] Castor & some others speak of a Ninus King of Assyria after the time wherein Ctesias & his followers place the reign of Sardanapalus that is about the days of Tiglathpilasser & Vsser calls him Ninus junior & takes him for the same king with Tiglathpileser Whence I reccon that Tiglathpilasser was the Ninus who built Nineveh that is fortified it & built it magnificently & suitable to his conquests & that the Semiramis of Herodotus was the wife of this king.

Alexander Polyistor (Apud Euseb Chron. Gr)takes Sardanapalus for Nabopolasser {the k}ing of B.who sent his son Nebuchadnezzar against Nineve, & gives the name of Saracus to the king of Nineve. He places Sardanapalus in the right age but shoud have make him king of Nineve.

a[11] Africanus relates that Polemo, in libro Græcarum Historiarum primo, said expresly that in the time of Apis the son of Phoroneus part of the Egyptian army withdrew it self from Egypt & seated it self in Palestine not far from Arabia. And Africanus takes these for the Israelites led out of Egypt by Moses. And Appion the Grammarian relates out of Ptolemy Priest of maedes saith that Amosis a king of Egypt who was contemporary to Inachus king of Argos ruined Avaris & in his reign the Iews came out of Egypt under Moses. By Amosis he means Thummosis the son of Misphragmuthosis.

Diodorus in his 40th book (p. 736) saith that In Egypt there were formerly multitudes of strangers of several nations who used forreign rites & ceremonies in worshipping the Gods for which they were expelled Egypt & under Danaus, Cadmus & other skilful commanders after great hardships came into Grece & other places, but the greatest part of them came into Iudea not far from Egypt a country then Desart & uninhabited, being conducted thither by one Moses a wise & valiant man who after he had possessed himself of the country among other cities built Ierusalem & the Temple,

Busiris, the king or viceroy who reigned in Egypt next after the expulsion of the shepherds, & was cruel to all strangers on their account.

The

<23r>

A Monsieur

Monsieur Iohn Bernoulli Professeur des Mathematiques a Basle en la uisse.

184o.0029) 64767 34 (22 13

64632100 02564000 153840 56

9.649000 2564000 2307600 153840 10256 0002307 2474000 00 0000000000000 736000, 0006913,0 2453,33 66240,00 44160000, 510293130, 7360,00 9000,00 52665,00 579318,00 28966.000 00 0000000 5266,53. 21066.

5,8400 = 40400 = 110

0 3250.006,463210 26000.00002875000 129264200 51705680 4524250 000323160 185817300 h   l   y 1460.46::5049:112. 349∟025 0 10′.58″12. 10∟975 00 00146000 00013140 1022(459. 0000073 349025)160235 139610 30625 17451 3174

<23v>

In obedience to your Lordships Order

Confirm the beginning of this intervall count backwards 190 or 200 years to the return of the Heraclides into Peloponnesus & from the end thereof count forwards 139 years to the 20th year of Philip An. 4 Olymp 109; & the whole recconing will make almost 480 years from the return of the Heraclides unto the 20th year of Philip: whereas Ephorus &c

13,560000 168000 728000 145600d 10192000(84933.30.0 0511200042466.13.4 400029726.6.13.4 13:4.0 424666.13.4224000 60666.13.4448000 896000(74666.0.8.0 560003733.6.8.0.0 8000

<24r>

To the RtReverent Honourable the Earl of Godolphin Lord High Treasurer of great Britain.

May it please your Lordship
In obedience to your Lordships order of the Reference of May 6th upon the annexed Proposal of Mr William Morgan & others brought to us by the Proposer Iune 30th for taking in the old copper money & coyning a thousand Tunns of better copper money in its stead within the term of seven years, provided the loss which they may sustain by changing the old money for the new & the interest of forty thousand pounds dead stock may be allowed them over & above the price of the new metal & charges of coynage: We have considered the same & are humbly of the opinion that the loss which would be sustein by melting down the old copper money & the interest of the dead stock would amount to above eighty thousand pounds & are an unnecessary charge, & that the coynage of a thousand Tunns would make a very great clamour, six hundred Tunns being sufficient to stock the nation. And we further humbly represent that a constant coynage of about eight or ten Tunns per annum may be sufficient to supply the yearly wast of the present copper money, that such a small coynage is safest but not yet wanting, that it may be above ten or twelve years before the coynage of an hundred Tunns shall be wanting & that a greater coinage will not be advisable untill there be a great & general complaint of the want of copper money.

All which is most humbly submitted to your Lordships great wisdome

<24v>

In deifying the dead it was usual to give them new names, as by calling Sesak Sirius, Ino Leucothea, Melicerta Palæmon Alcæus Hercules &c & the Greeks deified several of their nation by the names of the Gods of Egypt as the son of Semele by the name of Bacchus, the son of Penelope by the name of Pan the son of Alcmena by the name of Hercules, the mother of Achilles by the name of Thetis, the son of Maia by the name of Mercury, Erechtheus & Æolus by the name of Neptune, the father of Alcippe by the name of Mars, & Minos by the name of Iupiter . And thus by worshipping their own people by the names & with the ceremonies of the Gods of Egypt the Greeks introduced the Idolatry of the Egyptians into Europe. [And after the exam- of the Oracle of Iupiter Ammon set up in Libya upon the conquest of that country by Ammon, the people who came from Egypt & Libya into Greece set up Oracles at Dodona, Delphos,]

. These are the famous wars between Iupiter & the Titans of which the Scholiast upon Æschylus (in Prometheo v. 351) saith that they lasted ten years. Sesostris therefore.

In the end of the reigns of Orus the Ethiopians under Hercules se

The Ethiopians under Hercules, after they had rescued Egypt from the invasion of Typhon & retired into their own seats, seem to have come down into Egypt, drowned Orus & invaded his kingdom.

The Titans who drowned Orus, seem to be Hercules & his associates who after they had rescued Egypt from Typhon, retired into their own seats for a time, but after a while returned & invaded Egypt For Pliny tells us

<25r>

Thoas lay with his own daughter Smyrna & of her begot Adonis. He is promiscuously {called} Thoas Theias & Cinyras He left his daughter Hypsipyla in Lemnos & gave her a purple cloak which he had received of Bacchus & when the weomen of Lemnos slew their husbands, she became Queen of the Island. ✝ Apollodorus represents him contemporary to Pigmaleon king of Cyprus. & therefore the Trojan war & the building of Carthage was in one & the same age as above By his skill in metalls & his being placed in Lemnos by Rhadamanthus he seems to have been a Cretan & most probably he & his workmen were some of the Curetes. For the sacred rites & ceremonies institutes in Lemnos were like those instituted by the Curetes in Samothrace & other places                      & enterteined the Argonauts.

✝ He was so much favoured by Bacchus as to be reputed his son by Ariadne. Antonius Liberalis saith that Theias the father of Smyrna was the son of Belus & Apollonius that Thoas the father of Hypsipyla was the son of Bacchus. & Panyasis that Thoas the father of Smyrna was king of the Assyrians & Hyginus that Cinyras the father of Smyrna was king of the Assyrians. So that Thoas the father of Smyrna Theias the father of Smyrna Cynyras the father of Smyrna & Thoas the father of Hypsipyla are one & the same man. And to the same purpose it is that the Poets call Vulcan the son of Iupiter, that is of Iupiter Belus or Bacchus. . The Phenicians called him Baal Michius & from his great age the Latines might call him old Baal, Baal canus, Volcan, Apollodorus represents him contemporary to Pigmaleon king of Cyprus & therefore the Trojan war was in one & the same age with the building of Carthage, as above.

. The names of the great men of Phenicia were frequently compounded of Baal, & from the great age of Cinyras the Latines

Altars might begin to be erected before the days of Cadmus, & Temples began a little after. for Æacus who was two generations older then the Trojan wars is recconed the first or one of the first who built a Temple in Greece

This is that Thoas of whom Pliny saith Argentum invenit Erechthonius Atheniensis, ut alij Æacus: auri metalla et conflaturam Cadmus Phœnix ad Pangæum montem, ut alij Thoas et Æacus.

An

<25v>

The Babylonians had a feast which {they cal}led Sacea & began upon the 16 day of the month Lous & lasted 5 days In which this feast the servants ruled & the masters served as in the Saturnalia. The ceremony imports that it was instituted in memory of a conquest & the name may relate to the conqueror to whom as a God this feast was dedicated by the Babylonians. And from this God a[12] some think that Babylon was called Sesach Ier. 25.26 & 51.41.

Hypsiphila the Queen of Lemnos who entertained the Argonauts was the daughter of Thoas & this Thoas was the favorite of Bacchus For Apollonius tells us that Bacchus left his purple cloak to his son Thoas & he left it to his daughter Hypsipyla. [Argonaut l. 4 v. 426] [As Thoas the father of Hypsiphyla is here called the son of Bacchus, so Theias the father of Smyrna that is Cinyras is by Antonius Liberalis said to be the son of Belus. Because he was the favorite of Bacchus or Belus the called him his son] By the age of Hypsipyla & the friendship of Bac you may know that her father Thoas reigned in Lemnos when Bacchus invaded Greece & lay with Venus & by consequence that Venus was his wife. Because he was the favorite of Bacchus his is feigned to be his son & in the same Theyas the father of Smyrna, that is Cinyras, was called the son of Belus.

Cinyras is by Panyasis called Thoas king of the Assyrians, that is is, of the Syrians. Antonius Liberalis calls him Theias the son of Belus [& father of Smyrna, & saith that Smyria was born in Libanus. Hyginus calls him the son of Phapus & saith that he built the city Smyrna so called from his daughter. Whence it should seem that Smyrna was born before he left Lemnus: for Smyrna was a city of Lemnus.] Apollodorus saith that he was born in Cilicia & went from thence to Cyprus & there bult Paphus.

Apollodorus saith that Cynyras was born in Cilicia, & went from thence to Cyprus & there built Paphos & that he maried Metharne the daughter of Pygmaleon king of Cyprus by whom he had Adonis & three daughters who flying from the anger of Venus married forreigners & died in Egypt. By his being contemporary to Pygmaleon may be gathered that the Trojan war was in the same age with the building of Carthage by Dido, but that Adonis was the grandchild of Pygmaleon is not certain He is reputed the son of the son of Smyrna the daughter of Cinyras. Panyasis saith that he was the son of Thoas king of the Assyrians & of Smyrna the daughter of Thoas, And Higynus that he was the son of Cinyras king of the Assyrians & of Smyrna, the daughter of Cnyras, By the Assyrans they meant the Syrians. Antonius Liberalis, saith that Smyrna the mother of Adonis was the daughter of Theias the son of Belus. This is that Thoas who was succeeded in Lemnos by his daughter Hypsipyla. For by her [ reigning there in the time of the Argonautic expedition you may know that her father reigned there one generation earlier that is in the days of Sesostris Bacchus & Apollonius lets us know that he was the great favorite of Sesostris telling us that Bacchus left his purple cloak to his son Thoas & Thoas left it to his daughter Hypsipyla. But tho he is sometimes b called the son of Belus or Bacchus yet since he was placed in Lemnos by Rhadamanthus before Bacchus took the Islands of the Hellespont from the Cretans, its more probable that he was a Cretan & by his skill in metals that he & his workmen were some of the Curetes. For the sacred rites & religious institutions of Lemnus were of the same kind with those instituted by the Curetes in Samothrace & other places.

<26r>

00a.0+ae+aee+ae3+ae4+ae5+ae6+ae7+ae8+ae9+ae10+ae11+ae12&c=B aa ae a en+1 ae =B. 00 ae a XB=a e n+1 a+eXB+aa ae = en = Ba Be + ae . a=25000.   e=1∟0125.   B=11000000.   Ba = 440.   Be = 8.80000008∟1 ae = 2000008∟1 aa+aaen+1 aea = B. 0 eBaB+aa ae = en = Ba Bae + 1e . a+aen1 e1 = B. 0 eBB+a e = a en1 . 0 eBB+a ae = en = Ba Bae + 1e . Ba = 440. 0 Bae = 3520081 . 0 1e = 8081 . 0 en = 440 3512081 = 4404 3902.020202029 = 440433∟5578002244669 = 6∟4421997755331 log. 0 e = 0.0053950. 00 en = 0.8090342. 0 n = 150. 0 n = 3712  years. 000000000000000000000 0.53950 0.26953 0.26975 a = 250000. 0 e = 1∟0125. 0 B = 35,000000. 0 Ba = 140. 0 Bae = 1120081. 0 1e = 8081 260. 1134081 = Ba . 0 114201120081 = 22081 = en = 24∟444449 = 2∟7160493777. 0 0.4339377 0.0053950.) 0.4339377 (80.4 0.43160 020∟0years & 18th half a quarter. 0.00233

AAAA. =nA 1+o=e. AeA. 9.0225 A +oA +20A +3oA +n1xoA 10 AA..   +ooA +3 ooA +n2xooA AAA...    +o3A +n3xo3A +n4xo4A

a = 25000 225000. 0 e = 1∟0125. 0 B = 35m 0,000000. 0 Ba = 35000225 = 700045 = 14009 = 155∟555 = 1260081. 0 Bae = Ba × 8081 = 12444∟44481. 0 12 = 8081. 0 1268012444∟4444481 = 235∟5555581 = en =15.061616169=1∟673515151515 26∟17283959 = 2,9080932 0.4635944 134 4 0.4636082 (86,00000 4316000 7000 320080 2112 years. 323700 3620

The 11,000000l will be paid off by 100000 pr an in 37 12 years. The 35∟000000 by 900000 pr an in 21 12 years & by 1000000 per an in 20 years & half a quarter. And the 13500000l by 75000l per an in 46 years.

a = 18750. 0 e = 1∟0125. 0 B = 13500000l . 0 Ba = 13500001875 = 1080015 = 21603 = 720 = 1944027 = 5832981 Bae = 5760081 = 64009. 0 1e = 8081. 0 584005760081 = 80081 = 9∟87654321. Log.  0.9946046 0.005395) 0.994604600 (184∟35 0535500000 3550.0000 455100000 46.000 431600146 .4272.21 35500000 1021.4.34. 23500000 7100000 106500000 21580000 355000 7455000000 (1021∟23289 1924600 155000000 4,6578 1618500 9000000 001315 306100 1700000 7893 240000 21000 6400 5840 560 00 742 324 2120 720 2862 1044 0720 3582

242dwt = 62s. 0 111 = 31s = 1243 00 111) 124(1∟117117 00 8dwt = 2s 2d ∟81. 0130 1903d∟351351=1dwt 000026 0790810808 00130

A pound weight new Plate is better then a pound weight old plate by 8dwt fine silver that is 2s. 2d∟8108. And 1dwt of fine silver is worth 3720

And a pound of new plate is worth 3l. 4s. 2d∟8108. And an ounce of new plate is worth 5s. 4d∟23423 or 5s. 4d14.

3∟351351=3d.14.116.132.164 or 3d13 or 372ad 00010135 00004010 000030625 000009475

Phrixus & Helle were the children of Athamas the brother of Peneres Sisyphus & Magnes And these three were the sons of Æolus the son of Hellen
[ took Ætolia from the Curetes & was expelled by Pelops.] Endymion took Ætolia from the Curetes & left it to his son Æetolus] & took Ætolia from Ætolus the younger son of Endymion

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1. v Celeus king of Eleusis was the son of Rharus the son of Cranaus the successor of Cecrops an Egyptian who married Agraulos the daughter of Actæus. And therefore Cecrops came into Greece about three generation of 90 years before Ceres, & by consequence in the High-priesthood of Eli.

2. v Car the son of Phoroneus the son of Inachus built a Temple to Cerus in Megara & this was in imitation of the Temple of Ceres in Eleusis, & therefore Inachus who gave his name to the river Inachus was contemporary to Cecrops & might come into Greece at the same time.

4 v Areas the son of Callisto the daughter of Lycaon the son of Æzeus, or as some say of Pelasgus, received corn from Triptolemus & taught his people to make bread of it & so did Eumelus the first king of Achaia: & therefore Areas & Eumelus were contemporary to Triptolemus, & Lycaon to Cranaus & Ezeus & Pelasgus to Cecrops.

4Endymion was the son of Aëthlius the son of Protogenia the sister of Hellen & daughter of Deucalion. 2 Phrixus & Helle the children of Athamas the brother of Sisyphus & son of Hellen fled from their stepmother Ino the daughter of Cadmus to Ætes at Colchos presently after the return of Sesostris into Ægypt. And Iason the Argonaut was the son of Æson the son of Critheus the son of Æolus the son of Hellen. And by these circumstances Hellen was about one & Deucalion about two generations older then Erechtheus. They could not be much older because Xuthes the youngest son of Hellen married Creusa the daughter of Erechtheus & their younger son Ion upon the death of Ceres commended the army of the Athenians against the Eleusinians; nor much younger because Cephalus the son of Deioneus the son of Ælus the son of Hellen married Procris the {illeg} daughter of Erechtheus & Procris fled from her husband to Minos.

5 v Acrisius & Pretus were the sons of Abas the son of Lynceus. But this Lynceus was not the same with the son of Ægyptus the brother of Danaus but an Æyptian as old as Inachus & Cecrops. Abas built Abæ in Phocis.

3 v Eurydice & her brother Amyclas were the children of Lacedæmon & Sparta & Lacedæmon was the son of Tayyeta & Sparta the daughter of Eurotas the son or brother of Myles the older brother of Polycaon & son of Lelex.~ ~ ~ ~ ~ Myles succeeded his father Lelex in in Elis & Polycaon married Messene the daughter of Triopas the son of Phorbas the brother Pirasus & invaded Messene then peopled only by villaes & built cities therein & called it Messene after the name of his wife. Myles set up a Quern or hand mill to grind corn & is reputed the first who did so in Greece; but he seems to have had his corn from Egypt.

6 v Aegialeus the first King of Sicyon was the brother of Phoroneus & son of Inachus. He died without issue & after him After him reigned Europs, Telchim Apis, Lamedon, Sicyon &c. successively Apis was the son of Niobe the daughter of Phoroneus. The Poets say that he was the son of Iupiter & Niobe the first woman with whom Iupiter lay. The Greeks feign that Apis went into Egypt & there became the God whom the God whom the Egyptians {know as} Serapis & Osiris. And therefore in the opinion of the ancient Greek the Symbol (double legged cross) in text Symbol (double legged cross) in textthe reign of Apis in Greece preceded that of Apis in Egypt, Apis Epaphus & Epopeus are one & the same man we have placed his death upon the 10 year of Solomon. And {so} Inachus who was three generations older might flourish in the days of Eli as above. Apis Epaphus & Epopeus are one & the same king. Epopeus was slain about the 10th year of Solomon as above & Inachus who was three generations older might flourish in the days of Eli, as above

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2A Erechtheus succeeded Cranaus about the middle of Davids reign & e Varro[13] the marbles place the flood of Deucalion in the reign of Cranaus. Between Cranallus & Erechtheus by the service of the King of Athens Chronologers place Amphictyon Erechthonius & Pandion. By Ampictyon I suppose they mean the son of Deucalion. For the Marbles say that Deucalion fled from the flood to Athens in the reign of Cranaus & place the reign of Amyphatyon at Thermopylæ seven years after the coming of Cadmus into Greece thre years after that. Deucalion might fly to Athens & his son Amphityon succeeded him at Thermopylæ & Hellen in Phthiotis without interrupting putting an endthe reign of Cranaus. And as for Erecthonius & his son Pandion I take them to be the same kings with Erechtheus & his son Pandion the names being only respected with a little variation. For Erecthonius (he that was the son of the earth nursed up by Minerva) is by Homer called Erechtheus. And Themistuis (Orat.XIX) tells us that it was Erectheus who first joyned chariot to horses. . And Plato alluding to Erechthenius in a basket saith, the people of magnanimous Erechtheus is beautiful, but it behoves us to behold him taken out

7 rOgyges according2[14]Acusilaus flourished in the reign of Phoroneus 1020 years before the first Olympiad: But they were both much later. To call things Ogygian has been a phrase among the Greeks to signify that they are as old as the first memory of things: & therefore we may reccon Ogyges as old at least as Inachus, Lelex, Æzeus, Pelasgus, Actæus, Lynceus, & their contemporaries, & so place the flood of Ogyges in their days & in the days of Eli the High Priest and Iudge of Israel. Eleusina the son of Ogyges is said to have built the city Eleusine in Attica. He might begin to build a few houses of clay which in time might grow into a city.

Upon the death of Hellen his youngest son Xuthus was expelled Thessaly by his brothers Æolus & Dorus & fled to Theseus & married Creusa the daughter of Amchtheus & their younger son Ion grew up before the death of Erectheus. And therefore Hellen died about one generation before Erechtheus,

Celeus king of Eleusis who was contemporary to Erechtheus was the son of Rharus the son of Cranaus, & in the reign of Cranaus, Deucalion & his sons Hellen & Amphictyon fled from the flood into Attica & there, obteined seats, & Amphictyon married the daughter of Cranaus & therefore was contemporary to Rharus & one generation older then Celeus & Erechtheus. By him and Acrisius the Amphictyonic council was erected & this seems to have been done into & it seems to have been done about the middle of Davids reign. Not much earlier because it was erected by ancient men & for the safety of Greece aginst forreign invasions. Nor much later because the reign of Amphictyon ended before that of Erechtheus began.

Between the reign of Amphictyon & Erechtheus Chronologers place Erechthonius & Pædion, & so make Amphictyon older then is here represented. But I take Erechthonius & his son Pandion to be the same men with Erectheus & his son Pandion, the names being only repeated with a little variation. For Erechthonius (he that was - - - him taken out. Erechtheus therefore immediately succeeded Amphictyon. Some say that Amphictyon deposed Cranaus & was deposed by Erechthonius, that is by Erechtheus He deposed Cranaus therefore a little after the flood of Deucalion & was deposed by Erechtheus a little after the institution of the Amphictionic Council.

3A Lycurgus Cepheus & Augeo were the children of Aleus the son of Aphidamus the son of Areas the son of Callisto the daughter of Lycaon. Auge lay with Hercules & Anceaus the son of Lycurgus was an Argonaut & Cephus was his governour during that expedition, & Creuraus staid at home to look after his {aged} father Aleus & toas therefore at that time an old man suppose of {about} 65 or 70 years of age. Areas being two generations older then Aleus, might be born about the beginning of Davids reign. He received corn from Tripolemus & this might & before the middle of Solomons reign. His grandfather Lycaon had many children & therefore lived long & so mighty see some of his grandchildren grow up & the Poets place the flood of Deucalion immediately after his death,

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theus could not be much older. For Calais & Zetes – – – – Argonauts. Erectheus being an Egyptian sent for corn from Egypt & for that benefaction was at length made king of Athens. Whether Ceres came then from Egypt to take care of the corn & prepare it for food or was a woman of Libya or Sicily is uncertain. She pretended to come in quest of her daughter, & her coming may be placed upon the 25th or 30th of David & her death upon

Erectheus could not be much older because his daughter Procris conversed with Minos king of Crete & his grandson Thespis had fifty daughters who lay with Hercules & his daughter Orithya was the mother of Calais & Zetes two of the Argonauts, & his son Orneus was the father of Peteos the father of Menestheus who warred at Troy: nor much younger because his second son Pandion who deposed his elder brother Cecrops was the father of Ægeus the father of Theseus; & his son Metion was the father of Eupalamus the father of Dædalus who was older then Theseus; & his daughter Creusa married Xuthus the son of Hellen, & was the mother of Achæus the father of Archander & Archilites who married two of the daughters of Danaus & had warrs with Lamedon above about ten years after the death of Solomon. Erechtheus being an Egyptian procured corn from Egypt & for that benefaction was at length made king of Athens. Whether Ceres was an Egyptian or came from Sicily may be doubted. She pretended to come in quest of her daughter but might come from Egypt to take care of the corn & prepare it for food. We cannot err much if we place her coming about the 25th of Davids reign & the dispersion of corn by Triptolemus about ten years after & the death of Erechtheus & institution of the Eleusinia sacra about the 10th year of Solomon.


Apis the third or fourth king of Sicyon was the great grandson of Ægialeus by the fathers side & the grandson of

Cecrops at Athens contemporary to Lycaon the son of Pelasgus Pausan l. 8. c. 2.

In ludis Olympicis Iupiter cum Saturno luctatus est Pausan ib.

Pelasgus, Lycnon, Nyctenus, Arcas, Azan, Clitor, Æpytus, Athens the father of Auge, Lycurgus, Echemus, Agapenor reigned successivly in Arcadia Pausan ib.

Lelex came from Ægypt, the father of Cleson the father of Pylas, the father of Scyron who married          the daughter of Pandion & contended with Nisus the son of Pandion for the kingdom & Agaius adjudged it to Nisus. Pausan l. 1. c. 8.

Eadem {illeg} ætate Cecrops Athenis & Lyceaon in Arcadia regnarunt Pausan l. 8. c. 2.

A+eA+eeA + e3A + e4A + e5A + e6A + e7A + e8A + e9A + e10A &c + enA = B. in  e1 e1 = A+en+1A e1 = B . 0 eBB+A oA = e n+1 = em = e1XB+A A = 1+3 e = 1∟0125 e1= 0∟0125 = 180 First 0 A = 100000l. 0 B = 11,000000l. 00 ABe1 = 180 . 0 e1XB A = 100000880000000 = 188 e1XB A = 11,0000008000000 = B 80A . 0 em = 1+ B 80A = 2+ 38 A = 25000. 0 B = 11000000. 0 e1 = 180 . em = 110000002000000 +1 = 6 12 .0 Log. e m = 0.8129133. 0 Log.  e = 0.00539506 .0053951. 0.8129133 000.8129133 (150.680 00053951 5395100 37.2∟68 0.8075182 2734033 2697543 36490 32370 4120 A = 225000. 0 B = 35000000. 0 B 80A +1 = em = 3500000018000000 +1 = 5318 = 2∟9444444 Log. em=0.4689968+62= 0.46901300 .0(870 431604800 3740820 2134 3776542

A = 250000. 0 B = 35000000. 0 B 80A = 35 20 = 1 3 4 . 0 em = 2 34 . 0 Log.  em = 0.4393326 (81∟32 04316048 00077278 20y1∟435Qr A = 0 18750 . . 0 B = 13500000. 0 B 80A = 13515 = 273 = 910 . 0 em = 10. 00053951 Log  em = 1. 0 0.00539506 ) 1∟00000000 ( 185∟3548 00023327 0000000000000000000000 53950600 00021580 0000000000000000000000 46049400 00 46 year 0 1∟3548Qr 0000 1747 0000000000000000000000 4316048 0000 16185 00000000000000000000000 288892 000001285 00000000000000000000000 269753 000000000000000000000000 19141 000000000000000000000000 16185 0000000000000000000000000 2956 0000000000000000000000000 2698 00000000000000000000000000 258

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Jews b{e}gan their year in with the near Moon w {Equin}ox or within 15 days before or after it. This year they being the beginning thereof from the autumnal equinox to the vernal {so to make}, & {t}heir sphere & the Greeks in theirs might place the Equinox & y signes For the masters of Palamedes were Egyptians, & For the Greeks h{illeg} {Egy}pt. & began the Olympic year {in} {illeg} summer solstice

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Eudoxus travelled into Egypt & having conversed with Astronomers of {illeg} wrote a book of the Constellations wherein Coluri Æquinoctiorum & Solstiorum as his Commentator Hipparchus Bithynus tells us pass through the middles of the asteri{sms} Arius, Cancer, Chela & Capricorn, following therein the doctrine of the the first Astro{nomers} ={illeg}t formed the Celestial sphere. But the Zodiac being unequally divid{ed} Asterisms, its now very difficult to assigne exactly the middles of the asterism{s} {ed form thence]} the Equinoxes & Solstices were then placed, & it may be sufficient to truth. For which end let us in every Asterism of the Zodiac (except {Li}bra & S{corpio} {which ori}ginally were but one Asterism) [& Cor Scorpio (a star of the {{illeg}th magnitude} {in the mi}ddle of Scorpio,] & the middle between the middles of Cancer & Capricorn {bet}ween this middle & the middle of Sagittary for the middle of Scorpio And let the Ecliptic be divided into 12 equal parts or signes so division may fall as neare as can be upon the middles of the Aster{isms} 8 years one way may equal the summ of the erro {division} which fall {in} or neare the middles of Aries C in the sph{ere}

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The Case between the Queen & Mr Frith is in my
opinion as follows

Mr Frith imported into the Mint at Chester 19 parcels of hammered money for which the Master & Worker of that Mint gave him 19 Receipts or Tickets expressing the weight of each parcel.

The first 15 Tickets were paid off after the rate of s pr oz & endorsed before the 26t of Iuly      1697. And the last payment was made the following occasion. Mr Lewis making up his Accounts to Mr Halley Comptroller of that Mint delivered in account of money in his hands for paying off part of the last of those Tickets whereupon Mr Halley stopt accounting till that arrear was paid off that the Account might run clear to that time & then Mr Lewis paid off that Ticket & brought it to Mr Halley endorsed.

Soon afterwards Mr Lewis for throwing a leaden standish at the Wardens Head was removed from his buisiness, & Mr Williams took the cash into his hands and paid Mr Fryth 400£ in part of the 16th Ticket No 149. videlicet 18th Aug 300£ & 21th Aug 100£ videlicet 18. August £ 300... 24 th {illeg}{do} £ 100 – upon two Notes drawn by Mr Frith on the officers of the Mint.

Aug the 24th. Mr Lewis returning to his busines in the Mint took the Cash out of William's hands, & paid Mr frith August 31{st}. £ 100.– & September 7th. £ 200.– & then Octob 25 accounting with Mr Fryth delivered back the two receipts of that 100£ & 200£ & gave him also a Note upon Mr Clark for 507£ 10s more & in lieu thereof took upon the back of the 15th & 16th Tickets Mr Fryths Receipts of 807£ 10s by way of discharge of those Tickets which amounted just to that summ: 400£ but Mr Fryth notes upon which he had rd 400 £ of Williams remained still in the Mint Mr Fryth forgetting to account for that Money & Mr Lewis not knowing that Williams had paid it.

Afterwards Vpon the Note for 507£ 10s Mr Fryth received 500 by three notes he drew on the Mint. videlicet octob. 26.th £ 150... November 19th £300... & December 4th£ 50.– which with 700£ received before makes up 1200£ paid him in money out of that Mint since the discharge of his first 15 Tickets & then Mr Halley discovered that the first 400£ of this money paid by Williams had been pocketed by Fryth without accounting for it, or endorsing it on the Tickets, & when Fryth demanded more money upon the two lost Tickets he was answered that he had already received more then was due to him.

At length Mr Fryth petitioning the late Lords Commissioners of the Treasury for an allowance in his Accounts upon the 2 last Tickets not yet endorsed & & the matter being referred [first to the Commissioners of Excise & then to the Officers of the Mint,] Mr Fryth pretended that the 400£ which he reconned of Williams was paid not upon any of the four last Tickets but upon an old Note: Whence also it appears that this summ of 400£ was no part of the 307£ 10s endorsed upon the 16 & 17th Tickets but still remains to be accounted for

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Mr Fryth therefore stands charged under his own hand by his Notes with the receipt of 400£ of Williams & by his receipts endorsed on the the 16th & 17th Tickets which the receipt of 807£. 10s of Lewis & m

Seing therefore Mr Fryth avoyds being examined & alows nothing but what is under his hand. I beleive he should be charged in his Accounts now depending . 1st with the receipt of the moneys endorsed on the backside of his first 15 Tickets, then with the receipt of 400£ of Williams by two Notes still standing out against him & lastly with the receipt of 807£. 10s endorsed on the back side of the 16th & 17th Tickets, & that he discharge himself by his 19 Tickets or otherwise as he can.

The first ages counting their years by returns of Summer & winter seedtime & harvest, & minding the yearly products of the earch, they would be apt to end their year with the ingathering of the ripe fruits of the earth & begin the next year with gardening till age setting pruning & sowing in order to a new harvest & ingathering, referring to one & the same year the whole growth of all the fruits of that year. Hence the oldest years of the Greeks began in winter & the year which the Hebrews brought out of Egypt began in autumn & so did the Æra Seleucidarum Alexandræ & Antiochena & Arabica. But upon new occasions the Epocha has now been changed from winter to summer & from autumn to spring. So Moses changed the beginning of Iewish year And so the Egyp tians might change the beginning of theirs. And if the Egyptians began their 365 days at either of the Equinoxes at its first institution it was either instituted by Memnon or was older then Moses

By the constant & unanimous tradition of the Greeks Memnon was contempory to the childrē of Priam. They tell us that he was the son of Tithonus the brother of Priam & came to the war of Troy Homer Pindar Pausanias Diodorus & others say that he was slain at Troy by Achilles. If about the time of that war or immediately after he came into Phrygia not to assist the Trojans but in carrying on his conquests this might give occasion to the Greeks to report him slain by their Hero: but if he had not lived in that age there could haven been no pretense for the story. Pausanias – – – weapons. If we may suppose Memnon born a year or two after Tithonus went captive into Thebais & theforee feigned by the Greeks to be the son of Tithonus: he might be about 26 years old when he retired from Memphys into Ethiopia, 40 when he drave the Iews out of Egypt 50 when he came from Susa into Asia minor conquering all the nations before him & 74 when he constituted the new year of 365 days.

Between Memnon & Mæris Diodorus places one Vchoreus & says that he built Memphis & fortified it to admiration with a mighty rampart of earth & a broad & deep trench which was filled with the water of the Nile & built Palaces in it: & that this place was so commodiously pitched upon by the builder that most of the kings who reigned after him preferred it before Thebes & removed the Court thence to this place, so that the magnificence of Thebes from that time began to decrease & Memphys to increase till Alexander kind of Macedon built Alexandria. By these works I take Vchoreus to be either Memnon himself or one of his Princes. For the Deputy Govern{ors} of Egypt are sometimes recconed amongst the kings.

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Proposals for co{yning} {illeg} farthings for {illeg}the {illeg} Plantations {illeg}

That copper half pence & farthings be coyned in the Tower for the Plantations in America according to the intrinsic value of Copper in the several Plantations & charge of coynage, which charge will be about 6d per pound weight.

That the forthings be stamped on the reverse with such a stamp as shall be agreed upon by the Governours & Councels of the several Plantations with the approbation of the Council of Trade .

That they be sent in her Majestys men of War & convoys in such quantitys only as the Governours of the several Plantations or their Order shall from time to desire by their letters so that the Planatations may neither want nor be overstocked.

That a premium be allowed suppose of 2 or 3 per cent if her Majesty pleases to those men who shal receive them [out of the ship & pay the or Captain of the ship for them.] from the Captain of the Ship & pay the Captain for them

When Sabacon invaded Egypt, the Egyptians were divided into several kingdoms one at Memphys another at Tanis or Zoan a third at Sais. Two of these are thus mentioned by Isaias.

At Memphys reigned Gnephachthus & his son Boccharis successively – – – – Egyptians hated him. In his days Sabacon invaded Egypt & took him & burnt him alive.

At Tarris reigned Anysis & he fled from Sabacon into the fenny places of Egypt weare Pelusium & there lay hid for some time in the Isle Elbo.

At Sais reigned Stephanates Necepsos & Nechus successively. Necepsos with one Petosiris is reputed the inventor of Iudicial Astrology & the first that wrote the art of predicting by the stars. Sabacon or one of his successors slew Nechus & made his son Psammiticus fly into Syria

So then the Monarchy of Egypt in the reign of those kings who built the Pyramids – – – – & afterwards by the Assyrians.

When Sabacon invaded Egypt a body of Egyptians fled into Babylonia a[15] Hestiæus thus mentions this transmigration: The Priests who escaped (that is who escaped the the inundation of Egypt     ) taking the sacra of Iupiter Enyalius came into Senaar a field of Babylonia. Iupiter Enyalius is Ammon or Belus Martius. Diodorus describes this transmigration more fully saying that Belus the son of Neptune & Libya led a colony into Babylon, & placing his seat at Euphrates instituted Priests after the manner of the Egyptians exempt from taxes & public duties which the Babylonians call Chaldeans, who observe the stars after the example of the Priests & Philosophers & Astrologers of Egypt. This colony carried

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Mr Lewis entered in his Cash book]

Aug 24 97 Received the ballance of Williams Acc 136. 14. 10 Aug. 31 Paid Cha Fryth in part 100.00.00 Sept 7 Paid Cha. Fryth in part 200.00.00

The Iews say that Manasseh was captivated {illeg} reign which is the 70th year of Nabonassar. be presumed that & Egypt lying beyon Iudea may may be presumed to be conquered afterward: so that the Ethiopians reigned over Egypt about 70 or 75 years before they were conquered by the Assyrians.

with them the year of the Egyptians & founded the Æra of Nabonassar whose years have the very same Thoth with the years of Egypt. Whence we may reccon that Sabacon invaded Egypt about the time that the æra of Nabonassar began.

The reign of the Ethiopians according to Herodotus lasted 50 years – – – in behalf of Hezekiah (2 King 18.21, 24 & 19.9) And therefore Tirhakah succeeded Sua between the 4 & 14 year of Hezekiah, that is between the 24th & 34th year of Nabonassar. Count backwards the 14 years reign of Sua & 12 years reign of Sabacon & the recconing will place Sabacons invasion of Egypt about the beginning of the Æra of Nabonassar as above.

Herodotus giving an account of the war of Senachenis saith, that saith that Setho

With respect to this war Diodorus tells us of a tradition that the inhabitants of interior Africa once making an impression upon Egypt caused a great part of the land to become void of inhabitants. And Higynus:[16] Afri et Ægyptij primum fustibus dimicaverunt: postea Belus Neptuni filius gladio belligeratus est unde bellum dictum. The              Ethiopians used clubs till the time of the Roman Empire, & its probale that the rest of the Ethiopians used them till Belus that is Amenoph whom the Greeks call Memnon taught them the use of swords. Hence Hercules who reigned over Chus is painted with a club.

In this war

The Ethiopians being checkt in their progress eastward.

Considering that Zerah had Libyans in his army, it seems to me that he conquered Libya before he led his army against the Iews & by this character he should be the Egyptian Hercules whom the Atlantides call Saturn For Hercules first slew Antæus in Libya & then went into Egypt & slew Busiris, & therefore he invaded the Kingdō of Antæus & conquered him before he invaded Egypt. But being repulsed in Iudea he turned his arms westward & fitting out a fleet invaded Sicily Italy, & the western coasts on both sides the mediterranean, going as far as the mouth of that sea where he set up pillars as Sesostris had done in the east. Pausanias tells us that the first who passed in ships into the Island Sardinia were the Libyans under the command of Sardus the son of Maceris, & that Sardus was by the, Egyptians & Libyans called Hercules, & carried into Sardinia a colony of Libyans who did not drive out the old inhabitants but mixed with them. The Egyptian Hercules therefore became Lord of Libya & thence invaded the coasts of the mediterranean. They tell us that Hercules first slew Antæus in Libya & then went into Egypt & slew Busiris. After these conquests I reccon th the Ethiopians invaded Iudea becaus there were Libyans as well as Ethiopians in the army of Zerah. But this army being repulsed Hercules turned his arms westward & from the coasts of Libya invaded Sardinia, Sicily, Italy & the western regions on both sides the Mediterranean going as far as the mouth of that Sea where he set up pillars as Sesostris had done in the east.

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Let Mephibosheth & Solomon be supposed 20 years old at the birth of their eldest sons (for if either of them was older the other must be younger) & the victory of David over the Ammonites & Syrians will fall upon the 16th year of his reign.

May it please yoe Lordship


If W desists, N will gain about 17 votes in Trin. Coll & 4 or 5 in other Colleges, & A will lose 4 or 5 votes or above in T.C. & gain 2, or 3 in other colleges: So that A & N will be about equal. And G will gain 18 20 votes in T.C. & 12 or 15 or perhaps 20 in other Colleges, & therefore will be able to spare 10 or 15 votes, which would secure N. But while the vogue is against N his interest decreases.

A & W depend more upon uncertain votes then G & N

Mephibosheth was 5 years old at the death of Saul & had a young son when David sent for him to eat at his Table & after that Nahash the king of Ammon died & {th}e next year David made war upon his son Hanun the son of Nahash & beat the Ammonites & Syrians & the third year destroyed the Ammonites & beseiged Rabbah their capital city & lay with Bathsheba & the 4th year Bathsheba had a son who died & the 5t year Solomon was born & after his birth Rabbah was taken, & a year before the death of David Rehoboam was born.

Mr Lord


I have inclosed an account of the votes for Burgesses of the University as I stated it for my self when last at Cambridge. [About a month or 5 weeks ago I had a prospect of some more votes which are since gone off to Mr Annesly by reason the vogue is against me & since the making] Since the stating of this Account two or 3 votes are gone off from me to A, so that A is now about 26 or 28 votes above me, but this interest depends more upon out-lyers then mine.

If W should desist I should gain about 17 votes in Trin. Coll. & 4 or 5 in other colleges & A might lose 4 or 5 votes or above in Trin College & gain 2 or 3 in other Colleges, . And Mr G would gain about 24 votes in Trin. College & about 12 or 15 or perhaps 20 in other Colleges & so would be able to spare 10 or 15 votes which would secure me. I should scarce have wanted this last assistance had W desisted before the rising of the Parliament

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For the opposition of W & of the vogue of lateagainst me of late my friends & checkt have disso{}lved diminished my interest & inclined indifferent persons against me.

I do not expect that W. will desist, he declares he will not, & they reccon at Cambridge that he is under very firm obligations to A. But I have stated this matter to your Lordship, being better preparedto do it now I have looked over my papers then on Wednesday when your Lordship last askt me about it I am

This history of Carthage the Romans without doubt had from the Carthaginians whom they conquered. Elissa was the original genuine name of Dido. Carthage was – – 16th year of Pigmaleon. [Dido laid the foundation in the 7th year of Pigmaleon & celebrated the dedication Encænia 9 years after.] The foundation of the city was laid in the 7th year of Pigmalion but the Æra thereof commenced with the Dedication.

My

Your

Pausanias tells us that the Eleans called in Phidon & together with him celebrated the 8th Olympiad, but Herodotus that Phidon removed the Elians. And if Phidon was their enemy its more likely that he assisted assisted the Pisæans & celebrated the 49th Olympiad, that being the time where Herodotus places him.

It's probable that they were kings of several cities in the territory of Agos or perhaps of several cities called Argos, for there were many cities called by this name. They could not be successive kings of one & the same Argos reigning between Phoroneus & Acisius ‡ < insertion from f 33r > ‡ for some of them as Sthenelus, Danaus & Lyn were later then Perseus the grandson of Acrisius & others as Pirasus, Phorbas & Triopas were contempoary to Inachus & Phoroneus. For Polycaon the younger son of Lelex married Messene the daughter of Triopas the son of Phorbas & therefore Phorbas & his brother Pirasus were as old as Lelex who was older then Inachus. Argus was reputed the granchild of Phoroneus & for that reason flourished after Acrisius if there was such a man the Epaphus or Epopeus mention above. Iasus was the father of that Io who was carried into Egypt & therefore is written corruptly for Inachus, ] as is evident also from Hyginus (Fab 145) who writes it not Iasus but Inachus as if there were an Inachus & Io much later then the father & sister of Phoroneus. Apis is the Epaphus or Epopeus mentioned above & whether he was king of Argos may be doubted for if he was two generations younger then Phoroneus he was younger then Acrisius. < text from f 32v resumes > for some of them as Pirasus Phorbas & Treopas were contermporary to Inachus & Phoroneus & others as Danaus & Lynceus were later then Perseus the grandson of Acrisius, & Sthenelus who proceeded Danaus seems to be the son of Perseus Polycaon the younger son of Lelex married Messene the daughter of Triopas the son of Phorbas & therefore Phorbas & his brother Pirasus were as old as Lelex who was older then Inachus. < insertion from f 33r > < text from f 32v resumes > Iasus was the father of that Io who was carried into Egypt & therefore was written corruptly for Inachus. For Hyginus (Fab 145) instead of Triopas Iasus writes Triopas Inachus Io <33r> ,

<33v>
Hiramvixit 53regnavit 34
Belearstat fil437
Abdarstat fil209
Nutricis filius12
Astartus f. Abd.4412
Astarineus frat549
Phelles0.8m
Ithobalus6832
Badezor fil456
Mettin fil329
Pigmaleon fil5640
170.8
137.8
125.0
41 1/2
7
9
12
12
9.8
32
6
9
6 1/2
144.8

And from the 12t year of Hiram exclusively in which he saith the Temple was built to the

And from the founding of the Temple in the 12th year of Hiram & 4th year of Solomon to the building of Tyre in the 7th year of Pigmaleon exclusively he reccons 143 years 8 months counting by mistake the 53 years of Hirams life in lieu of the 34 years of his reign. If that mistake be corrected there were 124 years 8 months from the founding of the Temple in the 4th year of Solomon to the building of Tyre in the 7th year of Pigmaleon, & therefore Pygmaleon began his reign 118 years after the founding of the Temple 96 years 8 months after Hiram who reigned 34 years & in whose the end of eleventh or beginning of his twelft year the Temple of Solomon was founded. Iosephus indeed reccons 143 years 8 months from the founding of the Temple to the founding of Carthage But in this recconing he counts the 53 years of the life of Hiram instead of the 34 years of his reign & if the recconning be duly corrected there will be but 124 y 8m from the founding of the Temple to the founding of Carthage or 7th year of Hiram exclusively, so that Matgenus died 118y 8m after the founding of the Temple

Iosephus s reccons that Hiram & his successors reigned 155 y 8m till the beginning of the 7th year of Pigmaleon in which Carthage was built. And deducting the first eleven years of Hiram which preceded the building of Solomons Temple he sayth that from the building ofthe Temple in the 2d month of the fourth year of Solomon to the building of Carthage in the 7th y of P there were 143y 8th but in this calculation Iosephus reccons the 53y of Hirams life in lieu of the 34 years of his reign, which is 19 years too much. Let these 19 years be subducted & the 7th year of Pigmaleon & building of Carthage will begin 124y 8m after the founding of the Temple that is 87y 10m after Solomons death. And therefore Matgenus died 81 years 10 months or in round numbers 82y after Solomon & began his reign 73 years after it. Whence we may conclude that Troy was taken about 75 years after Solomons death or not above 4 or 5 yeares sooner or later.

& The Temple founded in the end of the 11th or beginning of the 12th year of Hirā And setting down the reigns of the severall kings of Tyre he reccons from the reign of Hiram (meaning from his birth) to the building of Tyre 155y 8m. Let the first 19 years of Hirās life which preceded his reign & the first 11 years of his reign which preceded the founding of the Temple be deducted & there will be 125y 8m from the founding of the T [in the 4th year of Solom̄ in the 2d month of the year] to the founding of Carthage 125y 8m as may be also gathered by summing up the years of the Kings of Tyre. Now the Temple being founded in the 4th year of Solomon in the 2d month of the year that is 36y 10m before his death, deduct those 36y 10m & Carthage will be founded 89 years after the death of Solomō & therefore Matgenus began his reign 74 years after the d of S. ended his r. 83 y. after it.

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also called Sithonis from the city Sidon where the c{illeg} {illeg} for Libya Nonnus saith that they built an hundred walled cities on the coast of Libya; And that out of these cities many Libyans followed Bacchus in his wars. And thence it appears that the great Bacchus was later then Cadmus. There were a people in Thrace called Edones & Edomantes that is Edomites for Aristophanes tells us they were circumcised & loved leeks as the Iews & their neighbours did & its probable that these came with Cadmus

Sir

I understand that Mr Patrick is putting in to be you Representative in the next Parliament, & beleive that Mr Godolphin my Lord High Treasurers son will also stand. I do not intend to oppose either of them they being my friends, but being moved by some friends of very good note to write for my self. I beg the favour of you & the rest of my friends in the University to reserve a vote for me till I either write to you again or make you a visit, which will be in a short time, & you will thereby very much oblige

& Pelops the father of Pittheus the
And Pelops was born about the 10th year of David: not much later because he was the father of Pittheus the father of Æthra, the father of Theseus, nor much sooner because he was the father of

Your most humble


and most obedient servant

Is. Newton. 2.

Mr Pain in the Temple in the furthest Square (a large square) next door to the golden ball up two pair of stairs. He is seal keeper to the Exchequer.

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that is who dwelt in the mountain & valleys of Libanus, called Libanus & Antilibanus by the Greeks . For mount Hermon was in the eastern part of the Holy-land next Antilibanus & Hamath lay beyond Libanus. All this country to the entring of Hamath was conquered by David that is all Syro-Phœnicia or Cœlosyria. But Hamath was not conquered For Toy king of Hamath had wars with Hadadezar king of Zobah & congratulated David upon his victory over Hadadezar. Now the conquest of all this country

In this expedition of Cadmus it is to be conceived that there was a mixture of all the nations whom David had conquered & driven out, as of the children of Ammon who were confedarate with the Syrians, & of the Moabites & Amalekites & Edomites & Philistims, who were conquered before. For David destroyed the children of Ammon (2 Sam 11.1) & slew two thirds of Moab (2 Sam. 10.2) & every male in Edom those only excepted who fled to Egypt & other places (1 King 11.15, 16) & took Gath & her towns from the Philistims. And hence it is that {soon} the Phœnicians who came with Cadmus we meet with Arabians (Strabo l 10 p 447 & l 9 p 401) Erythræans or inhabitants of the red sea, that is Edomites. [Herodotus tells us that the Gephyreans as they themselves reported came originally from Erythræa. But, saith he, by inquiring I find that they were Phœnicians who came with Cadmus into Bœtia – – but were distinct They came therefore originally from Erythræa upon the red Sea & built Erythra in Bœtia. Herodotus adds that the Phœnicians who came with Cadmus of whom the Gephyreans were a part brought many doctrines into Greece & particularly letters. In Thrace there were a people called Edones & Odomantes that is Edomites, for Aristophanes tells us that they were circumcised whether these came with Cadmus may be enquired.] And the nations conquered & driven out by David, fled in great multitudes to seek new seats not only in Asia minor & Greece but also ion the sea coasts of Libya neare the Syrtes.

Iosephus mentions the League between Solomon & Hyram as entered in the Annals of Tyre & the expedition of Cadmus in quest of Europa was more memorable but voiage of Menelaus to Sidon was of so little consequence to the Tyrians that it may be doubted whether they entered it in their Annals. The Phenician Histori <34av> ans might note it from the Greeks histories as a thing done soon after the expedition of Cadmus. By this record of the Phœnicians, the rapture of Europa could not happen above 250 years before the building of Solomons Temple as the Greeks reccon, but it might happen very well in the reign of David where we have placed it, & is limit

{No}w this record of the three Phenicians Historians conjoyning the rapture of Europa & League of Solomon & Hiram within the compass on a Kings reign, is wholy inconsistent with the opinion of the Greeks who make the rapture of Europa about 260 years ancienter then that league but it suits perfectly well with our opinion that it was but about 25 years ancienter. So then we have the oldest & most authentic Chronologers on our side.

The building of Solomons Temple & Hirams assistance therein is mentioned.

Hirams friendship to David & the assistance he gave him in building the Temple of Ierusalem was recorded in the Annals of Tyre as Iosephus mentions & the expedition of Cadmus in quest of Europa was more memorable. But the voiage of

For the war was composed on these conditions that the Eleusinans in other things should be subject to the Athenians but should retain the initia to themselves & Eumolpus & the daughters of Celeus perform the sacrifices to the Goddesses Ceres & Proserpina. Pausan Attea p. 71. Ceres & Iris are by by Herodotus & others taken the same Goddes (Herod l. 2. c 59) which argues that in the opinion of the ancient Greeks they flourished about the same time.

& therefore Arcas reigned in Aradia in the latter part of Davids reign & Pelasgus in Peloponnesus three generations or about 80 years before, that is in the latter part of the highpriesthood of Eli. From Pelasgus & lycaon & Arca the people over whom they reigned were named Pelageans Lycaonians & Arcadians.

{illeg} Amphion & Niobe were therefore about two generations older then the Argonauts. If Laius when he fled from them may be supposed about 10 years old the birth of Amphion & Zethus & death of Nicteus & Epopeus will fall upon the 35th of Davids reign or thereabouts. For Laius was born about the 5th yeare of Solomon as above. Amphion with almost all – born at Thebes. And therefore if Oedipus may be supposed about 20 years old when he slew his father, the birth of Hercules will be about 12 years after the death of Solomon.

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The Ivites were one of the nations whom the Israelites were to drive out. They were confederate with the Ammonites & David destroyed the Ammonites & made them pass unde axes & saws & hammers & those of the conquered nations who escaped destruction he & Solomon imployed as slaves for drawing of water & hewing of wood & doing all the drudgery in building Ierusalem & the Temple & the houses of the king. / For they were one of the ten nations whichthe Israelites were to drive out being sometimes called Ivites & sometimes Cadmonites that is Orientals Gen 15.19. & mount Hermon on which they bordered being put for the east in opposition to Tabor on the west Psal      From the names Cadmonites, Hermonites, & Hivites or Hevæans came the names of Cadmus & his wife Hermione or Harmonia & the fable of their being transformed into serpents as Bochart well observes. For הוιא Hevæus or Hivæus in the Syriæ signifies a serpent. If their flight from Sidon under the conduct of Cadmus may be pleased within a year after the conquest of their country by David it will have happened upon the 15th year of Davids reign or thereabouts In this expedition of Cadmus it is to be understood that their confederates the Ammonites & Syrians of Sobah were mixt with them. For the Phœnicians which came with Cadmus were mixt with Arabians. They had also among them Erithræans or inhabitants of the red sea that is Edomites. For David conquered the Edomites & drove them from their seats a little before he conquered the Cadmonites & Ammonites. And the nations thus vanquished & driven out by David fled in great multitudes to seek new seats not only in Asia minor & Europe but also upon the sea coasts of Libya neare the two Syrtes & there also the people gave the names of Cadmus & Harmonia to their Leader & his wife & her they

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To the Lord High Treasurer of
England

Diodorus in the beginning of his History tells us that he did not by no certain space the times preceding the Trojan war , because he had no certain foundation to rely upon. But from the Trojan war according to the recconing of Apollodorus Atheniensis whom he followed, there were 80 years to the Return of the Heraclidæ, & from that period to the first Olympiad there were 328 years, computing the times from the Kings of the Lacedemonians. Apollodorus wrote his Chronology about 200 years after the death of Alexander & Diodorus his history about 60 years after that, & yet in all this time Chronologers could frame nothing certain about the times before the Trojan war, nothing more certain about the times between that war & the Olympiads then by computing from the Kings of the Lacedemonians, that is from their numbers & making a reaonable allowance for the length of so many reigns.

Aristotle from the Olympic Discus in which the name of Lycurgus was written gathered that Lycurgus king of Sparta was the companion of Iphitus in restoring the Olympiads & & this recconing was followed by chronologers for Phlegon tells us that the Olympiads were restored by Lycurgus Iphitus & Cleosthenes together. But when Lycurgus Iphitus & Cleosthenes restored the Olympiads they knew not. For Phlegon reccons the space of 28 Olympiads from Iphitus the restorer of the Olympiads to Coræbus the Victor in the first Olympiad of the Vulgar Æra & Eratosthenes reccons 508 years from the Tuition of Lycurgus to the same first Olympiad & Plutarch tells us in general that they who collected the times from the successions of the kings of Sparta as Eratosthnes & Apollodorus shewed that Lycugus was many years older then the first Olympiad, that is they shewed by the succession of kings of Sparta that Lycurgus & his companion Iphitus who celebrated the first Olympiad was many years older then the first Olympiad gathered from the Olympionic victors. And to reconcile this difference they supposed that before Coræbus the first Olympionic victor there might be many others whose names were forgotten. Thus they lengthened the times of the Olympiads to make them agre with the times of the kings of Sparta which they had stated before whereas they should have shortened the times of the kings of Sparta to make them agree with the Olympiads.

For all nations, before they began to keep exact accounts of time – – especially in elective & turbulent kingdoms.

Now the Spartans from the time of the return of the Heraclidæ & beginning of the reigns of Eurystheus & Procles who were brothers & twins & began their reign together had two races of Kings whose names are conserved by Pausanias lib    & Herod l. One race was [Orestes Tisamenes] Euristhenes, Agis, Echestratus, Labotas, Dorissus, Agesilaus, Archelaus, Teleclus, Alcamenes, Polydorus, Euricratus, Anaxander, Euricrates, Leon, Anaxandrides, Cleomenes Dorieus Leonidas. Cleomenes was the brother of Dorieus & Leonidas & both were contemporary to Darius Hystaspis, <35v>

The other race of the Spartan kings were Orestes Tisamenes P{rocles} Sous Eurypion Prytanis Eunomus Polydectes Lycurgus, Charillus, Nican{der} Theopompus Zeuxidamus, Anaxidamus, Archidamus, Agasiches, Aristo, Demaratus, Leotychides.

Now the Spartans had two races of kings on whose succession the Greeks seem to have founded their Chronology. These two races are thus set down by Pausanias.

1 Orestes 2 Tisamenus Pausan p. 206, 207, 8, 9 et p. 288. 3 Eunstheues 3 Procles Pausan p. 219 Pausan. p. 382, 383. 4 Agis 4 Sous Thoas bello Trojano interfuit 5 Echestratus 5 Euripon Hæmon f 6 Labotas 6 Prytanis Oxylus f Aristomachi lib. sinctr 7 Dorissus 7 Eunomus Ætolus 8 Agerilaus 8 Polydectes Laias 9 Archelaus 9 Charillus Iphitus 10 Teleclus 10 Nicander 11 Alcamenes 11 Theopompus Pausan p 234 12 Polydorus 12 Zeuxidamus 13 Euricrates 13 Anaxidamus 14 Anaxander 14 Archidamus Pausan p 210 15 Eurycrates II 15 Agasicles 16 Leon 16 Aristo 17 Anaxandrides 17 Demaratus Pausan p 211 18 Cleomenes 18 Leolychides Leonidas frat

And thus by Herodotus

Hercules Pausan p 152 Hercules Hyllus Ctesippus Cleonideus or Cleodeus. Pausan p. 246 Thrasianor Corinthij Reges Messenij Reges Aristomachus Antiomachus Temenus Cresphontes Messiniæ Rex. Aristodenies Deiphon Temini gener socius consiliarius Cisus Æpytus Glaucus Istmius Euristhenes Procles Dotadas Hegesis Euriphon Sybotas Echestratus Prytanis Medon Phyntas Leobotis Polydectes Pausan p 206 Lacidaus Antiochus & Androcles Doriagus Eunomus Orestes Meltas Euphaes Aristodemus Ægesilaus Charilus Penthilus Interregnum Archelaus Nicander Grais, Agidi synchronus Aristomene Teleclus Theopompus Alcamenes Anaxandrides Polydorus[17] Archidemus Oedipus Pausan p. 285, 296 Eurycrates Anaxileus Polynices Anaxander Leutichides Thersander. Euricratides Hippocratides Tisamenus Autesion Leon Gesileus Theras (Eurysthenis & Proclisti Futor) Anaxandrides Menaris Oyolycus, Ægeus, Hyræus, ✱ Ægeus, Euryleon Leonides Leutichides Araia Autesionis fila Aristodemi uxor. Pausan p. 285, 245

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{illeg} & both of them were contemporary to Darius Hystaspis. So that from the return of the Heraclides & the beginning of the the reign of Darius Hystaspis there were 15 successive kings which at 21 years a piece one with another take up 315 years.

The other race of Spartan kings according to Pausanias were Procles Sous Euripon Prytanis Eunomus Polydectes, Charillus, Nicander, Theopompus, Zeuxidamus Anaxidanus, Archidamus, Agasicles, Ariston, Demaratus Leotychides. And according to Herodotus, Proctes, Euriphon, Prytanis, Polydectes, Eunomus, Chrilus, Alexander Theopompus Anaxandrides Archidemus Anaxileus Leutychides Hippocratides, Ariston Demaratus Leutychides, & between Procles & Eurypon Pausanius & Plutarch place Sous Herodotus differs from Pausanias in some of the names but both agree in the number of the kings, which are 14 before Demaratus who was contemporary to Darius Hystaspis, or 15 if the short reign of Lycurgus be inserted. And the reign of these kings recconed one with another at about 21 years a piece take up 315 years.

Now Eurysthenes & Procles were twins & the Poets represented that the Heraclides returned into Peloponnesus under them , but the Spartans themselves placed that return under Aristodemus their father : whence its probable that they returned under all three, the sons commanding under their father . And if the return was under their father we are to reccon a succession of sixteen kings between the return of the Heraclides & the reign of Darius Hystaspis whichone with another at 21 years a piece will take up 336 years. But because the Poets did not reccon the reign of Aristodemus, it's probable that it was but a short one And there if we reccon it at about 5 or 10 years & the following 15 reigns of both families at 315 reigns, the return of the Heraclides will be about 320 or 325 years before the reign of Darius Hystaspis that is about 135 or 140 years after the death of Solomon.

So then in both these races of the Spartans kings from the common beginning of the reign of Eurysthenes & Procles to the beginning of the reign of Darius Hystaspis there were 15 successive reigns of kings which one with another recconned at about 21 years apiece take up the space of about 315 years & therefore Eurythenes & Procles began their reign about 315 years before Darius Hystaspis that is about 60 years before the Olympiads, or 145 years after the death of Solomon whereas according to the recconing of the Greek Chronologers their reign took up 581 years, that is one with another about 38 years 9m a piece which is certainly much too long for the course of nature.

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And Numa who was a Pythagorean is by the Chronology of the Latines made mu{ch} {illeg} then Pythagoras.

Mint Office. 24 Nov. 1704

Orestes, Tisamenes, Aristodemi filius Procles, Sous f. Eurypon f. Prytanis f. Eunomus f. Polydectes f. Charillus f. Nicander f. Theopompus f. Zeuxidamus f. Anexidamus f. Archidamus f Agasicles f. Aristo f. Demaratus f. Leotychides

My Lord

Orestes Tisamenes Aristodemi filius Eurysthenes, Agis f, Echestratus f. Labotas f. Dorissus. Agesilaus f: Archelaus f. Teleclus f. Alcmenes f. Polydorus f. Euricrates f. Anaxander f. Euricrates f Leon f. Anaxandrides f. Cleomenes fil. Dario Histaspi synchronus. Leonidas frat Anaxandridæ filius



Nicandra regnant{illeg} Teleclus assiditus
Archelaus & Charilaus synchroni. Pausan p.208. Polydorus Theopompus & 1 Bellū Messen. Sync. p 209 Agesilao regnante Lycurgus leges tubit. Pausan. p 207. Dorissus & Agesileus cito moriuntur. Labotas in Tutela Lycurgi Legislaoris Herod. apud Pausan. p.207. et Charitus ib Sub Ti{a}mene Theras coloniam in Theram ducit. Pausan p. 206.

Since designs for Medals having been communicated to your Lordship by others I humbly beg leav{e} to present the enclosed Her Majesties Effigies may be on one side with the {illeg} by {in}scription & this designe on the other, & instead of Britannica sitting on a globe {the Queen} may be placed in a chair.

I have enclosed a design for a Medal which I take to be proper, especially if the Queen be put in the place of Britannia. Her Majesties Effigies may be on one side with the usual inscription & this design on the other. And if for saving her Majesty & your Lordship the trouble of approving Medals your Lordship shall the Gravers be empowered to make such medals , as I or the Officers of the Mint shall approve of I am ready to act in this or any other manner as your Lordship shall being

My Lord

as I shall approve of under any hand in writing, I am ready to undertake this trust or to act in any other manner as your Lordp shall direct, being

My Lord

Your Lordships most humble

& most obedient Servant

Is. Newton

I attend without if Your Lordship has occasion to speak with me

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It is to be conceived therefore the {illeg} the Assyrians {illeg} the Medes & Babylonians were small & inconsiderate kingdoms; that Phraortes began to raise the Medes but was soon opprest & Media subdued by the Scythians; that Cyaneres in the beginning of his reign freed the Medes from servitude by slaughtering the Scythians & conspiring with Nebuchadnezzar subverted the monarchy of the Assyrians that they divided this Monarchy between them & being Allies assisted one another in their conquests, the Medes helping Nebuchadnezzar to conquer the nations of Syria & the Babylonians mutually helping the Medes to conquer the nations of Persia & the eastern provinces of Assyria &; That as these Monarchies rose at one & the same time by the ruin of Nineveh so they fell together by the conquest of Cyrus & were both very potent while they stood, the Babylonians reigning over Susia Adiabene Mesopotamia Arabia Syria Edom & Egypt & the Medes over all the rest of Persia & over Armenia & Asia minor as far as the river Halys; & that the Medic kingdom was greater then the Babylon For the ancient Greeks & Latines in recconing up the successive general Monarchies make the Assyrian the first the Medic the second the Persian the third the Greecian the fourth the Roman the fift & omit the Babylonian as less considerable, tho Daniel begins with this as more considerable then the Medie in respect of the Iews

that as Susiana Sittacene Adiabene Mesopotamia & the regions westward fell to the lot of Babylon so Elymais, Parætacine, Armenia, Cappadocia & what they could further conquer in Persia & Asia minor fell to the lots of the Medes; & that as these Monarchies arose at one & the same time by the ruin of Nineveh so they fell together by the victories of Cyrus, & were both very potent while they stood & the Medie more potent then the Babylonian. For

So Iustin: Arbactus [ i.e. Cyaxares] qui præfectus Medorum fuerat imperium ab Assyrijs ad Medos transfert. – In 96 prœlio Astyages [i. e. Darius Medus] capiter cui Cyrus nihil aliud quam regnum abstulit – eumqque maximæ genti Hyrcanorum præposuit Nam in Medos reverti noluit. Hic finis Medorum Imperij fuit. Regnaverunt annis 350. And so Æmilius Sura & Velleius Paterculus: Assyrij principes ommium gentium rerum potiti sunt, deinde Medi, postea Persæ, deinde Macedones: exinde duobus regibus Philippo et Antiocho qui e Macedonibus oriundi erant, haud multo post Carthaginem subactam, devictis, summa Imperij ad populum Romanum pervenit.

Regnaverunt annis 350. This long reign he has from the fables of Ctesias Dionysius Halycarnassæus represents their reign a short one & Æschylus ✝ allows them only two kings reigns before Cyrus.

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who was years old at the death of Cyrus born in the reign of Daniels The Mede, tells us that the Empire of the Medes lasted only during the reign of two kings before Cyrus.

Median anti regnum Cyri superioris et incrementa Persidos leginus Asiæ reginam totius, Assyrijs domitis. Ammianus l. 23 post med.

This skill in Astronomy shews that he had been instructed by the Chaldeans but Hystaspes travelled into India to be instructed by the Gymnosophists & then conjoyning their skill they instituted & instructed a new set of Magi or Priests & instructed them in matters of religion & Philosophy & these instructed others till from a small number they grew to a great multitude. For suidas tells us with Zoraster gave a beginning to the name of the Magi & Elmacinus that he reformed the religion of the Persians which before was divided into many sects & Agathias that he introduced the religion of the Magi among the Persians changing their ancient sacred rites & bringing in several opinions & Amminianus tells us that Hystaspes, Darij pater, cum &c

Sir Theodore


My Lord Treasurer has referred your Proposal to the Officers of the Mint & we humbly beg the favour of you to meet us on Thursday morning at ten a clock at Sir John Stanleys Office in the Cockpit to discourse the buisiness in order to our making a Report. I am


            Your most humble Servant                     Is. Newton. 1.

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Niobe the daughter of Phoroneus is said to be the first women with whom Iupiter lay & Alcmena the last. This I understand of the mortal Iupiter of the Greeks during his reign amongst men in the silver age & therefore I begin that age the year before the birth of Argus the son of Iupiter & Niobe & successor of Phoroneus in the kingdom of Argos & end it the year before the birth of Hercules the son of Iupiter & Alcmena. Io the sister of Phoroneus was stole by the Phenicias when they first began to sail from Sidon as far as Greece that is presently after the Edomites fled David & mixed with the Philistims & for the sake of trade took Zidon: which was about the 16th or 18th year of David as above. And Niobe was one generation younger & therefore might beare Argus about 30 or 35 years later.

Niobe the daughter of Phoroneus is said to be the first woman with whom Iupiter lay & therefore this age comenced the year before the birth of Argus the son of Iupiter & Niobe. Io the daughter of Inachus & sister of Phoroneus was one generation older then Niobe. She was carried away from Greece by the Phenician Merchants when they began first to extend their trade as far as Greece that is presently after the flight of the merchants of the Red Sea from David & their mixture with the Philistims & taking of Sidon for the sake of trade. This was about the 16 or 18th year of David as above & Niobe being one generation younger then Io, the birth of Argus & beginning of the silver age was was about 30 or 35 years later or about the 8th year of Solomon. And the age or generation between the rapture of Io & birth of Argus answers to the golden age.

– & therefore Asterius reigned in Crete in the golden age, & the silver age began when Chiron was a child. And unless {sus} Chiron was about 85 years old in the time of the Argonautic Expedition, the silver age will not begin before the reign of Solomon.

After the taking of Troy there reigned six kings at Athens, one of them but one year The other five at about 17 years a piece one with another will take up about 85 years & so place the death of Codrus & Ionic migration under his sons about 86 years after the takin of Troy. Then reigned 13 Archons for life, the last of them only two years. The other 12 (of there were so many) at about 16 years a piece one with another take up about 192 years. Then reigned seven decennial Archons which if two or three of them died in the time of their government might take up 40 or 50 years. All these years place the end of the decennial Archons about 320 or 330 years after the taking of Troy, that is in the 48th or 50th Olympiad. Then reigned annual Archons amongst whome were two law - makers, Draco about the 50th Olympiad, & Solon about the 54th .

513Harmodius & Aristogiton slay Hipparchus the son of Pisistratus. tyrant of the {Aths}
550Pisistratus becomes tyrant of the Athenians.
553The conference between Cræsus & Solon.
- 557Periander dyes. Corinth becomes free from Tyrants.
- 563Solon Archon of Athens.
- 575The Amphctyins make war upon Cyrrha by the advice of Solon in the days of Phidon.
- 580Phidon overthrown. Draco Archon.
- 584Phidon presides in the 49th Olymp. 632 The first sea fight.
633Bathus builds Cyrene.
640Rome built.
655Psammiticus king of all Egypt. And henceforwards the Ionians had access into Egypt & brought from thence the Ionian Philosophy Astronomy & Geometry.
- 697.The first building of Triremes.
- 708Lycurgus tutor to Charillus.
- 730Archias builds Syracuse.
- 776Iphitus restores the Olympiads
- 804Codrus slain
- 825The return of the Heraclides.
844The Æolic migration into Bœotia.
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- Nabonassar & that the Assyrians in her reign might build Babylon For Diodorus (lib. 2. c. 1) tells us that the king who built Nineve & whom he calls Ninus, made a league with Arieus a king of the wandering Arabians, & by their assistance conquered the Babylonians & that Semiramis who built Babylon was his widdow: & therefore the Assyrians might build it in her reign for the Arabians who assisted her husband in conquering it

& probably she might reign Chaldea & Chalonitis after the death of Pul, & build Babylon & people it with a conflux of Assyrians & Arabians & be succeeded by Nabonasser. For Diodorus tells us (lib. 2. c. 1) that the Assyrians in the beginning of their Empire in conquering Chaldea, were assisted by the Arabians & people Babylon with a conflux of Assyrians & Arabians

For the towers & Palaces of Babylon were built & the city peopled with a mixture of Assyrians & Arabians in the days of Isaiah or not long before & For Chaldea was scarce subject to the Assyrians before Pul subdued Chalonitis & the towers - - - of Isaiah or not long before, that is, in the days of Pul & Tiglath Pileser. But the story of Semiramis as told by the Greeks is full of fables.

For the towers & palaces of Babylon (in which Nabonassar reigned) were built by the Assyrians in the days of Isaiah or not long before, that is in or soon after the days of Pul For he began to extend the domi{nion} of the Assyrians southwards conquering Calneh & Thalasser & thereby [began to extend the dominion of the Assyrians southwards] & thereby the Assyrian was enabled to found the kingdom of Babylon for them that dwelt in the wilderness. And Semiramis might reign there after him. But her history as told by the Greeks is full of fables

This city is said (by the followers of Ctesias) to have been built by Semiramis, & According to Herodotus she was five generations older then Nitocris the mother of Labynitus or Nabonnedus the last king of Babylon, & by the recconing she was contemporary to Tighlathpiliser. She might be the widow of one of the kings of Babylon & govern the kingdom during the mino minority of her son. But her story is full of fables. Other authors ascribe the building of Babylon to Belus that is, to Pul. So Dorotheus, an ancient Port of Sidon             [apud Iulium Firmicum]

Αρχαίη Βαβυλῶν Τυριου Βήλοιο πόλισμα

The ancient city Babylon built by the Tyrian Belus, that is by the Syrian or Assyrian Belus; the words Tyrian Syrian & Assyrian being all of them derived from Tzor the Phenician name of the city Tyre. Herennius [apud Steph. in Βαβ.] tells us that it was built by the son of Belus; & this son might be Nabonassar. The father After the conquest of Calneh, Thalasser & Sipparæ might begin to build Babylon & leave it to his younger son. or other kings. And Nabonassar might erect the Temple of Iupiter Belus to his father or Vnkle For all the kings of Babylon in the Canon of Ptolomy are called Assyrians, & Nabonassar is the first of them

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Sr
     I received your Letter by which I understand that you want a few more Bibles to be disposed of to poor people, & I have therefore delivered thirty to Mr Auditor Foleys Clerk who will send them to you. And I pray you to accept of them & dispose of them to poor people as you shall find occasion.. I am glad to heare of your good health, & wishing it may long continue, I remain

In the end of the marriage settlement of Mr Low, the three sisters severally & not joynthly covenant with Newton Chapman that upon his paying to them one hundred pounds a piece with interest for the same after the death of their grandmother Ione Chapman, & after their attaining to their several ages of 21 years, they shall give discharges &c. And the reason I take to be this.

No interest could become due upon the Principal before the Principal became due. And the Principal did not become due to any of the sisters before the death of their grandmother Ione Chapman. For the land out of the profits of which the Principal was to be raised by the Trustees was setled upon the said Grandmother in joynture without impeachment during her life; & no part of the profits of the land could become due to any of the sisters while the whole profits thereof were due to the Grandmother. She was to have the use of the Principal till her death without paying interest for the same & Chapman Lowe began to have the use of it from the time of her death & was not to pay interest for the same before he began to have the use of it.

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To the Reverent Honourable the Lords Commissioners
of his Majesties Treasury.



May it please your Lordships



The salaries of the Clerks of the Mint which were setled about sixty years ago, being now not sufficient for their maintenance, I humbly pray that they may be augmented by about a quarter; so that the salaries of the Warden's Clerk, of my three Clerks & of the Comptrollers Clerk, which are forty pounds per annum each, may become 50£ each; & that those of the Assaymasters Clerk & of the Purveyer to the Mint which are twenty pounds each per annum, may become twenty & five pounds per annum each: & those of the Clerk of the Weigher & Teller & of the Clerk of the Surveyor of the meltings which are ten pounds each per annum may becom twelve pounds ten shillings each. All which is most humbly submitted to your Lordships great wisdome     Mint Office.
Iune 26th 1722.                    Isaac Newton. 4.

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Rhampses built the western Portico, Mæris the northern, Asychis the eastern & Psammiticus the southern

The kings of the Thebans in the reign of their kings Mephramathosis & Amosis drave them out.

Rhapses Rameses or Rhampsinitus the successor of Memnon built the western Portico of the Temple, Mæris the Northern Portico & the Labyrinth & made the great lake of Mæris with two Pyramids in it. Some other kings built other Pyramids & Asychis built the stately eastern portico. Then Egypt brake into three or four kingdoms, [seated at meph or Memphys, Zoan or Tanis & Sais] & Gnephactus called also Neochabis Nectabis & Technatis) & his son Bocchoris reigned successily at Memphis, Stephinates Nichepsos & Nechus successively at Sais & some others in other places, & in the time of these kingdoms Ægypt was again subdued by the Ethiopians under Sabbacon. And about that time some Egyptians

....... reduced to a Monarchy. Psammiticus built the southern Portico of the Temple of Vulcan, The Priests of Egypt tell us that Memphis & this temple were founded by Menes the king of Egypt who reigned next after the age of the Gods. Whence Menes was scarce so old as Ammon & Sesak who built Thebes. For it is not likely that the Temple of Vulcan could be above two or three hundred years in building. The heathens in those days worshipped their kings, & their greatest Gods were their greatest potentates & founders of new dominions.

{} In his reign they also built long ships with sails upon the Red Sea & upon the coasts of Libya & for the sake of navigation began to study Astronomy, & in the reign of his son Sesak ...... beaten by Asa. And the people of the lowere Egypt revolting called in the Iews. But Amenoph, Amenophis or Memnon after a few years drave them out again & this is by Manetho called the second expulsion of the shepherds. This king built Memphys from him called Menoph, & by contraction Moph & Noph, & there founded the magnificent temple of Vulcan, & his successors...... labyrinth. Rhampses, Rameses or Rhampsinitus built the western Portico of this temple Mæris built the northern Portico & the Labyrinth & the lake of Mæris with two Pyramids in it. This Labyrinth was standing almos{t} entire in Plinies days when the Cretan Labyrinth was gone. Some following kings built other Pyramids & then Asychis built the stately eastern portico, & Ægypt soon after brake into three or four kingdoms Gnephactus (called also Neochabis Nectabis & Technatis) & his son Boccharis reigned successively at Memphys, Stephanatus, Nichepsos & Nechus successively at Sais & Ansysis & some others in other places. And in the time of these

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31.0003100108 36 310116

300108. 72 2800. to 1

kingdoms. Egypt was again subdued by the Ethiopians under Sabbacon who slew Boccharis & Nechus & put Anysis to flight. About that time some Egyptians........ to a monarchy. Psammiticus built the southern Portico of the Temple of Vulcā & it is not likely that this Temple could be above two or three hundred years in building. Between the reign of the Ethiopians & the twelve Princes Diodorus {puts an} anarchy of two years, & this anarchy I take to be the reign of the Assyrians over Egypt, the Egyptians being.... Isa 20.

In the reign of Asarhadon .....

Sir,


Tower of London Aug 14 1712 The weights conteined in this Box I have examined by the standard weights of her Majesties Mint in the Tower & found them just. The pile of weights with a Harp graved on them is the standard for sizing & examining the penny weights & grains & the small round weights made for forreign pieces of money current in Ireland. I presume they will agree with the weights formerly sent from hence & established by Proclamation & so will need no new authority to make them usefull.
                              Is. Newton 3.

5.°16′.13″ 18.4 11.29.4848 −0.5.53.05 09.7.55.51 9.2.32.4. 01.26.10.55 10.28.42.59 1.1.13. 1.1.32 32.d8h 000032d in 132y. 133 or 134 y.000 9.2.3.38 1.25.11.46. 10.27.15.24 01.02.44.36 5.34.17. 01.48 0016.8 5.52.13 1.26.10.55 00 9.7.55.51 00.5.52.13 9.2.3.38 1.26.10.55 10.28.14.33 1.1.45.27. 1.1.32.27.=32s00 13.5h12

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To The Honrable
Sir Isaac Newton
at his house in St Martin
Street London

the Temple of Belus with the old Palace between that temple & the river. This was that Belus who founded the city & set on foot the study of the stars. He was recconned the progenitor of Nebuchadnezzar & might be Pul the founder of the Assyrian Empire or perhaps Sesac. For Babylon is sometimes called Sesac, & its first king mentioned by heathen writers is by Eusebius called Euechous (perhaps from the exclamation ἐυοι) & the Iupiter whom the Arabians called Dionysus & Bacchus the Chaldeans called Belus. And Pausanias tells us that the Belus of the Babylonians had his name from Belus an Egyptian the son of Libye. Its probable therefore that Sesac left a colony at Babylon which set up his worship & erected his temple to him.

This is that Belus who first made war with the sword & from whom war was called bellum, as above. For Hyginus calls him the son of Neptune & Libye.

Pausanias [l. 4. c. 23.] tells us that the Belus of the Babylonians had his name derived from Belus an Egyptian the son of Libye & Hyginus that the Africans & Egyptians fought at first with swords & then Belus the son of Neptune & Libye made war with swords, whence war was called bellum. Its probable therefore that Sesac left a Colony at Babylon which after his death set up his worship under the name of Belus & erected to him the temple of Belus on the east side of the river, whose foundation is still remaining. And this is confirmed by the name of Sesac sometimes given to Babylon [Ier 25. 26 & 51.41.] & by this kings setting on foot the study of the stars at Babylon (Plin l. 6. c. 26.) a study which began in Egypt in the days of his father Ammon & by consequence was quickly propagated from thence into Libya, Greece & Chaldea: the sphere of the Greeks was formed by Chiron a little before the Argonautic expedition & that of the Libyans by Atlas his contemporary. This Temple of Belus was a square building of two furlongs on each side encompassing a square court & had in the middle of the court a solid Tower or Pyramid a furlong square & a furlong high with seven retractions which made it appear like eight towers standing upon one another; & in the eighth Tower was a Temple with a Bed & a golden Table kept by a woman after the manner of the Egyptians in the Temple of Iupiter Ammon in Thebes. They went up to the top of it by steps on the outside & there observed the stars. The Babylonians imitated the Egyptians also in their sacred rites & mysteries & immunity of their Priests from Taxes & in the form of their Astronomical year. [But some of these things might be introduced afterwards by those Egyptians who fled from Sabacon & carryed Astrology with them to Babylon.] And Eusebius (out of         ) has set down a race of kings of the Chaldeans the first of which he calls Euechous, & takes him to be Nimrod; but its mo] all which were remains of an Egyptian dominion in Chaldea.

This is that Herculus who (according to Eudoxus) was slain by Typhon & (according to Ptolomæus Hephæstion lib. 2) was called Nilus, & who conquered Gerion with he three sons in Spain & set up the famous pillars at the straits mouth called Hercules's pillars. For Diodorus l 3 pag 145 mentioning three Hercules the Egyptian the Tyrian & the son of Alcmena, saith that the oldest flourished among the Egyptians & having conquered a great part of the world set up the Pillar in Afric. And Vasæus (in his Chron. Hispan. chap. 10) that Osiris who is called also Dionysius came from Ægypt into Spain & conquered Gerion & was the first who brought Idolatry into Spain.

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And since Christ set on foot the Christian religion by ~ explaining to his Apostles the prophesies concerning himself in Moses & Prophets & Psalms & sending them to teach his interpretations to others: if any question at any time arise concerning his interpretations We are to beware of Philosophy & vain deceipt & oppositions of science falsely so called & to have recourse to the old Testament & compare the places explained with the explanations thereof in the new. As for instance if we would know what it is to be understood by calling Iesus a[18] the Christ or Messiah, b[19] the son of Man, c[20] the Son of God, the d[21] Lamb of God, the e[22] Word of God, f[23] the God who was in the beginning with God & g[24] Michael or by interpretation Quis-est-sicut-Deus.

p. 5. l. {illeg} salt Larynx & p. 6. l 22.
Par 3 pag 1 lin 6 for Constellation write Body.

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Vir celeberrime

Epistolam tuam & chartas Italic{h} scrip{tas} quas unà misisti communicavi cum Societate Regia quæ rem retulit ad quendam e Socijs Italica at mathematice doctum. Ipsa enim opinionem propriam de rebus dubijs nunquam profert. Socius autem ille lectis chartis observationes suas in Schediasmate composuit quod una cum hac epistola accipies

Your letter I received together with the Papers which accompanied it concerning the letting of the Rheno into the Po, & I communicated them to the R. Society. But I should acquaint you that the Society make it a general Rule never to give their opinion in doubtful matters They can give their testimony in matters of fact which appear to them, but few of them are Mathematicians. They also avoid medling with civil affairs which have no relation to natural Philosophy. However, they desired one of their fellows who is skilled in Mathematicks & understands the Italian tongue to peruse the same & upon considering them he drew up his observations upon them in a Paper which you will receive from Mr Burnet. I am     Sir

A Monsieur

Monsieur

This Council did not use to trifle. They always met upon state affairs for the welfare of Greece & therefore sent the Argonauts upon an Embassy to the said Princes & coloured over their designe with the fable of the golden fleece. And probably their designe was to notify the distraction of Egypt & perswade the Princes to take that opportunity to revolt & set up for themselves. And thus ended the great Empire of Egypt.

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Sir


My misforton is so great which makes me trouble you at this Time is that I been out of Bisness So Long and all my mony Spent by Resonn that my famaly fell ill when they Came to Town and then my Wife Dying; my Doughter falling ill of the Small Pox and not fitt for Seruis yoatwherfora – I humbly Craue your pardon in Takeing this freedom with you Sir as Latting my Case be known to you and Dew humbly Craue your – Asisdance in this my afares which is all at present from who was and is and Remeaines your Most – Dewty full Servant to Command London
June: 21: 1717 John Corker

Sir Tould you three Month agoe that my Wife was Dead and I wooda been willing to aworne your Leuerrey if you had – tould me that you wanted a footman When your man went away and I humbly Cray your one –            anser for my Case is uery hard

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Symbol (triple-barred cross) in textFor Pliny tells us that Thales de{illeg} the Occasus matutinus of the Pleiades to be upon the 25t day after the autumnal Equinox & thence Petavius computes the longitude of the Pleiades {illeg} in _ 23. 53' Symbol (tilted double-barred cross) in text. which being their Longitude not before the Trojan war began but in the {39th or} 40th year of Thales (as I find by computation) shews that ] Thales did not retain the places of the Equinox determined by the Astronomers who lived before the Trojan war but placed it where he found it by his own observations, transferring the equinox & solstices from the end of the 15th to the beginning of the 12t degree of the Asterisms of the Zodiac. For Symbol (tilted hashtag) in text Lucida Pleiadum in the end of the year 1660 was in 25.15.51 & thence recconing backward a degree for every 72 years the Lucida Pleiadum will be found in 25° 53' in the 40th year of Thales, & therefore Thales did not retain the place – own observations [& therefore considering that he was of authority sufficient to propagate any opinion we may reccon him the man who first laid aside the opinion of the Equinoxes & Solstices being in the 15 degrees of the signes placed them in the 12t.

21600 31.22′. 53″00720 1. 21. 7. 7200 97∟35 00225713 00240 2415 59713 00024 120 11 22595

After the times of the Argonautic expedition & Trojan war, Astronomy lay neglected till the days of Thales. He

Hesiod flourished in the mountain Helicon neare Athens in the latitude of about 37°.45s & He tells us that when sixty days after the winter solstice are past Arcturus has his ortus vespertinus, that is, as authors interpret he rises at sunset, sixty days after the day of the winter solstice. How many hours till the solstice happens before sunset is uncertain. If at a middle recconing we take 12, there will be 60 1/2 days from the solstice to the ortus vespertinus of Arcturus. The Apoge of the sun was the in 25° or thereabouts & in 60 1/2 days the sun moved 62°.

Of the Astronomers who flourished after the times of the Trojan war Thales is recconed the oldest. He revived Astronomy, observed the stars was the first who could predict Eclipses & wrote a book of the Tropics & Equinoxes.. Pliny tells us that he determined the Occasus matutinus of the Pleiades to be upon the 25t day after the Autumnal Equinox, & thence Petavius computes the longitude of the Pleiades in 23deg 53'. Now Ludica Pleiadum in the end of the year 1660 was in 25.15:51 & thence recconing backwards a degree for every 72 years (which is the motion of the Equinox according to the opinion of Astronomers of this age) Lucida Pleianum will be found in 23 57 in the 59{9}th year before Christ that is in the 42th year of Thales. And therefore Thales did not retain the place of the Equinox determined by Astronomers who lived before the Trojan war but placed it where he found it by his own Observations. For his publishing a book about the Tropics & Equinoxes shews that he receded from the opinions of former Astronomers , [& by consequence he was the first who removed the Equinoxes from the 15th degree of the signes & placed them in the 12th. & if he was the first who removed the Equinoxes & Solstices from the 15th degrees of the signes (For his authority to do this was greater then any man's) we have reason to reccon him the author of the opinion that they were in the 12t degrees.

Eudoxus according to Eusebius was contemporary to Meton, but according to Diogenes he lived a little later. He travelled into Egypt & having conversed with Astronomers of both nations published a new Octaeteris & wrote a book of the Constellations – – sphere

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72 21600 003000 5gr 0 25200y 00648 25850

Elizabeth Lucas being committed to the Poultry Counter on suspicion of stealing Plate from Mr Secretary Harley & being cleared from the suspicion but not yet set a liberty discovered that she had received counterfeit money of one Ms Bayly who made the same, & shewed a half crown & a six pence of the money & said that Ms Bayly imployed also one Ms Salt to put of such money. Afterwards one Ms Miller hearing that search was made for weomen, who had stole the plate , disco-vered to (Mr Secretarys Mr William Hegley Butler) where he might search & thereupon the Butler & one Cole a Constable apprehended thee weomenwho proved to be Mrs Bayly alias Labree & Mrs Salt, In apprehending them the constable found in the house some spand & ten shillings of conterfeit money, Ms Miller found about three or four pounds of counterfeit money & the Butler found some filings of silver. All which things were produced before Mr Secretary & at the triall, & by the evidence of the said Ms Lucas, Ms Labree was committed to Newgate & convicted of High Treason. Mr Hegley has in this service expended about 30s & desires nothing further of the reward then his charges.

Afterwards one Mary Sistern watching Ms Salt & seing her go into a house in Trinity Lane told Mr William Hegley (Mr Secretaries Butler) where she might be taken & the houses on both sides that house were searched without finding her. Then one Ms Miller who lived over against the right house discovered to the Said MrHegley that two suspicious weomen lodge{d} in the house over against her, & the said MrHegley & one Cole a Constable there apprehended –

I find by examining MrHegley, Mr Lucas, Mr Sistern, Mrs Mill & the Constable that the matter of fact above related is true.
 Is. Newton

Meton & Euctemon observed the summer solstice in the year of Nabonassar 316 on the 21th day of Phamenoth in the morning, that is in the year of the Iulian Period 4282 Iune 27th about six in the morning as Petavius collects out of Ptolemy.

Meton & Euctemon, in order to publish the Lunar Cycle of 19 years, observed the solstice & {in} the year of Nabonassar 316 & Columella tells us that they placed it in the 8th degree of Cancer: which opinion being published to the people in the Tables of that Cycle became generally received & continued long in vogue. [Petavius collects out of Ptolemy that they observed the Solstice in the year of Nabonassar 316 on the 21th day of Phamenoth in the morning that is in the year of the Iulian Period 4282, Iune 27, about six in the morning.] This obse] From the 21th year of Thales to (at which time he might begin to make observations) to the year of Nabonassar 316 there are but 187 years] Now recconing with Astronomers that the Equinox goes backwards one degree in about 72 years & by consequence three degrees in 216 years & seven degrees in 504 years & considering that Thales was born an. 1 Olymp 35 according to Laertius & that from the 24th year of his age ( about which time he might make his first Observations) to the year which Meton & Euctemon observed the solstice there were but 184 years which time is too short by 32 years for the pasing of the solstice between the 12t degree of Cancer. Let the error be ascribed to the observations (which in these days were but coarse) & let it be equally divided between the Observations of Thales & those of Meton by saying that the solstice was in the beginning of the 12t degree about 16 years before the Observations of Thales & in the end of the 8th about 16 years after the Observations of Meton, that is Anno Nabonass. 1332 & from this last period count backwards 504 years (the time in which the solstice moves 7 degrees backwards from the 15th to the 8th degree of Cancer & the recconing will end 61 years after the death of Solomon.

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But considering that the first kings of Rome were elective & all of them except Numa either died a violent death or were dethroned I had rather allow but 15 or 16 years a piece to those kings reigns one with another & so make the building of Rome & destruction of Troy 20 or 40 years later. And this Numa who was a Philosopher may have lived after Pharecides Thales & Pythagoras began to bring Philosophy into Europe.

But for understanding the grownd of these recconings & removing Objections it is to be observed / & the epocha of Iehojakins captivity will fall upon the year the beginning of the year of Nabonassar 149 & the year of the captivity accordingly as it is recconed inclusively or exclusively will be either this year 149 or the year before. For the captivity of Iehojakin was after the return of the year that is in the Summer half year (2 Chron. 36.10,

For Iehojakim dying in the 11th year of his reign was buried dishonourably without the city & Iehojakin his son succeeded him & reigned 3 months & 10 days in spring. For in the return of the year (2 Chron     ) that is in spring when kings go out to battel Nebuchadnezzar {in} the 8th year of his reign sent & beseiged Ierusalem & Iehojakin surrendered & was carried to Babylon with his Princes & craftsmen & Smiths & all that were fit for war & the Vessels of the Temple & when none remained but the poorest sort of the people Nebuchadnezzar made Zedekiah their king. who reigned full ( Ier. 1.3) eleven years & ended his reign in summer in the 19th year of Nebuchadnezzar. In the ninth year of Zedekiah in the 10th month Nebuchanezzar laid siege to Ierusalem. In the 10th year Pharaoh came out of Egypt with an army to raise the siege & the Chaldeans went up to meet him (            ) & then the Iews being freed from their fear brought back into servitude their manservants & maid servants which they had in their distress in the autumn before set at liberty according to the law of the sabbatical year. for the observation of which they had then entered into a solemn covenant in the Temple. Ieremias therefore being hitherto at liberty (          ) reproved them for this transgression but was imprisoned before the end of the 10th year & continued in prison till the end of the siege, & after his imprisonment the Chaldeans returned in the same tenth year & continued the siege took the city in the 11th year in the 4th month & but it & the Temple the month following. So then the city was taken in the year next after the sabbatical year & by consequence in the year of Nabonassar 159

167.00105.272. 000 1353.16.3 0413.07.6 1767.03.9 000 02158.6.312 1886.6.312

Novlint vnivlsi &c



The Condicon of this Obligation is such that Whereas the Queens Majesty by her Letters Patents under the Great Seale of England bearing Date the 11th day of Iune in the first yeare of her Reign hath given & granted & by these p

& make gree to the Merchants of that which to them belongeth of Gold & silver which the said Isaac Newton shall receive by vertue of his Office in manner appointed or to be appointed by her Majesty.

Mr Neales Ballance – 2158. 6. 3 1/2
Provosts house –167. – –
M Weddells salary –105. – –
Remainder1886. 6. 3 1/2

Paid on account of the Country Mints

To Mr Fendall –1277. 16. 3
To Mr Birdikin –076. 0. 0
To Mr Walford –190. 0. 0
To Mr Leake –223. 7. 6
1767. 3. 9
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& upon notice that the children of Israel fled, Pharaoh speedily took all the chariots & horses of Egypt being 600 chariots & pursued after them & overtook them at Pihahiroth their third encampment that is in the end of the third day. This smal number of chariots & quick pusuit by land makes it probable that Pharaohs kingdom lay only on the eastern side of the Bubastic river.
Yet Zoan a city on the other side of the river becoming afterwards the royal city of the lower Egypt (Isa 19.11 & 30.4) Moses is said to have done his wonders in the field or territory of that city Psal. 78.

Its said indeed that while the Israelites were in Egypt there rose up a new king who knew not Ioseph, Exod. 1.8 but least you should take this king for the new kingdom of the Shepherds its added soon after that in process of time the king of Egypt died Exod. 2.23. A new king who knew not Ioseph is a king born after Ioseph was dead & began to be forgotten.

And when the children of Israel fled Pharaoh speedily pursued after them with all his army of 600 chariots & overtook them at their third encampment or on the third day, which could not have been done had his army lain scattered through any large tract of land or any part of it been



If we may suppose that Pharaoh Necho came out Egypt & slew Iosiah in Spring & 3 months after deposed Ioahaz & made Iojakim king, that Iehojakim in the 3d year of his reign was bound in chains by Nebuchadnezzar reigned 11 years incomplete & died & was succeeded by his son Iehojakin about the end of the Iewish year & o after 3 months & 10 days Nebuchadnezzar sent & captivated Iehojakin & after a months or two more in which he spoiled the temple & carried away all the men of valour & smiths & all that were fit for war so that none remained but the poor of the land he made Zedekiah king, who reigned full eleven years: & if

Or if you reccon the 37 years of Ieha

married Amyite the daughter of his son Astyages to Nebuchadnezzar the son of Nabopolasser, returned to the war against Nineve & together with Nebuchadnezzar who commanded the army of his father took & demolished the city, Saracus the last king thereof burning himself with his Palace, by which circumstances Saracus & Sardanapalus are one & the same king: Polyistor gives the name of Sardanapalus to the father of Nebuchadnezzar & thereby makes Sardanapalus contemporary to Saracus, whereas Sardanapalus was king of Assyria & the king of Babylons name was Nabopolasser. The destructiō of Nineveh the Greeks usually ascribe to the Medes, the Iews to the Babylonians, Tobit Iosephus & Ctesias to both together.

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Pag. 3. lin ult. Ad verba [accurata si possibile sit] notetur in ima pag Annon Proposito quinta libra de Quadraturis Newtono innotuit anno 1666.

In the Dynasties of Manetho some kings are said to have reigned at This, others at Memphis, others at Thebes, others at Elephantis, others at Heracleopolis, others at Xois, others at Tanis, others at Bubastis, others at Sais, others at Mendes others at Sebennis. Which makes it probable that a great part of Manethos kings reigned in several parts before the days of Ammon & Sesac when Egypt was divided into several small kingdoms, : & that the Priests of Egypt out of the Records of their several cities collected the kings of all these kingdoms into one continual successiō to make the ages of their Gods look ancient. One of the ancient kings is said (in the Dynasties of Manetho & Erastosthenes) to have reigned an hundred years & is called Aphiops, Phiops, Phios & Apappus maximus, that is Epaphus maximus or Apis. And perhaps this was the king from whom the old Egyptian month Epiphi had its name & in whom the Egyptians worshipped the Ox or Calf before the days of Moses; unless you had rather say that the name & worship of the Ox Apis was afterwards translated to Osiris.

Scaliger observes that the            of Manetho was composed of king

03. 12. 212 04.009. 412 04.006. 2 12.007. 9 0000.905 0 16. 18. 712

Sir Theodore

I humbly begg the favour of you to get leave that Mr Charles Gregory may be admitted to subscribe 500l or 1000l in the next subscriptio{n} in the south sea

Parisios se contulit et ad usque mensem Iunium sequentem commercium cum Oldenburgio habuit, deinde Algebram et Geometriam sublimiorum didicit, et mense. Iulio anni sequentis Commercium cum Oldenburgio renova{ri} sribens se mirificum habere Theorema

p. 48. lin 22 – in lucem edidit. Inde Gregorius methodum tangentium hausit absque computatione, eamque Collinio notam fecit per Epistolam 5 Novem 1670. Newtonus autem suam –

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The Dynasties of Eratosthenes & Manetho, seem too confused to be reduced into good order. At the command of the Kin

Scaliger complains that by the Dynasty of the Eratosthenes it appears that several kings reigned in several parts of Egypt at once . And Manetho tells us that some of his kings reigned at This, others at Memphys, others at Thebes, others at Heracleopolis, others at Xous, others at Tanis, others at Bubastis, others at Mendes, others at Sebennis. Which makes it probable that many of those kings reigned in several parts of Egypt at once before Egypt was reduced into a Monarchy, & that after Cambyses had carried away the Records of Egypt the Priests of Egypt collected their Kings from the Records of several cities & summed up their reigns to make the ages of their Gods look ancient. And perhaps some who are recconed amongst the kings reigned not but were only eminent as Athothes or Thoth, & Thuor the husband of Alexandra.

<46r>

To
Sir Isaac Newton
{Humbly}

  • a Huic respo{ns}etur supra pag. 204, 205.
  • b Principia naturæ mathematica inventa sunt quidem per Analysum scripsa vero per syntheticaæ more Veterum, ut oportuit. Et Methodus Synthetica calculis Analyticus vacare debet. Vide supra, pag 206
  • c Literæ punctatæ comparuerunt in secundo Volumine Operum Wallisij anno 1693 cum calculus differentialis nondū involuisset Vide supra pag. 207, 208
  • d His respondetur supra pag. 204, 205, 180.
  • e Rectā methodum differentiandi differentialia Newtono prius innotui{illeg}e quam Leibnitio ostenditur supra pag 180.



NB. Hæc refutantur supra, a pag 204, 205; b pag. 206; c pag. 207, 208. d pag. 180, 204, 205. e pag. 180. Methodus non consistit in forma symbolorum. Principia Philosophiæ Mathematica inventæ sunt per Analysin, edita vero per synthesin more veterum. Volumen tertium Wallisij prodijt anno 1699 literæ punctatæ prodierunt in secundo ejus volumine anno 1693. Incrementare consta {iperius} x Newtonus etium nunc notare solet per o. Newtoni methodus differentiandi differentialia habetur in Prop. 1 Libri de quadraturis & edita fuit a Wallisio in secundo Volumine operū ejus anno 1693, tribus annis antequam Methodus Leibnitij lucem vidit, estque verissima, ac demonstrate, fuit synthetice in Lem. 2. Lib. 2 Princip. anno 1686, & posita fundamentum methodi fluxionum in Tractatu quem de his rebus scripsit anno 1669 uti patet ex ejus Epistola ad Oldenburgum 24 Octob. 1676.

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Hæ omnia refutantur supra, pag 9, 10, 12, 36, 37, 38, 39, 40 52. [Et huic judicio opponitur judicium antiquius Wallisij cui per ea tempora Leibnitius minime cotradixit Vide p. 32, 33, 34.

Figmantis utique inititur hoc judicium 1ma Quod methodus fundatur in literis punctatis, 2do quod in Principijs Mathematicus Newtonus calculo suo utendi frequentem habuit occasionem. 3o quod literæ punctatæ prima vice comparuerunt in tertio volumine operum Wallisij, 4to quod symbolum o calculi differentialis commodo destruit, 5to.

Affirmationes utique a, b, c, d, e     finguntur, et huic Iudicio opponitur judiciū antiquius Wallisij cui per ea tempora Leibnitius minime contradixit.

a Newtonus in Introductione ad Librum de Quadraturis methodum docuit & exemplis illustravit & in Lem 2 Lib. 2 Princip. demonstravit absque literis punctatis. b, c, d, e, f Hæ affirmationes finguntur.

Sir You are desired to meet the Rector & the rest of the Trustees & of His late Grace of Canterburys Charity to the parish of St Iames, At the Chapel Vestry room, by ten of the clock in the morning, On Thursday next the 21 Instant, To Choos a Morning Preacher in the room of the Lord Bishop of Glocester, And 4 new Members to be Trustees, in the places of the 4 deceased, And you are desired not to fail the surviving Trustees being very few. I am                      December 19.            Sir. Your most duty full Servant       1721.                 A{illeg}i{P.} Warren

000 2Ζr2r2+Ζ2 × 4r3Ζβ r2+Ζ22 8r5Ζ2β r2+Ζ23

<47r>

Folio

  • Sam. Bocharti Hierozoicon 2 Vol. lig. Gall. Lond. 1663 fol.
  • – Spencer de Ligibus Hebræorum.
  • – Vssrij annalis vet. Test. 2 Vol. Lond. 1650.
  • – Sexti Empirici opera gr. lat. ex interp. G Herveti Geneva 1621.
  • – Pausanias gr. lat, Lipsiæ 1696.
  • – Ptomolomæi Geogr. gr. lat. cum tabl. et notis Mercatoris & Ortelij lig. Gal. Lugd. Bat. 1618
  • – Stephanus de urbibus Gr. lat. Amst 1678
  • Hygini Fabula & Astronomicon cum lib. similis argumenti Palæpheti Placiadis, Phurnuti, Albrici, Arati, Procli. Basil. 1543
  • Fred. H. Noris de anno et Epochi Syromacedonum in antiquis Syriæ urbium nummis, expositis, Florent 1689.
  • Prosperi Paritij variora magnæ Græciæ numismata 1683.
  • – Catalogus librorum MSS Angliæ et Hiberniæ Oxon 1697
  • – Catalogus Bibliothecæ Oxoniensis librorum impressorum per T. Hyde 1674

Quarto

  • – H. tribi Ægyptiaca et de X Trib. Israelis Amst. 1683.
  •      – Miscellanea sacra 1692 Vltraj.
  • – Borrichii de ortu & progressu Chemiæ. Hafniæ 1668.
  • Appianus Alexandrinus a P. Candido in Latinum traduitis Veneti 1457
  • – Philogorti quæ extant Gr. Lat. cum Notis Meursij Lugd. Bat 1620.
  • – Pomponius Mela de situ Orbis & &c Antw. 1582
  • De priscis Anglorum legibus Anglo-saxonicē conscriptis & in Latin. translatis, a G Lamberdo Lond. 1558
  • – Orphei Argonautica Gr. Lat 1523.
  • – Apollonij Rhodij Argonautica Gr. 1574
  • Demetrij Moschi de Helena & Alexandro poema Gr. Lat.

In Octavo

  • – Dictis cretensis & Daretis Phrygij Hist. de bello Trojano Argent {illeg}
  • – Quinti Calabri derelictorum ab Homero lib 14. Item Tryphiodo{illeg} Ægyptij Grammatici Trojæ expugnatio &c Gr. Lat. Franc.. 1604.
  • Apollonij Rhodij Argonautica Gr. Lat. Lugd. Bat. 1641
  • Orphis Argonautica Gr. Lat. Vltraject 1689
  • Historia Poetica scriptores antiqui gr. lat. Paris 1675
  • <47v>
  • – Autoris anonymi Poemata græca Argonautica Thebaica Troica & Ilias parva Lips. 1588.
  • – C. Valerij Flacci argonautica. Lips. 1630.
  • – Greaves of the Roman foot & Denarius & Pyramidographia. Angl 1640
  • Apollodorus de Dijs gr. lat. 1661
  • L

Duodecimo

  • – Leon. Conradis de Magisterio antiquorum Philosophorum. Gen. 1684.
  • – Dictijs Cretensis & Dares Phrygius ex offic R. Steph.
  • – Arrianus.
<49r>

Quantum rerum argumentam docent, Nusquam invenio fideliora quam apud ipsam Italiam ne qua Saturnus post multas expeditiones, postque Attica hospitia, consedit exceptus ab Iano, vel Ianem ut Salij volent Mone quem incoluerat Saturnius dictus. Civitas quam depalaverat Saturnia usque nunc est. Tota denique Italia post Oenotriam Saturnia cognominabatur. Ab ipso primum tabulæ, & imagine signatus nummus, & inde ærario præsidet.

Sir

I most humbly begg your Honours pardon for taking this liberty, i am a unfortunat Gentleman, that has been a considerable time out of business, and in the mean time been very sick for a great while, which has reduced me to a very low ebb. Humbly implores your Honours assistance knowing you to bee very affable and Charitably inclin'd in releaving distressed strangers, i am gratifyed for french, English, Highgerman and Danisch, and would much rather accept of being employ'd than suffer the misery in which i see me every day, i hope your Honour will take compassion on me, and as in Duty bound i shall for ever pray.
                               your Honours


                          most humble and obedient                                    Servant                               P. Gardner

<50r>

Porrò Typhon Egyptijs mare est, et eo nomine aquam maris significat qua corpora solis et æ sub initio dissolvuntur. Dein Isis i. e. spiritus albus per imbibitiones membra viri recolligit in albo excepto membro virili i. e. vel impuro, vel puro quod nondum adjcitur.

Iupiter Phonī a juvando dictus nor est vulgi sed subjectum philosophicum ex quo omnis tinctura petenda est materia phica, quæ in Aquilæ forma Ganimedem in cælum evexit, quæ in aurum mutata Danaæ in gremium decidit, quæ sub forma Cygni albi Lædam compressit &c Nisi enim ad volatum sit idonea aut ab Capsum suo pondere apta materia, non est Iovis nomine digna, cum ne minimum juvare possit artificem sed plurimum morari. Maier de Mont. Plan. p. 104, 109. Talis est Saturni filius ex lapide gem quem Saturnij pro Iove devoravit, quique Saturni formam mox mutavit, et eum fecit altissimo similem & putrefacit, & quem per potionem ipsi a Meti uxore datum ursus Evo{nuit}, quique jam fit nobilissimus Abrettanus, Iupiter imperium adeptus expulso patre. Marrow of Alk. part. 1. p      . Snyders Metall. Metamorph. p.       Maier de Voluc. arb. p. 136.

<50v>
1692
Aug 16. Iul 15.12– 10
22.16
9.8
Nov 12.11–
1413–
Decem 4.5–
5.6–
11.10
2119–
1693
Ian. 35–
56–
Feb. 36
46
Mar. 5.5
Aug 6.12
29.7
1693
Sept 4.12
1016
26.6
Oct 2.11
11.18
24.5
26.7
Nov 2.12
23.5
Dec 1.11
1694
Ian 7.17
25.7
29.11
31.12
Feb 22.6
23.7
28.11
Mar 24.6
25.7
29.11
1694
Apr. 21.5–
23.7–
Iun 22.7–
26.12–
Iul 25.11–
Aug. 19.7
23.11
24.12
29.16–
Sept 15.5–
22.11–
Oct. 1.18–
15.7–
21.11–
22.12–
30.18–
31.19–

Janwary the 2{illeg} 1694
receive then of widow Broad the Som of fiue Shilins and two pence-2 for that She liues in for the iail aspital receiued by us Henry Baker Tho britan

<51r>
Augustus mor. Aug. 19. I.P. 4727 4727 –761 {int} Iul 20 4726 + 1m  d
Tiber moritur Mar. 1 or 16. I.P 4750.783 Iul 14 4748 + 8m
Caius mor. Ian 6 I.P 4754 or Dec 22 IP. 4753787 Iul 13 4752- 6
Claudius mor Oct 13 4767 –801 Iul 10 4765 +1+ 3
Nero mor Iun 10 – – IP 4781 Vitell. mor Iul 1 4782815 Iul 6 4779 +1-1 or +11
Vespasian mor Iun 25 4792 –825 Iul 4 4789 +1- 1/10 or + 11m. 21d.
Titus mor Aug 25 +- 4794–828 Iul 3 4792 +1+ 1 2/3
Domitian mor Sept 15 4809 843 Iun 30 4807+ 2 1/2
Nerva Ian 27 4811 –844 Iun 30 4808+ 7
Trajan Aug. 10 4830 –863 Iun 24 4827+ 13 1/2
Adrian Iul 10 4851884 Iun 19 4848+ 12 2/3
Antonin Mar 7 4874 –907 Iun 14 4871+ 9

187 - 37 = 150 = 8 Nebuch.

<51v>

Much Honoured Sir


According to your desire I searched the publick Library here for Papius. There is nothing of him to be found here, save 6 or 7 lines De quatuor Marijs in Latin. This and all the other fragments, that remain of him, are put together in Grabij Spirilogium Patrum Vol. II. lately printed here, from page 30 to page 35. I am with all respect


             Much Honoured Sir
Oxon. 16 May.
1703.
               Your most humble and                most obliged servant                    DGregory.

<52r>

And from all these genealogies, it follows that Ægeus {Æthra} Alcmena Tyndareus Leda, were one: Minos, Sesostris,            ; Gorgephone, Perieres, Nicippe, Lycidice, Atreus, Thyestes, Piltheus, two; Perseus, Andromeda; Sesotris Danaus Epeus Polycaon, Pelops, Hippodamia, Niobe & her husband Amphio & {Zeton} Laius whom they expelled, three; Danae, Cynortes Euarete Megapenthe Antiopa & Endymion & Labdacus                 four; Acrisius, Eurydice Prætus Amyclas Polydorus            five; Lacedæmon & Sparta                  six; Eurotas, Taygeta                 seven Myles Polycaon, Phoroneus, Cecrops,

And from these genealogies it follows that Alcmenena, Tyndarus & Leda were one Gorgephone was two, Perseus & Andromeda three, Danae four Acrisius Prætus & Eurydice the wife of Acrisius & Amyclas her brother five, Lacedemon & Sparta six, Eurotas & Taygeta seven, Myles & Polycaon eight & Lelex nine little generations older the the Argonautic expedition. [Also Theseus was one Ægeus was two Pandion & Cecrops II three, Erechtheus four Pandion 1 five Cranaus six Cecrops seven & Actæus eight.

Again Oeneus & Althea the parents of Meleager were one, their parents Parthaon & Thesteus two Leophontes                 Agenor & Epicaste three Pleuron & Calydon four Ætolus & his brother Epeus & wife Pronoe five, Endymion six Aëthlius & Calyce seven, Protogenia & her brothers Dorus Æolus & Zuthus eigth & Deucalion nine

Again Æthra the mother of Theseus was one, her father Pittheus & his sister Lysidice the mother of Alcmena two & their father Pelops three little generations older then the Argonautic expedition

Honoured

– before the destruction of Troy, or about the middle of Davids reign as above. [ Polydorus was contemporary to Epopeus Epaphus or Apis king of Sicyon] & Epopeus was slain & Amphion & Zelus born about the end of Davids reign or fifteenth & Laius fled to Pelops about the 38th of Solomon & recovered his k{ingdom} about the end of Solomons reign. And Pelops came into Peloponnesus abo{ut} the 10th of Solomon end of Davids reign. For Pelops was the father of Pittheus the father of Æthra the mother of Theseus & of Lysidice the mother of Alcmera the mother of Hercules

– before the destruction of Troy, or about the middle of Davids reign as above And Epopeus or Apis was slain & Amphion & Zetus born sus about the end of Davids reign & Pelops came into Peloponnesues about the beginning of Solomons

pag 18{en} ult And by these circumstances about three generations before the Argonautic expedition or about that time Cadmus & Europa came into Greece about when the nations fled from David, as above Ceres Epopeus was slain & Amphion & Zetus born near about the end of Davids reign: Pelops & his sister Niobe were contemporary to Amphion & came into Peloponnesus about the middle of Solomons reign, or a little before, & Laius recovered his kingdom from Amphion about the end of the reign of Solomon .

p. 19. l. 22. after [Argonauts] add. Erestheus therefore began his reign about the 30th year of David & Ceres came into Greece about 5 or 10 years after.

suppose about the time when David had newly conquered the Philisitms & Edomites & Moab & Ammon & Amalek & the Syrians of Zobah & Rehab & Maachah & {Sehto} & & Damascus & he made the nations round about fly from him, or about the time that David took Rabah & Bathsheba was with child of Solomon, that is, about the 16th or 18th year of David

<52v>

He tells us also that the people {illeg} Lelex {illeg} a region in Pe not yet inhabited, built village the{re} & {illeg} his sons He tells us also that Messenia was peopled by villages till the death of Lelex & then Polycaon the younger son of Lelex invaded it & built cities in it & amongst others the city {Ardania} which he made the seat of his kingdom, & called the country Messenia after the name of his wife Messene the daughter of Tripos the son of Phorbas Princes of Argos.

Echenus f. Aeropi, f. Cephei. f. Alei

Pelasgus, Lycaon, Callisto, Arcas,

Sesostris therefore being the same king with Sesak, he was of about the same age with Solomons Queen & her little sister or son {might} be be their brother.

Amyales & Eurydice were the children of Lacedæmon & Sparta & Lacedæmon was the son of Taygeta & Sparta was the daughter of Eurotas the son of Myles the son of Lelex.

Whe

To Sir Isaac Newton at his House in St. Martins Street Near Leicester feilds

In london

Honoured Sir                          oct. the 30                                          1712

                    I have reciv'd the nine pound you pay'd to Mrs Savage & return you my most Humble thanks for it, I am very glad to hear of your good health & wish it may long Continue,

I have not been well this 3 weeks of a sore throt & a pain in my right sid I have been Blooded for it & taking physick which has hinder'd mee sending my thanks sooner, I am in great hopes my Brother gorge will gett to bee Steward of the House to the duke of Devonshire, Mr Graunor who is the dukes head Steward has writ to my Cosin Pilkington a bout my Brother, pray Sir give my Services to my Cosin Barton & bee Please to except of dutty from


                               your Most obedient                                Nece & Humble                                     Servant

                               M. Pilkington

Tyndareus the son of Oebalus the son of Cynortas the successor of Argalus, the eldest son of Amyclas the son of Lacedæmon & Sparta & with his younger son Ætolus succeeded Endymion in the Terra Curetum & was succeeded

Perieres & Oebabus the husbands of Gorgophone were the sons of Cynortes the son of Amyclas

Pelops married Hippodamia the daughter of Euarche the daughter of Acrisius. Sthenelus & Mæstor the brothers of Gorgophone married Nicippe & Lycidace the daughters of Pelops.

800 729 0710 0648 00620 00567 000530 000486 000044 0000035 00000026 000000017

And Sesacs reigning in the days of Solomon (

<53r>

Honour,d Sir           May the 26th 1717

Here is com̄ited to this Goile one {illeg}h; Sager and a comon strumpet about the City and to wit an old offender that goes for his wife taken with divers Instruments (and False coyn,d) monney in their Custody I beleive I can obtaine a large discouery From them if I had money to bear them Company and to humor which I will {illeg} diligently pursue if you please to Lay the Summe on me soe to do; I am Sir your poore destress,d Servant to command from the Kings ward in the Marshalsea        Henꝫ; Smithsonꝫ pray Sir fauoring with your Answer

<53v>

for Sir Isack Newton att his House in St Martins                      Street         LONDON

<53v>

that is 480 years before the end of the Peloponnesian war or above. And yet Socrates & Thucydides made it but 300 years before. And yet he flourished & but in the 18th Olympiad. / First Socrates & Thucydides (in the reading followed by Stepehanus) placed him in the 18th or 19 First Hellanicus made him contemporary to Poet Terpander who got the victory in the 26th Olympiad & Socrates & Thucydides placed him in the 18th Olympiad. Then            begin to flourish in

Whereas by the testimony of earlier authors he began to flourish in the 18th Olympiad, & was contemporary to Terpander the Poet who was victor in the 26th Olympiad.

41)12,4800 0960 5760(140212 16600 16400 0000 0 0 0 0 0 390 369 21 8900 0445 4)09345(22s, 8d12 1140 325 065 390 328 6222s.9d12 21

<54r>

This practice of observing the starrs began in Egypt in the reign of Ammon as above & was propagated from thence in the reign of Sesac into Afric Europe & Asia by conquest. For the Sphere of the Greeks was formed by Chiron & that of the Libyans by Atlas a little after those conquests And the Chaldeans by him also made a sphere of their own. [And & grew more famous for Astronomy then any other nation.] Ægypt reigned long over Susa & might reigne as long over Chaldea. And where she lost her dominion abroad & brake into several kingdoms at home & was afterwards conquered by Sabacon, some of the Egyptians might fly from him to their brethren in Chaldea, & carry thither Astrology & the Egyptian year, & set up the Æra of Nabonassar & begin to observe the starrs as diligently as in Egypt for the sake of Astrology Its probable therefore that – – – – this temple to him in the days of Nabonassar or a little before.]

Atlas, Prometheus, Aristæus, Chiron, Endymion were Astronomers

Sir Isaac                5:o Sept. 1719.



MR Justice Tracy will be in Towne at his Chambers on Wednesday next And towards the latter end next Week designes for Dorsett:Shire Therefore on Wednesday Morning or before I will take the freedome to Leave for or Deliver to you Mr. Tates Letter out of Leicestershire you gave me the other day that if you please you may discourse with the Judge on Wednesday upon the contents therein I presume to Subscribe my Selfe        Honoured Sir                Your most Obedient humble Servant                Calverley Pinckney

<54v>

For Sir Isaac Newton att his House In S.t Martins Street on South Side of           Lester Feilds / These

<55r>

Macrobius a[25] tells us that When Saturn was dead Ianus erected an altar to him with sacred rites as to a God, & instituted the Saturnalia, & that human sacrifices were offered to him till Hercules driving the cattel of Gerion through Italy abolished that custome. By the humane sacrifices you may know that Ianus was of the race of Lycaon.

Testibus igitur Barrovio et Collinio, methodus fluxignum et momentorum, quatenus in Propesitionibus quinque primis Libri de Quadraturis exponitur, Newtono innotuit aliquot annis antea quam Mercator Logarithmotechnian adidit, id est anno 1666 aut antea.

Hæ omnes Regulæ Propositionem quintam sextam septimam et octavam Libri de Quadraturis constituunt.

To the Honoured. Sir Isaac Newton & dr Clarke

<55v>

To Sir Isaac Newton & dr Clarke.

Sirs

I intended to have you two & dr Halley to Eat a Commons with me Here on next Sunday. But dr Halley being the remotest I first Writ to him to know if he could Comply with that day & I had his Answer last Night (as by the Inclosed) that he will. I now therefore make it my Request that you two will Please to be here by 2. of Clock next Sunday, I name that Hour that dr Clarke may be free from his Office. I hope It will be sutable to both your Conveniences. You three will be all my Company.        Sirs I am

Serjeants Lane dec: 14. 1721.            Your ever Honoured friend                         & Humble servant                         Littleton Powys



You need not Write only tell this Bearer. But Please to send back dr Halleys Letter being I have it under his Hand & Seal that he will meet you here.

<56r>

Sir

        The bearer, Mr Langbridge, having been under great disappointments is an humble Suitor to You Sir for Your fauour in a particular, which he desires to mention to Yourself: If it happen to be in Your power to comply with his request, it will be a Seasonable relief to him at this Juncture.                     I most heartily wish you Sir health & all prosperity, & am with the greatest Respect                                   Sir Your most Dutifull                                      Humble Servant The 21. January 1722.                   J Baynes.

<57r>

Erythreans & Phœniceans are names of the same signification the words denoting a red colour: Which makes it probable that the Erithræans who fled from David setled in great numbers in all the sea coast of Syria from Egypt to Sidon & gave the name of Phenicia to all that sea coasts by calling themselves Phœnicians in the language of Syria instead of Erythreans in the language of Edom. For all that sea coast was called Phenicia.

7.53 8.1212 8.39. 8.58 9.20 9.54 001912 002612 019 0022 0034

The old kings of Arcadia [untill the return of the Heraclides] were Pelasgus, Lycaon, Nyctimus, Arcas, Arzan, Clitor, Æpytus, Aleus, Lycurgus, Echemus, Agapenor, Hippothous, Epytus, Cypselus, Olæus &c Vnder Cypselus the Heraclides returned into Peloponnesus. Agapenor was one of those who courted Helena. He reigned afterwards & went to the Trojan war. Echemus slew Hyllus. Aleus was an Argonaut. Arcas learnt agriculture from Triptolem{us} & from him Arcadea had its name. In the beginning of the reign of Nyctimus was the flood of Deucalion And Pelasgus reduced the rude & barbarus people into order & taught them the worship of the Gods. The eleven Kings between the flood of Deucalion & the Return of the Heraclides according to Chronologers took up about 400 years which is after the rate of 36 years a piece one with another: but if we reccon them only at 20 years a piece they will take up but about 220 years: which being counted back from the return of the Heraclides places the flood of Deucalion upon the 14th year of David or thereabouts. Lycaon having many children might begin his reign 30 or 35 years before that flood. And Pelasgus was one generation older, & might beget the grandson of Phoroneus but his contemporary.

pag. 25. l. 45. The first kings of Arcadia were Pelasgus, Lycaon, Nyctimus, Arcas, Arzan, Clitor, Æpytus, Aleus, Lycurgus, Echemus, Agapenor, Hippothous, Epytus Cypselus, &c. Vnder Cypselus the Heraclides returned into Peloponnesus. Agapenor was one of those who courted Helena. He courted before he reigned & afterwards he went to the war at Troy. Echemus slew Hyllus the son of Hercules. Lycurgus Cepheus & Augeo were the children of Aleus the son of Amphidamas the son of Arcas the son of Callisto the daughter of Lycaon Augeo lay with Hercules & Ancæus the son of Lycurgus was an Argonaut, & his unkle Cepheus was his governour in that Expedition, & Lycurgus staid at home to look after his aged father Aleus. Hence Aleus might be born about 70 years before that Expedition, & his grandfather Arcas might be born about the beginning of Davids reign, [& learn agriculture from Triptolemus. [In the beginning of the reign of Nyctimus the father of Arcas was the flood of Deucalion. Lycaon the father of] He received bread corn from Triptolemus & taught his people to make bread of it. And so did Eumelus the first king of a region afterwards called Achaia. And therefore Arcas & Eumelus were contemporary to Triptolemus & to his father Celeus, & Callisto to Rharus & her father Lycaon to Cranaus. But Lycaon died before Cranaus so as to leave room for Deucalions flood between deaths. The eleven kings of Arcadio between this flood & the return of the Heraclides, (that is, between the reigns of Lycaon & Cypselus,) after the rate of about twenty years to a reign one with another took up about 220 years. And these years counted back from the return of the Heraclides place the flood of Deucalion upon the 14th year of David or thereabouts. And according to this recconing Oenotrus the youngest son of Lycaon might grow up & lead a Colony into Italy before the reign of Solomon.

Pag. 35. lin. 20. Lycaon dyed just before the flood of Deucalion as above, & according to Pausanias was as old as Cecrops. He had many children & so might reign long, & Pelasgus was one generation older being his father. If their two reigns together be recconed at about 50 or 60 years, Pelasgus will be contemporary to the Prophet Samuel. The Arcadians accounted him their first king, [& from him the country was called Pelasgia [till the reign of Arcas who called it Arcadia.] He civilized the rude people & taught them to build cottages for defending themselves from cold & rain, & to make garments of hogskins, & instead of hearbs & <57v> roots which were often noxious, to feed upon the Acorns of the beach And from him the country was called Palassia/. And his son Lycaon built the city Lycosura recconed the oldest city of the Arcadians. And by these circumstances he & his father were as old as the first memory of things done in Greece.

To Sir Isaac Newton

These

<58r>

Most Hon'red Sir
Haveing come thus fare in order to pay your Hon'er a visit I thought it proper to present my case before your Honour by a few Lines (with great Submision Humbly asking pardon for my boldness) Honour'd Sir I have by the assistance of al-mighty God been diligent in my trade and discharged my duty both to God and my family upward of 20 years and getting but little more then to support my Self and family and I find that to keeps a little stock together with my trade will be to doble advantage but can doe but little mySelf    I take boldness to address myself to your Honour to assist me by Lending me 15 or 20 pounds for the space of 2 or 3 years in which time I hope to return it for I have a fair prospect of advantage being Seated very convenient for that porpass and now if your Honour please to oblige your unworthy Relation in so great a favir you will ingage me in my retorns at the thrown of God's grace to implore for a Blessing in the world to come that your Honour may receive a heavenly reward     which is all I can return Who is your honour's most unworthy Sarvent Richard Pindar

                                   Iune 9 1725

Richard Pindar is a weaver
& lives at Gosberton in
Lincolnshire near Boston.

<58v>

Heraclidæ

Candaules

Gyges reignd 38 years. Ardyes his son 49 years. Sadyalles his son 12 years. Halyattes 57 annis. Cræsus 14. an. – Ten years going first to Anasis in Egypt & then to Cræsus at Sardes, & Cræsus before Solon came to him had subdued all Asia minor on this side the river Halys

Cyrus took Babylon (according to Ptolomy's Canon) nine years before his death, Annon Nabonass. 209; Ann. 2. Olymp. 60. And he took Sardes a little before a[26] namely An. 1 Olymp 59. And Cræsus then king of Sardes b[27] reigned 14 years & therefore begun his reign An. 3 Olymp. 55. After Solon had made laws for the Athenians, he obliged the Athenians to observe those laws during his travells & then travelled ten years c[28] going first to Amasis in Egypt & then to Cræsus at Sardes. And Cræsus d[29] before Solon visited him had subdued all Asia minor as far as to the river Halys: & therefore he received that visit towards the latter end of his reign & we cannot err much if we place it about the 12th year thereoff An. 2 Olymp. 58, & the legislature of Solon about ten years earlier An. 4 Olymp. 55. And that of Draco ‡ < insertion from from the end of the line on f 58v > ‡ & the war of the Amphictyons against Cyrrha about 20 years earlier. < text from f 58v resumes > about 20 years earlier Solon returned home to Athense Comia archonte, & the same yeare Pisistratus began to affecte the tyranny over Athens. The e[30] next year Hegistratus was annual Archon, & Solon died before the end of the year, suppose Ann. 4 Olymp. 58 or Ann. Olymp. 59. And by this recconing the objection of Plutarch taken from the c

Astyages the son of Cyaxeres was the great unkle of Cyrus by the mothers side, that is, the father of Mandane – Herod l. 1. pag. 42, 43 (lin. 25), 61. Mandane the daugther of Astyages & wife & Cambyses a Persian & mother of Cyrus. Herod. p. 61, 64, 69

The inhabitants of Meroe worship only two Gods Iupiter & Liber & have erected an Oracle to Iupiter. Herod. l. 2. p. 126.

The Egyptians say that Osiris is Bacchus. Herod. l. 2. l. 132.

The Ammonij lived between Egypt & Ethiopia & spake a middle language, & had their name from Iupiter. Ammon. Herod. l. 2. p. 133.

Menes [Sesostris] built the temple of Vulcan. Herod. l. 2. p. 159. l. 13, p. 160. l. penul

– thereof Abantes. For Apollonius Rhodius d[32] tells us that the Argonaut Canthus was the son of Canethus      of the posterity of Abas, & the commentator upon Apollonius tells us further that from this Abas the inhabitants of Eubœa were anciently called Abantes. This Abas flourished therefore two or three generations before the Argonautic expedition & so might be of about the same age with Abas the father of Acrisius. The Ancestors of Acrisius e[33] were accounted c[34] Egyptians by the Greeks. And They might come from Egypt first into Eubœa under Abas & from thence into Peloponesus. Among the kings of Argos are recconed Sthenelus the son of Perseus & Gelanor the son of Sthenelus. Gelanor was quickly ejected by Danaus, & after Danaus reigned his son Lynceus & grandson Abas who is commonly but very erroneously reputed the father of Acrisius & Prætus. Among the kings of Argos I do not reccon Phorbas & his son Triopas because they fled from that kingdom to the island Rhodos. Nor do I reccon Crotopus among them because he went from Argos & built a new city for himself in Megaris as Conon f[35] relates

for Sir
Isaac Newton

<59r>

that the annual Archons began at Athens Anno 2 Olymp. 43 & the second Messenian war then or within [two or three years after] a year or two before

Monsieur


je crois ne pouuoir pas mieux faivre que de mádresser a uous, qui estes un des plus scauants hommes de lEurope, pour uous prier tres humblement de m'honorer d'une reponce aux fins de me faire sçauoir de quelle maniere je {my doibs} prendre, pour decouurir sans risquer de perdre le fruit de mes longues aplications au suiet de la longitude par mer, que je crois si je ne me trompe auoir decouuerte, mais si je suis cesera ma premiere temerité ainsi que uous en pourez juger par le memoire qui contient mes productions precedentes qui jai mis entre les mains de Monsieur de Voulouze en le priant de uous le faire rendre auec un pareille lettre a celle cy outre la longitude par Mer uous trouuerez dans ce – monsier le cheuelier Neüton <59v>

memoire des chòses touchant la nauigation qui doiuent aussi interesser la nation Angloise, beucoup plus attentiue que la nostre aux bonnes productions ainsi quil paroist par les recompense, que les actes du parlement promettent, cest pourquoi jespereque uous aurez la bonté de ne me pas refuser uos bons aduis. jai lhonneur d'estre auec toute la ueneration düe a uostre Eleuation, et a la sublimité de uostre genie
     Monsier


                    Votre tres                               humble & tres                           obeyssant seruiteur                                    du Quet a Paris ce 8 auril 1726       ingenier, ruë de                               larbre secuis auis                               le petit paradis                                  A Paris

<60r>

Sir
     When I was Last to Wait upon you at your house, You was pleas'd to favour me with the Priviledge of acquanting you of Some New Mathematicall Instruments of my Invention, and Particularly of my Instrumentall System of the Sun, moon, Earth and stars, which is An Everlasting Table of the Moons True Place and its appulses to the Fixed stars and Planets.

And you was Likewise so Kind and Generous, as in your great – Condesiention and Goodness, to advise me to Print my Book, Concerning the uses of my Instruments.

Accordingly, I Immediately Put it in the Press, But a Long & Severe Sickness has so Retarded my Progress, that it is but of Late, that I could Effectually Pursue that work. But now it being almost Printed, and my first Publique Notice of it being Lately given, in the London Journall, I have thought my Self Oblig'd now to wait upon you again, to give some further account of my Intentions.

And therefore I humbly Pray, you will be Pleas'd, (If now at Leizure,) to favour me with an Opportunity of Speaking to you upon this Subject.

I am with all due Respects,                     Sir
Iune 8th, 1726.            Your most obedient Humble Servant.                               H: Iackson.

2235Iune 28
760Iuly 6
Aug. 3
Aug. 31
Sept 28

Doctor Woodward desires to see the second edition of my Optiques videlicet that in Octavo.

Also the chronological tables printed in France

Also the third edition of the Principles

Also that I would look into his last book

And send him notice when I come to London again.

<60v>

In this expedition Bacchus. He was accompanied with his son Orus or Apollo & some singing weomen called the Muses, & the two tops of the mountain Parnassus which were very high were dedicated a[36] the one to this Bacchus the other to Apollo. And thence Lucan b[37] calls Parnassus Mons Bromio Rhæboque sacer. One of his singing weomen called Calliope was the mother of Orpheus an Argonaute, In the fourteenth year of Rehoboam he returned back into Ægypt.

& there built & fortified that city against Osarsiphus calling it by his own name Amenoph; & turning the river Nile there into a new chanel under a new bridge which he built . And then he returned into Ethiopia & stayd there thirteen years – – – shepherds. Doctor Castle (in Moph) tells us that in Coptic this city is called Manphtha {illeg}. Whence by contraction came its names Moph & Noph. While Amenophis stand in Ethiopia

This Bacchus married Ariadne the daughter of M. according to Hesiod,

Iune 18. 1726
Standd with 131. 5. 7. 22
165. 7. 10. 19
297. 0. 18. 17

11gr in 340 years. 30' in 170. 8gr in 2720 years. 20' in 113. 7gr 40' in 2607 years.

1726
890
2616

The earths Aphelium moves forward in respect of the fixt starrs 1gr{illeg} in 340 years, 8gr in 2720 years, 7gr 40 in 2607 years, i.e. since the Trojan warr.

The earths Aphelium moves forward 17'40" in 100 years in respect of the fixt starrs & 53 in 300 years & 477' in 2700 years, that is 7gr 57' in 2700 years & 7gr. 39'. 20" in 2600 years & 7gr. 40'. 34" in 2607 years.

34517212382 12943.01290000 474143 525. 006.47)190686.12 7.362059(257 060.49000000686 944. 036556)360..60000090 21600)5902300003324 01097121067 18290 03310 0330212 905 1700 }=2605 0000 8.50 731 1190 As 10,0.3,605 0::17.40  :: 0 18235000 26050000 1563000 156300 15630 1563 156 15 1 46026665 3152,10(1100 17,362300 52100 173623 694623 (7gr.40′∟2166 7gr40′.12996. 7gr40′.13″. Apogæ ☉ is in ♋  0gr4.17 Aph.  Θæ  in ♍  0.gr4′.17″. 00000 in  20days,20gr23 in  4040032 in  6060gr55. 00000000000 906

To The Honourable Sir Isaac Newton

These

<61r>

Honourable Sir
I owe my most dutifull and Gratefull Acknowledgement for the Candid Countenance and Reception which you afforded my humble Suit by the Reverend mr Cranor I addressed you since by the Reverend and truly worthy Doctor Clarke and I – flattered my self you would Condescend to Honour me (Tho I own I am – undeseruing) with some small notice. Tho I came to town on Purpose to pay my duty to you, to Render an – account of my Conduct and Circumstannces,    I would not Intrude my self till I waited on Doctor Clarke yesterday (Iust after your Honour Called there) who aduised me to apprise you of it and request an Audience to be Ingennuous in euery thing and submit it to your wisdom and goodness my affairs (I thanke god and your Honours Bounty) are not so perplext and Cumbersome as of late they haue <61v> <62r> been. I haue made the Burden lighter and supported my family (my wife and Infant son) com and Reputably not presuming to attend your Honour, till I had Reduced things to an Easie narrow Compass. I haue Commands from my Mother to your Honour; and beg your good – pleasure, and answer to my humble – request of a desired Interveiw, and I question not, but I shall accquitt my self to your Honours satisfaction, and – approbation, as becomes, Honourable Sir


oct the 23 1725     your most obliged, a{nd}                   most obedient Seruant{illeg}                   and Kinsman


                    Newton Chapman

<62v>

Semiramis contemporary to Zoroaster (Euseb.                      Endymion the son of Aëthlius & Calyce. Aethlius the son of Protogenia the daugther of Deucalion & Pyrrha. Calyce the daughter of Æolus & sister of Sisyphus.

& Calyce was the wife of Aethlius & mother of Endymion & sister of Crithus Sisyphus & Athanas & daughter of Æolus.

To The Honourable Sir Isaac Newton

<63r>

Honoured Sir I make bold to present you with a new Almanack wishing you a happy new Yeare with my humble se{r}uice to you I remaine your most humble seruant
December 31. 1723     Cha Rawson
              stationar to the Mint

et qui transeunt ad majores distantias minus incurvantur & ad distantias adhuc majores incurvantur alìquantulum ad partes contrarias & tres colorum fascia{re} efformant.

And Pliny [38] tells us that Anticlides {hone} affirmed that Menon invented Letters in Ægypt fifteen years before Phoronæus the oldest king of Greece, & endeavoured to prove it by monuments.

And soon after (suppose about the middle of Solomons reign did Phemonoe become the first Priestess of Apollo at Delphos & give Oracles in hexameter verse.
      – whereas according to Chronolgers they took up 379 years.
      – make it 279 years.
      – 298 years before the death of Cyrus. And the taking of Troy which was eighty years earlier will be 378 years before the death of Cyrus, or about 74 years after the death of Solomon And the Argonautick Expedition which was one generation earlier was about 44 years after the death of Solomon; as was found above by arguments taken from Astronomy. And thus by the consent of these two sorts of arguments, the one taken from Astronomy, the other taken from the course of nature the recconing of the followers of Timæus which places the Argonautic Expedition, the taking of Troy & the return of the Heraclides into Peloponnesus 275 earlier is proven impossible, & the times thereof assigned by us are confirmed. From the death of Cyrus to the beginning of the Olympiads count backwars 247 years & the return of the Heraclides will be 52 years, the taking of Troy 132 years & the Argonautic expedition 163 years before the beginning of the Olympiads; & 29 years more before the Æra of Nabonassar. And these periods being setled                                 from the end of the first Messenian war to the six year of Xerxes wereas according to Chronologers the reigns 244 years – & 348 reigns before the invasion of Greece by Xerxes. Whereas Chro{no}{lo}gers recon it 623 years before the invasion of Greece by Xerxes, that is about 275 years earlier then the truth. And this is the fundamental error of the artificial Chronology of the Greeks.

The sixt year of Xerxes in which he invaded Greece was the first year of the 75t Olympiad. And therefore the return of the Heraclides into Peloponesus was 51 years, the taking of Troy 131 years & the Argonautic Expedition 162 years befo{re} the Olympiads & 29 years more before the Æra of Nabonassar. And these period will be futher established when it shall appeare that Sesostris was one generation earlier then the Argona{u}tic expedition; & that he was Sesac & came out of Egypt in the fift year of Rehoboam to invade the eastern nations invaded Iudea Syria, Persia, India, Asia minor & spent nine years in the expedition & returned back into Egypt in 13th or 14th year of Rehoboam. For that the Argonautic Expedition may be one generation later, it must be placed about 40 or 4{9} years later then the death of Solomon

<63v>

And the times of the Argonautic expedition, the taking of Troy &p the return of the Heraclides into Peloponesus being thus rectified we now proved with more safty to rectify the times of some other events such as were the founding of the kingdom of Macedon by Caranus, the reign of Phidon at Argus, the guardianship & legislation of Lycurgus.

I have now carried up the Chronology of the Greeks as high as to founding of the kingdom of Macedon by Caranas, the reign of Phidon the first Messenian wars, the legislature of Lycurgus, the age of Iphitus, the death of Codrus, the return of the Heraclides into Peloponnesus, the taking of Troy, the Argonautic expedition the coming of Danaus into Greece & the invasion of the nations of Asia India & Greece by Sesostris. I have settled it by concurrent arguments taken from Astronomy & from the length of the reigns of kings according to the course of nature & from the testimonies of Herodotus the oldest Historian of them & from the time of the wars of Sesostris set down in scripture. For
the sacred history, & the reign of the shepherds in the lower parts of Egypt, & the preceding division of Egypt (as well as of all other nations in those early ones) into many little kingdoms do not admitt of any earlier empire of Egypt & invasion of the eastern nations thereby then that under Sesak & his father. It remains now that I try if the Chronology of the Greeks can be carried up any higher;

the victory of Theseus over the Minotaur, the loss of his Mistress Ariadne & the death of his father Ægeus

The Honourable SirIssaac Newton Master of his Majesty's Mint within the Tower of            London Present

<64r>

To Sir Isaac Newton at his house at the upper end of Saint Martins Lane near Leicesterfields         London.

<64v>

to the Tyrian Hercules, that Hercule{s} who commanded the Fleet of the Tyrians when they first sailed to the stra{its} mouth & there built Carteia & Gades & whom they called Hercules after the example of the Egyptian Hercules who had sailed thither before. They called him also Melcartus king of Carta or Carteia as Bochart obserues because he founded that city

to the Tyrian Hercules, that Hercules who commanded the fleet of the Tyrians, they first sailed to the staits mouth as the Egyptians under their Hercules had done before. From thence he was called the Tyrian Hercules to distinguish from the Egyptian. He was called also Melcartus that is Melec Carta, Rex Vrbis. Bochart thinks that Carteia a city built by Hercules at Calpe, was at first from this Hercules called Melcarteia & afterwards (by Aphesesis) Carteia, & its probable that they might call him Melcartus to denote him the founder & first king of that city, especially since that city was also called Heraclea by the Greeks as Strabo mentions. Mons Calpe ad dexteram est e nostro mari foras navigantibus, & ad 40 inde stadia Vrbs Carteia vetusta ac memorabilis, olim statio navibus Hipanorum. Hanc ab Hercule quidem conditam aiunt, inter quos et Timosthenes, qui eam antiquitus Heracleam fuisse appellatam refert. Strabo l. 3. p. 140. This Hercules they they sometimes confound with the Egyptian, as where Pomponius writes: of his Temple in Gades Templum Ægyptij Herculis, conditoribus, religione, vetustate, opibus illustre, Tyrij condidere. This Temple the adoned with the sculptures

These Phenicians were the Tyrians who at that time built Carthage in Afric & Tartessus or Carteia in Spain & Gades in the Island of that name without the straits, & gave the name of Hercules to their commander because he sailed as far as the Egyptian Hercules had done before & that of Heraclea to the City Carteia the he built. So Strabo: Mons Calpe – – – refert. Strabo l. 3. p 140. This Hercules they called also Melcartus, in memory of his building & reigning over the city Carteia. They built also a Temple to him in the Island Gades, & adorned it with sculptures of the labours of Hercules –

p. 23. lin. 49 dele. [These Phœniceans were – – – – – This Temple they adoned with the Sculptures of ] et scribe These Phenicians were – – – – with sculptures of the labours of Hercules &c

<65r>

               Aprill: 30: 1723 Honoured Sir
         According to your desire, these waits on you by Coll: Hurst with an Account of what money I lent to M.r {D}ilkenton: uiet: twenty pound, of which I haue Receiued fiue pound – A fauour which I could neuer haue asked nor should haue euer writ about, had not your Goodness proposed it, but should haue sat down with the same thoughts as I allwayes had with patience – neither durst I haue presumed to haue mentioned again my Tobacco, had not you been pleased to haue made enquiry after, which indeed grows now uery low. I haue only to add my sincere wishes for your Health & continuation of it, and Remain,
           Honoured Sir, your most obedient Servant humble iust & Affectionate Kinsman – Aug: Tampyan

<65v>

                              Collonel

317 Aridæus slain. Alexander Ægeus reigns.

310 Alexander slan. Hercules the son of Alexander. M by Barsina reigns

305 The monarchy of the Greeks breaks into many smaller kingdoms, [of which the principal were that of Macedon, under Cassander, that of Egypt under Ptolomy, that of Asia on this side Ephrates under Antigonus and his son Demetrius, that of Thrace under Lysimachus & that of Syria under Seleuchus.] under Cassander. Antigonus, Ptolomy, Lysim. Seleuchus &c.] of which the principal were that of Macedon under Cassander, that of Egypt under Ptolomy, that of Chaldea & Persia under Seleucus, that of Asia under Antigonus & that of Thrace under Lysimachus.

Cassander reigns in Macedon, Ptolomy in Egypt, Antigonus in Asia minor & Syria Lysimachus in Thrace & Seleucus beyond Euphrates.

301 The battel at Ipsus. Antigonus slain & his kingdom divided among the victors. Ptolomy reigns in Egypt Libya Palestine & Cœlo-Syria, Cassander in Macedon & Greece, Lysimachus in Thrace, Bithynia, Phrygia, Lydia, Caria & the neighbouring regions. & Seleuchus in the rest of Syria & Asia & in the regions beyond Euphrates.

<66r>

I giue you a thousand thanks for the many – ciuillities that I receiued from you I haue been ill & can neuer get well since I had the happines to bounteously hear from you & how the Lord designs to deall with me, He alone knows. The Lords will be done. I magnifie Gods Holy name to continue so good a freind in the land of the liueing amongst us I hope God will spare you with a longer continuance amongst us is the Hearty Prayer of her, who is

                      your obedient seruant

                      Ca: Rastall Basingthorpe October the 7th                     1721

If you please to lend to me the Bearer will Faithfully conuey it

<67r>

The Pelasgi were an{cient}er then Cadmus & spake a language different from the Greek & were wanderers & seem to have had their name from the same origine with the λαγος the sea to signify that they were sea faring men. And Lycaon the son of Pelasgus sacrificed men & his youngest son Osmotrus carried letters into Italy.. And thence I seem to gather that they were the Phœnicean shepherds who fled from Egypt by sea to Greece in the days of Eli. Herodotus (in Polymnia) affirms that the old inhabitans of Peloponnesus (before the coming either of Danaus or of Ion the son of Xuthus) were called Ægialean Pelasgi & Apollodorus makes Ægialeus to be the grandchild of Oceanus & son of Inachus. And thence I seem to gather that Ægialeus & Phoroneus & their father Inachus came by sea with their people into Peloponnesus & were a branch of the Pelasgi settled Attica as I learn from Herodotus who (in Urania) [gives the name of Pelasgi to the people called Cranai in the reign of Cranaus] Tells us that the Pelasgi under Cranus were named Cranai, under Cecrops Cecropidæ, under Erecheus Athenians, & afterwards Ioas from Ion the son of Xuthus.

The people who came from Egypt by sea were called Pelasgians, sea-faring men. For the Pelasgians were ancienter then Cadmus & spake a language different from the Greek, & Pelasgus & Pelasgus with his people were a branch of them & Lycaon the son of Pelasgus sacrificed men; & Inachus with his sons Phoroneus & Ægialus & their people were another branch of them. For Herodotus (in Polymnia) affirms that the old inhabitants of Peloponnesus (before the coming either of Danaus or Ion the son of Xuthus) were called Ægialean Pelasgi & Apollodorus makes Ægialeus to be the grandchild of Oceanus & son of Inachus. And another branch of the Pelasgi settled in Attica as I learn from Herodorus who (in Urania) tells us that the Pelasgi under Cranaus were named Cranai & under Cecrops Cecropidæ, & under Erechtheus Athenians.

<66v>

The Pelasgi spake a language different from the Greek, & Lycaon the son of Pelasgus sacrifed men & thence I gather that Pelasgus with his people were a branch of the shepherds, who came from Egypt by sea, For the name seems to have been given to all those who in the days of Eli & Samuel came by sea to Greece. For Inachus with his sons Phoroneus & Ægialus & their people were another branch of the Pelasgi. For Herodotus – – – Athenians. As the Greeks called those men Autocthones who were the first inhabitants, & those men Aborigenes who came from the mountains so they seem to have called those men Pelasgians who came from the sea, the words Pelasgus & Pelagus being derived from the same original

<67v>

To


The Honorable Sir Isaack Newton At the Signe of the two lamps near Red Lyon Square In London –


        Humbly      Present

<68r>

Atres therefore suceded Eurystheus about 24 years before the taking of Troy & Hercules died the year before Eurystheus, & the last return [of the Heraclides into Peloponnesus being in the third generation after the first or perhaps at the end of that generation, was scarce above 76 years later then the taking of Troy. Pausanias (in Messenicis) puts it in the beginning of the third Age.

The year        after the death of Hercules Euristheus was slain by Hyllus in the first attempt of the Heraclides to return into Peloponnesus & Atreus succeeded him, & after three years opposed them in their second attempt & after a reign of three or four years died; all before Paris stole Helena which according to Homer was 20 years before the taking of Troy.

– by Euristheus which was about 24 years before the taking of Troy. For Eurystheus was slain by Hyllus in the first attempt of the Heraclides to return, & Atreus succeed him & died just before Paris stole Helena which according to Homer was 20 years before the taking of Troy. Whence the Heraclides returned about 76 years after the taking of Troy. But in reconing 208 years from that return to the first Olympiad – – –

p. 16. l. 25. count 80. years, or rather 76, backwars. Ib. l 26, 28 about 76 – about 44.

<68v>

REceived this 31th Day of January 1721 of Sir Isaac Newton – – – – being his Subscription towards The Relief of Poor Proselytes, for the Year 1722 I say Received


                By me
J. Chamberlayne

l.s.d.
2.2.
<69r>

                              Coatos M.L.

                 For Sir Isaac Newton att his – House Goeing downe out of the South Side of

         Lester Feilds             St Martins Street

<69r>

For Sir Isaac Newton att his House Goeing downe out of the South Side of



Lester Feilds                St Martins Street

Carthage in Afric, Carthago vetus, Tar{illeg}ssus & Carteia in Spain & Gadis in the

TaygetaLacedæmonAmyclasCynortesPerieresTyndareusCastor
Eurydice
AcrisiusDanaePerseusGorgophone
ElectryoAlcmenaHercules
MestorEurystheus
PelopsLysidice
<69v>

Honoured Sir

MR John Furly's Merchant 3: Doors below the Church in S.t Martin's lane Cannon Street 6:o Aug.t 1718.



The Ballance due to me on my Bill is £ 175: 6: 10 For which Sum Dr. Fauquier tells me he took Sir Rich.ds Receit (last week before he left the Towne) to you And on payment thereof I am to give him my Receit for Sir Rich.d, which I hope will be tantamount to Sir Rich.d's Bill on you & my Receit thereon for said Ballance As you Seem'd to advise this Morneing

Above I give you my Addresse In case you Sho'd have any Comands to or for



Honoured Sir     Your most humble and Obedient Servant

                    Calverley Pinckney

<70r>

To Sir Isaac Newton In      London

St. Matin by Lesterfeild/

{Prepaid}

in the brazen age. The Mythologists say that Niobe the daughter of Phoroneus was the first woman with whom Iupiter lay & Alcmena the mother of Hercules the last, & this intervall of time comprehends the reign of Minos. Apollonius Rhodius tells us that when Saturn [deceived Rhea & of Philyra begot Chiron w while he] reigned over the Titans in Olympus & Iupiter was educated by the Idean Curetes in the Cretan cave, that is in the golden age the same Saturn deceived Rhea & of Philyra begot Chiron. Now Chiron lived till the Argonautic expedition & two of his grandchildren were in that expedition; & therefore he might be then about 80 or 85 years old & so be born in the reign of Asterius & Europa & not before. This is that Saturn whom Iupiter by the Assistance of the Curetes expelled his kingdom & who fled by sea to Italy & there coined money with a ship on the reverse in memory of his flight & was deified by the Latins by the name of Saturn.

And Zoroaster himself had an opportunity of imbibing the same principles from the Iews at Babylon, especially if he was there a servant to one of their prophets as some affirm.

And his grandson Iohanan might have a chamber

in the Temple in the seventh year of Artaxerxes Longimanne (Ezra X.6) & be High Priest before the death of Ezra who wrote the Sons of Levi in the book of Chronicles Nehem XV3 & slay his younger brother Iesus before the end of the reign of that king (Iospeh. Antiq. l. XI c. 7. 2 & Iaddua might be High Priest before the death of Nehemiah (Nehem XII.22. & & the sons of Levi might be written in the book of the Chronicles by Ezra in the highPriesthood of Iohanan (Nehem XII.23. (3) And since the Iews who took Darius Nothus to be that Darius who was conquered by Alexander fell into an opinion that Sanballat, Iaddua & Manasses the younger brother of Iohanan lived till the days of Alexander the great we may thence conclude that Iadua was High Priest before the end of the reign of Darius Nothus & that the Temple

<70v>

Sir               London September: 18: 1716

I haue Undertaken to assert the following Position which some Gentlemen Contradict Your Decision will Determine what each of us are to pay a Considerable Wager Depending


Position


Admitting a shipp in Harbour & there be a Bullett let Drop by anyone from the Top of the Main Mast it will Certainly fall perpendicular to some Exact Poynt beneath as if the shipp were in its swiftest Motion      I am Your Uery Humblest                                                     D:SPray Direct for Mr D. S to be left at Toms Coffee House        Cornhill

                    the

<71r>

Moses erat Deus Regis Pharaoh & Deus fratris Aaronsis, id est Dominus sed non summus. Exod. IV.16 & VII.1 Principes vocantur Dij Psal. LXXXIV.6 & Ioan. X.35. id est Domini. Nam Dij sunt multi et Domini multi 1. Cor. VIII. Sed nobis Deus est Ens spirituale, et nobis hujusmodi Deus est unicus Pater ex quo omnia et unicus Dominus. / Pocoekus noster vocem Dei deducit a voce Arabica Di quod dominum significat, & hoc sensu Principes vocantur Dij Psalm. LXXXIV.6, & Ioan X.35 & Moses dicitur Deus fratris Aaron & Deus regis Pharaoh Exod. IV.16 & VII.1. & eodem sensu mortuorum olim a Gentibus vocabantur Dij, sed falso propter defectum dominij.

  • {Sir I Newton}
  • Mr Ball.
  • Lord Foley
  • Mr Halley
  • Dr Mead
  • Mr Pitfield
  • Dr Pound
  • Dr Pellet
  • Dr Sloan
  • Mr Burnet
  • Dr Douglas
  • Dr Taylor
  • Mr Holt
  • Dr Arbothnot
  • Mr Hill
  • Mr Robarts
  • Dr Cockburn
  • Tho Isted
  • Mr Barret
  • Mr Desaguliers
  • Sir M Dadley
  • Dr Friend
  • Dr Harwood
  • Mr Tempest
  • Mr Molyneux
  • Mr Holt.
<71v>

Received oct the 3d 1714
of Sir Isaac Newton nine pounds for the use of Mrs Mary Pilkington                                         & Mary Sauage

Received the same day for M.r George Pilkington fiue pounds –          & Mary Sauage

<72r>

{if} the 2d year of this Darius was the 70th from the invasion of the cities of Iudea by Neb. in the 9th y of Zed. (Zech. I.12. Ier. 34.1, 7, 22 & XXXIX.1) that the 4th year of this Darius was the 70th from the burning of the Temple in the 11th of Zed Zech VII.5 Ier. LII.12. & that in the second year of this Darius there were men living

SIR,


YOU are desired to be at a Court to be holden in Christ's Hospital, on Tuesday the 4th day of March, 1706. at four of the Clock in the Afternoon, to receive a report of the Committee for enquiry into the state of the House, touching the admission of Children this ensuing Easter; to elect a Beadle in the room of William Pemberton, Deceased, and for dispatch of other business.


                  George Yeo, Cl.

considering that on the 24th day of the 11th month in the 2d year of Darius ( An. Abr. 1482) Gods indignation against Ierusalem & the cities of Iudah had last 70 year (Zech. 1.12.) For so many years there were from the tenth day of the tenth month of the ninth year of Zedekiah or 17 year of Nebuchadnezzar An. Abr. 1412, in which Nebuchadnezzar had invaded Iudea with the cities thereof & began the siege of Ierusalem Ier. XXXIV.1, 7, 22, XXXIX.1. & also that on the 4th day of the 9th month in the fourth year of the same Darius An Abr 1483 the Iews had fasted seventy years in the fift month for the taking of the city & in the 9th month for the death of Gedaliah which had happened in the 11th year of Zedekiah & 19th of Zedekiah, Ann. Abr. 143. For both these things were exactly true of Darius Hystaspis & can be applied to no other Darius. And the same thing is further confirmed by considering that in the second year of Darius at the building of the second Temple there were men living who had seen the first Temple (Haggai II.3) whence the 2d year of Darius Nothus was 167 years after the desolation of the Temple & city.

For this Eliasib who was a grandfather

The Brachmans are supposed to derive their religion & name from the Abrahamans or sons of Abra of Abraham whom he sent into the east These worshipped one God without imagesby the example of their father & thence it came to pass that Hystapes taught the Persians to do the like. Hystaspes & Zoroaster collecting what he conceived to be best established by law & taught it to a few Priests & those to others till their disciples became numerous & were diffused into all the Empire & thereby instead of the various ancient religions made their own sāctions become the religion of the whole Empire much after the manner that Numa contrived & instituted the religion of the Romans.

This Empire was composed of many nations each of which had hitherto its own religion: but now Hystaspes by the assistance of Zoroaster – – – became numerous enough for the Priesthood of the whole Empire & instead of those various old religions set up their own institutions in the whole Empire much after the manner –

And this religion of the Persians was composed partly of the institutions of the Chaldeans in which Zoroaster was well skilled & partly of the institutions which Hystaspes had learnt of the Brachmans who are supposed to derive even their name from the Abrahamans or sons of Abraham born of his second wife Keturah [& sent into the east] & instructed in the worship of one God without images, & sent into the east.

Dukes of Roxborough & Argile.

<72v>

& the seventh High Priest was Onias the son of Iadua & the eighth was Simeon Iustus the son of Onias & the ninth Eliezar the younger brother of Simeon who lived all the days of Ptolomæus Philadelphus.. Now if to the High-Priesthood of each we allot about 27 or 28 years, which at a mean recconing is the length of a generation by the eldest sons of a family as we noted above: Symbol (T on its side in circle) in text < insertion from from the end of the line on f 72v > Symbol (T on its side in circle) in text & if we may further suppose that {Ishua} at the return of the captivity in the first year of the Empire of the Persians was about 30 or 40 years of age, Iojakim will be of that age in 15th year of Darius Hystaspes, Eliasib in the 7 th year of Xerxes, Iojada in the 14th year of Artaxerxes Longimanus, Iohanan in the 2d year of Darius Nothus, Iadua in the 11th year of Artaxerxes Mnemon, Onias in the 39th year of Artaxerxes Mnemon, Simeon in the first of Arses & Eliezer in the sixt year after the death of Alexander the great supposing him about 20 years younger then his brother Simeon. And thius [Eliasib might be High Priest from before the 7th year of Artaxerxes Longimanus till after the 32th of that king (for he lived to a great age, his grandchildren being grown up be] Iohanan the granchild of Eliasib might be born before the 7th year of Artaxerxes Longimanus (Ezra X.6) & might be High Priest & slay his brother Iesus in the Temple in the reign of Artaxerxes Mnemon as Iosephus mentions & live 7 years after the fact (Ioseph, & Iaddua might be born & recorded in or a little before the reign of Darius Nothus ( Nehem. 12.22) & Simeon Iustus might be High Priest in the days of Alexander the great & Eliezer in the reign of Ptolomeus Philadelphus when he caused the Bible to be translated into greek. And thus also the High Priesthood of Eliasib might last till the 32 year of the Artaxerxes & the days of Ezra & Nehemiah will fall in the reign of this Artaxerxes For they flourished in the High Priesthood of Eliasib (Ezra 10. 6. Nehem. 3. 1 & 13. 4, 28) which lasted till after the 32th year of the king Nehem XIII.6, 7) But if < text from f 72v resumes > the High-Priesthood of Ieshua may reach to about the 15t year of Darius Hystaspis that of Iojakim to about the 7th year of Xerxes that of Eliasib to about the 1{illeg} year of Artaxerxes Longimanus that of Iojada to about the 2d year of Darius Nothus {L}, that of Iohanan to about the 11 th year of Artaxerxes Mnemon, that of Iadua to ab{out} the 3 9th year of Artaxerxe Mnemon that of Onias to the 1st of Arses & that of Simeon to about the 13th year after the death of Alexander. All which agrees well with history provided a long life be allowed to Eliasib. For his grandchildren were grown up in the 7th year of Artaxerxes Long, (Ezra. X.6) & he lived till after the 32th year of that king (Nehem XIII.6, 7) And thus the days of Ezra & Nehemiah may fall in with the reign of the first Artaxerxes. For Ezra & Nehemiah flourished in the High-Priesthood of Eliasib Ezra 10.6. Nehem 3.1 & 13.4, 28.) But if Eliasib & Nehemiah be placed in                

& Manasses the younger brother of Iaddua might be old enough to marry the daughter of Sanballat in the reign of Darius Nothus.

<73r>

Now if from the sixth year of Xerxes, you count backwards the 140 years to the end of the first Messenian war, & 200 years more to the return of the Heraclides into Peloponnesus, & 80 years more to the Trojan war & about 34 years more to the Argonautic expedition, the recconing will place that Expedition about 43 years after the death of Solomon as above.

And this recconing is confirmed by one argument more. For Podalirius & Machaon the sons of Æsculapius were at the Trojan war, & therefore Æsculapius was contemporary to the Argonauts, & accordingly F find a[39] him & several Argonauts together at the hunting of the Calydonian Bore. Now Hippocrates was descended from Æsculapius & Hercules the Argonat from them to him inclusively are recconed 18 male generations by the fathers side & 19 by the mother's. And because these generations being taken notice of in history were most probably by the principal of the family & so for the most part by the eldest sons: we may reccon about 28 or 30 years to a generation & thus the 17 intervalls by the fathers side & 18 by the mothers will at a middle recconing amount to about 508 years which counted backwards from the beginning of the Peloponesian war when Hippocrates began to flourish will reach up to the 4{7}th year after the death of Solomon & there place the Argonautic expedition as above. But Chronologers reccon about 808 years from the Argonautic expediton to the beginning of that war: which being after the rate of 45 years to a generation, is much too long for the course of nature.

And this recconing is confirmed by one argument more. Æsculapius & Hercules were Argonauts & Hippocratus was the 18th from Æsculapius inclusively by the fathers side & the 19th from Hercules by the mothers side. And because these generations being taken notice of in history were most probably by the principal of the family & so for the most part by the eldest sons: we may reccon about 28 or 30 years to a generation – long for the usual course of nature.

To Sir Isaac Newton

<73v>

Mr Oadhams Paper of Reasons ag{illeg} Br. is full of mistakes.

Sir Isaac Newton was the first man who proposed a Trial between the Petitioners & never opposed it, nor did affirm that Mr Brattle could not do the business of an Assaymr without an Assistant, nor knows of any hardships or impositions in the Trial between Mr B. & Mr O. or of any Reference of Mr Oahams Petition from the King to the Treasury , nor is the place in the gift of the Lords of the treasury but in that of his Majesty who hath given it to Mr Brattel., nor doth the Act of 2 H. 6 affect this matter. And in all Mr Oadhams paper < insertion from f 73v > of reasons there is not one reason for voiding the grant. The Act of 2.H.6 doth not make void the grant nor exclude the Master & Worker fromjoyning with his fellow Officers recommending an Assaymaster For The Kings Assaymaster by the constitution of the Mint is to makes all his Assays before the Warden Master & Controller who are to check him & iudg if his Assays & see that see that he makes them with skill & fidelity as an indifferent.And if the Master alone had recommended Mr Brattel yet it would have been a fair recommendation For it is the Masters Interest to keep up the credit of the Mint for increasing the coynage, & to have all the assays performed with skill & fidelity. For as the Mint is now constituted he can get nothing by corrupt assays but may be ruined thereby.And whereas Mr Oadham pretend that Mr Brattel in capacity & unfairness can be proved Upon the Triall between Mr Brattle & Mr Oadham seven of Mr Brattels Gold assays agreed with one another without any sensible difference & the eighth differed from the rest but the twelfth part of a grain whilst some of Mr Oadhams Assays differed a quarter of a grain from others & one of them erred two grains which is three times the Remedy, & Mr Brattle was observed to act with more dexterity & dispatch then Mr Oadham Nor was it then thought advisable to venture the credit of the Mint upon a person who in his apprentis-ship neglected his Masters business to mind projects & when his time was out left his trade to turn broker. < text from f 73v resumes >

The Mint Master can make no advantage by bad assays .To recommend a good Assayer is as much his Duty as any mans {illeg} much more his interest because he may be ruined by a bad one. And therefore his recommendation is to be more regarded then that of any other subject whatever

<74r>

Note.
This sheet reads down, - then turn over without opening & read down - then open & read down both inside pages in ordinary way.

<76v>

These shepherds first seated themselves in Egypt without warr & then subjecting the Princes of the region where they were, they invaded the cities of Egypt with great violence & reducing them into servitude at length made Saitis their king. He took Memphis & fortified the eastern parts of Egypt & finding in the Province of Saïs a convenient city he built & fortified it strongly with a wall & garison of 240000 men. This city was Abaris or Pelusium. After him reigned Beon, Apacuas, Apophis, Ianias or Staan & Assis or Arcles & others succesively, & others after them against whom the king of Thebes & other kings of Egypt warred long with various success. The shepherds reigned a long time in Egypt (Manetho saith 511 years) & after the manner of the anciant nations of Syria & Arabia sacrificed men, whence arose the story of Busiris. But at length [Amosis king of Thebes taking Heliopolis from them abolished that practise, by substituting images of wax instead of men. After Amosis reigned Chebron Amenophis, Mephron, Misphragmuthosis, Tethmosis & Amenophis] Misphragmuthosis king of Thebes drave them out of almost all Egypt & made them retire into the city Abaris or Pelusium where they walled in tenn thousand acres of land & shut themselves up. And Tethmosis Thummosis or Ammosis the successor of Misphragmuthosis beseiged them there & covenanted with them that they should leave Egypt & go whether they pleased, & thereupon they went out of Egypt through the desart into Syria. // Hence Manetho concludes that they were the Israelites Others take them for Arabians, Africanus speaking of the first six kings saith[40] they were Phœnicians. themΗσαν δὲ Φοίνικες Ξένοι βασιλεῖς {στ} Erant Phœnices peregrini reges sex. Bochartus makes them a colony of Phœnicians & interprets the names of their first six kings in the Phœnician language And Ierome saith of the language of Canaan[41] Inter Ægyptian & Hebræam media est & Hebrææ magna ex parte confinis, its much like the Hebrew but partakes more of the Egyptian then the Hebrew doth. The Canaanites were shepherds & lay next Egypt & the main body of Symbol (triple barred cross) in textSymbol (tripple barred cross) in text the Arabians lay at a greater distance from Egypt with Edom between. For Edom lay before Egypt extending from Canaan to the Red sea, & the Edomites kept their seats. It seems

It seems to me therefore that as when the Tartars invaded the kingdoms of the Turks upon the rivers Tigris & Euphrates the Turks retired into Asia minor & there founded the present Empire: so when Ioshua drave out the Chanaanites, they being forced to seeke new habitations invaded their next neighbours the Egyptians For the Canaanites were Shepherds & the Edomites were seated between Egypt & the nations of Arabia, expanding themselves from Iudea to the Red sea. being used to navigation in Ægypt upon the mouths of the Nile, when the Egyptians expelled them & forced them to seek new seats would be ready to retire through the wilderness to the neighbouring sea coasts & thence to sent out colonies to various places on the red sea & Mediterranean. For the Phœnicians were seated upon both & traded first upon the Red sea, as they themselves related.[42] Whence it came to pass that David had conquered Edom, & thereby Elath & Ezion geber (places upon the Red Sea) came into his possession, his son Solomon in imitation of the Phœnicians built a / fleet in Ezion-geber upon the Red sea & sent it with the fleet of Hiram king of Tyre to Tharshish & Opir, for gold & silver & ivory & Pecocks or Parrots & Apes & Almug trees & precious stones & Hiram sent in Solomons Navy his own servants shipmen that had knowledge of the sea with the servants of Solomon. The servants of Solomon were therefore novices in sea affairs & Hiram had a fleet upon the Red Sea for trafic before the days of Solomon.

<75r>

It seems to me therefore that when Iosua invaded Canaan the Canaanites being driven out & forced to seek new habitations invaded their next neighbours the Egyptians, & after many ages when the Egyptians shut them up in Pelusium they being used to navigation upon the mouths of the Nile, retired to the sea coasts & applying themselves to navigation sent out colonies into many places upon the Red Sea & Mediterranean.

Total of the Moneyers Bill –8032. 13. 6
Deduct
For coyning 47566lwt at 10 1/2 £ pound2083. 0. 0
For horses & charge of carrying meterialls into the Country Mints – – – – – – – }1283. 9. 0
Abatement – – – – – – – –500. 0. 0
3866. 9. 0
                              Remains4166. 4 6
Add for charge of carriage of materialls to the Country Mints – – – }

It seems to me therefore that that as when David invaded Edom & Nebuchadnezzar invaded Iudea some of the invaded people retired into Egypt so when Ioshua invaded Canaan & drave out the inhabitants they retired in great numbers into Egypt & when they found themselves strong enough made war upon the Egyptians & staying long in Egypt used themselves to navigation upon the river Nile & when they were shut up in Abaris applied themselves more to the Sea then before for want of room, & when they were obliged to retire out of Egypt went through the wilderness to the sea coasts of Syria & left a good part of their body upon the coast of the red Sea & wanting room sent colonies into many places upon both Seas For the Phœnicians at first were seated upon both seas & traded first upon the red sea & came from thence to the mediterranean as they themselves & the Persians related to Herodotus[43] For the red sea being very shallow & for that reason much calmer then the mediterranean was safer for navigation in such small vessels as were at first in use. Hence it came to pass that when David had conquered Edom & thereby Elath & Ezion Geber (places upon the red sea) came into his possession, his son Solomon (& first of all David himself if we may beleive         ) built a fleet in Ezion Geber & sent it on the red sea with the fleet of H{i}ram king of Tyre to Tarshish & Ophir for gold & silver & ivory & Peacocks (or Parrots) & Apes & precious stones & Almug trees (by which means the Queen of Sheba or Sabæa in Arabia fælix heard of Solomons glory) & Hiram sent in Solomons Navy his own servants shipmen that had knowledge of the sea with the servants of Solomon. Solomons servants were therefore novices in sea affairs & Hiram had a fleet before upon the red sea for trafic by which means his servants were become acquainted with those seas, & the manner of sailing in them. Strabo after he had described the people of the barren regions upon the Sinus of the Red Sea between the Troglodytes & Eloth adds:[44] Next these is the Sinus Elanites or Eloth & the region of the Nabateans which is populous & abounds with pastures & the Islands which lye before them are inhabited by men which anciently were quiet but afterwards began in boats to rob those who navigated from Egypt but were punished for it, being opprest by a navy set out against them. that is by the navy of Sesostris. This makes it probable that the Shepherds used the Red Sea before they left Egypt, or at least

The time when they were expelled Egypt Manetho expresses by saying that they went out of Egypt through the wilderness into Syria, they fearing the power of <75v> {the}Assyrians (for they reigned over Asia) built a city in the land which is now called Iudæa which might suffice for so many people & called it Ierusalem. Now David reigned seven years in Hebron & then smote the Iebusite & took from them Iebus which is Ierusalem & reigned there 33 years more & built the city round about & Hiram king of Tyre sent messengers to David & timber of Cedars with Masons & carpenters to build him an house. This friendship between David & the Phœnicians & imploying them in his works at Ierusalem & perhaps the mixing of many of the Shepherds with the other Canaanites in Iudea as well as with the inhabitants of the sea coasts & their being imployed in the buildings of David & Solomon (for Solomon imployed only the Canaanites in his buildings) might give occasion to Manetho to represent Ierusalem built by the Shepherds. So then according to Manetho the Shepherds came out of Egypt a little before Davids built Ierusalem.

Cadmus came from Phoenicia into Greece in the beginning of Solomons reign as I shall shew hereafter He was the son of Agenor a King or Prince of Phœnicia & Agenor is reputed originally an Egyptian & some say that Cadmus was born in Egypt. He brought the Phoenician letters into Greece but Sanchoniatho an old Phoenician ascribes the invention of letters to the Egyptians, & the Iews could write & read when Moses brought them out of Egypt And Cho{nufhis} Priest of Memphis & master of Eud{oxus} being shewn a brass table taken from the sepulchre of Alcmena by Agesilaus < insertion from f 76r > king of Sparta with letters upon it, wrote back to the king that the letters were such as were in use under king Proteus & which had been taught to Hercules the son of Amphitruo. ✝✝ and the name Βίβλος by which the Greeks called a book was originally taken from the Egyptian paper. Herodotus l 2. c 58 tells us that the Iewes anciently called skins of parchment βίβλοι because sometimes in penuria biblorum they used skins. Cadmus < text from f 75v resumes > He * < insertion from f 76r > bought of the Herdsmen of Pelagon an Ox p[45] which had on either side a white – mark like the circle of the full moon, being commanded by the Oracle to fix his seat where the wearied Ox should rest. The Ox with the white spots resembling the moon savours of the religion of the Egyptians in the worship of Apis. And of the same original is the name Καραιὸς given to Iupiter by the Boeotians if the word (as Bochartus interprets) be the Ph{illeg}nician כרαי Carai, arietinus, id est Hammon qui pingebatur כριοπρόσωπος. < text from f 75v resumes >

From the time that the Egyptians expelled the shepherds many colonies came from Ægypt & Phœnicia into Europe. The colony of Cecrops is recconed the first, Symbol (tilted hashtag) in text < insertion from f 76r > < text from f 75v resumes > but whether he was a genuine Egyptian & fled from the Shepherds or one of the Shepherds who fled from the Egyptians may be doubted. The {illeg} Arundelian Marble places him but 64 years before Cadmus. And perhaps he was not altogether so old: for had the acquantaince of the Greeks with the Egyptians & Phœnicians been much # < insertion from from the end of the line on f 76r > #much older then Cadmus they would not have wanted letters so long. He came from Sais a province of Egypt upon the western mouths of the Nile, & therefore fled either in the war of Misphragmuthosis or while before the Shepherds were shut up in Abaris, Not long after his fixing in Greece Erichtheus or Ericthonius another Egyptian followed him < insertion from f 76r > with a great quantity of corn out of Egypt for the use of the new colony for the new colony & now the Egyptians began to sow corn in Greece & taught the Greeks to do the like & in memory thereof instituted the Elusinia sacra wherein Ceres was worshiped < text from from the end of the line on f 76r resumes > < text from f 75v resumes >

After the Shepherds were expelled Egypt they returned back again thither in the reign of Amenophes or Memnon & reigned there 13 years & were expelled a second time by the Egyptians. This second expulsion happened about the 45 or 50th year after Solomons death as I shall shew hereafter. From thence count backwards 511 years (the time of the Shepherds stay in Egypt according to Manetho) & the beginning of their reign in Egypt will be about 5 or 10 years after the expulsion of the Canaanites by Ioshua. Which confirms the opinion that they were these Canaanites

2 Africanus in the Dynasties extracted from Manetho notes that in the 10th year of Saites the first king of the Shepherds the kingdom of Thebes or Diopolis began in Egypt, & in the Dynasty of Eratosthenes dating the reign of the Theban kings from the 10th year of the Dynasty of the shepherds, he names Menes the first king of Thebes & Athothes the second.            Then the age of Menes nothing is more ancient in the records of Egypt. 1 During the stay of the Shepherds in Egypt no mention is made of the Egyptians in sacred history. For the Shepherds sacrificed men & thereby made Egypt inaccessible to strangers: whence came the story of Busiris that being the name of one of the Provinces & Cities in Egypt where these sacrifices were performed.. But from the time that David reigned, the Egyptians are frequently mentioned.

At length the Thebans took Heliopolis from the Shepherds & there abolished the sacrificing of men by substituting images of wax in their room. And after they drave out the shepherds Thebes became the Metropolis of all Egypt <76r> and by the following victories of Sesostris soon grew the greatest & most famous city then in the world. Neare Thebes was the City Cophtis, which argues that the Cophtites were at first a people of the upper Egypt & by founding Thebes & conquering all Egypt gave the name of Cophtites to all the kingdom. whence the Greeks formed Αἶα Cophta Ægyptus

Herodotus in giving an account of the ancient state – – inserted Amenophes & Moeris, & between Sesostris & Tethmosis or Thummosis who expelled the Shepherds is to be placed another Amenophes. For this was the name both of the successor of Tethmosis & of the father & predecessor of Sesostris.

2922. 0 974 = 33  mins. 00 99016 12 = 973 12 . 354 2832 0090 2922 0 036514 In098m03d 2922d=99m 00

The Octaeris makes the same solar year with the Iulian. In 800 784 years it makes the new moon fall 3 days too late soon & the Equinox 6 days too late. Therefore once every 250 years omit the last {}ay of the intercalary month.

The year of 12 months of 30 & 29 days alternately. Every eight years three intercalary months of 30 days each. The last intercalary month in every 250 years to have 31 days

<77r>

From him the a[47] river Ammon, the b[48] promontory Ammonium & the a[49] people called Ammonij in Arabia felix had their names.

There being almost a million & an half coined in gold & silver since the last trial of the Pix which was three years ago, I humbly pray that the Pix of {illeg}this coinage may be tried this summer.

Which is most humbly submitted.                              I. N.

0000the ΕFΡ2  ad ΕF00×00ΕF+Ρ2=ΕF9R29 ad ΕF9+ΕFxΡ2

Sir Isaac Newton Knight

<77v>

Sir.


You are desired to meet the Commissioners for Finishing St. Paul's Cathedral, on Tuesday next being the 13th day of this {Instant} October at the Chapter-house in St. Paul's Churchyard. att 10 of the Clock in the Forenoon –

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Books for Mr Newton.
1 Paracelsus opera Omnia fol –1 – 5 – 0
1 Traité ds Monoyes – –0 – 5 – 0
1 Experience Sur lEspirit Miniral –0 – 5 – 0
1 Medecine Metalique –0   5 – 0
1 – Balsamique par du Chêne –0   3 – 6
1 Rhenanj Chimiatrica –0   4 –
1 filet dariane –0   3 –
1 Pilote de l'onde Vive –   3 –
1 Tombeau de Semiramis –    1 – 6
1 Philosophie Naturele de T{illeg}isan –    2 – 6
1 Texte dalchimie –     2 – 6
Parnasse assiegé –    2 – 6
13 – 2 – 6
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Decouverte de la lumiere –1 – 6
Phisique d' Anciens
Traité des Pierres {illeg} fig –3 – 6
Traité de Perspective & –6 – 0

Now comparing all these things {illeg} together, it seems to me that the raptures of Io, Europa, Medea & Hellena & the Trojan warr followed one another in a short compass of time suppose of 60 or 70 years which the Phœnician historians describe by the reign of one king to signify the shortness of the time: that the rapture of Europa happened about the time that Solomon made a league with Hiram king of Tyre & married his daughter & built the temple & the rapture of Io not above 5 or 10 years before: that Sesach after an expedition of nine years, returned into Egypt in the 14th year of Rehoboam with many captives amongst which was Tithonus the brother of Priamus a young man of extraordinary beauty, that Sesac at the same time left a colony of Egyptians in Colchos under the government of Aetes & & then the Greeks made an expedition thither in the ship Argo & brought away Medea, that Hercules in return of the Argonauts or soon after went against Troy with six ships slew Laomedon brought away his horses & daughter Hesione & set Priamos on the thronea. That Priamus the same or the next year sent Antenor to expostulate with the Greeks about the injury but meeting with no satisfaction ordered his son Alexander to take what revenge he could meet with who thereupon stole away the wife & goods of Menelaus in revenge of which the Greeks invaded & sackt Troy. All which things considering their connection with one another seem to have been done within 15 or 20 years after the Argonautic expedition, especially since Castor & Pollux the brothers of Clitemnestra & Hellena were in the Argonautic expedition & Agamemnon & Menelaus finished the Trojan war before their wives Clitemnestra & Hellena had lost their beauty. For Menelaus went afterwards to Egypt for his wife & Agamemnō was slain by his wifes adulterer. Also when Hellena was but ten years old Theseus being then 50 years old carried her away captive & Theseus lived till the last year of the Trojan war. Homer makes Hellena live in Troy 20 years before the warr, but she was never there.

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Sir: I Humbly: presume to Acquaint you that: I and: my wife: are a: Going into the: Countrey in order to Settle in my owne: Business: for I haue a Friend in the Countrey: That: will Assist me with Mony I should Be proud to See your: Honour: if you please to permit To Giue you thanks for all: Fauours: Received: from you:           I am: your: most:           obedient & Humble           Servant: to Command:             Rob: Corbey.

And Iob who lived among their neighbours the Edomites mentions the writing down of Sounds as in use in his days Iob. 19.23, 24.. And when the Edomites

A Prince with his army by a Giant with many heads & many hands. Ægæon by a giant with many heads & many hands for Neptune with his army

<79v>

To The: Honourable: Sir: Isaac Newton:

<80r>

– by Tyrian merchants, & that Cambyses going into this temple at Memphis, very much derided the statue of Vulcan for its littleness. For, saith he, this statue of Vulcan is most like those Gods which the Phœnicians call Patæci & carry about in the fore part of their ships in the form of Pigmy's.

Syncellus places the addition of five days to the old year in the reign of the sixt king of the shepherds, & others ascribe this addition to Thoth or Mercury And the difference in time is but small, [Mercury being contemporary to Osiris & Isis & the last king of the shepherds] Ammon who added the five days being but one generation later then the last king of the shepherds & as much earlier then Thoth.

Syncellus a[50] tells us that the five days were added to the old year by the last king of the shepherds, & others ascribe it to Thoth or Mercury. And the difference in time is but small. For Ammon who added those days began to flourish one generation later then the reign of the shepherds & as much earlier then Thoth. But the shepherds minded not arts & sciences, & the Egyptians of those days were apt to ascribe all such improvements to Mercury.

l. 10. Thales of Miletus & Cræsus king of Sardes & Cræsus. And Cræsus before Solon visited him – An 2 Olymp. 49. Soon after the return Of Solon from Sardes to Athens, Periander began to set up for the tyranny over that city which made Solon travel a second time. He went into Cilicia & soon after died in his travels: & this was in the second year of Pisistratus

& being invited by Cræsus to Sardes. Now Cræsus before Solon visited him had subdued all Asia minor – An 2. Olymp. 49. Soon after the return of Solon to Athens

Apoge Perige was then in 0gr 10'. In those sixty days the suns mean motion was 1s. 29gr. 8'. 9". 48", & his Æquation 1gr 39'. 41"[& by consequence his whole motion 2s. 0gr. 48", & his ] & therefore in those sixty days the sun would move from the winter solstice into 0gr 48': & the opposite point of the Ecliptick which rose at the same time with Arcturus would be in 0gr. 48'. The north Latitude of Arcturus is 30gr. {3}7', & the elevation – – excess is 10g. 36'. Which being added to 0. 48 gives the longitude of Arcturus 12gr. 24 – – latitude is 41' 1/4 And these 62' & 41 1/4 minutes amount unto 103 1/4 minutes – gives its correct Longitude in 13. 7 1/4. The longitude of this starr at the time of the Argonautic expedition was 13 24'. 52            2150'. = 35gr. 50'

25∟80Χ17.40. 18′060 25800 860 0860 60)455∟80 0 7.44.30 7.35.48 0.08.42 (76.35.48″00 258,00 180,60 860 00860 60)455,80 0 0 0 0 (7.9.35.48. 050″ in anno. 3000″ in 60 year 050′ in 60 years.   43×60 2150′ in 2580 years. 035°.50′

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324.(27.04.12.13 072 0 279(23.3082 304(25.40 225)18.90 )246)20.60 266)22.20 265)22.10 286)23.10 342)28.60 340)28.40

Aug.5.Mr Shovel 1 In.8.2.18.10
Mr Th. Woodward. 4.45.4.18.1
Aug. 9 Humphry Moris Esq120.7.8.15
Aug. 10.Tho. Woodward –148.8.7.00
322.11.12.2
Aug. 12.African Company129.0.4.5
Tho. Woodward –52.6.9.4
504.6.5.11
Aug 17thTho. Woodward165.0.19.14
Wm Cartlick14.2.16.9
John Cook15.1.5.0
698.11.6.10
Aug. 19Tho. Woodward178.3.8.17
Humph. Morice92.9.7.6
Conrade de Gols Esqr44.7.7.7
1014.7.9.16
Aug 20Tho. Woodward93.5.18.16
Mary Prestland18.11.16.13
1127.1.4.21
Aug 20Conrade de Gols Esqr102.18.7.4
25Mary Prestland9.0.4.9
1238.4.16.10

M{r} Richard Yeo aged 24, imployed about two years by Mr Wood. He lives at a Grocers at a corner of Southhampton Street in the strand.

Mr John Claus in the first house in Rose street beyond kings street in Covent Garden Engravour favoured by the Duke of Devonshire

01127 1239∟8 2479,6.206 0 82.8.4.16.10 80 30 02.15

16568. 0073 0 16568 08284 04142 01380.8 30374 1518.14.8 1181 0443 1624 3544(443 300 250 840 1390 001624 000700 )1136800 0000000 15.45.0 44.800 02.04.6 46.14.6 233012.6 700.17.6

those

1.029.0.8.10 0.001.38. 20.00.4

To   The Honourable Sir Isaac Newton humbly present

Sir.      Nothing but Necessity pressing could prompt me to act thus contrary to my inclinations in becomeing a Petitioner to your Honour for relief I was Sir formerly Chorister and Singing man at Trinity College Cambridge my Father was Combination keeper of that College misfortunes haue so far reduced me that I haue no wherewithall to support the Necessarys of life I humbly craue your compassion in what euer respect you please to confer I shall with all due gratitude receiue and euer own my self as in Duty bound to be
                        Sir your obedient humble servant                               Danll. Harrison

70.20.18.52 10.07.44.30 00.07.35.48 02.09.49.50.

<81r>

Vpon their flight from K. David to the Philistims & taking on they began to make long voiages from Asia minor Greece & Libya: & now upon their being driven from the red sea by the Edomites they began to make much longer voiages from Tyre to Afric Spain Portugal & Britain. And this double flight of the Phenicians from the red sea. gave occasiō

of David. Thus upon flight of the Phenicians from the red sea those who fled to Sidon began quickly to make long voiages upon the mediterranean: But those who fled to Tyre & Aradus continued to trade upon the red sea till the revolt of the Edomites from Iudah in the reign of king Ioram: & then retiring to the mediterranean made longer voiages there then the Sidonians had done before.

Sisyphus might build Corinth about the latter end of the reign of Solomon & he & his successors Ornythion Thoas, Damophaon, Propadas, Doridas & Hyanthidus reigned there till the return of the Heraclides into Peloponesus. Then reigned the Heraclides Aletes, Ixion, Agelas Prumnes, Ba{illeg}chis Agelas II, Endamus Aristodemus & Telestes about 170 years longer & then Corinth was {reig}ned by annuall Archons about 40 or 50 years longer & after them by Cypselus & Periander about 50 years more.

p. 10. lin ult. Eudoxus who flourished about 60 years after Melon
p. 11. lin 3 Dele. by the description of the equinochtial & tropical circles in Aratus who copied after Eudoxus.
Ib. lin 15. After Perseus add. He tells us also that the Equinoctial Colure passed through the middle of Aries: so that according to him the back of Aries was in the middle of Aries. He saith also that tho Eudoxus drew the Coluri through the middles of the Constellations of Aries Cancer Chele & Capricorn yet Aratus the Poet (who flourished about 100 years after Eudoxus) counted the celestial not notions not from the beginning of the Constellations but from the Coluri which in the days of Meton were found about seven degrees distant from the middles of the Constellations. This distance it seems they attributed to the errors of the Astronomers who formed the sphere the præcession of the Equinox not being understood till Hipparchus found that in his days it {illeg} was about four degrees from the place where Meton put it, & eleven degrees from the place where Chiron put it & thence considered first of any man that it had a motion backwards. [ & moved about a degree in an hundred years, the Argonautic expedition being eleven hundred years before his days according to Astronomers.]

And thereupon their father Athamas going distracted slew his son Learchus & his wife Ino threw her self into the sea together with her other son melicertus. And thereupon Sisyphus instituted the Ismia at Corinth to his nephew melicertus. This was presently after the return of Sesostris into Egypt. I think about the 15th year of Rehoboam. Sisyphus & his successors

Honoured Sir

I made bold to present to you a new almanack wishing your Honour a happy new Year with my humble seruice, I Remaine your humble seruant.
                  Cha Rawson December 31th         Stationer to the Mint    1725

<81v>

To The Honourable Sir Isaac Newton Master Worker of his Majesty's Mint within the Tower of London Present

Sisyphus who {bu}ilt Ephyra or Corint{h} & instituted the Istmia, was the brother of Critheus & Athams & son of Æolus the son of Hellen. And Calyce was the wife of Aethlius the & mother of Endymion & daughter of Æolus. And Aethlius was the father of Endymion & the son of Protogenia the sister of Hellen. And

Sisyphus was the grandson of Hellen & brother of Critheus the grandfather of Iason. He built Corinth & there instituted the Istmia to Melicertus the son of his brother Athamas

That Critheus Sisyphus Athamas & Calyce & {Aethlius} flourished in the reign of Rehoboam & latter end of the reign of Solomon

Deucalion Protogenia Hellena Aelos. Thoas Aethlius – Calyce Calyce Critheus Sisyphus Athamas Endymion Æson Phyxus & Helle Ætolus Iason

When Phrixus & his sister fled to Colchos their father Athamas the brother of Critheus & Sisyphus & granson of Hellen became distacted & killed his Son Learc{hes} whom he had by Ino the daughter of Cadmus & thereupon I{no} threw her self into the sea together with her other son Melicertus And Sisyphus at Corinth instituted there the Istmia to the memory of Melicertus. After Sisyphus reigned at Corinth Ornithion, Thoas, Damophaon, Propadas & Doridas & Hyanthidus the sons of Propadas, who were deposed of at the return of the Heraclides into Peloponne-sus by Alethes the Heraclide. [And then reigned the Heraclides Alethes, Ixion, Agelaus, Pry{illeg}es [Bacchis, Agelaus, Eudemus, Astodenus, Agemon, Alexander, Telestus.

There were therefore six reigns of kings at Corinth till the return of the Heraclides into Peloponesus, & these at 20 years took up 120 years which being deducted from

Sisyphus built Corinth & there instituted the Istmia to the memory of Melicertus the son of his brother Athamas who was drowned in the sea presently after the flight of Phrixus his brother Phrixus to Colchos, that is about the fifteent year of Rehoboam. At Corinth after Sisyphus reigned Ornythion Thoas, Damophaon, Propadas, Doridas, & Hya{illeg}thidus. & then the Heraclides returned into Peloponnesus & succeeded them. These seven kings at about 22 years a piece one with another might reign about 154 years. Count those years backwards from the time of the return of the Heraclides, & the recconing will end at about the time of the death of Solomon, & there place the building of Corinth. The Heraclides reigned at Corinth about 170 or 180 years & then the annual Pritanees reigned there about 50 years & then Cypselus & Periander about 45 or 50 years more.

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2520 60 1/30 And

In the end of the year 1660 the middle of the Aselli & Præsepe a small Constellation in the middle of Cancer was in 3. 15. 21. And at the same time the middle between the cloudy star in the forehead of Capricorn & the last bright star in his taile was in 8. 25. 51 & the point opposite to this p{oint} was in 8. 25. 51. And the Colure passing in the middle between 3. 15. 21 & 8. 25. 51 passe{s as} neare as can be through themiddles of both the Asterisms of Cancer & Capric. & cuts the Ecliptic in {illeg} 5°. 50'. 36", & 5. 50. 36.

The tail of the S. Fish through which this Colurus is to pass is marked out in the heavens by three g{illeg} stars, the only stars placed in it, one of the 3d magn. whose Long. in the end of the year 1660 was 5. {51. 5} & south Latitude 15. 10. 0 another of the fourth magn. whose long at the same time was also 5. 51. 5, & Lat 17. 20. 0, the third of the 3d magn. in 5. 0. 55 with south Lat 21. 30 & the Co{lurus} found as above passes within half a minute of the two first & within 10 minutes of the 3d. It passes also – – – on the other

And such was the motion of the Equinox between the days of Palamedes & the days of Hypparchus according to the Chronology of the Greeks, but if Palamedes flourished 60 years after Solomons death, it went back a degree in about 72 years, which is the truth To make it go back a degree in 72 years The time between Palamedes & Hipparchus must be shortened in the proportion of 72 to 100, by {which} means Palamedes will flourish 60 or 70 years after the death of Solomon.

To these two sorts of Arguments taken from the Genealogies of the Greeks & from Astronomy, I wi{ll} add a third sort taken from the comparison of things done in Greece with those done at the same in Phœnicia & I{udea} where chronology was much ancienter then in Greece . And first I observe that the Trojan war was in the day of Cinyras king of Byblus the lover of Venus &      & in the days of Belus king of Tyre the father of Pigmaleon & Dido. For when the Greeks were preparing to make war upon Troy & the news thereof came to Cyprus, Cinyras sent Agamemnon a breastplate as Homer[51] mentions. And Venus the mistress of Cinyras & of his son Adonis lay with Anchises in her youth & by him had Æneas who warred against the Greeks at Troy & after that war sailed to Italy about the same time that Elissa {illeg} Dido fled from her Brother Pigmaleon & built Carthage as Virgil relates. And Teucer after – – – – Matgenus, & tells us out of the Tyrian Annals that he reigned nine years & died 83 years after Solomon & that in the 7th year of his son & successor Pigmaleon, that is 90 years after Solomons dead Dido fled from Tyre & built Carthage in Afric. From all which it follows that Troy was taken between 70 & 80 years after the death of Solomon. Strabo mentioning the first men who leaving the sea coasts ventured out into the deep & undertook long voiages, names Bacchus & Hercules & Iason & Vlysses & Menelaus & that the dominion of Minos was also celebrated & the navigation of the Phœnicians who went beyond Hercules's pillars & built cities there & in the middle of the sea coasts of Afric presently after the war of Troy. Whence Chronologers imagin that the Phœnicians built Ca{rthage} long before the days of Dido. They should rather conclude hence that Dido fled from Phœnicia & {bui}lt Carthage presently after the Trojan war. Solinus[52] tells us: Hadramyto et Carthagini author est a Tyro populus. Carthaginem (ut Cato in oratione Senatoria autemat) cum rex Hiarbas rerum in Libya potiretur, Elissa mulier extruxit domo Phœnix, et Carthadam dixit, quod Phœnicum ore exprimit Civitatem Novam; mox sermone verso, Carthago dicta est, quæ post annos septingentos triginta septem exci>ditur, quam fuerat extructa. This history the Romans could have only from the Carthaginians whom they conquered. Carthage was destroyed in the Consulship of Lentulus & Mummius Anno     Per Iul. 4568, from whence count backwards 737 years complete & the E{illeg} of the City will fall upon the 16th year of Pigmaleon, [nine years after the flight of {} Elissa] Eneania might be founded by Elissa that is Dido, in the 7th year & the Eneania celebrated in the 16th year of Pigmaleon.

Iphitus who restored the Olympiads presided in them as judge & so did his successors, but the Pisæans sometimes contended woth Elians about presiding, & in the 48 Olmpiad the Eleans entred the country of Pisæans with an army suspecting their designes, but were prevailed with to return home quietly. & soon after the Pisæans confederated with several other Greek nations & made war upon the Elians. And during this war I conceive it was that Phidon presided {illeg} suppose in the 49th Olympiad. For in the 50th Olympiad, for putting an end to contentions between kings about presiding, two men were chosen by lot out of the city of Elis to preside & their number in the 65t Olympiad was increased to nine & afterwards to ten & these judges were called Hellenodicæ, judges of or for or in the name of Greece. When Phidon had introduced weights & measure in Greece, Solon after his example                           Tis said that Atlas – the son of Eumolpus one of the Argonautsobs{ser}ved the stars in Libya made a celestial Sphære & in memory thereof he is painted with a sphere on his back {illeg} w{as} the first who made a sphere in Greece. This was done a little after the Argonautic expedition as I gather from the constellations themselves. For all the oldest constellations relate to that expedition & the times before it. In the constellations of Perseus – & their mother the south Fish. [These & the little Be{ar} {& the} Triangle are the asterisms described by Aratus The Bear was formed by Thales & Since his time some others have been added as Coma Berenices {illeg}Antinous, & Libra, In ] All these Constellations relate to the Argonautic Expedition &

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{d}ays of Thales. And the constellat{ions} themselves discover the age in which {illeg} Argonautic Expedition & the times next preceding it. In the Constellations of Argo, {illeg}, {illeg} Hydra with {illeg}{s} upon {its} carcass the symbol of death, & in those of the golden Ram, the firy Bull, & the twins Castor & Pollux you hav{e} {illeg}y of of the Argonautic expedition. In those of Perseus, Andromeda, Cepheus, Cassiopæa & Cete you have the story of Perseus. Engonasis, Sagitta, Vultur Cadens, Draco, Cancer, Leo relate to Hercules. Vrsa Major & Arctophylax to Callisto & her son Arcas Auriga to Erichthonius Theres Orion the grandson of Minos with his Dogs & Hare & River. There's Orpheus Harp, Bellerephon's Horse Læda's Swan, Neptune's Dolphin, Ganimede's Eagle, Iupiters Goat AEsculapius (or Phorbas) with his serpent, Chiron the mast of Iason with his Altar & Sacrifice. There's Virgo or Astræa or Ceres Sagittary or Crotus the Centaur the son of the nurse of the Muses, Capricorn or Pan, Aquarius or Ganimede, the Fishes of Venus & Cupid & their parent the south fish. In all these Constellations theres nothing relating to the Trojan war nothing to the times after the Argonautic expedition & therefore they were formed presently after that expedition or perhaps within 20 or 25 years after when Iason Hercules Leda Castor Pollux Orpheus & Æsculapius were dead & deified so that they might be honoured in the Constellations, & the Hero's who lived after that expedition were not yet dead or not in so much repute as to be capable of that honour. Tis said that Atlas observed the stars & made a sphere & in memory thereof he carries a sphere upon his sholders. His were the Egyptian constellations. Among the Greeks Musæus the son of Eumolpus was the first who made a sphere. He was contemporary to the Argonauts & might & might make his sphere after that expedition. Sophocles tells us that Palamedes the son of Nauplius – – – – rocks. From all which I gather that Palamedes was a young man when he went to the war at Troy & not long before observed & measured the stars that is their situations one another, & formed or reformed the Signs & Asterisms. Musæus might set the stars on the globe by viewing the heavens as a painter draws a face & Palamedes might rectify their places by his measures & form the signs & constellations more exactly. About the same time the solstices were also observed for before Homer days there was in the Island Syrie or Syrus an Ηλιου τροπαι Heliotropium or place prepared for observing the Solstice, as [53] Bochartus teaches out of Homer & his old scholiast which Heliotropium remained there till the days of Diogenes Laertius.

if the new Constellations of Coma Berenices, Antinous & Libra be excepted & Deltoton the two wagons are all the first constellations. And in all these there's nothing There relating to the Trojan war.

Atlas an Egyptian who governed Libya a province of Egypt is reputed one of the oldest Astronomers. He made a sphere & in memory thereof carries a sphere upon his sholders. But the Asterisms of the Egyptians were different from those of the Greeks. Among the Greeks Musæus

After the times of the Arg. Exp. & Tr. war, the communication between Egypt & Greese ceased [& Astronomy lay neglected] till the reign of Psammiticus. In his reign the Greeks had free access to Egypt {aneus} Thales travelled thither revived Astromy observed the st{ars him}self was

Among those cities I reccon Carthage one of the first, Dido flying {illeg} not yet frequented by the Phenicians that she might lye hid from {illeg} The Tyrians did not grow famous for navigation till after Homers days.

For
Sir Isaak New in
    German street

I desire you will meet Mr Ellis & me tomorrow at the mint about passing some bills other things relating to the tin I am


                         Sir


                         Your most humble seru

                              J Stanley

<83r>

Herodotus tells – & brought in many arts.] The lower Egypt was a flat country without minerals, but Phœnicia abounded with mountains & tall trees & the Phœnicians were skill{ed} in preparing & manifacturing minerals & working upon wood before the days of David. [x They had flags & canes of which they made their ships & flax of which they made yarn & linnen cloth, but Greece wanted these materials to work upon before they were furshed from Egypt by the Phenicians.

The Greeks at first lived in caves & dens & woods like salvages without towns or houses without arts or sciences like salvages or wild men. Then the Egyptians who came with Cecrops Lelex & Pelasgus in the days of Eli taught them to cloath themselves with the skins of Beasts & to build houses & live together in towns. Pelasgus taught them to cloath themselves with skins & to feed on acorns of the beech instead of roots.. Doxius the son of Cælus taught them to build houses of clay & the brothers Euryalus & Hyperbius taught them to harden the clay by burning & buil{d} houses of brick {illeg}d this is w. The lower Egypt was a flat country without minerals or timber trees. They had flax of which they made thred & linnen cloth; They had canes & flaggs of which they made their boats & ships & they had corn for food. But Greece wanted all these materials to work upon before Phenician merchants furnished them from Egypt. The Greeks therefore contiued without arts till the coming of the Phœnicians. For Phœnicia& Syria & Cyprus were mountanous & abounded with minerals & timber trees which were the ground of manual arts. When David smote the Syrians (the countrymen of Cadmus) he took from the cities of Hadadezer their king very much brass & Toi king of Hamath sent David a present of vessels of gold & silver & brass 2 Sam. 8. The Phenicians had smiths & instruments & weapons of iron & files to sharpen them in the days of Samuel 1 Sam 13.19. The Sidonians eminent above other men for their skill in hewing of timber 1 King. 5.6. & when Solomon wanted a man to work in brass he sent for Hiram whose father was a man of Tyre a worker in brass & Hiram did all Solomons work for the Temple 1 King. 7.14. And from the skill of the Phenicians in minerals & excocting metals & applying them to use it came to pass that when the Phenicians fled from David & seated themselves in Greece they applied themselves to search for metals the ground of their arts & the most valuable sort of merchandise & Cadmus found copper in Thebes & the Idæi Dactyli found iron in Crete & Erechthonius or Erechtheus found silver, by which invention & his sacrificing his daughter I reccon that he was a Phœnician tho Diodorus saith he was an Egyptian. By the invention of copper & iron the Greeks were supplied with utensils & tools & weapons & armour which gave a beginning to other trades of coppersmiths & iron smiths & carpenters for building houses & ships & making instruments of wood & iron for tilling the ground & other imployments. & the invention of iron in Crete gave Menes the advantage of building a navy of shipps & gaining the dominion of the Greek seas before any other nation of the Greeks. And the study of sea affairs & merchandise brought in the study of Astrōmy & Arithmetick. And new Artificers brought the arts to greater perfection as Cinyras who invented the Anvil & hammer & tongues & laver & the making of tyles & Dædalus & his nephew Talaus who invented the Ax & saw & wimble <83v> & perpendicular & compas & turning lath & glue. And as music was improved & arrived to good perfection in Phœnicia in the days of Samuel & David 1 Sam 10.15. 1 Chron 25. Nehem 12.36, 45. so that David appointed a new service of singing with musical instruments in the temple (1 Sam 10.15. 1 Chron 25. Nehem 12.36, 45) so that the Phœnians & afterwards the Egyptians brought music into fashion in Greece. For the Idæi Dactyli brought into fashion rhimes & keeping time with Cymbals & dancing in armour & were the first in Europe who did so. For 3 Clemens Alexandrinus (Strom 1) tells us: Some more fabulously think that the Idæi Dactyli were the first wise men to whom both the the letters which they call Ephesian & the invention of musical rhimes is referred for which reason they are wont to be called Dactyli by Musitians. 1 Origen lib 14. c. 6: Audium Musicum ab Idæis Dactylis cæptum 2 Solinus Polyhistor c 11: Studium musicum inde cæptum cum Idæi Dactyli modulos crepitu & tinnitu æris deprehensos in versificum ordinem transtulissent. By their bringing letters into Crete you may know that they were Phœnicians & came into Crete about the same time that Cadmus came into Greece. ‡ ‡ For since the Phenicians had letters before the coming of Cadmus it is not unlikely that several colonies of Phenicians might at the same time bring letters into Asia minor & Greece & Crete. Some say that the idæi Dactyli came from Phrygia & perhaps they might touch upon that coast in their way to Crete: & there leave the Croybantes a people perfectly like themselves. [They were said to attend on Iupiter in his infancy & dance about him in armour with Drums & cymbals & clashing swords which which fable seems to insinuate that they were appointed to attend on Minos from his birth. As they attended Iupiter in Crete so the Corybantes were said to attende Cybele in Phrygia. Both danced in armour, both were called Curetes, but the name of Idæi Dactyli was given only to those Curetes who found out iron For their skill & knowledge they were accounted conjurers or wizzards & the Telchines the first inhabitants of Rhodes were just such another sort of men excelling in arts & being for that reason accounted conjurers, & being some of the first who wrought in iron & brass & such < insertion from f 84r > were also the Cabyri in Samothrace & Lemnos & Imbrus. For Strabo < text from f 83v resumes > were the Cabin in Samothrace‡‡ & Lemnos & Imbrus. For Strabo lib 10. tells us that the Curetes in Crete & Phrygia were concerned in sacred ministeries partly about mysteries & partly about the education of Iupiter & sacrifices of Cybele, & that some make the Corybantes, the Cabyri, the Idæi Dactyli & the Telchines to be the same with little differences. In a word: all men describe them acting with an enthusiastic & Bacchical fury, dancing in armour with tumult & noise & cymbals & drumms & weapons & pipes & clamour in the sacrifices so as in the habits of ministers of the sacara to terrify men. And these sacra have many things common with the Samothracian & Lemnian & many others, {being} the < insertion from f 84r > ministers of the sacra < text from f 83v resumes > It may be recconed therefore that they came all from phœnicia about the same time with Cadmus. For They could not be older because they all da < insertion from f 84r > nced in armour nor much younger for < text from f 83v resumes > Diodorus tells us that Cadmus sailed to Rhodes & left some Phenicians there with a Temple & went also to Samothrace & partook of their mysteries & married a Samothracian & Bochartus proves that the Dij Cabiri of the Samothracians were the Gods of Beryt in Phenicia & that the names of those Gods <84r> were Phenician. Diodorus derives the Corybantes in Thrace from Iasion the brother of Harmonia. And the Arundelian Marble makes the first appearance of the Image of the Magna Mater in the mountain of Phrygia to be in the reign of Erechtonius that is of Erechtheus & Lucian makes this Goddesse the same with the Dea Syria or c Astarte in a Temple at & worshippe in the same manner, the Syrian Goddess being drawn with Lyons & having a drum & & a corona turrita on her head & her worship being performed with Pipes & Cymbals . And some say that the Curetes first put on armour of brass in Eubœa (Strabo l. 10) the seat of Cadmus where he found brass & his people wrought it before armour of iron came in use.

The Telchines in Rhodes were accounted conjurers or wizzards & excelled in arts & were among the first who workt iron & brass Strabo l 14 p 654. Rhodes was at first called Ophuisa from the multitude of serpent in it before it was inhabited. Then it was inhabited by the Telchins & Heliades & first by the Telchins according to Strabo. l 14 p. 654

These Idæi Dactyli Io taught the worship of Iove or pretending that Saturn would have devoured him but in his stead by mistake devoured a stone called Bætylus, & that they danced in armour with pipes & drums & clamour in memory of their guarding him in his infancy so that his father might not hear him cry. The Bætyli or Beth-els were round stone formed by the Phœnicians in mount Libanus & there worshipped by them as the houses or mansions of their gods. For the oriental nations first worshipped ruder stones then shaped the stones square or round & at lenght (as art improved) carved them into images of men. And many of these Bætyls remained in in the top of mount Libanus – till the times of the Roman Empire as Damascius an eye-witness affirms [APud Photium] Whence you may know that the story of Saturnus devouring one of these Bætyls instead of Iove had its rise among the Syrophenicians of mount Libanus & that the Cretan Iove was a God of that country Berytus And probably he was the God Ievo from whose high priest Sanchoniatho received his Commentaries. For Sanchoniatho was a citizen of Berytus & dedicated his book to the king of Berytus & Berytus was seated neare mount Libanus. This at least is certain that Iove is a Phenician God the name being borrowed from Iehovah the God of Israel When the Idæi Dactyli came from Phrygia they seem to left there the Curetes or Corybantes a people perfectly like themselves who set up there the worship of the magna mater a Phenician goddess. For Lucian makes this Goddess the same with the Dea Syria or Syrian Iuno in a Temple at Edessa this Syrian Goddess like Sibele being drawn with Lyons & having a drum & a Corona turrita on her head & her worship being performed in like manner with pipes & cymbals. The Gods of Samothrace or Dij Cabiri were also Phenician. Bochartus proves that their names were Phenician & that they were the Gods of Berytus. The same Gods were worshipped also in Imbrus The Telchines in Rhodes came last from from Cyprus & wrought in iron & brass & danced in armours & excelled in arts & sciences so as by the igno

<84v>

Sir                          Cockpit wednesday



I send the inclosed Mr Williams explanation of his former proposall about tin, which he desires we may consider before next mint day, I have therefore appointed him saturday next at four in the afternoon at my office at the Cockpit & desire you & mr Ellis will meet at that time if it be not inconvenient

I also just now receivd another proposall about the tin referrd to us by Lord Treasurer Mr Tindall the proposer will meet us this day seaven night at the mint at ten a clock to consider of it. I am                     Sir your most humble servant

I Stanley

Greeks to be accounted conjurers like the Idæ Dactyli in Crete.

<85r>

To Sir I Newton

Sir
          In the sheet in page 271. l 75, {illeg}, 25, I haue changed the expressions in fig caseprop. XIII fig. case prop. XII and fig. case prop. preced into {illeg} figura prima, in figura secunda, and in figura tertia because around the figures are drawn in this proposition it self, which they were not before.
      I am
          Your most humble
            and most obedient seruant


                      I Pemberton

Menes & his son Ramesses reigned next after the Gods Mæris

I have now recited all the kings of Egypt who reigned after Mephramuthosis Amosis & Ammon till the conquest of Egypt by the Persians & did any thing memorable, And herein I have followed the ancient relateons of the priests of Egypt extant in Herodotus, the oldest author extant who wrote of the affairs of Egypt , & in my opinion the most authentic. All these kings, & only these are named by him. And if he hath placed some of these in wrong order, he had that order from the Egyptians themselves. Vpon deifying Sesostris the Egyptians gave him a new name calling him Sihor. Then of the two names they made two persns Sesostris & Sihor And placing (Sihor for Osiris) among their Gods they made him many thousands of years older then Sesostris & placed some of of their kings between them. But this error being rectified, by rewriting the names , the list of the kings of Egypt set down by Herodotus proves right.

And considering how much the Priests of Egypt for magnifying their Gods & Heros & nation had corrupted their antiquities in the 380 years between the days of Herodotus & those of Diodorus Siculus : We are not to correct the early account which Herodotus received from these Priests, by the accounts which they gave of their antiquities to Eratosthenes Diodorus & others two or three hundred years later.

Among the kings of Egypt some reccon Thoth or Athothes the secretary of of Osiris, & Proteus & his son Telegonus inhabitants of the lower Egypt, & Tosorthris or Æsculapius a physitian who invented building with cut stones, & Thuor or Polybus the husband of Alcandra. But these were only princes of Egypt inserted into the list of their kings for increasing their number, & Herodotus omits them.

The history of Egypt set down by Herodotus from the time of its conquest by Asserhadon & the reign of its twelve contemporary kings that is for the last 230 years before the days of Herodotus, is right, both as to the number & order of its kings & as to the length of their reigns. And he is the only author who hath given us so good an history of Egypt for those times [times which began about 230 years before he wrote. [And if his accounts of Egypt for times preceding be le] And this gives us reason to beleive that he was as accurate in setting down the account which he had from the priests of Egypt concerning their earlier ages, & that the defect was in the account it self which he had from those Priests. And considering how much the Egyptians for magnifying their Gods & nation, had corrupted their antiquities in the 380 years between the days of Herodotus & those of Diodorus Siculus we are not to correct the early account which Herodotus received from them by the accounts which they gave to Eratosthenes Diodorus & others two or three hundred years later.]

Ægypt was conquered by the Ethiopians under Sabacon about the beginning of the Æra of Nabonassar that is about 300 years before Herodotus wrote his history. And about 77 years after that conquestit was conquered again by the Assyrians under Asserhadon. And since this last conquest the History of Egypt set down by Herotus from the time of this last con is right both as to the names & the number & order of the kings & as to the length of their reigns. And therein he is now followed by historians, & is the only ancient author who hath given us so good an history of Egypt from the days of Asserhadon. And if his history the earlier times is less accurate, it was because the Archives of Egypt had suffered much during the reign of the Ethiopians & Assyrians. And it is not likely that the Priests of Egypt who lived two or three hundred years after the days of Herodotus could mend the matter. On the contrary they were daily feigning new kings to make their Gods & nation look ancient, as is manifest by comparing Herodotus with Diodorus Siculus. And therefore I have chosesn rather to rely upon the stories related to Herodotus by the Priests of those days then to to be too free in correcting him by Manetho, Eratosthenes, Diodorus & other authors who lived two or three hundred years later or above.

which makes the wars of the great Gods of Egypt against the Greeks to be in the age of Cecrop Erechtheus & Erechthonius & a little Theseus. / into Ionia

Mæris is made contemporary to Hercules the son of Alcmena by Herodotus: for he reccons both of them almost 900 years older then himself. And by this recconing Mæris was younger then Sesostris

He spoi{d} their Temples & carried away their riches & Records, & this gave the Priests of Egypt a greater liberty of inventing new stories for magnifying their antiquities then they had before.

<85v>

For he went to Memphis Heliopolis & Thebes to inform himself from the priests of all th{} cities about these matters. [54]

And Herodotus tells us that Orus the son of Osiris, (called Apollo by the Greek{s)} reigned the last of the Gods & was slai{n &} succeeded by Typon. Herod. l. 2. p. 182. Herod.{illeg}

The Greeks reputed the ancestors of Perseus to have been Egyptians Herod l. 3. p. 427.

Tertiaqueab excessu Minois ætate res Trojanas fuisse

The inhabitants of Meroe worship no other Gods but Iupiter & Bacchus & have an Oracle of Iupite{r}Herod. l. 2. p. {illeg}

The temple of Venus hospita was that of Helena p. 163.

The Arabians worship & sweare by Dionysius & Vrania. Herod l. 3. p. 203.

The Heraclides led into Peloponesus by Aristodemus himself, according to the Lacedemonians Herod. l. 6. p. 426 p. 119. l. 13

Amycus the son of Neptune slain by the Argonauts

{p}. 5. l. 7. When Ioseph enterteined his brethren in Egypt, 2 he did eat at a table by himself & they did eat at another table by themselves & the Egyptians who did eat with him were at another table; because the Egyptians might not eat bread with the Hebrews: for that is an abomination to the Egyptians. Gen. 43.32. These Egyptians who did eat with Ioseph were of the court of Pharaoh: & therefore Pharaoh & his court were at this time genuine Egyptians [f & these Egyptians abominated eating bread with Hebrews at one & the same table with the Hebrews. And of these Egyptians & their brethren its said a little after that every shepherd is an abomination to the Egyptians. Ægypt at this time was therefore under the government of the genuine Egyptians & not under that of the shepherds.

After the descent of Iacob into Egypt, Ioseph lived 70 years & so long continued in favour with the kings of Egypt. And 64 years after his death Moses was born, & between Iosephs death & the birth of Moses there rose up another king of Egypt who knew not Ioseph (Exod. 1.8.) but this king was not one of the shepherds. For he is called Pharaoh ( Exod. I.11, 22) & Moses told him that if the people of Israel should sacrifice in the land of Egypt they should sacrifice the abomination of the Egyptians before their eyes & the Egyptians would stone them (Exod VIII.26) that is, they should sacrifice sheep or oxen contrary to the religion of Egypt. The shepherds therefore did not reign over Egypt while Israel was there, but either were driven out of Egypt before Israel went down thither or did not enter into Egypt till after the death of Moses. And the latter must be true if they were driven out of Egypt a little before the building of the Temple of Solomon, as Manetho affirms.

Diodorus saith in his 40th Book &c.

<86r>

To
Sir Isaac Newton       These

by John Hadley Esquire F. R. S. W.

& Tartessus or Tarshish in      an Island between the mouths of the river

Vnder him they sailed as far as Tartessus or Tarshish a city in an Island between the two mouths of the river Bætis. And after his death they built a Temple to him in the Island Gades & adorned it with

  • 1 Hercules dies. Eurystheus drives the Heraclides out of Peloponnesus.
  • 2 Eurystheus slain by Hyllus. Atreus succeeds him.
  • 3 The Heraclides by reason of a great plague retire out of Peloponnesus
  • 5 The second attempt of the Heraclides to return. Hyllus slain by Echamus.
  • 9 Atreus dies. 14 In the absence of Menelaus Paris steals Hellena. Agamemnon reigns


  • 21. Troy taken
  • 81 The Heraclides in the third generation (recconned from the generation of Hyllus inclusively) the Heraclides return into Peloponnesus

I said that the common streame of Tigris & Euphrates was the river of Paradise. This

From the place of the children of Eden I concluded, that the common streame of Tigris & Euphrates was the river of Paradice. This river had four heads. The first is Pison which compasseth the whole land of Havila & this was the western branch of that river running into the Persian gulf. For the land of Havilah bordered upon the western side of that branch Gen. 25.18. 1 Sam. XV.7.

<86v>

The Assyrian Empire

Sir


I send you here the Cast Reuise of your Uolume; Hoping I shall reap the Fruits of your Generosity do far, as to Enable me to drink to my Autors Health, at the Finishing.


          Sir your Uery Humble Seruant


                    The


                    Compositor

<87r>
  • 1. Herculus dies. Eurystheus drives the Heraclides out of Peloponnesus, pursues them into Attica, is routed by them & slain & succeeded by Atreus They return into Pelonnesus.
  • 2 By reason of a great plague they retire out of Peloponnesus into Attica.
  • 4 They endeavour to return. Etyllus slain by Echemus.
    Atreus dies, & is succeeded by Agamemnon. In the absence of Menelaus Paris 8 Thy steals Helena
  • 22 Troy taken.
  • 82 The Heraclides return.
  • 110 The death of Codrus.

They were to return in the third generation that is, in the days of Temenus, Chresphontes, Aristodemus & Tisamenus the grandchildren of Hyllus & Menelaus.
Eurystheus was slain by Hyllus in the first attempt of the Heraclides to return & Atreus succeeded him & in the third year after that opposed them in their second attempt to return, & died just before Paris stole Hellena, & was succeeded by Agamemnon 15 years before the taking of Troy. And the Return of the Heraclides in the third generation recconed from the first inclusively may be be about 50 or 60 years after the taking of Troy

<87v>

They returned in the third generation

Sir
I could not rightly understand the Boy, but I belieue I haue done it as it should be.



I should be glad if you would be pleased to enable me to drink to your Good Health.


                    Your Uery Humble Seruant


                            The Compositor

<88r>

The sacred history kept freer from corruption thru the Hagiographa.

The sacred history receives light from the Chronical Canon of Ptolomy & sufficiently conteins the affairs of the people of Israel down to the times of Darius Nothus king of Persia. The history of other ancient nations, the Egyptians Assyrians Chaldeans, Medes & Persians receive some light from the scriptures but must chiefly be deduced from other authors

Blot out. [In the infancy of the nation of Israel] & all that follows.

<88v>

Honoured Sir

Mr Hally told me That if Mr Lownds did appoint a time and place for your Honour and him to meet Mr Lownds about the Longitude your Honour with Mr Hally would meet accordingly: please to acquaint whether I may now tell Mr Lownds so or not

<89r>

The Atlantij a colony of Egyptians in Libya between the Syrtes & Mount athlas reported that their first king was Vranus [i. e. Ammon] who caused the people who till then wandred up & down, to live in towns & cities & reducing them from a lawless & salvage cour{se} of life taught them to use & lay up the ripe fruits of the earth & found out divers other useful things, & being exceeding addicted to the observation of the stars he [ was reputed able to predict things. H] measured the year by the course of the sun & the months by the course of the Moon & divided the day into hours & was well acquainted with the rising & setting of the stars & other things happening in the heavens & & therefore when he was dead, by reason of his desents & art in Astronomy, they honoured him as a God, & called him the king of the universe. He had 45 children by several wives of which 18 were by his wife Titæa, & from her called Titans. By her he had also several daughters the two chief of which were Basilea [i. e. Isis] & Rhea by some called Pandora. Basilea being older & more prudent then the rest nurst up her brothers & was thence called Magna Mater. After the death of Vranus she was made Queen & married her brother Hyperion [i. e. Osiris] by whom she had two children Helios & Selene [i. e. ]Apollo & Diana or Orus & Bubaste But her brothers entering into a conspiracy assasinated Hyperion & drowned Helio in Eridanus, [i. e. the Nile] whereupon Selene threw herself down from the house top & Basilea went distracted & disappeared. – After the death of Hyperion the children of Cælus divided the kingdom amongst themselves Of these Atlas & Saturn were the most renouned The country bordering upon the Ocean fell to the lot of Atlas an excellent Astronomer & was the first that discovered the knowledge of the sphere –. & reigned over Sicily Africa & Italy & inlarged his dominion over the western parts of the world. His brother Saturn was extraordinarily profane & covetous. He married his sister Rhea & by her had Iupiter [i. e. Memnon] who was just & courteous & succeeded in the kingdom either as given up to him by his father or set upon the throne by the people out of hatred to his father. And tho Saturn afterwards by the help of the Titans made war upon him, Iupiter overcame in battel & so gained the kingdom & afterwards ran through the whole world doing good to all mankind. And because he was of a strong body & vertuous mind he easily conquered the whole world. And they of whom he had deserved well rewarded him with this honour that he was unanimously by all placed in the highest heavens & called a God & supream lord of the earth. This was the Theology of the Atlantides, for understanding which it is to be noted that several nations had several Iupiters & whoever was Iupiter his father grandfather & great grandfather were Saturn, Vranus & Hypsaranius respectively, & . So the Iupiter of the Atlantides being Memnon their Saturn & Vranus weret the father & grandfather of Memnon whom the Egyptians called Hercules & Ammon. And this confusion of names has much obscured the history of those times.

Much to the same purpose which the Theology of the Atlantides the The people of Crete reported that the Titans were the children of Cælus & Terra or Titæa being six brothers & 5 sisters The brothers Cronus, Hyperion, Cæus, Iapetus, Crius & Oceanus the sistes Rhea Themiss Mnemosyne Phœbe & Thetis. That Chronus [or Saturn] obteined the kingdom & reigned chiefly over the western parts of the world, married Rhea & of her begat Iupiter Neptune & Pluto Iuno Vesta ceres. That Hyperion found out the motions of the sun Moon & stars & distinctions of time. That Themis [Isis] was a Law-maker

The composition was by sharing the kingdom among the brothers of Osiris so that Typhon Antæus or Atlas retained the goverment of Libya, Orus & Isis the goverment of Egypt Hercules the Goverment of Chus & others the government of other places where they had been placed by Osiris: as I gather from the history of these times according to the tradition of the Atlantij a colony of Egyptians between the Syrtes & mount Atlas. // The Atlanij say that their first king was Vranus [for so they call Ammon] who – – – of those times.

After the war of Typhon was over Orus reigned for a time with his mother Isis & Isis by the advice of made laws for Egypt, & celebrated the funerals of Mercury – – now deified./

– being drowned as was said in the Nile by the Titans & his body found dead in the water
In his reign Isis & made laws for Egypt & celebrated – – deified.

Orus being dead the Egyptians under Hercules seem to have invaded Egypt

<89v>

18.0814 11.04 11.02 14.0534} for ye 6d p.oz 15.010 08.0334 03.0112 15.0434 0 14.01012

Most Honoured Friend


I haue Presumed to send to thee for the wonted Allowance because to day is Market-day, and the Queen's Tax, Window Lights, Poor and Skauenger &c. are all upon me, soe that I haue been these two days uery uneasy, and the more because my Land-lady hath been with me: I know thy Wisdome is such as to Conceiue aright of the Reasons of my Pressure, for without that which Necessity forces, I shou'd wholy omitt it: I haue sent thee a Book of my weak Labours, which I hope upon thy Judicious Consideration will satisfy thee from Acetum to Elixer, and how long that may be justly said to Reign, Including euen to the Production of Azoth: I humbly desire that the Book may pass thy most Nice and Curious Examination, and be Pleas'd to giue me thy Sentiments thereon, which shall be to me as a Golden Touch-stone to know its ualue by; for I am well satisfyed that no Person Liuing is more Capable than thyself, therefore a Smile to this Request will be as Acceptable to me as the Sun in its Meridian Altitude to the benum'd and Bewinter'd Nature: thou wast Pleasd to tell me, that this Age was not worthy of my General Epistle therefore thy Sentiments on the whole shall be my Law and Dictate; the Number Printed is but small, & so done that I can stop it as I please, this being the first Book which hath pass'd out of my hand, which I present as my Mite into Minerua's Treasure, so with Prayers to God for thy long Life and Prosperity euery way I Rest thy true friend to serue in & at all Comand, W. Y.

<90>

To Sir Isaac Newton

years

Callithya the daughter of Piranthus was the first Priestess of Iuno Argiva. {illeg}a{illeg}e responded to Acrisius And Phorbas the brother of Peranthus went with a colony to Rhodes & reigned there purging that Island from serpents & wild beasts. And his son Triopas might succeed him there. In those days Abas & his sons got footing in Argos & Acrisius contracted affinity with Lacedæmon & Sparta by marrying their daughter Eurydice. [Suidas tells us that Eubœa was anciently called Abantis: which makes it probable that Abas came from thence. Said in Αβανης Abas built Abæ in Phacis & Abantis was the ancient name of Eubœa: which makes it probable that Abas came from thence.

Callithyea Pirant{illeg} Hæmon regnat in Thessaly {illeg}Atreus æ Thyestes post Pelop{illeg} Arctinus Milesius poeta cla{illeg} or 3. – Simonides Aristox {illeg}

<91r>

Some place him in the days of Orestes the son of Agamemnon. Cornelius Nepos placeth him an hundred years before the first Olympiad.

Hesiod tells us that he lived in the fift age & that th{is} age should end when the men then living should grow old & crop into the grave & therefore he & Homer flourished within thirty or forty years after the taking of Troy. Some ancient authors a[55] placed Homer in the days of Orestes the son of Agamemnon & Cornelius Nepos placed him an hundred before the first Olympiad, where also we place him

<91v>

Harpagus Cyrum et Persas ad defectionem im{illeg}ht. Sudas in

Callithyia the daughter of Peranthus was [the first] Priestess of Apollo at Delphos the first & gave answers of the Oracle to to Acrisius. Delphos in Phocis in Achaia. Abas the father of Arisius built Abæ in Phocis & therefore reigned there.

Vpon the death of Acrisius

Acrisius reigned at Argos & left his kingdom to his grandon Perseus but Perseus changed kingdoms with Meisapenthes the son of Prætus æ reigned at Mycenas & was there succeeded by Mastor & he by Electryo the father of Alcmena & he by Sthenelus the son of Perseus & Andromeda & father of Phorbas might be succeeded in Rho by his son Triopas in Rhodes: for Agenor the son of Triopas invaded Argos with a great multitude of horse, but with what success I know not. Danaus

Danaus came into Greece a year or two after the return of Sesac into Ægypt as above, that is about the 16th year of Rehoboam. He succeeded Gelanor the brother of Eurystheus at Argos, & Gelanor was the son & successor of Sthenelus the son of Perseus the grandon of Acrisius And Acrisius & Prætus were the sons of Abas the Son of Lynceus. But this Lynceus was not the same with Lynceus the son of Ægyptus the brother of Danaus but an Egyptian as old as Phoronaus.

Sir


     I Iust receiued a letter from my Son who is at Frederickshall in Norway it requires an answer by to morrow Post I would Gladly Sir see you this euening or to morrow to aduise with you about the business he hath wrot & am


                    your most Humble Seruant

                    Fra: Cressener

<92r>

Doctisime ac Erudissime
Domine

Fama nomeng tuum, quod a longo qam tempore Totum teriarum orbem impleoit, ansam mihi prob{illeg}erat ut hæc tibi Supplax traderem, exoran, ut me one Dientelam patiocinning, tuum Suscipere {illeg} digneris. Tantus meus Amor in ea studi{illeg} quas de tam celebrem Reddiderunt, et in queis tu Sactissimorum omnium Judicio maxime excellis & ut totum Vita meas Tempus tibi darre et in Seruilijs tun pionere Summa gaudio Ducerem, persuasumque tibi habeas uelim me tantum benificium ateina Culturum memoria


                         Tui
                            Serua
                                   {illeg}ami Hicsla{illeg}

Pag. 20. l. 3 I have now carried up the Chronology of Greece as high as to the Trojan war & the Argonautic expedition & by arguments taken from Astronomy & from the length of the reigns of kings according to the course of nature & that of generations setled it I think without the error of above one generation. For the Greeks before the times of the Persian Empire recconed only by generations & it is not to be expected that their records alone can furnish us with any exacter sort of recconing. But the Hebrews had a chronology by yeare long before the Greeks, & it remains now that I try to settle the Chronology of the Greeks a little better & carry it up a little higher by comparing their affairs with those of the Hebrews set down in sacred history.

The expedition of Sesostris – of Artaxerxes Mnemon p. 26. l. 34.

p. 26. l. 34 I have now carried up the Chronology of the Greeks as high as to the the flight of the Sidonians to Tyre, Aradus, Silicia Caria, Crete, & Greece with Cadmus, Europa, & that the Idæi Dactyli the invasion of the nations by Sesac or Sesostris between the 5t & 14th year of Rehoboam; & the revolt of the Edomites from the Ioram whereby the Tyrians were driven from the red sea & began a trade upon the mediterranean & built Carthage, Carteia & Gades, which was within one generation after the Trojan war. It remains now that I settle the chronology of some other affairs of the Greeks contemporary to these.

Iosephus tells of an earlier Herculus to whom Hiram built a temple in Tyre & perhaps there might be an other Tyrian Hercules who set on foot their trade on the red sea in consumation with David & Solon

And St Austin confirms this by telling us that the common people of th{illeg}s being asked wh{at} they were, replied Canaani, that is Canaanites. Interrogati rustici, {illeg}oseri, saith he, quid sint Punice respondentes Chanani, corrupta scilicet voce, sicut in talibus solet, quid aliud respondent quam Chananæi? And Procopius tells us of two Pillars in the western part of Afric with inscriptions signifying that the people were Canaanites & fled from Ioshua.

& the expulsion of the shepherds out of Ægypt whichgave the first occasion of the coming of Ægyptians into Greece & of the first building of houses & villages in Greece was scarce earlier then the days of Samuel & Eli.

– probably the Tyrian Hercules went first to Afric & left Dido there. For Carthage paid tenths to this Hercules & sent their payments yearly to Tyre. Vide Bochart in Canaan l. 1. c. 24

And by their {as}sis Cadmus found out gold the work of gold in the mountain Pangæus in Thrace, & that of copper at Thebes: whence the copper ore is still called Cadmia.

p. 21 & sequ.

  • 3 Androgeus the eldest son of Minos &c.
  • 2 Rehoboam was born in the last year &c.
  • 4 Trogus in his 18th book tells us &c.
  • 5 The Sidonians being still possest &c.
  • 6 Strabo mentioning the first men &c.
  • 1 Tatian in his book
  • 7 When Sesostris returned into Ægypt &c.
  • 8 Polydorus the son of Cadmus &c.
  • 9 In the days of Erechtheus &c.
  • 10 Dardanus Erechtheus Tros Ilus Laomedon & Poianus &c.
  • 11 In the time of the Argonautic expedition Castor & Pollux &c.
  • 12 Pelops came into Peloponnesus
  • Celeus king of Eleusis
  • For between the reign of Cranaus
  • The first kings of Arcadia &c.
  • Herodotus tells us
  • The two first kings of Crete
  • Lucian lets us know &c
<92v>

{illeg} l. 57. that is, thirty years after the 14th year of Rehoboam in which Sesostris returned into Egypt & left Prometheus at mount Caucasus, & by consequence & forty & four years after the death of Solomon. And this is the cheif period of time which I designed to settle.

p. 22. l. 25. Add: By reason of his great conquests he was celebrated in several nations by several names, the Arabians calling him Bacchus from the word Bacche which in their language signifies The great & the Phrygians & Thracians calling him Mars from their word Ma-fors or Mavors which signifies The valiant: the Assyrians & chaldeans calling him Belus which word signifies the Lord, the Egyptians before his reign calling him their Hero or Hercules & after his death deifying him by the name of Sihor whence came his name Osiris.

The Phenician Hercules is famous for his voyage through the straits where (upon the island to which he gave the Phenician name of Gadira) he built a Temple, as the etymologist assures us from Claudius Solaus. Cumberland upon Sanchoniatho, pag. 159.

p. 25. And Pliny concerning a little island neare it: Erythia dicta est quoni{illeg} Tyrij ab origine eorum orti ab Erythræo marè ferebantur. It is called Erythia because the Tyrians originally came from the red sea

the s

Androgene the eldest son of Minos – & the death of his father Ægeus was about nine or ten years after the death of Solomon.

I have now carried up the Chronology of the Greeks as high as to the founding of the kingdom of Macedon by Caranus, the first Messenian war the legislature of Lycurgus, the age of Iphitus, the death of Codorus, the return of the Heraclides into Peloponnesus, the siege of Troy, the Argonautic expedition, the coming of Danaus into Greece, the invasion of the nations of Phœnicia, Persia, India, Asia & Greece by Sesostris, the victory of Theseus over the Minotaur, the loss of his mistress Ariadne & the death of his father Ægeus. And I have setled it by concurrent arguments taken Astronomy, & from the length of the reign of kings according to the course of nature, [& from the testimony of Herodotus & Thucydides the oldest Historians now extant], & from the time of the expedition of Sesostris set down in scripture For the sacred history of the Iews, & the long reign of the shepherds in Egypt before the erecting of the Egyptian monarchy, do not consist with any earlier invasion of the oriental nations by the Egyptians, then that under Sesac in the reign of Rehoboam.



  • Androgeus the eldest son of Minos –
  • Trogus in his 18th book tells us –
  • The Sidonians –
  • Saul & David were enemy to the Philistims,
<93r>

        For
Sir Isaac N


        There

The histories of the Persians now extant represent that the oldest dynasties of the kings of Persia were those whom they call Pischdadians & Kaianides & that the Dynasty of the Kaianides immediately succeeded that of the Pischdadians. They derive the name Kaianides from the word Kai which they say in the old Medo Persian language signified a Giant or great king. And they call the first g        kings of this Dynasty Kai-Cobad, Kai-Caus, Kai-Cosroes, Lohorasp, Kishlasp, Bahaman, And they say that Bahaman was Ardschir Diras that is Artaxerxes Longimanus, & Kishlasp they make contemporary to Ozair or Ezra & to Zaradust & therefore to Histaspis.

The histories of the Persians now extant give the name of [Kaianides to the kings of the Medes & Persians & that of] Pischdadians to the kings of Assyria & reckon them their oldest kings & make some of them reign a

calling the kings of Assyria Pischdadians & making some of them reign a thousand years a piece

– calling the King of the Medes & Persians Kaianides & those of the Assyrians Pischdadians & making the Kaianides to reign about an hundred or an hundred & twenty years a piece & the Pischdadians four or five hundred yeares a piece or above

The Persian historians a pres

The Persians in their histories now extant, represent that their oldest Empire was that of the Pischdadians & that this empire was immediately succeeded by that of the Kaianides, & the name Kaiaanides they deduce from the word Kai which they say in the old Persian language signified a giant or great king. And they number eight kings of this Dynasty & call them Kai-Cobad, Kai-Caus, Kai-Cosroes, Lohorasp, [Kishlasp or Darius Hystaspis Bahaman or Aroschir Diras that is Artaxerxes Long. , Darab the bastard son of Ardschir Diraz or Darius Nothes & Darab who was conquered by Ascander Roumi, or Darius Codomannus. They know nothing of the kings between these two Dariuses, & confound Darius Hystaspis with Darius the Mede. By Lohorasp they mean Cy-Axeres. For they make him] Kishlasp or Darius Hystaspes, Ardschir Diraz or Artaxerxes Longimanus, Darab the bastard son of Ardschir or Darius Nothus, & Darab who was conquered by Alexander the great, or Darius Codomannus. The kings between these two Darius's they omit & they confound Darius Medus with Darius Hystapis. They say that Lohorasp was the first of their kings who reduced their armies to good order & discipline, & Herodotus affirms the same of Cyaxeres. They say also that he was contemporary to Nebuchadnezzar & therefore he was Cyaxeres. And the name Cyaxeres or Kai-Axeres being compounded of the word Kai shows that he was one of the Kaianides. Whence its probable that that the three first of them were his three predecessors Dejoces, Phraortes, & Astyages, & that the Pischdadians were the kings of Assyria called in scripture Pul, Tiglathpilaser, Salmanassar Sennacherib, Asserhadon. And these are the oldest kings now remembered by the Persians in their histories.

The mountain Parnassus had two tops very high, a[56] the one dedicated to Apollo the other to Bacchus. And thence Lucan b[57] calls it Mons Bromio Phœboque sacer. Sec Notæ historicæ {de} Chron Mar{illeg}. p. 101.

Cecrops married          the daughter of            & succeeded him in the kingdom of Attica.

For when all other people (that I may say in one word) accomodate their months to the course of the Moon, we alone with the Egyptians measure the days of the year by the course of the Sun.

<93v>

Worthy Sir
          The Improuement of Nauigation has been the study of seueral Ingenious Mathematicians of late years, and although some of their Inuentions haue fallen short of the end proposed, the Authors of them haue been rewarded for their good Endeauours; which together with the hopes that I haue Discouered a real Improuement, makes me bold to trouble your Worship.

I haue taken great pains, and haue been at some charge in this Art, the Pamphlet Intitled Mercator Improued is part of my small Performances, the Instrument therein Described is not yet truly made, for I find it difficult to get a new deuice done according to directions.

I haue likewise finished the Description of a new Instrument to take the Altitude of the Sun without a Horizon, as mentioned at the end of my book; the which Description if your Worship pleas to appoint some person to Inspect, we will get a compleat Instrume{illeg}nt made to lay before your Worship, and the Lords of the Admiralty; and that it may answer the end proposed, is not only the desire, but sure and certain hope, of him who desires nothing more than worthily to subscribe him self;
                                  Sir
February: 25        your most humble, and
                            most obedient seruant.


                                        Barth: Goodday

               P S
I haue desired a friend of mine who is acquainted with Mr Edw: Jones, to beg the fauour of his approbation.

<94r>

If I goe into the Compter it will kill me seeing so many dye of the spotted Feauour

Ctesias writes that Arbaces a Mede being admitted to see Sardanapalus in his Palace living voluptuously amongst weomen revelted with the Meds & in conjunction with Belesis a Babylonian overcame him & caused him to set fire in his palace & burn himself thereon [& that Arbaces made Belesis king of the Assyrians] but he is contradicted by authors of better credit For Duris & many others wrote that Arbaces upon being admitted into the Palace of Sardanapalus & seeing his effeminate life among weomen, slew himself or perhaps was slain. Cleitarchus that Sardanapalus died of old age after he had lost his dominion over Syria. And Herodotus that the Medes first & other nations after their example revolted from the Assyrians without conquering them, by force of arms defended their liberty & gave & when they first & that the Medes & when they first revolted, had no king but after some time set up Dejoces over them & built Ecbatane & that Cyaxers grandson the grandson of Dejoces conquered the Assyrians. The Scythians of Turan – – – – at Babylon above mentioned. In the book of Iudeth Arphaxad king of the Medes is said to have built Ecbatane & therefore he reigned soon after the revolt & was either the same king with Dejoces who built that city, or rather with his son Praortes who might finish it. For both Phraortes & Arpaxad made war upon the Assyrians & both of them were slain in that war. The revolt of the Nations from Assyria happened in the year of Nabonassar 81

And Herodotus that the Medes were the first who revolted from the {Assyri}ans & that by force of arms they defended their liberty lived some time without a king & then elected Dejoces their king who {illeg} Media & built Ecbatane & & that after the example of the Medes other nations revolted afterwards & & that the successors of Dejoces had wars with the Assyrians & at length conquered them & erected a great Empire: which is the truth. The revolt of the Medes seems to have happened upon the overthrow & flight of Sennacherib from Iudea. For at that time the Estate of Sennacherib was troubled so that Tobit could not go into Media as he had done before (Tobit 1.15.) & sometime after advised his son to go into Media where there should be peace while Nineveh should be destroyed. The revolt of the western nations was towards the end of the reign of Sardanapalus according to Cleitarchus

<94v>

The kings who reigned in Media after the revolt were Dejoces, Phraortes, Astyages, Cyaxeres & Darius. Those who reigned at Nineveh were Asserhadon, Saosduchinus, Nebuchadonosor & Sarao{illeg} & those at Babylon Asserhadon Saosduchinus, Chiniladon Nabonassar & Nebuchadnezzar with his sons.

Phraortes was therefore slain in the 5th or 6th year of Iosias. He reigned 20 22 years acorrding to Herodotus & therefore succeeded his father Dejoces about the 40th or 2{illeg}6th year of Manassaes, & Dejoces began his reign according to Herodotus about 13 years before that is about the 16th year of Hezekiah. Which makes it probable that the Medes dated his the 53 years from the time of the revolt. Soon after the death of Phraorortes, the Scythians under Madyes – – – – in Parthia

within 65 years after the invasion of Iuda by Pekah & Rezin kings of Samaria & Damascus, / which was in the F 1st or 2d year of Ahaz. Samarias was to cease to be a people, & this happened by the captivating of the remainder Israel & placing these nations in their room about the 20 year of Manasses.

For Sir Isaac Newton at his house in St Martins lane nigh Leisterffields These

<95r>

We may reccon therefore that Ieshua continued in the High priesthood till about the twentith year of Darius Hystaspis Iojakim till about the tenth year of Xerxes, Eliasib till about the 40th year of Artaxerxes Longimanus, Iojada till about the tenth year of Darius Nothus, Iohanan till about the eighteenth year of Darius Nothus, Iadua till about the 30th year of Artaxerxes Mnemon. Onias till about the 20th year of Artaxerxes Ochus & Simeon justus till about twenty or thirty years after the death of Alexander the great.

Sir Isaac Newton

<95v>

Sir          March 20

Under the most grateful sense of Your great kindness; & thankful Acknowledgments for your repeated fauours, I humbly beg a Continuance of your Bounty to
           Sir


Your most obliged Humble       Seruant.
      J: Arnold.

<96r>

Sir
                    Nouember 6th


I beg leaue to trouble you with a line or two which being on a particular Occasion I hope you will be pleas'd to excuse. I haue been 4 or 5 Years at Islington in which Time I haue contracted some small debts; I am now upon clearing them which will be no small satisfaction to me, under a difficulty arising therefrom I apply to your goodness to which I haue receiu'd such great Assistance – I earnestly request your help at this time & tho I forbear using words that may be displeasing thro their too great Earnestness, yet I beg leaue to giue you a solemn Assurance that I will upon no Account be preuaild on to ask your bounty after

this Time – I humbly ask your pardon that I take the Liberty of informing you that 40 shill. would be at this Juncture be of Signal Seruice Sir {illeg}{Y}r most oblidged Humble seruant J: Arnold

7.04″.00 35.20 3.32 7.035.48

<96v>

They seem here to make two Belus's, the one the father of Ægyptus & Danaus & son of Neptune, the other the father of Osiris Isis & Neptune. And hence came to the opinio & the people of Naxus that there were two Minos's & two Ariadness, the one two generations older then the other, which we have confuted.

The Egyptians here seem to make two Beluses, the one the father of Osiris Isis & Neptune, the other the son of Neptune & father of Ægyptus & Danaus. And hence came the opinion of the people of Naxus, that there were two Minoses & two Ariadnes the one two generations older then the other: which we have confuted. The father of Ægyptus & Danaus was the father of Osiris Isis & Typhon & Typhon was not the grandfather of Neptune but Neptune himself.

<97r>

Mr of the Crown office
Mr Fowles Clerk to the Comptroller

<97v>

To
Sir Isaac Newton
            present

<98r>

In conjecturing therefore at the length of ancient times by the number of Kings reigning successively, if we allow 20 years a piece for every reign one with as a another as a moderate recconing according to the usual course of nature the seven Kings of Rome preceding the first Consul Iunius Brutus will take up about 140 years & according to this recconing Rome will be founded an 1 Olymp 33 which is just 600 years before the greatness of Iulius Cæsar as Iulian in Saturna libus puts it. And the 14 Kings of the Latines between this period & Æneas will take up 280 years more & so place the death of Æneas about 55 years later then the death of Solomon.

Again over the Mycenæ after Menelaus reigned his daughters husband Orestes who left the kingdom divided between Tisamenes & Penthilus, and Tisamenes was succeeded by Eurysthenes & Procles the sons of Aristademus. After Eurysthenes reigned Agis, Echestratus, Labotas, Doryssus, Agrilaus, Archelaus Telecles, Alcmenes Polydorus, Eurycrates, Anaxander, Eurycrates, Leon, Anaxandrides, Cleomenes, Leonidas. successively & after Procles reigned Soos in another line, Euripon, Prytanis, Eunomus, Polydectes Charillus Nicander Theopompes Zeuxidamus, Anaxidamus, Archidamus, Agasicles, Aristo, Damaratus, Leotychides, Zeuxidamus Archidamus Agis Agesilaus. Leonides in his old age was slain by the Persians in the battel at Thermophylæ an 1 Olymp 75 & Cleomenes was contemporary to the sons of Pisistratus & to Darius Hystaspis. for he freed Athens from the Tyranny of the sons of Pisistratus & imprisoned the Princes of the Island Aegena because they favoured the Medes & had persuaded their citizens to grant fire & water to Darius Hystaspis If To the seventeen kings between Menelaus & Cleomenes we allow a reign of 20 years a piece one with another that is of 340 years in all & count those years backward from the beginning of the reign of Darius Hystaspis the death of Menelaus will fall upon the year of the Iulian Period 3852 which is 120 years after the death of Solomon. And the same recconing may be gathered from another race of seventeen kings of the Spartans between Menelaus & Demarates who was also contemporary to Darius Hystaspis

[58] Again So in the Kingdom of the Spartans after Menelaus reigned successively Orestes & Tisamenus & after them two races of fifteen kings in each untill the reign of Darius Hystaspis. The sixteenth king in one race was Cleomenes & in the other race Demaratus Clomenes & Demaratus were contemporary to Darius Hystaspis so that by a double recconing there were 17 successions of kings between Menelaus & Darius which by recconing 20 years a piece one with another will take up 374 years & so place the death of Menelaus about 120 years after the death of Solomon.

And by taking a mean between this & the former recconing the warr of Troy will be later then the death of Solomon by about 70 years or 80 years.

Plutarch in the life of Homer places the taking of Troy one hundred years before the Olympiads that is 106 years after the death of Solomon.

Virgil represents the voyage of Æneas from Troy contemporary to Dido's reign in Afric & she fled from Tyre to Afric in the 7th year of the reign of her brother Pygmaleon which was 90 years after the <98v> reign of Solomon, as appears by the Tyrian records cited by Iosephus.

Tatian in his book against the Greeks relates[59] that amongst the Phœnicians flourished three historians Theodotus Hypsicrates & Moc whose books were translated into Greek by Asitus, & in all their histories they shewed that under one of the kings happened the rapture of Europa, the voyages of Menelaus into Phœnicia & the & story of Hiram marrying his daughter to Solomon king of th{e} Iews & freely furnished him with all manner of Timber for the Temple: which things Menander of Pergamus also mentions in his writings. [Now the voyage of Menelaus being of no moment to the Phenicians its probable that only the rapture of Europa & league of Hiram were noted by the Phenicians in their Annals.] This record being founded upon the Tyrian Annals of those times seems to me of very great authority. But while the Historians say that all those things happened together under one of the Kings it seems to me that the rapture of Europa & the voyage of Menelaus (which by the series of things done between them were at a greater distance from one another then the length of one kings reign) were not both recorded in the annals. The voyage of Menelaus was not of such moment to the Phenicians that they should record it. The Historians seem to have found only in the Annals the rapture of Europa joyned with the story of the league & friendship between Hiram & Solomō & to have added the voyage of Menelaus as a thing which happened soon after & therefore we may place the rapture of Europa about the 3d or 4th year of Solomons reign. Now if we may reccon that Minos was born about three or four years after the rapture of his Mother Europa, that he was about 25 years old when his eldest son olten ssiō Androgeus was born, that Androgeus was about 24 years old when he became victor at Athens in the Panathænean Agon that the warr of Minos against Athens for the murder of Androgeus took up 3 or 4 years more, that the tribute of Children paid by Athens to Minos every eight years took up 16 years more untill Theseus (in the 3d payment) overcame the Minotaure, That Theseus was then about 30 years old & after 20 years more stole Helena. For he was 50 years old when he stole her & Helena was then unripe being about 10 years old, that after about 10 years more Helena was stole by Paris from her husbfrom Meneales & after 20 years more Troy was destroyed. for in the last year of that warr Homer[60] makes Helena to have been 20 years out of Greece : All these years summed up together make about 122 years between the rapture of Europa & the destruction of Troy, which years being counted from the third or fourth year of Solomons reign when Hiram supplied Solomon with Timber for the Temple, will place the destruction of Troy about 86 years after the death of Solomon.

The like number of years may be gathered by the generations between Europa & the Trojan war. For Sarpedon (King of Lycia) the son of Evandrus the son of Sarpedon the son of Europa was at the Trojan war & so was Idomeneus the son of Deucalion the son of Minos Agamemnon the son of Aerope the daughter of Crateus the son of Minos & Demophoon & Acamas the sons of Phædra the daughter of Minos. And this Minos was the son of Europa. Some make this Minos the grandson of another Minos the son of Europa but

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burning. And in this state Greece continued till the Phenicians came with Cadmus in the reign of David & brought in letters corn agriculture metals armour, navigation merchandise Astronomy poetry musick dancing architecture chariots , festivals Olympic games, festivals, sacred rites & mysteries & initiation & humane sacrifice & fairs for buying & selling, & other arts & sciences & customes of Phœnicia. & at the same time gave occasion to the erecting of the Amphictyonic Council. For all these things came up in the reign of David & Solomon. The riches of Phenicia consisted much in metals as may appear by the spoiles which David took from his enemies. He took very much copper from the Syrians the countrymen of Cadmus & Toi king of Hamath sent him a present of all manner of vessels of gold silver & copper & all this David dedicated to the Lord with the silver & gold that he had taken from al the nations, from Syria Edom & Moab & Ammon & the Philistims & Amalec amounting to 100000 talents of gold & 1000000 talents of Silver & brass & iron without weight. And this sort of riches made the Phenicians skillful in minerals & excocting & manufacting metals & put Cadmus & his colonies up searching in mountains for them. And Cadmus found gold & copper whence the copperstone has ever since been called Cadmia. ‡‡And Copper being once found the Phenicians were skilfull in casting it into all sorts of utensils & tools & armour. 1 King 7.14. Erechth found silver whence & from his sacrificing his daughter I gather that he was a Phenician tho Diodorus saith he was an Egyptian. The Idæi Dactyli found Iron in Crete & the making of edged tools thereof, & having found it the Phenicians were skilfull in manufacturing it & for hewing & carving of wood This put the Phenicians upon searching in the mountains of Greece for metals & the invention of iron in Crete for hewing & carving of wood gave Minos an opportunity of building a fleet & gaining the dominion of the Greek seas before any other Prince of greece. At that time time Cinyras invented the Anvil & Hammer & Tongues & Laver & the making of Tyles; & Dædalus & his Nephew Talus       invented the chip Axe & saw & wimble & perpendicular & compas & turning lath & glue the invention of these things set up the trades of smiths & carpenters in Greece which are the foundation of all other manual arts.

Herodotus tells us[61] that the Phenicians who came with Cadmus brought many doctrines into Greece & Strabo[62] that the Idæi Dactyli were the first who found out & wrought iron & invented many other things usefull to life ;[ &[63] that the Telchines also excelled in arts & were among the first who wrought iron & brass & that the Idæi & Techine] & for their skill & knowledge were accounted conjurers. And Clemens Alexandrinus[64] that some of the the Idæi Dactyli were reported to be the first wise men to whom both the letters which they call Ephesian æ the invention of musical rhimes is referred, for which reason they are called Dactyli by Musicians. Clemens calls em Bar barbarians & Phrygians but By their bringing letters into Crete you may know that they were originally Phœnicians & came into Crete about the same time that Cadmus came into Greece touching upon the coast of Phrygia in their way thither , & by those letters being called Ephesian may be gathered that other Phenicians taught the like letters at Ephesus. And what is here said of their bringing in Music & Rhimes is confirmed by Solinus:[65] Studium musicum inde cæptum cum Idæi Dactyli modulos crepitu & tinnitu æris deprehensos in versificum ordinem transtulissent. And Origin:[66] Studium musicum ab Idæis Dactylis captum. By Davids skill on the Harp we learn that the playing on that instrument was in good perfection in Palæstina in the days of Saul & thence it came to pass that soon after the coming of the Phenicians into Europe Amphion a Theban of the family of Cadmus grew famous for his skill on the Harp & was the first among the Greeks who is celebrated for playing on that instrument. And as the Tyrians celebrated games every 4th year in honour of their Hercules[67] so the The Idæi Dactyli instituted[68] Olympic games every 4 years in Crete in honour of their Hercules & were ther first who celebrated such games in Europe whence I learn that they brought in also the Tetraeteris or cycle of four lunisolar years & the Octaeteris or cycle of eight years. For Minos their disciple used the Octaeteris as above. When the Idæi Dactyli came from Phrygia they seem to have left there the Curetes or Corybantes a people perfectly like themselves as were also the Telchines in Rhodes & the Cabiri in Samothrace & Lemnos & Imbrus & the Cities about Troy. The Telchines in Rhodes came last from Cyprus & found out iron & brass in Rhodes & danced in armour & excelled in arts & were accounted conjurers like Idæi Dactyli in Crete & Bochartus proves that the Dij Cabiri in Samothrace were the Gods of Berylus in Phenicia, & that the names of those Gods were Phœnician. & Strabo tells us that some make the Corybantes, the Cabyri, the Idæi Dactyli & the Telchines to be same with the Curetes others make them akin to one another & distinguisht with little

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For[69] Arcas was the father of Aphidamas the father of Aleus the father of Lycurgus Cypheus & Auge. And Auge lay with Hercules & Ancæus the son of Lycurgus was the companion of Hercules in the Argonautic expedition & a little after was slain in hunting the Chalydonian boar in the life time of his father Lycurgus. & Echemus the grandson of Cepheus slew Hyllus the son of Hercules. And therefore Arcas [left a left a young child Agapenor who being grown up went to the war at Troy & afterwards led a colony to Cyprus] & Echemus the grandson of Cepheus slew Hyllus the son of Hercules. Arcas was therefore – about four generations or 107 years older then Hercules or about 35 years old in the middle of Davids reign. Ancæus left a young child Agapenor who being grown up went to the war at Troy & afterwards led a colony to Cyprus.

So then Ericthonius is Erechtheus & what ever is said of Erichthonius is to be understood of Erechtheus, as that he was a son of the earth that he was born in the days of the daughters of Cecrops & & that he was the first among the Greeks who joynd four horses in a chariot & instituted the Games of racing called Athenæa & afterwards Panathenæa & that he conspired against Amphictyon & opprest him. Pausan l. 1. c. 2. Diodorus calls Erechtheus an Egyptian. But considering that he came into Greece about the same time with Cadmus & the Phenicians & instituted the said games be kept every 4 or 8 years, & sacrificed his daughter I take him to be a Phœnician.

6 Before the coming of Cadmus into Greece the Greeks had neither Chariots nor artificers to make any & therefore Erechthonius was not ancienter then Cadmus

Amphictyon primes filius Hellenis secundus filius Deucalionis. Dionys.

Some say that Triptolemus was the son of Rharus by the daughter of Amphictyon (Hesych in Ράρœς. Pausan. in Atticis but thats to be understood by the interposition of Celeus, for the Athenians accounted Triptolemus the son of Celeus (Pausan ib. Servius.         ) & Pampus an old Poet says he was the son of Celeus & Meganira (Pausan l 1 c 39.

6 The Greeks had no chariots before the Coming of Cadmus nor smiths & carpenters to make any, the invention of iron being later. And therefore twas Erechtheus who joynd 4 horses to a chariot

7 Amphictyon the successor of Cranaus was the son of Hellen & by consequence contemporary to Æolus Dorus & Xuthus the other sons of Hellen & to Erechtheus their contemporary There was another Amphictyon the son of Deucalion in the days of Bacchus.

So then what the Greeks say of Erechthonius.

At that time the Tyrians in the Islands Gades in the Island of that name without in the ocean the mouth of the straits & there they built also a Temple to the Tyrian Hercules & adorned it with various sculptures & gifts as of the twelve labours of Hercules & his Hydra & the Horses to whom he threw Diomedes to be devoured & the golden belt of Teuces & the golden olive of Pygmalion with smaragdine berrys by the guifts of Teucer & Pygmaleon you may know that this Temple was built in their reign days Pliny Solinus & Isidorus tell us that Erythrea at Gades had its name from the Tyrians who came from the Erythræan sea that is from the Erythræans who sailed in the fleet of Hiram & Solomon but afterwards quitted those seas & came to the mediterranean. For Iehosaphat built ships at Ezion Geber to go to Tarshish in the reign of Ahaziah king of Israel who reigned but two years & died about two years before the reign of Pigmaleon But the ships were broken & went not: For the Edomites who had hitherto been governed by a deputy revolted & set up a king of their own, & by this revolted & set up a king of their own, & by this revolt the merchants of Iudah & Tyre were driven from the red sea. Hitherto Sidon had traded on the mediterranean & Tyre on the red sea, there being friendship between the Iews & Tyrians. And this is the reason why Homer celebrates Sidon for arts & navigation but makes no mention of Tyre But now the Tyrians being driven from the red sea began to make long voiages on the mediterranean going to places not yet possest by the Sidonians & became more famous for their navigation upon it then the Sidonians did before. & gave the names of Erythia to Gades & of Tartessus or Tarshish to the river Bætis which flows into the ocean near Gades & to the Island & City at the mouth of that river. For here the Phœnicians Tyrians at their first coming found very much silver & therefore looked upon this place at their new Tarshish [Hence also it came to pass that that the name of Tartessus or Tarshish was given to the river Bætis which flows into the ocean neare Gades & to the Island & city in the mouth of thar river For here the Phœnicians at their first coming found very much silver with it & therefore looked upon this place as their new Tarshish.] Aristotel (in libris mirabilium) tells us that the first Phenicians when they sailed to Tartassus purchassed so much silver for oyle & other naval trash that the ships could not carry it away, & therefore at their departure they made all their utensils <100r> {and}even their anchors of silver In capiter Bœticæ insula a continenti septingentis passibus memoratur quam Tyrij a mari rubo profecti Erythream, Pæni sua lingua Gadir id est sepem noncinarunt Solin cap 26. Erythia dicta est quoniam Tyrij aborigines earum, orti a rubro mari ferebantur Plin l. 4. c. 22

Pelops was the father of Pittheus the father of Æthra the mother of Theseus & therefore above 55 years older then Theseus. He was also the father of Atreus & Thyestes who dyed about 56 years after the death of Solomon. And therefore scarce above 75 years older then Theseus Let him be suppose about 65 years older then Theseus & he will be born about the 6t year of David.

Whence I gather that Amphion killed Lycus something above two 2 generations before the Argonautic expedition, one of which generations being being by the other may be recconed at 28 years suppose about the 15 year of Solomons reign. Not much later because he afterwards married Niobe the the sister of Pelops & Theseus was the son of Æthra the daughter of Pittheus the son of Pelops & therefore Pelops was above 56 years older then Theseus & so was born before the 13th year of David. Non much sooner

Niobe was therefore about two generations older then the Argonauts but her brother Pelops was three generations older then Theseus being the father of Pittheus the father Æthra the mother of Theseus, & yet but one generation older then Atreus & Thyestes who died about 18 or 20 years before the destruction of Troy. All which may be true supporting Pelops born about the 10th year of Davids reign & Niobe about 25 years after. For Laius being two generation (or about 52 years) older then Eteocles & Polynices & as many younger then Polydorus was born about the eighth year of Solomons reign & his birth interceded the birth of Amphion & Zethus & the slaughter of Lycus & if placed in the midd way between them Amphion will be born the 37th year of David & so be younger then his wife Niobe.

– was one of the Argonauts. Amphion with almost all his family perished by the plague & Zethus soon after dying the Thebans – – – – born at Thebes. Polynices the second son of Oedipus fled to Argos in the reign of his father & there married the daughter of Adrastus king of Argos & upon the death of Oedipus returned to Thebes, but falling out – – – – leaving Tisamenus a son under age to succeed him. [Now for stating the times of these things I would suppose that the the war of the 7 captains was as much after the Argonautic expedition as the war of their sons was before the beginning of the Trojan war that is about 47 years after the death of Solomon. And That the birth of Laius was in the mid way between the birth of Polydorus & that of Etrocles & Polynices that is about the 7th year of Solomon, & that it was also in the mid way between the birth of Amphion & Zethus, & the death of Lycus therefore Amphion & Zethus were born & Nicteus & Epopeus slain about the 37th year of David. And that Niobe was of about the same age with her husband Amphion & that her brother Pelops was about 25 years older. For Niobe was two generations older then the Argonauts being the mother of Chlores the mother of Periclimenus: & Pelops was three generations older then Theseus being the father of Pittheus the father of Æthra the mother of Theseus & yet he was but one generation older then Atreus & Thyestes who died about 57 years after the death of Solomon.] If the birth of Lau

The death of Hercules happened four years before the stealing of Helena by Paris according to Clemens, & soon after his death happened [first the battel between Theseus & Hyllus on one side & Eurystheus king of the Mycenians on the other wherein the Heraclides by the assistance of the Athenians overcame the Mycenians & slew Eurystheus] successively the deaths of Eurystheus, Hyllus, Atreus & Tyestes. {For} Eurystheus king of the Mycenæ was slain in the battel by the Heraclides & Athenians under Hyllus & Theseus, Then Hyllus was slain in a single combat by Echemus, & then Atreus died & Paris stole Hellena about 57 years after the death of Solomon.

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In the meane time Pharaoh Necho the successor of Psammiticus came also with a great army out of Egypt against the King of Assyria & being denyed passage through Iudea beat the Iews at Megiddo or Magdolus before Egypt, slew Iosiah their king, marched to Carchemish or Cercusitum a town of Mesopotamia upon Euphrates & took it, possest himself of the cities of Syria, sent for Iehoahaz the new king of Iudah to Riblah or Antioch, deposed him there, made Iehojakim king in the room of Iosiah & put the kingdom of Iudah to tribute.

But a[70] Nebuchadnezzar a[71] assisted by Astibares, king of the Medes in the c[72] third year of Iehojakim, the bb[73] year after they had destroyed Nineveh, a[74] came with an army of Babylonians, Medes Syrians, Moabites & Ammonites {to} the number of 10000 chariots, 180000 foot & 120000 horse & laid wast Samaria Galilee Scythopolis & the Iews in Galaatis & soon after Ierusalem also & took king Ioacim alive, & carried to Babylon some of the people & what gold silver & brass they found in the Temple, & in the 4th of Iehojakim routed the army of Pharaoh at Carchemish by Euphrates & took from the king of Egypt whatever appertained to him from the river of Egypt to the river of Euphrates. And whilst he was pursuing these victories heard of the death of his Father Nabopolassar and thereupō returned to Babylon leaving his army with his servants as b[75] Berosus relates. And from henceforward Iudea – – lived in servitude under the King of Babylon & served him seventy years untill the first year of Cyrus. And tho their Kings Iehojakim & Zedekiah rebelled against him yet it prospered not for the King of Babylon came against them with an army & took Iehojakim in the 8th year of his reign & sackt Ierusalem & burnt the Temple in the 4 & 5t Months of the 19th year which was a sabbatical year. By all which circumstances his first year began in autumn towards the end of the 139th year of Nabonassar, & the 4th year of Iehojakim began about the same a month or two before

And the Kingdom of Assyria was again grown to its greatness. For a[76] Berosus saith that Nebuchadnezzar held Ægypt Syria Phœnicia & Arabia. & b[77] Strabo adds Arbela to to the territories of Babylon & thus describes the limits of this Empire. Contiguous saith he to Persia & Susiana are the Assyrians For so they call Babylonia & the greatest part of the region about it part of which is Aturia (wherein is Nineve) & Apolloniatis & Elymais & the Parætacæris & Chaonetis by the mountain Zagrus & the fields neare Nineve & Dolomena & Chalachena Chazena Adiabena & the Nations of Mesopotamia neare the Gondiæi & Mygdones about Nisibis unto Zeugma upon Euphrates & a large region on this side Euphrates inhabited by the Arabians & Syrians properly so called as far as Cilicia & Phœnicia & Libya & the Sea of Egypt & the Sinus Issicus. And a little after describing the extent of Babylonian regions he bounds it on the north with Armenia & Media, on the east with Elymais & Susa & on the south with the Persian gulf. So that Babylon seems to have reigned over the same territories with Nineveh excepting that upon the destruction of Nineveh & sharing of its territories between the Medes & Babylonians the Babylonians contented themselves with Assyria properly so called & Mesopotamia & what lay more westward & left Susiana & Elymais & what lay more eastward to the Medes.

Herodotus gives another estimate of this Monarchy by its proportion to that of the Medes & Persians telling us that <101v> that [78] whilst every region over which the King of Persia reigns is distributed for the nourishment of his army besides the tributes, of the 12 months of the year the Babylonian region nourishes him four & all the rest of Asia eight. So the power of this region is equivalent to the third part of Asia; & its principality (which the Persians call a satrapy, is far the best of all the Provinces.

As Nebuchadnezzar translated the dominion of Nineveh to Babylon very much so he enlarged & adorned the city in proportion to its new dominion, building magnificent walls about it & stately palaces & pensil gardens as Berosus relates & accordingly he boasted Is not this great Babylon that I have built for the house of the Kingdom by the might of my power & for the honour of my mighty majesty Dan. 4.30.

Sennacherib lost his army in the 14 year of Hezekiah (2 King 18.13) & returning to Nineveh was there slain a few months after 2 King 19.35, 37 ( Tobit 1.18, 21) & therefore Asserhaddon began his reign in the 15 year of Hezekiah. in the sabbatic year (2 King 19 29) & year of Nabonassar 33. He reigned at Nineveh till the years of Nabonassar 68 & 13 years more over both Nineveh & Babylon in all 48 years & then Sasduchinus succeded him anno Nabonas. 81 & reigned 20 years & was succeeded by Chinil-adam an Nabonas. 101 who who after 22 years was succeeded An. Nabonass 123 at Babylon by Nebu-pul-assar & at Nineveh by Assar-adan-pul usually called Sardanapalus. And in the 16th year of their reign & second year of Iojakim king of Iudah Nineveh was destroyed & the next year Syria & Phœnicia taken from Egypt by the joynt power of Nebuchadnezzar & Astibares or Ashueres king of the Medes. And these conquests being finished the king of the Medes returned home & Nebuchadnezzar being now lord of Assyria & all the regions westward as far as Mediterranean sea & Egypt, was by the Iews henceforward recconed king of these his conquests, the first year of this his reign, being the 4th of Iehojakims & 35t of Iosiahs (Ier 25.1, 3.) that is the 140th of Nabonassar. & henceforward Iudea served the King of Babylon.

[In the eight year of his reign he beseiged Ierusalem & Iehojakim & carried him to Babylon (2 King 24.12) In the 19th year of his reign                            in the 4t month on the 9th day of the month he took Ierusalem & in the 5t month & 7th day of the month Nebuzar-adan burn the Temple & in the 37th year of the captivity of Iehojakim that is the 45th of Nebuchadnezzar's reign over Iudea in the 12th month on the 27th day of the Month his son & successor Evilmerodach in the first year of his reign brought Iehojakim out of prison & treated him honourably all the days of his life. Evilmerodach (according to Berosus & Ptolomys Canon) reigned two years, Nergalasser 4 years Laborosoardach or Belshasser 9 months & Nabonedus the Mede 17 years. All which added to the 45 year of Nebuchadnezzar's reign over Iudea brings you to the 69th year]

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Now in the first year of Nebu

He refers the founding of this Empire to the times of that Belus or Baal who was worshipped in all the east, & of Ninus his son from whom the city Ninus had its name & Semiramis the wife of Ninus, whereas Herodotus tells us that Semiramis lived but 5 ages before Nitocr{is} who was contemporary to Nebuchadnezzar & Labyrinthus for so he calls Nabonedus the last king of Babylon. And we understand out of scripture that the founder of Nineve built divers cities without calling them by his name & that the Belus

Among the nations which he conquered are to be recconed Susiana. So Æschylus

Μῆδος γáρ ἦν ὁ πρῶτος ἡγεμὼν στρατοῦ.

Τὸ δὲ ἄστυ Συσων ἐξεκηόνωσε πεσόν.

Αλλὸς δὲ ἐκέινου παῖς τὸ δ' ἔργον ἤνυση.

Τρίτος δὲ ἀπ' ἀυτοῦ Κῦρος ἐυδαίμων ἀνής.

The first who led the army was a Mede

He emptied the falling city of Susa

The next his son perfected the work

The third from him Cyrus, a happy man.

The Poet recites only the great warriors Phraortes Cyaxares & Cyrus & between Cyaxss & Cyrus omits the peacefull reign of Astyages.

Phraortes therefore being routed & slain, his son Cyaxares (otherwise calle

– of his father Nabopolasser king of Babylon took & demolished that City. This action the Greeks usually ascribe to the Medes, the Iews to the Babylonians Tobit Tobit, Herodotus, Iosephus (Antiq l. 10. c. 5.) & Ctesias to both. Herodotus a little after the middle of his first book acribes it to the Medes & towards the end of that book to the Babylonians & by consequence to both. Ctesias has distorted the history by making it almost 300 years older then it was & giving feigned names of Arbaces & Belochus to the King of the Medes & commander of the Babylonians who overthrew that city For he feigned names at pleasure & made all things too ancient.

Ctesias has made that Monarchy much too ancient, Belus Ninus & Semiramis he makes as old as that Belus who was worshipped in all the east.

The Babylonian year was of the same form with the Egyptian & began on the very same day Vide Marsh. p. 310) so thatin the year of Christ 138 (Ant. Pio & Bruttio Præsente Coss) the first day of the first Ægyptian month Thoth fell on the 20th of Iuly & so did also the first day of year of Nabonassar (Censorin de die Natali c 18 & 21) Now the first year of Nabonassar began Feb 26, & 128 years before the Era of Nab. this year began 32 days later that is on March 30 which was then the vernal Equinox.

In the sepulcher of Osimandes King of Thebes Ægypt was a circle overlaid with gold a cubit thick & 365 cubits in compass & the days of the year were distinguisht & inscribed on the several cubits with the rising & setting of the stars & their signification according to the doctrine of the Egyptian Astrologers. So sumptuos a monument would scarce have been erected by this king had it not been in memory of somthing done by himself & therefore I reccon that he reformed the Egyptian year & brought it to 365 days For that Egyptian year began at the vernal Equinox in <102v> the time of this kings reign, & therefore was either constituted by him or else was much older then the Egyptian Monarchy If you refer the beginning of it to the autumnal equinox twas an hundred years older then Moses, if to the rising of the dog star twas 300 years older then Sesach, if to the vernal Equinox it began in the year of the Iulian period 3829 which is not probable or (& for 3 years after) on the first of April which was then the first day after the Vernal Equinox. And if Memnon was born after the return of Sesostris out of Asia into Egypt (as he should be by the story of Tithonus the brother of Priam) he could not be then above 60 or 70 or at most 86 years old. His actions & works abroad & at home make him long lived & a[79] Damis saith that he died in Æthiopia (so he calls Thebais) when he had reigned γενεὰς πέντε five generations. After he had finished his wars & other works abroad its probable that in the latter part of his life he built those very magnificent structures of the Labyrinth & his own sepulcher & reformed the year. The Egyptians afterwards observing more accurately the length of the year by the Heliacal rising of the stars & particularly of the dog star & thereby finding that the year of 365 days was not exact but wanted a quarter of a day, so that 1460 solar years were equal to 1461 of these Egyptian years, they formed a great revolution consisting of 1461 Egyptian years to begin & end when the heliacal rising of the Dog free on the 1st day of the Egyptian year. & this revolution & renovation of the year is the famous Annus magnus of the Ancients. They did not rectify their year by adding a day in 4 years but only formed the Annus magnus in which the beginning of their year would run round the Zodiack. Their way of determining the length of the year by the rising of the stars shews that they had not yet observed the difference between the solar & the sidereal year not the precession of the equinoxes & by conseq. that Astronomy was then but in its infancy.

Had this year been older then the reigne of Amenophis he would have known that it was too short by a quarter of a day so as to make the stars in every 4 years change the day of their rising & setting & by conseq. he would not have noted & by consequence not have noted the rising & setting of the stars on certain days of this year in a monument which he designed to be lasting. [For after he had instituted this year, the

His noting their rising & setting of the stars on on certain days of the year shews] It shews also that he determined the length of this year by their rising & setting & by consequence understood not the difference between the solar & the sidereal year nor the precession of the Equinox. So that Astronomy was then in its infancy & may reccon him its founder.

Censorinus tells us that the oldest year in Egypt was two months & that afterwards king Ison made it of 4 months & novissime Ammon ad tridecom [ergo Amenomem ad duodecim] menses & dies quinque perduxisse, & lastly Amenomes brought it to 12 months & 5 days.

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Vpon the first building

Before the Phenicians introduced the deifying of dead men the Greeks had a Court of Elders in every town for the government for the government & worship of the town. thereof & a Prytaneum where the Elders & people worshipped their God And when many of these towns for their common safety united under a common council, they erected a common Court in one of the towns with a Prytaneum where the Council & people met at certain times to consult of their common safety &{c} worship their common God with sacrifices & to buy & sell. The towns where these Councils met the Greeks called δήμοι or Corporation towns & at length when many of these δήμοι for their common safety united by consent under a common Council , they erected a Court in one of the δήμοι with a Prytaneum for the Council & people to meet in & consult & worship & feast & buy & – sell, & this δήμοι they walled about for its safety & called it τῆν πόλην the city. And this was the first original of villages, market towns, cities, common Councils, Vestal Temples, feasts & Fairs in Europe. The Prytanea were places of worship with a perpetual fire for sacrificing. From the word ἡστία fire came the name Vesta which at length the people turned into a Goddess, & so, became fire-worshippers like the ancient Persians. And when these Councils made war upon their neighbours, they had a General commander to lead their armies, & he became their king.

So Thucydides a[80] tells us that under Cecrops & the ancient kings untill Theseus, Attica always was inhabited city by city, having magistrates & Prytanea Neither did they consult the king when there was no fear of danger but each apart administred their own common wealth & had their own Council. Yea some ( as the Eleusinians with Eumolphus against Erechtheus) did sometimes make war. But when Theseus a prudent & potent man obteined the kingdom he took away the Courts & Magistrates of other cites & made them all meet in one Council & Prytaneum at Athens. Polemon as he is cited by b[81] Strabo tells us that in this body of Attica there were 170 δήμοι one which was Eleusis. And c[82] Philochorus relates that when Attica was infested by sea & land by the Cares & Bœoti, Cecrops the first of any man reduced the multitude (that is the 170 towns) into twelve cities whose names were Cecropia Tetrapolis, Epacria, Decella, Eleusis, Aphydna, Thoricus, Brauron, Cytharus, Sphettus, Cephissia, & Phalerus, & that Theseus afterwards contracted these twelve cities into one which was Athens..

The original of the kingdom of the Argives was much after the same manner. For, saith a[83] Pausanias, Phoroneus the son of Inachus was the first who gathered into one community the Argives who till then were scattered & lived every where apart: & the place where they were first assembled was called Phoronicum, the city of Phoroneus. And b[84] Strabo saith that Homer calls all the places which he reccons up in Peloponnesus, a few excepted, not cities but regions because each of them consisted of a convention of many δήμοι free towns, out of which afterwards noble cities were built & frequented. So the Argives composed Mantinea in Arcadia out of five towns, & Tegea out of nine. And out of so many was Heræa built by Cleombrotus or by Cleonymus. So also Ægium was built out of seven or eight towns, Patræ out of seven, Dyme out of eight; & so Elis was erected by the conflux of many towns into one city. // And Pausanias c[85] tells us that the Arcadians accounted Pelasgus the first man & that he was their first king & taught the ignorant people to build houses for defending themselves from heat & cold & rain & to make them garments of skins, & instead of hearbs & roots <103v> which were sometimes noxious, to eat the acorns of the beech tree: & that his Son Lycaon built the oldest city in all Greece. And Dionysius Halicarnassæus tells us that Oenotrus the youngest son of Lycaon coming into Italy & having found there a large region fit for pasture æ tillage, but yet for the most part uninhabited, & where it was inhabited peopled but thinly: in a certain part of it purged from the barbarians, he built cities little & numerous in the mountains: which manner of building was familiar to the ancients. These towns were without walls, but after this colony grew numerous & began to want room they expelled the Siculi & compassed many cities with walls & became possest of all the territory between the two rivers Liris & Tiber. And it is to be understood that these cities had their Councils & Prytanæa. For Dionysius [86] tells us also that the new kingdom of Rome as Romulus left it, consisted of thirty Courts or Councills in so many towns each with the sacred fire kept in the Prytanæum of the Court for the Senators who met there to perform sacred rites after the manner of the Greeks. Whence the Senators were called Curialis. But when Numa the successor of Romulus reigned, he leaving the several fires in their own courts instituted one common to them all in Rome.

So then upon the coming of Colonies from Egypt & the eastern countries they began to build poor houses & villages in Greece in the days of Eli & Samuel, & these villages began to assemble themselves into δήμοι in the days of Samuel & David & these δήμοι to unite under cities in the days of David Solomon & Rehoboan. And this practice was carried into Italy in the latter end of the days of David, by Oenotrus the youngest son of Lycaon, the first man who carried a colony from Greece into Italy & was probably the Ianus of the Latines. And thence it went into Sicily.. And it has been since carried into Gall & Spain & after in the time of the Greek & Roman Empires it has been carried over the Danube & Rhene into Scythia & Germany every city of Germany having its own king till the cities with their kings united under common Councils against the Romans & by that means grew at length into greater Communities & over-ran the Roman Empire. & therein set up the kingdoms of the Francks, Suevians, Alemans, Saxons, Burgundians Lombards Vandals Alans & Goths.

And in the same manner the building of houses, Villages, Δήμοι, & Cities, seems to have been propated from Egypt into Libya & Afric in the reign of Samuel David, Solomon & Rehoboam. For Diodorus [87] tells that the Atlandides (a people of Libya upon the greater Syrtes) reported that Vranus (the husband of Titæa & grandfather of Helio & Selene, that is Ammon the king of Egypt who first conquered that country) was their first king & caused the people who then wandred up & down, to dwell in towns & cities & reduced from a lawless & savage course of life & taught them to use & lay up the fruits of the earth, & many other things usefull for mans life. And Strabo describes the ancient kingdoms between

Carthage & Mauritania to have continued small & numerous till the Romans invaded them. And the People of Mauritania continued to worship the ancient kings of their cities & provinces till the days of Tertullian & Cyprian.[88]

<104r>

So also in Sicily the Sicanians who were the first inhabitants of that Island, a[90] built little villages or towns upon the hills, & every town had its own king. And by this meanes they spread themselves over the country before they formed themselves into larger governments with a common king. The a[91] seven Islands on the north of Sicily called Æolides, were then uninhabited & Liparus peopled them from Italy about one generation before the Trojan war. Malta & Gaulus or Gaudus on the south side For of Sicily were first peopled by Phenicians & so was Madera without the straits a little after the Trojan war. The Cyclade islands were at first desolate & uninhabited but Minos peopled many of them with colonies from Crete & particularly Carpathus was first seized by the soldies of Minos. Syme lay waste till Triops came thither with a colony under Chthonius. Strongylæ or Naxus was at first desart & inhabited only by a great multitude of terrible wild beasts. Aristæus who married Autonoe the daughter of Cadmus carried a colony from Thebes into Cæa an island not inhabited before. The island Rhodes was at first called Ophiusa being full of serpents before Phorbas a Prince of Argos went thither & made it habitable by destroying the serpents: in memory of which he is delineated in the heavens in the Constellation of Ophiuchus. And even the Island Cyprus – – – – iron in the reign of Asterius or Manos

From all which it seems to me that the Phenicians & Egyptians did not begin to leave the sea coasts & sail by the starrs before the days of Eli or Samuel; that the Sidonians then discovered the Island Cyprus & soon after began to sail as far as Greece & to trade with the Greeks & carried away Io the daughter of Inachus & brought Colonies & shipping into Crete & Greece & began to discover the Greek islands. All this was in the days of of Inachus & in those of Asterius Europa & Cadmus & soon after Sesostris came out of Egypt & invaded Spain & Greece. The Tyrians at that time traded upon the red sea being in friendship with David & Solomon But upon the revolt of Edom from Iudea which was presently after the death of Iehosaphat, they left the red sea & began to sail upon the Mediterranean & built Carthage & some towns in Spain & peopled Malta & Gaudes , & going out of the straits discovered Madera & Britain till then unpeopled. And before the Mediterranean began to be navigated, its probable that Europe was peopled only by a few wandering Scythians from the north side of the Euxine sea. And this much concerning the Originals of Europe.

<104v>

be

The Greeks therefore began to build houses in the days of Pelasgus the father of Lycaon & by consequence about two generations before the flood of Deucalion & the coming of Cadmus. Till then the Greeks lived in woods & caves of the earth. The first houses were of clay till the brothers Euryalus & Hyperbius taught them to harden the clay into bricks by burning & to build therewith. In the days of Pelasgus, Ezeus, Inachus, Lelex, & Phorbas they began to build villages of clay, & in the days of Lycaon, Phoroneus, Ægyalu, Phegeus Eurotas, Myles & Cecrops & their sons to assemble the villages into δήμοι & the δήμοι into cities.

<105r>

Sethosis was the brother of Armais & these two were otherwise called Ægyptus & Danaus. Manetho apud Iosephum. 1 contra Apion. Sesostris by reason of his great conquests was celebrated in several nations by several names. The Arabians called him Bacchus which in their language signifies the great Symbol (tilted hashtag) in text < insertion from f 105v > Symbol (tilted hashtag) in text All agree that Bacchus was a king of Ægypt & that he was the same king with Osiris. < text from f 105r resumes > The Chaldeans called him Belus which signifies the Lord. The Phrygians & Thracians called him Ma-fors, Ma-vors, Mars which signifies the valiant < insertion from f 105v > ✝ And hence the Amazons which he left at the river Thermoodon called themselvers the daughters of Mars. < text from f 105r resumes > < insertion from f 105v > ✝ And so did his Amazons whom he carried from Thrace & left at Thermodon For they called themselves the daughters of Mars. < text from f 105r resumes > The Egyptians before his reign called him their Hero or Hercules & after his death dedicated their river to him & deified him by its names Sihor, Ægyptus, Nilus, & the Greeks hearing them lament O-sires & Bu-Sires called him Osiris & Busiris

<105v>

Manetho a[92] tells us that Sethosis was the brother of Amnis & made great conquests & that these two were otherwise called Ægyptus & Danaus.

<106r>

To
The Right Honorabell Sir Isack Newton at his House in St Martens Street In London


            present

<106v>

And thus you see the truth of what we cited o, videlicet we cited above out of Achilles Tatius that some anciently placed the solstice in the eighth degree of Cancer, others about the twelft degree & others about the fifteenth degree thereof.

<107r>

The suns Apoge was in 7. 44. 30 in the year of Christ 1700 & in an hundred years goes forward 17'. 40.' in respect of the fixt starrs & therefore about 880 years before Christ (when Hesiod flourished) was.

In the last day of December at noon A.C. 1700 the suns Apoge was in 7°. 44'. 30". And the star Arcturus was in 20 18'. 52". with north Latitude 30. 57'. 00". And the suns Apoge moves forward 17'. 40". in an hundred years in respect of the fixt starrs & therefore about 880 years before Christ when Hesiod flourished, that is 2580 years before the year of Christ 1700, Arcturus was distant from the Suns Apoge in longitude 3s. 20° .10' .10".

In the last day of December at noon A.C. 1700 the suns Perige was in 7°. 44'. 30". And the star Arcturus was in 20°. 18'. 52". with north Latitutde 30° 57'. 00". And the Suns Perige moves forward 17' 40" in an hundred years in respect of the fixt stars, & therefore about 880 years before Christ when Hesiod flourished, that is about 2580 years before the year of Christ 1700 the Suns Perige was distant from Arcturus in longitude 2sign. 9gr. 49'. 50".

In the last day of December at noon A.C. 1700 the star Arcturus was in 20gr. 18'. 52". with north latitude 30gr. 57.' 00". & the suns perige was in 7gr. 44'. 30". being 2sig.. 17°. 26'. 52" distant from Arcturus in longitude. Hesiod flourished about 880 years before Christ, & 2580 years before the year of our Lord 1700, & the Perigee of the Sun moves forward 17'. 40". in an hundred years in respect of the fixt starrs & 7gr. 35'. 48" in 2580 years, & therefore in Hesiods days the Perigee of the Sun was 2sign.. 9gr. 49'. 50". distant from Arcturus in longitude.

In the last day of December at noon A.C. 1700 the winter solstice was in 12gr. 20'. 35". 13'''. & the first star of in 28gr. 59'. 20".

In the last day of December at noon A.C. 1700 the star Arcturus was in 20gr. 3'. 2" with north latitude 30gr. 57' 00' & the sun's Perige was in 7gr. 44'. 30", being 2sig.. 17°. 41'. 28" distant from Arcturus in Longitude, & the winter solstice was in 12°. 20'. 35" & by consequence 2s. 22°. 17'. 33". distant from Arcturus in longitude. Hesiod flourished about 879 before Christ & 2580 before the year of our Lord 1701. And the Perigee of the Sun moves forward 17' 40" in an hundred years in respect to the fixt starrs, & 7gr.. 35'. 48" in 2580 years: & therefore in Hesiods days was distant from Arcturus 2s. 10°. 5'. 40". And the winter solstice of the sun moves backwards 50" in a year & 35gr 50' in 2580 years & therefore in the days of Hesiod was distant from Arcturus 3sign. 28gr. 7'. 33". in longitude

<107v>

Apoge was then in 29. In those sixty days the sun would move from the winter solstice into 0gr. 48'. counting the signes &c from the middle of the constellation of Capricorn. And the opposite point of the Ecliptic which rose at the same time with Arcturus would be in 0gr. 48' – that this excess is         . Which being added to 0gr. 48' gives the longitude of Arcturus        . When the sun sets visibly his upper limb is 33' below the horizon – – – – – gives its correct longitude in 13gr                 – would be in 0°. 48'. In the end of the year 1700 – Decemb. 31 at sunset Arcturus was in = 20°. 02'. 14". And in the 2638 years since the Argonautic expedition the equinoxes were gone back 2638 x 50" or 36gr. 38'. 20". And therefore in the time of that expedition Arcturus was then in 13. 23. 54'.

{Tioino}

just at sunset. And they that examin this matter will find it true suppsing that Hesiod flourished about 30 years after the taking of Troy or 875 years before the birth of Christ

– & visiting Thales of Miletus & upon his return to Athens Pisistratus began to affect the Tyranny of that city which made Solon travel a second time. And now he was invited by Cræsus to Sardes. And Cræsus before Solon visited him, had subdued all Asia minor as far as to the river Halys: & therefore he received that visit towards the latter part of his reign. And we may placed it upon the ninth year therof, Anno 3 Olymp. 57; & the legislature of Solon twelve yeares earlier Ann. 3 Olymp 54, & that of Draco still ten years earlier Ann 3. Olymp. 51 51 . After Solon had visited Cræsus he went into Cilicia & some other places & died in his travels, & this was in the second year of the Tyranny of Pisistratus. Comias was Archon when Solon returned from his first travells to Athens & the next year Hegistratus was Archon, & Solon died before the end of the year Ann 3 Olymp. 57. And by this recconing the Objection of Plutarch above mentioned is removed.

Suppose it 280 years after & the building of Syracuse 310, years before the end of Peloponesian war; & that invasion will be 590 years before the end of that war, , that is in the 27th year of Solomon or thereabout. Hellanicus tells us

This method may be used alone where other arguments are wanting. But where they are not wanting, the best argument is to be preferred.

♎ 20.18.52″.15′.38″. ♎ 20.02.14.36°.38′.20″ 0000000000♍ 13.023054

19×50″=950 000000000970(16.10

19×50″15′.50″ 000450019×20″=380″ 0005000000060)400(6.′40″ 000950.50 0000036°.44′.40″

0 1s.029°.08′.010″ 0001.040.0′42 2.00.048.0′52 0 1700 938 2638×50″ 0 0 0 131900″=2198′.20″=36°0.38′.20″ 36.44.30 0000000000000020.18.52 00000Arcturus in ♍13.24.22

0001.02.V2.V2V2=V998. 0 1.1682.2 0 80000 40000 400~0 384~0 1600 1689 1124 2500 1500 200 5 4205 0 00(2829290(169 05658102 022632000016901681 000665817 000254611191014010086 800324100015210013448 002856102822400 001600 02824051 1682 10092 013456 0003364 2829124

For The Right worshipfull Sir Isack Newton master of the mint At {Albutone} Buildings in Kinsington,
present These

<108r>

As the twelve tribes of Israel were represented in Iacobs blessing by various Beasts & other creatures & continued distinct in Egypt & at length had distinct seats allotted them in Canaaan, so the first men who peopled Egypt were doubtles seated in several parts of Egypt according their severall tribes & families & every tribe conserved the name of its first father and had its sȳbol & & temple & worship & common assembly And this I take to be the original of the Nomes of Egypt. To represent things by hieroglypics or symbols was the sacred language of the ancient Egyptians, & the same language is frequently used by the old Prophets as by putting beasts of the field & birds of the air & Fishes of the sea & swarms of insects & forrests & gardens of trees to signify kingdoms & bodies politick fire to signify warr which consumes them, the sun moon & starrs the signify the king & his people & Princes Heaven & earth & the places therein to signify dignities & stat{ions} in the kingdom high or low & sometimes the people in those places , & so of the rest. In this language Iacob exprest the blessings of his sons & & Thoth (the inventor of the Language) gave characters to the fathers of the Tribes of Egypt, And under these characters or hieroglyphics the several tribes or Nomes honoured their first fathers, & worshipped them as Gods. And this I take to be the reason of the Egyptians worshipping their Gods in the shapes & species of Birds, Beasts, Fishes & Plants. [And tho their Temples at first (as Lucian tells us) might want the images of these things yet they wanted them not long.] For the making & worshipping such images was referred to & & prohibited in the second commandment when Israel was newly come out of Egypt & therefore was older then the days of Moses. By the fable of the Gods of Egypt being invaded by the Giants at the death of Osiris & out of feare hiding themselves in the shapes of various birds beasts & fishes the worship is represented as old as the reign of Isis & Thoth the successors of Osiris . And the antiquity thereof is also confirmed by – – – – many others.

The antiquity of these institutions appears by the names & founders of the cities of Egypt & by the fable of the transmutation of the Gods of Egypt into various beasts . For in Egypt alone, saith Diodorus, among all the countries in the world are many cities built by the ancient.

In these beasts the Egyptians worshipped their Gods & & by an old fable of the Gods of Egypt flying from the Gyants at the death of Osiris & hiding themselves in the shapes of these beasts , the worship is represented as old as the reign of Isis & Thoth. And the antiquity thereof is also confirmed by the names & founders of the cities of Egypt. For in Egypt only saith Diodorus l. 1. among all the countries in the world are many cities built by the ancient Gods, as by Iupiter, Sol, Mercury, Apollo, Pan Elithia & many others. And thus Egypt according to the number of families amongst whom the land was at first divided became distinguished into tribes or nations every tribe or nation having its own God & Altar & people & religion & Solemn assembly. And this I take to be the original of the various Nomes. For how careful the first ages were to conserve the names of their first fathers by which the earth was peopled & to keep their Tribes distinct may be seen in the twelve tribes of Israel during their stay in Egypt & afterwards & by Iacob's blessing given to each tribe apart.

<108v>

To


Isaac Newton liuing in Garmans Street near the Tub Tauern
        present

The first meeting of them in Egypt is attributed to Thoth by a double testimony, that of Sanchionatho who saith that Mercury invented the figures of the Gods & that of an old story of the Gods being invaded by the Giants at the death of Osiris & out feare hiding themselves in the various shapes of those animals in which they were afterwards worshipped. By this story the figures of Gods were invented in the reign of Isis who by the advise of Mercury made laws for the Egyptians & {illeg}ning other things ordeined the annual commemoration of Osiris by the ceremonies of the sacred Ox Apis. The antiquity of these kings is also confirmed by the names & founders of the Cities of Egypt. For

& by the Mythologists that the Gods put on those figures at the death of his father Osiris when they fled from the Giants & by Diodorus that he ordeined the worship & sacrifices of those Gods. And

up in. For the great antiquity thereof is apparent in the names & founders of the cities. For Diodorus[94] tells us that in Egypt alone, among all the countries in the world are many cities built by the ancient Gods as by Iupiter, Sol, /Mercury, Apollo, Pan, Elithia & many others. This was peculiar to the Egyptians that they worshipped their Gods not in the images of men like the other heathens but in those of various Beasts.[95] So Lucian[96] tells us that the Temples of Egypt are beautifull & large being built of costly stones but if you seek a God within you will find either an Ape or a Stork or a Swallow or a Cat. To represent things by

– tribes of Egypt. For the beasts which the Egyptians honoured were nothing else then the Symbols or hieroglyphics of their first fathers propagated down to their several tribes or nomes. For as the 12 tribes of Israel continued distinct in Egypt & had distinct seats alotted them in Canaan: so the first men who peopled Egypt – symbol of its first father, & from the first City founded by the father of the tribe peopled the country round about. And after Thoth had appointed the Hieroglyphics of the fathers of the Tribes or Nomes with certain conventions for buying & selling & sacrificing to the Deity & consulting together & certain ceremonies in those Conventions for commemorating the actions inventions & qualifications of their said fathers the Egyptians soon began to honour those hieroglyphics & at length placed them in their temples & bowed down to them. And this worship was ancienter then the{illeg} days of Moses being described & prohibited in the 4th Commandment.

The same language was sometimes used by Moses & particularly in describing the fall of Man (Gen. 3. & the blessing of Ioseph (Deut      ) & in placing Cherubims in the Temple upon the Arc Cherubims or Animals with humane bodies & wings & calfs feet & faces of a man a lion an Ox & an eagle looking to the four quarters of heaven.

Cherubims (or living creatures with humane bodies calves feet four wings & faces of a man a lion an Ox & an Eagle looking to the four quarters of heaven) for the 12 tribes of Israel encamped in four squadrons each under their own Banner. & so of the rest.

In this language Moses described the loss of Paradise (Gen 3) & blest the tribe of Ioseph (Deut 3    ) & ' / And as

<109r>

Socrates died three years after the end of the Peloponnesian war á Plato introduces him saying that the institutions of Lycurgus were no of three hundred years standing not much more. And Thucydides in the reading followed by stiephens saith that the Lacedemonians – – – – – a few more. This was the opinion of those early ages before the artificial chronology of the Greeks was invented. From the and

But Hesiod living in the age next after the four calls his own age the fift & describing [reccons five ages & calls his own age the iron age translating the name of the iron age from the 4th to the fift describes For he ] every age to be worse then the former & his own to be the worst calls this the iron age . And these five ages he reccons to be so many generations of men, Describing that every age ended when the men of the age died & were burnd & deified & a new generation of men arose , And saying that the men of the fourth age perished at the wars against Thebes & Troy, & that Iupiter would destroy the fift age in which he lived when the men of that age should grow hoary headed.

The second age was the reign of Iupiter & ended when Iupiter lay with Alcmena & begat Herculus & Minos died & Sesostris invaded Asia minor & Greece. For Alcmena was the last woman with whom Iupiter lay. [& Minos was the Iupiter of the Greeks who reigned in the silver age, being]

The first age ended with the coming of Cadmus & the Phenicians into Greece & the birth of Minos & Chiron or a little after. For Niobe the daughter of Phoroneus flourished about that time & was reputed the first woman who with whom Iupiter lay & Chiron who lived till the Argonautic expedition, or end of the brazen age was begot of Philyra the daughter of Saturn in the golden age when Iupiter was educated among the Idæ Dactyli as Apollonius relates (Argonaut lib. 2. v.   ) and the Eleans – – – – Olympic games (Pausan l 5. c    ) Now the Idæi Dactyli & Curetes were not heard of in Greece before the coming of Cadmus but from that time began to make a figure in history , & I reccon that they were Phenicians & came with him becaus of they were skilled in metals & sciences & found out iron in the reign of Minos, & their & their king         was slain by Erectheus who was contemporary to Cadmus, & there was no other king of Crete whom they could attend in his infancy besided Minos. Asterius therefore & Minos the two first kings of all Crete were the Saturn & Iupiter who reigned in the golden & silver age of the Cretans according to the Idæi Dactyli. These men called themselves Curetes that is attendants of the child Iupiter from the word cura a child, & therefore they were the men who set on foot in Greece the notion of the reign of Saturn & Iupiter in the Gold & Silver ages, & by consequence those ages began with the coming of the Curetes into Crete & Greece & the Golden age lasted during the reign of Asterius the silver age during the reign of Minos, the brazen age till the death of Talus & the iron age till the destruction of Troy. And in the beginning of these ages was the flood of Deucalion whose son Amphityon reigned in Attica next before Erechtheus

The flood of Deucalion was according to the Marble about 10 years before the coming of Cadmus into Europe & by consequence in or a little before the beginning of the reign of Asterius, For the Poets feigned that the old world perished by this flood, & was repaired by a new generation of men arising from stones which Deucalion & his wife Pyrrha cast over their heads & called the four first ages of this new world the Golden the Silver the Brazen & the iron ages; & the Latines being colonies of the Cretans & Greeks, carried their fables into Italy./

<109v>

Ætolus the son of Endymion about four generations before the Argonautic expedition being driven out of Elea by Salmoneus the grandson of Hellen retired with his people into the region which from him was called Ætolia. From him descended Oxylus the son of Hæmon who with a body of Ætolians returned with the Heraclides into Peloponnesus & recovered Elea & by the friendship of the Heraclides had the care of the Olympic temple committed to him, & the Heraclides for his service done them granted to him further upon oath that the country of the Eleans should be sacred & free from invasions & defended by them from all armed force. And after the Eleans were thus consecrated Oxylus restored the Olympic games (Pausan. l. 5. c. 8) & after they had been again intermitted Iphitus their king who was descended from Oxylus restored them again & this was above one generation after the return of the Heraclides: for Iphitus was not the immediate son of Oxylus his fathers name being as some say Hæmon as others Praxonidas the son of Hæmon ; nor above two generations younger because by our chronology stated above there was but about 60 years between the return of the Heraclides & the first Olympiad in which Choroebus was victor Iphytus was therefore the grandson of Oxylus & by conseq. the son of Praxonidas the son of of Oxylus the son of Hæmon.

Iphitus presided in the Olympiads & in the Temple of Iupiter Olympus & so did his successors till the 26th Olympiad, & so long the visitors were rewarded with a Tripus: but then the Pisæans getting above the Eleans began to preside & rewarded the victors with a crown, & instituted the Carnea to Apollo. & continued to preside till Phidon interrupted them that is till the 48th Olympiad. For in the 48th Olympiad the Eleans entred the country of the Pisæans with an army suspecting their designes, but were prevailed with to return home quietly, & soon after the Pisæans confederated with several other Greek nations ( videlicet Pheidon & those under him) & made war upon the Eleans & in the end were beaten. In this war I conceive it was that Pheidon presided suppose in in the 48th or 49th Olympiad or both: for in the 50th Olympiad for putting an end – – – – – the 8th Olympiad (he means the 48th) & Herodotus that Phidon removed the Eleans. And both might be true. The Eleans might call in Phidon against the Pisæans & upon overcoming then claim the presiding in the Games & be refused by Phidon & then confederate with the Spartans & by their assistance overthrow the kingdom of Pheidon & recover from the Pisæans their ancient right of presiding in the games.

When Phidon had introduced Coynage, Solon after his example regulated – – – & therefore not to be admitted –

The oldest laws of the Athenians were those of Draco, & those were made upon the change of government when the annual Archons were set up began . for it was impossible to govern Athens by annual magistrates without laws & the office of the Annual Archons which were nine in number , & of the 9 Archons which were created every year, was to go to the year, the next was king of the people, the third was captain of the army, & the six last were Θεοσμοθέτας, Lawmaker or executors of the laws. In computing the years of Athens I would reccon that Codrus might be slain about 20 years after his father Melanthus ( being expelled Messene by the Heraclides at their returning into Poloponnesus ) obteined the kingdom of Athens, that the 12 perpetual Archons (if there were so many) might reign one with another about 12 or 15 years a piece , in all about 160 years, ( for the Popes reign not above 8 or 9 years a piece,) & that of the 7 decennial Archons three or four might dye before the expiration of their 10 years & others be substituted to complete the years which were wanting , & so all together reign only about 40 or 50 years; to all which if about 70 or 80 years more be added for the annuall Archons till the death of Cyrus, the whole time from the return of the Heraclides to the death of Cyrus will be about 300 years as it ought to be

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If we pass from hence into India we shall find that country divided it into many kingdoms & even . when Alexander the great invaded it which was above 200 years after Media & Persia was grown into a Monarchy But I have not yet given any account of Egypt which in the first ages made a considerable figure.

The first great kingdom in the world on this side the Indies seems to have been thatof Egypt. – – Ecbatane. The antiquity of this kingdom makes it difficult to give an account of its orignals but some footsteps there are thereof in history.

For in the seven years of plenty – – example of the Egyptians

– those cities. For Diodorus tells us that in Egypt alone – & many others. Which is as much as to say that the Egyptians worshipped those men as Gods who built their capital cities & by consequence were the first kings of those cities. making them the seats of their new erected dominions./ This was peculiar to the Egyptians – or a Cat. To represent things by Hieroglyphics or Symbols was the sacred language of the ancient Egyptians, & the birds beasts & fishes which they worshipped were nothing else then the symbols or hieroglyphics or banners of their first Kings – – Ios. 24.14

It was the custome of the first ages for every king to have in his city for the whole kingdom a Prytaneum or place of public worship & if any cities united into one polity under one common city they erected a common Prytaneum in that city without abolishing the particular ones This was done in Italy after the example of the Greeks & in Greece after the example of the Egyptians & as the Prytanea in the several cities of Greece were the remains of so many ancient little kingdoms, so were the Temples religions & conventions in Egypt. So when Moses tells us that Ioseph married the daughter of Potiphera Priest of On we may conclude that On had been once the metropolis of a kingdom but before Iosephs days the Priests of On lost their dominion & became subject to the king of another city. And the like of the other head cities of Egypt which were very many. & became the Metropolises of the Nomes of Egypt And these cities having conventions common to them & many other subordinate cities may be recconned the seats of kingdoms originally compacted out of many smaller kingdoms of those subordinate cities

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When therefore we are told that the Egyptians worshipped a Crocodile in Arsinoe, the Ichneumon in Heracleopolis, an Eagle & Ram in Thebes a goat & the God Pan in the temple of the Mendesians, a sheep in Sais a cat & Diana in Bubastis, a dog & Mercury in Cynopolis, the fish Oxyrinchus in the city Oxyrinchus, the fish Latus in Latopolis, a wolf in Lycopolis, a Cynocephalus or Ape in Hermopolis, a Lyon in Leontopolis, a mouse & spider in Athribis & other creatures in other cities: we are to understand that in these symbols the several cities worshipped their founders & first kings & that this worship was as old as the idolatry in of Egypt. By the founders of the cities I mean not their first inhabitants but those who first raised them above other cities made them seats of kingdoms & built them accordingly. & built them accordingly. The worshipping of such foundersof kingdoms gave the first beginning to Idolatry in Egypt, Chaldea Arabia Syria & the neighbouring nations from whom it spread into Europe & other places. And the multitude of Cities in Egypt which had their several temples high Priests oonventions Gods & modes of worship argues the multitude of kingdoms & nations in Egypt when idolatry began. / – which were very many. For they were as many at least at least as there were Nomes in Egypt, every Nome being headed by

These head cities began to grow into bigger kingdoms before the days of Ioseph & all those kingdomes by degrees grew into one Monarchy before the days of Solomon.

Chap. II
Of the kingdome of Egypt & the Chronology of the first ages.

many other cities as had Temples, besides the smaller cities whose Prytanea were disused & extinct For as in Greece when single cities became united into bigger kingdoms with a com , their Prytanea in time became disused & the common Prytaneum & conventions in the capital city only remained so it is to be understood of Egypt. These capital cities seem to have laid the foundation of the Nomes or Tribes of Egypt, every Nome having a capital city with a Temple & Priest & God & annual conventions for the whole Nome & a Iudge for doing justice so that the Nomes seem to have been anciently Kingdoms . These kingdoms began to grow into bigger kingdoms before the days of Ioseph & all those kingdoms by degrees grew into one Monarchy before the days of Solomon, the Priest of the capital cities retaining their Priesthood & judicial power long after they lost their armies & power as kings . // For in the first ages all kings were high Priests & Iudges & all high Priests were kings (after Melchizedecs order of Priesthood) till they became subject to other kings more potent then themselves. These kingdoms of Egypt

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These are the Ethiopians mentioned by Ezekiel I will make desolate the land of Egypt from Magdol to Syrene even unto the border of Ethiopia Ezek 29.20. They seem to have extended from the Nile to the Red sea. For the Topaz of {Ophius} Chitis or Topazium (an Iland in the Red sea over against Coptuts where excellent ones were found in plenty,) is called the Topaz of Ethiopia Iob 28.19. And again when God threatned the desolation of Egypt by Nebuchadnezzar he adds, In that day messengers shall go forth from me in ships to make the careless Ethiopians afraid (Ezek. 30.9) that is in ships upon the Red sea. These are the Ethiopians which came out of Egypt in the armies of Sesak, Zara & Tirhaka, & which the Assyrians captivated together with the Egyptians in a warr which they made upon Egypt. 2 Chron 12.3 & 14.12. Isa 20.4

This is that Ethiopia which together with Egypt was the strength of Thebais (Nahum 3.8.) which warred under Egypt 2 Chron 12.3 & was captivated at the same time by the Assyrians Isa. 20.4.

✝ &

This is that Ethiopia which together with Egypt was the strength of Thebais (Nahum. 3.8) which warred under Egypt (2 Chron. 12.3) & were captivated with the Egyptians it by the Assyrians (Isa. 20.4) being the strength of Thebais Nahum 3.8. Art thou better then populus No – Chus & Mizraim the were her strength & it was infinite, Put & Lubim were thy helpers: yet she went into captivity Nahum 3.8 [Chus & Mizraim were therefore regions bordering upon Thebais & so are well interpreted Ethiopia & Egypt.] Chus here can be no other then the Ethiopian Arabians or Arabian Ethiopians bordering upon Thebais on one side as Egypt did on the other.

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14 livers =/

00000000000 070.19. 1712124.413 181112.13614 0 7019 3614.081112. 1712122 171524 0 0 153800 to 1. a   635.01692081300b 12900200a 04220b200a 126636600a 0004800a3b 19.070412. 210002 253712.169524) 169,20813 0001250913 0100074 37528 2537,500(15,000 16920813 0845,412300800011997 0846,04123359910 000,6350371907. 11997. to 800 0 0 0 3.1.46,4875.001∟04463 0.0.01987 0.0.00207 0.0.000295 o3509.09. 28006.010 0190)315(16.61819.16.07 125000480) 114016.975 011.0.004021455 0132020.1114 0114 0018 00129gr 00516 02064gr(4,3 0192 00144020.08 00144000.1835 0000062s 0000248 507625000000446630 1273750089326 11844580.535956 8929210∟719120 84541 4751 3384 1367 1353 2800 130 0 008,6 25800 266∟6. 2,402 264∟2.22.0251011 22.11755 44,5)992s 102 0130 156 00410 004005 000095 0000060 00000155 000001335 000000215 330000000000000 (22s292135 100830 22.191305 038261 2.29566

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& Stabo tells us that in Armenia Media & the neighbouring places & about Sinope & its sea coasts & Propontis & the Hellespont as far as Lemnus & in the mediterranean there were left many marks of the expeditions of Iason & Phryxus & of the navy of Colchos following Iason as far as Crete & Italy & Adria in quest of Medea.

But before Atreus succeed Eurystheus at Micenæ he succeeded his father Pelops in the kingdom of Elis. Castor & Pollux the brothers of Clytemnestra & Helena succeeded their father Tyndareus in the kingdom of Sparta & were succeeded in it by Menelaus. They were Argonauts & that Hellena may not be too young to be their sister nor too old to be stole by Paris, let us suppose that when he stole her she was about 25 years old; & since Theseus stole her when she was 10 & he 50 years old he will be born about 85 years before the destruction of Troy or 9 years before the death of Solomon, & therefore sailed to Crete slew the Minotaur, carried away Ariadne the daughter of Minos & succeeded his father Ægeus in the kingdom of Athens about 10 or 11 years after the death of Solomon. For he did these things when he was a beardless young man suppose of about 20 years of age like the other six children who were sent with him to Crete by way of tribute for the death of Androgeus such another young man. In his return from Crete Ariadne was taken from him in the Island Dia by Bacchus & Phliasus & Eumedon two of the sons of Ariadne & Bacchus were Argonauts & therefore born before the 17th year of Rehoboam. If in that expedition the elder of them may be supposed about 25 years old (for the Argonauts were young men his birth will fall upon the 12th year of Rehoboam, & thus Ariadne might be carried away by Bacchus in the 10th or 11th year of Rehoboam as above. [And this suits well with the expedition of Sesostris. For] Bacchus who seized Ariadne was not the Son of Semele but an other Bacchus who had a fleet at sea & led an army as far as India & past his army over Euphrates by a bridg tied with vine & ivory branches (Pausan l. 10. c. 29) & came over the Hellespont {into} slew Pentheus & Lycurgus in (Pausan. l. 1 c 20) led his army to Argos & fought with Perseus (who slew many of his Menades or Amazons) & after this war was composed he had great honours done to him by the Greeks & a Temple built to him at Argos called the temple of Cresian Bacchus because Ariadne was buried in it. (Pausan. l. 2 c. 23.) [ He who in his lifetime was called Sethosis Sesostris & Sesak was after his death deified by several new names, the Egyptians calling him Sirius or Osiris, the Arabians Bacchus, the Babylonians Belus, the Tyrians Hercules the Thracians Mars. For it was the custome of those ages to deify all their dead & honour them with sacrifices, more or less according to the ability of their friends & build sepulchres to their kings in the form of Temples with sacred rites & Priests appointed to perform them & no man could be more liable to be generally houred in this manner by the nations then Sesostris, the greatest & most magnificent of all the kings & conquerors that ever were.] This is

Agamemnon was three generations (or about 80 years) younger then Pelops being the son of Plisthenes the son of Atreus the son of Pelops & therefore if Agamemnon may be supposed about 48 years old at the taking of Troy, Pelops will be born about years 128 years & Atreus about 10{9} years before the taking of that city & so Atreus will be about 81 years old at his death: for he outlives his son Plisthenes & adopted his grandsons Agamemnon & Menelaus, & died sometime after Menelaus the younger of his grandsons was married to Helena. Atreus was therefore born about the 15th year of Solomon, & Pelops about 12 years before the death of David. Castor & Pollux the brothers of Clytemnestra & Helena succeeded their father Tyndareus in the kingdom of Sparta – – – – – or 9 years before the death of Solomon.

Androgeus a young man the eldest son of Minos being at Athens in the time of the the Panathanean games became victor in them all & was soon after treacherously slain by the contrivance of Ægeus the father of Theseus & thereupon Minos made war upon the Athenians & compelled them that they should every eight years send seven beardles youth (such as was Androgeus) to the games to be celebrated in Crete in honour of Androgeus. For the Octaeteris was then in use among the Greeks being called ἐνιαυτὸς the cyclar year to distinguish it from ετος the solar year . For Apollodorus tells us that Cadmus ἀίδιον ἐνιαυτὸν ἐθήτευσην Ἄρει. Ἠν δε ὁ ἐνιαυτὸς τοτε ὀκτὼ ἔτη served Mars a whole cyclar year: & this year then consisted of eight solar years. And Homer – – – they named this a period of nine years.

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By this Octaeteris the Greeks in the first ages celebrated the Pythea, & divers other festivals: They seem to have received it from the Phœnicians & to have & to have used the same Octaeteris in all Greece & Italy with their Islands as a sacred thing because their festivals depended on it. [It consisted of lunar months, twelve of which made the year & a thirteenth was added every other year every Octaeteris was to make the year agree with the seasons as as is described by Herodotus[98] Dionyssis & & Plutarch & the last month of the preceding Octaeteris counted for the first month of the next Octaeteris as often as the seasons required Plutarch saith that the intercalary month had but 22 days ✝ < insertion from f 112v > ✝ & Herodotus that all the months had 30 days, whereas] < text from f 112v resumes > whereas all the months were limited by the appearance of the new moon. The ancients took 39 days for a lunar month but as often as the course of the Moon required they began the next month with the last day of the former.

In this Octaeteris the year consisted of 12 months of 30 days each that is of 360 days in all. But as often as the new Moon appeared upon the 30th day that day was recconned the first day of the next month. And to make the year agree with the seasons a 13th month was added at the end of every other year a[99] & as often as the Seasons of the beginning of the year returned upon the last month of the eighth year, that month was recconned the first month of the next Octaeteris: this power of dropping a day or an intercalary month to make the months agree with the Moon & the year with the Sun being committed to the Priests. Plutarch tells us that the intercalary month consisted of but 22 days among the Romans which is a mistake: for their months were lunar & their years Luni-solar like those of the Greeks, as Plutarch h{illeg} describes very plainly. Plutarch tells us also that in the reign of Romulus the months had sometimes scarce 20 days sometimes above 35 but this came to pass only by the neglicence of the Priests

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Manetho tells us that Sethosis whom the Greeks call Ægyptus, being strong in horses & ships left the government of Egypt to his brother Armais whom the Greeks call Danaus, & invaded Cyprus Phœnicia & the Assyrians & Medes, subduing all before him; & being lifted up with these successes went on more boldly subverting the eastern cities & provinces & by his being long abroad gave opportunity to his brother Armais to rebell. Whereupon Sethosis returned hastily to Pelusium & recovered his kingdom but not without a great escape. For Armais invited him to a feast, made him drunk & in the night set fire to the house intending to burn him & his wife & as many of his children as were with him. But Sethosis (whom Herodotus & Diodorus in telling this story call Sesostris) escaped & Armais fled to Greece in a long ship of fifty oars carrying with him fifty of his daughters. For it seems during his dominion in Egypt he had married his daughters to the sons of Sethosis & commanded them to kill all their husbands the same night thinking by this stratagem to destroy Sethosis & his whole family at once & thereby to gain the kingdom to himself. Now Sethosis & Armais or as the Greeks call them Ægyptus & Danaus, flourished about two generations before the destructiō of Troy & one before the Argonautic Expedition as I gather by these Arguments. 2 The ship Argo was the first large ship built by the Greeks & they built it after the pattern of the long ship in which Danaus & his Daughters came into Greece When Sesostris returned into Ægypt he left A a Colony of Egyptians at Colchos under the government of Æetes & Phryxus fled to Ætes married his daughter Chalciope had four children by her & died before the Argonautic expedition but Ætes; survived that expedition & his daughter Medea Married Iason. Argus the son of Danaus being the master builder. 3 Vpon the coming of Danaus into Greece his daughter Amymone being sent to find out water was got with child in the field by Neptune & bare Nauplius who who married Clymene the granddaugther of Minos & by her had Palamedes. Now Nauplius was one of the Argonauts & lived till after the destruction of Troy without being decrepid with old age. For the Greeks having injuriously slain his son Palamedes, when they returned from the destruction of Troy he in revenge drew their fleet upon rocks by making a fire in the night upon the high rock Caphareus in Eubœa where he was king. He was therefore a young man (suppose of about 20 or 25) years of age in the Argonautic expedition (as were all the Argonauts & therefore Danaus came into Greece a little above 20 years before the expedition. 4 Archander & Achilites married two others of the daughters of Danaus & were the sons of Achæus (a king of Thessaly from whom the Greeks were called Achivi) & Achæus was the son of Creusa the daughter of Erechtheus & therefore the daughters of Danaus were three generations younger then Erechtheus & by consequence contemporary to Theseus the son of Ægeus the son of Pandion the son of Erechtheus & Theseus flourished from the days of Minos till after the Argonautic expedition 5 When Sesostris returned back into Egypt he carried with him a very great number of captives amongst whom Tithonus the son of Laomedon king of Troy the elder brother of Priam is to be recconed. For they say that Tithonius went into Ethipia & warred there that is in Tithonus was then a beautiful young man & ent in Æthiopia above Egypt / for so the Greeks called Thebais & warred there that is in the army of the Egyptians & spent the rest of his life among them there & at Susa with Memnon & was feigned by the Greeks to be the father of Memnon, who by the universal consent of the Greeks flourished in the times of the Trojan war & Priam the younger brother of Tithonus began to be decrepid with old age before the destruction of Troy. The expedition of Sesostris was therefore in the reign of Laomedon king of Troy when his sons Tithonus & Priam were childrē & Memnon & Nauplius were not yet born & by all these arguments I conclude that this expedition was about 60 or 70 years before the destruction of Troy, & 20 or 25 before the Argonautic expedition & by consequence in the reign of Rehoboam the son of Solomon, & therefore it was the same with that of Sesak For Sesostris & Sesack at the same time were kings of all Egypt & at the same time invaded & coquered Iudea & the nations. Therefore they must be the same king. He whom the Egyptians called Sethos or Sethosis, & the Greeks Sesiges Sesostris Sesonchis & Sesonchosis the Iews called Sesak. For Iosephus affirms that Herodotus – – – – Ieremiah chap. 25 & 51. Now Sesak came out of Egypt in the fift year of Rehoboam to invade Iudea & the nations & spent nine years in the expedition & therefore it was in the 14th year of Rehoboam that he returned back into Egypt, & that Danaus fled from Egypt with his fifty daughters. & the Argonautic expedition was about the 35t or 40th years after the death of Solomon

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For Sesak came out of Egypt[101] with 1200 Ch{ariots,} {illeg}00000 {illeg}without {illeg}of & tooke the fenced cities of Iudah & God said the Princes of Israel shall be his servants that they know my servitude (that is the servitude of my people) & the servitude ממלכות הארצות of the kingdoms of the earth. And his army consisted of Libyans Troglodites & Ethiopians: which shews that he had conquered Libya & the red sea & Ethiopia before he undertook this expedition. [Sesostris & Sesak at the same time were kings of all Egypt & at the same time invaded & conquered Iudea & the nations & therefore they were the same king. He whom –]

And in like manner Diodorus & Herodotus tell us that Sesostris having a great army in Chariots horse foot conquered Arabia & Libya in his fathers reign & Æthiopia in his own & then invaded Iudea & the eastern nations [as far as India eastward & Tanais northward & Thrace in Europe. [ Sesak & Sesostris were therefore at one & the same time kings of Egypt Libya Troglodytica & Ethiopia & came out with with a great army invaded Iudea & the nations of the East & therefore must be one & the same king. He whom.] Sesostris & Sesak therefore at the same time reigned over the same dominions & with like forces made the same new conquests. & therefore were one & the same king. He whom – – –              of Libyans Troglodites & Ethiopians (nations which he had conquered before ) &

– not recover himself. Libya was in those days a province of Egypt & the way of the Libyans into Iudea was through Egypt & therefore we may reccon that Zerah came thither through Egypt & so was king of Egypt Libya & Ethiopia as Sesostris was before . Yet the Monarchy of Egypt after the death of Sesostris was translated from the Coptites to the Ethiopians For Zerah was an Ethiopian & so was his successor Memnon & Pliny[102] tells us Ægyptiorum bellis attrita est Ethiopia a vicisissim impentando serviendoque clara et potens etiam usque ad Trojana bella Memnone regnante. Æthiopia served Ægypt in the reign of Sesostris & no longer for Herodotus[103] tells us that he alone enjoyed the empire of Ethiopia. After his death his captains (like those of Alexander the great) fell into civil wars & the Ethiopians gained the dominion & then invaded Iudea under the conduct of Zerah. [And during the civil wars of Egypt Asa had rest ten years & fortified the cities of Iudah & raised a great army in order to revolt.] And by the translation of the monarchy to the Ethiopians & the revolt & victory of Asa the dominion of Egypt was sore shaken & the remoter nations had a fair invitation to shake of the yoke of that Monarchy, which advantage the Greeks neglected not to improve. For at that time they built the ship Argo

w

Solomon & Hiram had a fleet of merchant ships upon the red sea which went to Ophir & Tarshish & spent three years in the voiage. By their slow motion its plain that they were such round vessels without sails as had been invented in that sea by king Erythra & in which the merchants sailed only along the shors & < insertion from f 112v > between the Islands < text from f 113r resumes > And of such vessels the fleet of Minos wa < insertion from f 112v > s also composed < text from f 113r resumes > For Dædalus & his son Icarus were the first Greeks who applied sails to ships & they did it for making an escape from Crete in two of Minos's vessels just before the death of that king, & were celebrated for it as if they had invented wings. Argo was the first long ship built by the Greeks But the Egyptians had long ships before, such as was that of Danaus. And Sesostris had a fleet of long ships upon the Red Sea & another upon the Mediterranean & was the first king of Egypt who had such ships & his ships had sails said to be invented by Isis & Neptune. For the weaving of linnen in Egypt was very ancent, as appears by the Mummies wrapt up in linnen & by the use of linnen among the Iews in the wilderness. Now by fleets of such ships Sesostris became absolute lord of the Red sea & Mediterranean & Euxine, these ships these being swifter & stronger & fitter for fighting then any other, & the only ships in which men durst leave the shoar & venture out into the de{e}p. With such Fleets he invaded the coasts of the Red sea & Mediterranean & their Islands & put an end to the navigation of Solomon & dominion of Minos over the Greek seas., seizing many Islands of the <112v> Cyclades which were before under the dominion of Minos & making a navigable channel from the Nile almost to the Red Sea for promoting the communication between Ægypt & that Sea. And & hence it is that after the reign of Hiram & Solomon we heare no more of the merchandize of the Iews & Phenicians upon that sea, Sesostris was therefore later then Solomon Hiram & Minos. For had he invaded Iudea before the days of Rehoboam, he must have invaded it before the days of Solomon whose whole reign was peaceable & flourishing & before the days of David whose whole reign was victorious & by consequence before long ships with sails would have been in use upon the Red Sea & Mediterranean long before the days of Solomon Hiram & Minos.

Among the Argonauts were Deucalion the son of Minos , Admetus the son of Periclymene the daughter of Minos, Phliasus or Phlias & Eumedon the sons of [Bacchus &] Ariadne the daughter of Minos Deucalion the son of Minos was also at the hunting of the Calidonian boar presently after the Argonautic expedition. & Idomoneus the son of Deucalion was at the Trojan war & so was Meriones the son of Molos the son of Deucalion the son of Minos & Palamedes the son of Nauplius & Clymene the daughter of Crateus the son of Minos & Agamemnon & Menelaus the sons of Aerope the daughter of Crateus the son of Minos & Sarpedon the son of Evandrus the son of Sarpedon the son of Europa & brother of Minos.

– suppose about 19 or 20 years old. This was the third time that Ægeus sent a tribute of seven children to Minos which tribute was paid every Octaeteris. For The Octaeteris was then the ἐνιαυτός or annus magnus or cyclar year of the Greeks So Apollodorus tells us Cadmus served Mars ἀίδιον ἐνιαυτὸν a whole cyclaryear, {illeg}ενιαυτος the cylcar year then consisted of eight {illeg} – years. And Homer, –

Κνοσσὸς μεγάλη πόλις, ἤνθα τε Μίνοςς

Ἐννέαστος βασίλεύστε Διὸς μεγάλου ὀαρίστης.

Cnossos a great city, where Minos reigned the auditor of the great Iupiter every nine years. And Strabo: Minos descended every ninth year into the cave of Iupiter as Plato relates, & received precepts from him & delivered them to men. By recconing the last year of every cycle to be the first of the next cycle they named this a period of nine years. Recconing therefore 17 years for the three payments of this tribute & allowing four or five more for the war which Minos made upon the Athenians for the murder of his son Androgeus & that Androgeus when he was victor in the Panathenean games at Athens was a beardles youth of about 20 years of age like Theseus & the children which the Athenians sent to Minos, the birth of Androgeus will be about the 8th or 10th year of Solomons reign. Deucalion another son of Minos was one of the Argonauts & of those who soon after hunted the Calidonian boar & Idomeneus the son of Deucalion was at the Trojan war. If we may therefor suppose Deucalion at the time of the Argonautic expedition to be about 30 or 35 years old (for the Argonauts were young men) Minos will have got children from about the eight year of Solomon till after Solomons death & so might be born a little after the middle of Davids reign,

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The first Lawmakers we read of in Greece were Cecrops, Phoroneus, Triptolemus, Minos. Before their days the Greeks lived like Sauvages without laws & without government. The ancient author of the Gigantomachia saith that Chiron was the first who instructed mankind in the rules of justice forms of oaths & propitiatory sacrifices. By his precepts Æacus who married his daughter Endeis, became famous for justice, [ & his other daughter            taught her husband Æolus the study of nature ]

Inachus had several sons who built towns in several parts of Peloponnesus where they reigned as Phoroneus who built Phoronicum afterwards called Argosfrom Argus the son or grandson of Phoroneus, Ægialeas who built , Ægialea afterwards called Sicyon From Sicyon the grandson of Erechtheus, Phegeus who built , Phegea afterwards called Psophis from Psophis the daughter of Lycaon. Phoroneus had also several Children as Apis, Car, Spartas Argus who reigned in several places. And this division & subdivision of territories has made great confusion in the history of the kingdoms of Peloponnesus.

The Greeks tell us that Niobe the daughter of Phoroneus was the first woman with whom Iupiter lay & therefore the raptures of Io & Europa must be later then the corruption of Niobe. And perhaps Io was the grandchild of Inachus: for Ovid calls her Phoronides.

Atlas & his brothers Prometheus Epimetheus & Menætius were the sons of Iapetus the brother of Hyperion or Sesostris, & therefore Iapetus was Neptune; as Bochart[104] hath also shewed, deriving the words Neptune & Iapetus from the same original. . But Bochart erroneously takes this Iapetus for Iaphet the son of Noah.

Iapetus was the brother of Hyperion (or Sesostris) & father of Atlas & therefore one & the same man with Neptune; as Bochart hath also proved, shewing that Iapetus & Neptune are words of the same signification & original. But Bochart erroneously takes this Iapetus to be Iaphet the son of Noah. Sesostris therefore was the unkle & Neptune the father of Promotheus Epimetheus & Menætius the brothers of Atlas: For For Promotheus invented sails & Oceanus was his firm friend & Oceanine was the wife of Iapetus. / For Promotheus was the grandson of Oceanus & son of Clymane Oceanine, & being very ingenious among many other things invented ships with sails, & therefore was skilled in sea affairs & acted under Neptune in inventing such ships & & setting forth a fleet of them. Cælus & Tellus or Vranus & Tetæa that is Ammon & Rhea had many children called Titans from their mothers name Titæa which in the Phœnician language signs mud or earth, amongst these children were [ Oceanus, Hyperion or Osiris Thea or Isis, or Tethys Briareus &c & Iapetus by Clymene the daughter of Oceanus & Tethys had Atlas Prometheus & many other children, & Æschylus calls Prometheus a Titan as being descended from Titæa. ] Hyperion & Thea the parents of Apollo & Diana or Osiris & Isis, also Oceanus & Tethys the parents of Climene, Cæus & Phœbe the parents of Latona, Iapetus the father Atlas & Prometheus by Clymene , Iapetus, Saturn & Briareus &c. Iapetus married Clymene the daughter of Oceanus & Tethys & by her had Atlas Prometheus & many other children & Sophocles calls Prometheus a Titan as being descended from Titæa.. The father of Vranus they called Hypsup– & This {illeg}y the genealogy of the royal family of Egypt in the ages next preceding the Argonautic expedition may be of use for understanding the history of Egypt in those times.

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The Greeks distinguished the first ages of Greece of which they had any memory into four successive periods which they called the golden age the silver age the brazen age & the iron age, & these were the ages of the Gods of Greece. / The fourth age ended with the wars against Thebes & Troy as Hesiod tells us expresly. But Hesiod living in the age next after the four reccons five ages & translates the name of the iron age from the fourth to the fift representing this to be the ages in which he lived. / The third age ended with the Argonautic expedition, for the Poets tell us that Talus who guarded the island Crete was the last man of the brazen age & that he died when the Argonauts in returning home arrived at that island. / The second age ended when Iupiter ceased to get children & Hercules was born & Sesostris invaded Greece: for Iupiter is said to reigne in the second age & Alcmena was the last woman with whom he lay. / The first age ended with the coming of Cadmus & the Phœnicians into Greece & the birth of Chiron or a little after. . For Chiron was begot of Philyra by Saturn in the golden age when Iupiter was educated among the Idæi Dactyli as Apollonius (lib. 2 Argonaut.) relates                           & Niobe the daughter of Phoreneus was reputed the first woman with whom Iupter lay {th}at is in his own reign. . / The first age therefore lasted u from the coming of the colonies from Egypt into Greece under the conduct of Cecrops, Lelex, Inachus, Pelasgus Æolus & others untill the coming of the colonies from Phœnicia under the conduct of Cadmus & his companions who brought into Greece Letters & the digging excocting & uses of Metals with many arts & sciences depending on them {&} in Crete till the death of Asterius . The second age lasted till the death of Minos & invasion of G{reece} by the Egyptians under Sesostris . The third lasted till the {Argo}nautic Expedition & fall of the Empire of Egypt. And the fourth till the destruction of Troy. //

Before these four ages the Europeans lived in subterraneus caves & vaults such as are the Catacombs neare Rome & Naples & in many other places of Italy & the Labyrinth running every way through all the bowels of the mountain & the Trophonian at Ida in Crete. For these places were made by art before the memory of man & are works too great to be made only for sepulchres, being more like subterraneous towns. In the first of the four ages the Natives continued to live upon the spontaneous fruits of the earth in a peaceable manner without labour having the feilds & woods in common, & the Egyptians built habitations above ground only for themselves, being used to live <115r> in towns.. For some of the Greeks (as Chiron) lived in Caves long after the 4 ages began. In the second age arts were multiplied & towns grew numerous & were better built & Cities began to be compassed with walls the natives coming in great numbers out of their caves & lea{rning}

In this age also Temples began to be built & Oracles to be erected & the arts of the forreigners & joyning with them in civil societies. the Greeks began to appropriate the grownd & to till it ~ ~ ~ by plowing & sowing. . of corn Symbol (circle with dot with cross joined on the right) in text < insertion from the middle of the page > Symbol (circle with dot with cross joined on the right) in textIn the third age (as Hesiod describes) men grew warlike & contentious & fierce & had swords or speres of brass & houses of brass (that is houses compacted with brass) and furnished with brazen untensils & were covered with brass, (that is with brazen armour) for iron was not yet in use. Such a brazen man was Talus the son of Minos the last man of the brazen age. . In the fourth age they grew more warlike & turbulent & began to use weapons of iron. The Idæi Dactyli found out iron in Crete many years after Cadmus had found out Brass in the Pangean mountain & the brazen & iron ages commenced so soon as those metals grew copious enough for human uses. < text from f 115r resumes > In third & fourth age they had great warrs & armed themselves first with brass & then with iron.

In the first age many of the Greek Islands were uninhabited for want of Shipping. In the second the Greeks observed the risings of the stars & improved navigation & Minos got a fleet & peopled divers of the Greek Islands. In the second & third the Egyptians built long ships with sails & sailed as far as the straits mouth. In the beginning of the fourth the Greeks began to build long ships & formed the constellations. And presently after the fourth the Tyrians sailed out of the straits mouth into the Ocean.

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where two or more families lived together we may call it a village. many families required that the fathers of families should assemble & consult together for the common good of their families & agree upon such laws as should be common to them all & put them in execution & chose a Captain of their military forces. Thus the first towns became what we now call Cities each will its legislative & judicial & military power, & the fathers of families became elders of Cities & either the Iudge or the Captain of their army became their king, & & the houses which the citizens for convenience of pasture & tillage built in the fields of their city became the villages of the city, & every City with its villages became a kingdom. For every city was in the first ages walled about with high walls & gates & barrs for its defence (Deut. 3.5. Levit. 25.30, 31.) & & had its elders which sat in a chamber in the Gate of the City to rule & do justice & act in the name of the City (Deut 16.18 & 19.12 & 21.2, 3, 19. & 25.8. Iudg. 8.14. Deut 22. 15. Iosh. 20.4 Ruth 4.2. Dan. 2.49) & its suburbs extending 2 or 3 furlongs from the walls for feeding of cattel (Num. 35.4 Iosh 21) & beyond those its country or territory wherein its villages were built (Levit 25.31 Iosh 21.12) which were therefore called the villages of the city (Iosh 16 & 18 & 19.) & such cities as these with their suburbs were the kingdoms of the first kings, as is plain both because the first kings were in sacred history called Kings not of whole Nations or Countries (as they were afterwards when grown great) but of Cities only, & because their kingdoms were so very small & numerous as we find them

For Abraham with an army of 318 men beat four kings with their armies when they had newly beaten five others, & those five were kings of so many single cities Sodom, Gomorrah, Admah, Zeboim & Zoar. For the four first perished together in the Lake of Sodom & therefore were next to one another without any other Cities between them & Zeboim was the next City with Lot could fly unto & is called a little one & yet had its proper king. And long after this time when kingdoms by conquering one another were become greater Moses appointed only 12000 men to fight five kings of Midian, & in a small part of that small country of Canaan conquered Og the King of Bashan & Sihon King of the Amorites, And Soon after Ioshua in the rest of Canaan overcame one & thirty other kings besides divers others which he left unconquered, such as were the five Lords of the <116v> Philistims reigning in their five head Cities Ashdod Gaza Askelon Gaza & Eckron & the kings of Sidon, Accho, Ahlab, Achzib, Helbath, Rehob, & some other unconquered cities mentioned in Ioshua: so that we may reccon above 40 kingdoms in that small country of Canaan. And yet these kingdoms by the conquest of their neighbours were grown much greater then at first. For Adonibezek who was one of those Kings of Canaan had conquered seventy others of his neighbouring Kings & cut of their thumbs & great toes, & yet was not grown so powerfull but that two of the Tribes of Israel conquered him. Also Og And Og the King of Bashan had extended his dominion over sixty walled cities with their unwalled villages & Sihon King of the Ammorites by conquering his neighbours & the Moabites had acquired a much greater kingdom For all the kingdom of Og consisting of those sixty Cities was given only to the half the tribe of Manasseh & the Kingdom of Sehon sufficed for the two tribes of Reuben & Gad Deut 2.12, 13. Iosh. 12.2. In the lot of Iudah & Reuben there were at least 126 cities besides the daughters of Ekron & Ashdod & Gaza three of the five Metres < insertion from f 117r > or mother cities of the Philistims. < text from f 116v resumes > (Iosh. 15 & 19) & in that of Levi there were 48 Cities whereof ten were given out of the two tribes & an half beyond Iordan & 9 out of the two tribes of Iuda & Reuben (Iosh. 21: & the rest in proportion to the number of cities in each out of the other tribes (Num. 35.8.) Whence its easy to collect that there were at least 700 walled Cities in all Canaan besided those which had been rased by warrs & by consequence above so many distinct Kingdoms at first before some of them conquered the rest. For it is not to be thought that Og the King of Bashan walled all the 60 cities in his kingdom or Sihon King of the Ammorite a greater number in his but rather that every City was walled by its own polity before it was conquered, & therefore was at first a distinct Kingdom. Kings at first were called Kings of Cities only & therefore cities were the first kingdoms. And even after any city had conquered divers others, its King continued to be called the King of that city only untill he had conquered a whole country or a nation & then they began to call him the King of that country or nation. So the King of Heshbon though he had subdued many other cities & was become King of the nation of the Ammorites continued to be called the King of Heshbon title which was given him when the city Heshbon with its suburbs was his kingdom, remaining long after.

The like number of little kingdoms seems in the first ages to have {illeg} spread over all Syria. For tho these Kingdoms grew daily more great & les numerous, yet Syria continued divided into little kingdoms till the Assyrians invaded it. For in the reign of David Hadadezer king of Soba (a town between Iudea & Euphrates) was confederate with Damascus & three other Kings of Syria who served him & had wars with Toy king of Hamath or Epiphania another City of Syria. And a little after Benhadad king of Damascus in his war with Ahab was assisted by 32 other kings which served him as tributary Princes. For upon loosing battel he displaced them & put captains in their room over their forces (1 King. 20.1, 24.) {illeg} yet Benhadad was not king of all Syria. For beyond him was the Kingdoms of Hamath still standing & that also of Arvad or the Aradij, , both potent kingdoms & these kingdoms continued till the Assyrians conquered them

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After the same manner Greece also – at Athens. Here you see every City had at first an absolute & complete government of its own & that in matters both civil & sacred there being in every city a Prytaneum or sacred place adjoyning to in the Council where the Magistrates met & executed as well the office of Priests in the Pritaneum by sacrificin at the fire which for that end was kept there perpetually as that of Princes or Elders in the Council where they consulted & judged about civil matters.

So also Italy consisted originally of small polities acco according to the number of cities each with its Council & Prytanæum which by degrees grew into greater bodies with fewer Prytanæa.. For Dionysius Halicarnassæus informs us that when Romulus founded Rome, – – – – Rome. And by this means the Councils & Prytanæa in the several cities soon ceased so that we read nothing more of them in history.

What Numa did in Italy & Theseus in Attica Phoroneus did long before to the cities of the Argives. For saith Pausanias [105] Τοῦς ανθρώπους συνήγαγε πρῶτον ἐς κοινὸν, σποράδας τεώς κὰι ἐφ ἑαυτῶν ἑκάστοτε ὀικοῦντας He was the first that assembled together the men of Greece who were before dispersed & lived apart, that is he united into one poli{ty} their cities which had hitherto been independent & free without any common government. Others say that he set up an altar to Iuno & was the first who b[106] ordeined them e laws & judicature [& c[107] set up an altar to Iuno,] & reduced them d[108] from a brutish & salvage life to a civil one, The Altar was doubtless for the worship of the commom assembly & the salvage life from which he reduced them to a civil one was that of making war upon one another.

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So also Greece consisted of small polities till Philip of Macedon conquered – at Athens. Here you see the government of every city was complete & absolute in matters both civil & sacred. Every City had its Court for civil matters & every Court had it Prytanæum or Temple adjoyning to it for sacred ones . The Prytaneum accompanied the Court because the civil magistrates in those days were also the Priests. Polemon, as he is cited by Strabo, tells us that in this body of Attica there were an hundred & seventy Courts or polities one of which was the City Eleusis so famous for her sacred mysteries. These were united by Theseus about the time of Sampson, but long before this the delegates of the cities (or of some of them at least) met upon occasion to consult about their common safety & appoint a Captain or King to manage their affairs in time of danger. Dionysius Halicarnassæus tells us that Amphictyon (their third king contemporary to Moses)

Philochorus, as he is cited by Strabo, relates that when Attica was infested by sea & land by the Cares & Bœoti, Cecrops first of any man reduced the multitude (thatr is the 170 cities) into twelve cities whose names were Cecropia, Tetrapolis, Epacria Dececlla, Eleusis Aphydna, Thoricus, Brauron, Cytharus, Sphettus, Cephissia, Phalerus, & that Theseus afterwards contracted these twelve cities into one which was Athens. These twelve Cities or Polities grew in time to be accounted twelve nations of Attica for so they are called by Cecrops was their first king & therefore their first King was only a Captain set up in time danges to lead the forces of all the Cities against their enemies the Cares & Bœoti, & the occasion of the reduction of all the Cities of Attica first into 12 polities under the 12 above named metropolies & then into one under Athens was to strengthen themselves against invasions.

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Herodotus tells us that the Ammonians being colonies of the Egyptians & Ethiopians spake a language between them both, & that the inhabitants as far as the river Triton used the Egyptians manners buth beyond that river lived much otherwise. King Ammon therefore upon conquering this large region peopled it with colonies from Egypt & called it Ammonia. For In those days it was very usual to call people & regions by the names of their first kings. And Stephanus tells us that the mediterranean parts of Libya & even all Libya were called Ammonia from Ammon.

After the death of Ammon Sesostris succeeded in the throne & being now grown up & encouraged by his former successes aimed at conquering the world. And first he set upon the Ethiopians southward & compelled that nation to pay him tribute, Ebony & gold & Ivory. Strabo speaking of the straits of the red sea at Dira a promontory of Ethiopia tells us that a Pillar of Sesostris the Egyptian was standing there which in the sacred letters signified his passing over. For saith Strabo he seems first to have subdued Ethiopia & Troglodytica & then passing over [the mouth of the red Sea] into Arabia [fælix] to have gone over all Asia, wherefore in many places tis called the Ditch or Trench of Sesostris & temples of the Egyptian Gods are found built nor did Sesostris stop at Dira, he went through all Ethiopia to the Cinnamon bearing region or Promontory Mossylites at the south east corner of Afric & there were extant in Strabos days some monuments of this his expedition & Columns & Inscriptions. And for faciliating this his expedition he built a navy of long ships on the red Sea, being the first who built such ships, & thereby he subdued the Islands of the red sea & the sea casts of the continent going as far as India. Pliny tells us that in an Island of the red sea before the haven of Isis were Pillars of stone with inscriptions in unknown characters.

Among the heathens of those ages It was then the custome for every family to worship their dead ancestors of the three or four last generations. This custome was founded in the opinion that there was a transmigration of souls, & that the souls of the ancestors of the family would be most concerned for the welfare of the family. Vpon this notion they made Images to them & worshipped them in the images. These the Romans called Dij Penates Houshold-Gods. And On the same account whole Cities Deified & worshipped their dead Kings & Heros, which makes it probable that Sesostris propagated the worship of his dead father with his conquests, according to these verses of Lucan

Quamvis Æthiopum populis, Arabumque beatis

Gentibus, atque Indis unus sit Iupiter Ammon.

After these conquests Sesak in the fift year of Rehoboam came against Ierusalem with a great army of Libyans Troglodytes & Ethiopians, nations newly conquered & took the fenced cities of Iudah & spoiled the temple.[109]

And having forces also by sea invaded Cyprus & Phenicia & the nations beyond Euphrates & conquered them all subduing by force as many as would not submit & being lifted up with the success went on subverting the cities & provinces of the east. Manetho apud Ioseph. cont. Apiō. l. 1. p. 1041

Thus leading his army by land he subdued all Asia. For he did not only

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When the Israelites came out of Egypt God led them not through the way of the land of the Philistims although that was near, for God said, Least peradventure the people repent when they see war & they return into Egypt but God led the people about through the way of the wilderness of the Red Sea Exod 13.7. And therefore the Shepherds upon leaving Egypt were to expect war with the Philistims unles they took care to prevent it by a treaty.

Manetho tells us that Thummosis beseiged the Shepherds in Abaris untill he despaired of forcing them & then covenanted that if they would leave Egypt they should go safely whether they pleased, & thereupon they went out of Egypt through the Desart into Syria with all their possessions & families to the number of 24000. They were not driven out of Egypt but retired quietly with their heards & flocks & wives & children upon a compact that they should not be pursued or hurt in their retiring. And since they did not retire till they had taken care of a safe retreat, it may be presumed that they did not retire till they had taken care of a place into which they might safely retreat, & for that end had treated with the Philistims the nation which lay next Egypt in their way towards Syria.

The Philistims in those days reigned long over Israel so as to give the name of Palestine to the whole land of Canaan. From the days of Sampson to the 20th year of Samuel they reigned 40 years over Israel. Then Samuel by one single victory shook off their dominion & took from them the cities which they had taken from Israel from Ekron even unto Gath & put an end to that war so that the Philistims came no more into the coasts of Israel. 1 Sam. 7. But afterwards they became again Lords over Israel before Saul was chosen king (1 Sam. 9.16) & then put Garrisons in the land & suffered not a Smith to be in the land of Israel least the Israelites should make themselves swords & spears, but the Israelites went to the artificers of the Philistims to sharpen their shares & coulters & axes & mattocks. And in the second year of Saul when Ionathan smote a Garrison of the Philistims, the Philistims came against Saul with an army of thirty thousand chariots & six thousand horsmen & foot as the sand of the sea shore in multitude so that the people of Israel were in a strait & hid themselves for fear 1 Sam. 13. And there was thence forward sore war against the Philistims all the days of Saul, and when Saul saw any strong or valiant man he took him unto him 1 Sam. 14.52. And David beat them in many battels before they could be subdued. Now the very great numbers of the Philistims in the beginning of their war with Saul & David & the greatness of their power in this war above what it was in the war with Samuel seems no way to be so well accounted for as by supposing that when the Philistims being beaten by Samuel found themselves too weak for the Hebrews & the shepherds being beseiged <119v> in Abaris found themselves too weak for the Egyptians, the Philistims & shepherds agreed to assist one another & the Philistims thereupon received the Shepherds into their territories & joyntly with them made war upon & subdued the Hebrews untill Saul revolted & he & David by a tedious & difficult war recovered the liberty of the Hebrews.

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And since Ægialeus the first supposed king of the Sicyonij was brother to Phoroneus[110] [& Apis the son of Phoroneus was slain by the treachery of Thelxion & Thelchines w] we may reccon that there is no memory of any thing done in Europe ancienter then the days of Samuel. For Before the use of letters (brought in by Cadmus) nothing could be long remembered.

Cecrops is recconed – – – introduced

Another instance – – – sons of Belus a king of Egypt [that is of Iupiter Hammon] the same Belus who was reputed the father of Ægyptus & Danaus & the brother of Agenor the father of Cadmus & Europa] & he is generally reputed an Ethiopian, that is an Egyptian of Thebais.

Conon in his 37th Narration tells us that when Cadmus was sent by the king of the Phenicians to seek Europa the Phenicians were very potent & having conquered a great part of Asia placed their royal seat at the Egyptian Thebes. Whence I learn that the Kingdom of Egypt seated at Thebes flourished in the days of Cadmus & about that time grew potent the Phenicians pretending to the Gr. that their Belus the brother of Agenor

Manetho tells us that Ægyptus & Danaus (the sons of the same Belus) were Sethosis & Armais & that Sethosis having forces by land & sea left the government of Egypt to his brother Armais while he invaded & conquered Cyprus Phenicia Media Persia & other oriental nations. Whence its plain that this Sethosis was the same man with Sesostris that Sesostris lived about the times of David & Solomon & so was the same king with Sesack that Sesak to whom Ieroboam fled in the days of Solomon & who presently after Solomons death invaded Iudea & spoiled the Temple. Had Sesostris been older then the use of letters in Europe, the Europeans would scarce have remembered him.

We are told in Scripture that Sesak – – – in Scripture.

Herodotus in giving an account of the ancient – – – which renders them the less memorable.

Iosephus tells us[111] that Herodotus acscribes erroneusly to Sesostris the actions of Sesak & that he mentions the expedition of Sesak into Iudea erring only in the name of the man. Which is all one as to say that Sesak did all those things which Herodotus ascribes to Sesostris, & that Herodotus erred in nothing but in calling Sesak by wrong name.

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Before Sesostris is to be set his father Belus that is Ammon or Iupiter Ammon. For Belus in the Syrian, language is Ammon in the Egyptian & Iupiter in the Greek. And before Ammon is to be put Thmosis or Amosis the successor of Misphragmuthosis & founder of the Egyptian Monarchy. And between Sabbacus & Anysis are to be inserted Sua & Tirhakah.

Iosephus tells us out of Manetho that

Before the Phenicians sailed to Greece the Cares inhabiting Crete & the Islands of the Cyclades sailing from Island to Island in such small vessels as were then in use. And after the coming of the Phenicians the Greeks soon ventured to sail as far as Phœnicia [& Minos improving his shipping became lord of the Greek seas, about 60 or 80 years before the destruction of Troy. For If Theseus was a beardles youth, suppose about 18 or 20 years old, when he overcame the Minotaur & 50 years old when he stole Hellena & Hellena was then a child about 10 years old & if when Paris stole her she was about 20 or 24 years old & at the destruction of Troy 20 years older as Homer reccons; the victory of Theseus over the Minotaur will be about 60 or 65 years older then the destruction of Troy & the war of Minos upon Athens for the death of his son Androgeus was about 16 or 18 years older. Whence Minos reigned over the Greek seas during the reign of Rehoboam & in the latter end of the reign of Solomon. Suppose him about 45 or 48 years old when his eldest son Androgeus got the victory in Panathea & was slain at Athens & the birth of Minos will be about 130 years before the destruction of Troy. And thence the rapture of Europa may be recconed about 130 or 135 at most 140 years older then the taking of Troy. Some tell us that there were two Minoses but Homer, Apollonius, Strabo & the b[112] inhabitants of Crete knew of but one Minos.

After Amosis by expelling the Shepherds became Lord of all Egypt & the affiairs of the kingdom were established at home, his son or grandson Ammon began to invade his neighbours And first he sent his armies under the command of his son Sesostris into Arabia (that Arabia which lies between Ægypt & the Red Sea) & Sesostris accompanied with those who were brought up with him laboured against the serpents & overcoming the want of water & food conquered all that barbarous nation which till then had been unconquered. Then being sent against the nations which lay westward he subdued the greatest part of Libya altho hitherto a a very youth. Lucan[113] extends this expedition very far to the west. Venit ad Occasum Mundique extrema Sesostris. By the first of these conquests the Troglodytes & Arabic Ethiopians & by the latter the Libyans of Marmorica & Cyrene as far as the river Triton came under the dominion of Egypt. And this seems to have given occasion to the trafic of Solomon into Egypt for horses. For Egypt was supplied with horses from Cyrene a country famous for breeding a multitude of good horses.

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[114] 1. When Danaus fled from Egypt with his 50 daugters, Amymone one of his daughters as she was seeking for water was got with child & bare Nauplius the father of Palamedes. Nauplius was one of the Argonauts & king of Eubœa & lived to the end of the Trojan war & then upon the return of the Trojans endeavouring to drew them upon rocks by making a fire in the night upon the rock Caphareus & slaying those who were {want} & escape land, but finding that Vlysses & Agamenon escaped him & failing to drown Agamenon Menelaus & Vlysses threw himself into the sea, which argues that he was not yet decrepid with old age. And hence we may reccon the coming of Danaus into Greece to have been about 24 or 25 years before the Argonautic expedition & about 60 or 64 years before the year following the destruction of Troy & by consequence about 12 or 16 years after the death of Solomon, supposing Troy to have been destroyed about 65 years after the death of that king. Argo was was a long ship of fifty oars built after the pattern of the long ship of 50 oars in which Danaus with his 50 daughters sailed into Greece. & therefore it was built while the ship of Danaus was in being. It was the first long ship built by the Greeks & therefore built not long after they had Pattern. . Till then the Greeks used only round boats or barges invented in the red sea, & sailed along the shoar, but after they began to build long ships with sails, they lanced out into the deep. It was built by Argus the son of Danaus[116], & thence I gather that Argus had learnt skill in shipping in Ægypt & came from thence with his father & sisters. For had he been born in Greece he would have understood nothing more of this matter then any other Greek. Archander & Achilites married two of the daughters of Danaus & were the sons of Achæus king of Thessaly from whom the Greeks had the name of Achivi, & Achæus was the son of Creusa the daughter of Erechtheus & therefore the daughters of Danaus were three generations younger then Erechtheus & by consequence contemporary to Theseus the son of Ægeus the son of Pandion the son of Erechtheus. Now the Greeks tell us that Ægyptus & Danaus were the sons of Belus king of Egypt & that Danaus fled from his brother Ægyptus when he came into Greece & Manetho tells that Ægyptus was Sethosis & Danaus was Armais the names of Ægyptus & Danaus being imposed upon them by the Greeks & that Sethosis being strong in horsemen & shipping left the government of Egypt under his brother Armais & invaded Cyprus Phœnicia & the Assyrians & Medes subduing all before him, & being lifted up with these successes went on more boldly subverting the eastern cities & provinces & by his being long abroad gave opportunity to his brother Armais to rebell, & set the crown upon his own head whereupon Sethosis returned hastily to Pelusium & recovered his kingdom: but not without a great escape. For his brother invited him to in relating this storya feast, made him drunk & in the night set fire to the house intending to burn him & his wife & some of his children. But Sethosis ( whom Diodorus & Herodotus call Sesostris) escaped & Armais fled with his fifty daughters. For it seems during his dominion in Egypt he had married his daughters to the sons of Sethosis & commanded them to kill all their husbands the same night thinking by this stratagem to destroy Sethosis & his whole family at once & thereby to gain the kingdom to himself. Now considering that Sethosis, or as others call him Sessosis or Sesostris lived about two generations before the Trojan war, & so he was contemporary to Sesack; & that both were kings of Egypt & invaded Palestine & the nations of the east, they can be no other then the same king. Him whom the Egyptians called Sethos or Sethosis & the Greeks Sesostris the Iews called Sesack & if we may beleive Iosephus, they were the same. For he tells us that Herodotus acribes to Sesostris – – ^– Ieremiah chap. 25 & 51. Now Sesack invaded Iudea in the fift year of Rehoboam & spent nin{e} <120v> nine years in his expedition & therefore it was in the 14th year of Rehobō that he returned back into Egypt & that Danaus fled from Egypt with his fifty daughters.

2. As Sesack in the 5t year of Rehob. invaded Iudea with a great army of Ethiopians Libyans & Troglodytes so Zerah in the 15th year of Asa invaded Iudea with another great army of Ethiopians & Libyans but with a very different success. For Zerah was routed so that he could not recover himself. Between the expedition of Sesostris & Zerah Israel was without a teaching Priest & without Law & there was no peace to him < insertion from f 121r > that went < text from f 120v resumes > out nor to him that came in but great vexations were upon all the inhabitants of the countreys round about & nation was destroyed of nation & city of city for god did vex them with all adversity 2 Chron. 15. But after the overthrow of Zerah, Asa restored the worship of God & brought into the Temple new vessels of gold & silver in the room of those which Sesak had taken < insertion from f 121r > away, & there was no more war unto the 35th year of Asa nor was Iudah invaded by the Egyptians any more. < text from f 120v resumes > Zera is called an Ethiopian F in those days the kings of Egypt were Ethiopians. Memnon the successor of Zera was an Ethiopian & the statues of his predecessor Sesostris were formed with Symbol () in textcross[117] Ethiopian & Egyptian armature so as by some to be taken for the statues of Memnon. Libya was a province of Egypt & the way of the army of Libyans into Syria was through Egypt & therefore we may recccon Zerah king of Egypt Ethiopia & Libya as Sesostris was. By this revolt & victory of Asa the monarchy of Egypt was shaken & the remother nations had a fair opportunity of shaking off the yoak: & the Greeks neglected not to improve the opportunity. For they built the ship Argo & sent in it an embassy of the flower of all Greece to the severall nations. Such an embassy could scarce be sent to all Greece without the consent of the Amphictyonic counsel. The golden fleece at Colchos was pretended for a blind but their busines was with other nations besided Colchos. For they went through the kingdom of Colchos to the Armenians & through Armenia to the Medes, which they could not have done if they had not made friendship with the nations through which they passed. They visited also Laomedon king of the Trojans Phineus king of the Thracians Lycus & Cyzicus kings of the Island Propontis Cyzicus king of the Dolians & Lycus king of the Mariandini & the coasts of Mysia & Taurica chersonesus & the nations upon the river Tanais & the people about Bizantium & the coasts of Gaul & Italy & Sicily & Sardinia in the mediterranean & from thence they sailed cross the mediterranean to Afric & there confirmed withp[118] Eurypylus king of Cyrene. Vpon what occasion the Greeks should send a embassy to so many nations subject to Egypt I cannot imagin unless to persuade them to take the present occasion of asserting their liberty against the Ethiopians as the Iews had done & entring into friendship with the Greeks. Now the news of the revolt & victory of Asa might be brought to Greece by the Merchants of Phenicia before the end of the year. Let the next year be allowed for the building of the ship Argo & the Argonautic expedition will ensue in the year following, that is in the 17th year of Asa & 37th after Solomons death. For this expedition being of the greatest consequence was not to be delayed. [Herodotus tells us that Sesostris was the only king of Egypt that enjoyed the Empire of Ethiopia.]

3. Helena came to Troy 20 years before the destruction of that city as Homer tells us, & when Paris stole her, her husband Menelaus was absent in Crete looking after the estate which his unkle Atreus had left to him & therefore Atreus died [& Agamemnon began his reign] the same year & the battel which happened upon the death of Hercules between Theseus & Hyllus on one side & Eurystheus on the other wherein the Heraclides by the assistance of the Athenians overcame the Argives & slew Eurystheus the predecessor of Atreus in Mycene happened a little before, suppose about 56 or 55 years after the death of Solomon. Castor & Pollux the brothers of Clytemnestra & Helena, in the time of the Argonautic expedition were grown up to mens estates & that Helena may not be too young to be their sister nor too old to be stole by Paris let us suppose that when he stole her she was about 24 years old. And since Theseus stole her when she was ten & he fifty years old he must be born about 85 years before the destructrion of Troy or 9 years before the death of Solomon & therefore sailed to Crete slew the Minotaur & stole Ariadne the daughter of Minos & succeeded his father Ægeus about the 10th or {11}th year of Rehoboam when he was a beardles young man suppose about 18 or 20 years old. {ab}out 20 years. At that time Bacchus took Ariadne from Theseus & Phliasus & Eumedon two of the Sons of Bacchus & Ariadne were Argonauts & therefore born before the 17th year of Rehoboam. : at <121r> which time Ariadne was taken from Theseus in the Island Dia by the forces of Bacchus, not the son of Semele but an older Bacchus, king of Egypt who had forces by sea & land took many Islands of the Cyclades, invaded the coasts of the Euxine sea & passing his army over the Hellespont into Europe made war upon Thrace & Greece & buried Ariadne {illeg} at Argos.[119] He had children by her & two of their sons , namely Phliasus & Eumedon, were[120] in the Argonautic expedition & so was Orpheus the son of Calliope one of the singing weomen of Bacchus & Ancæus the son of Lycurgus a Thracian whom Bacchus slew . & therefore Bacchus was but one generation older then the Argonauts & so being a king of Egypt contemporary to Sesostris they must be the same king. [

4. Androgeus a young man the eldest son of Minos king of Crete being victor in the Panathenian games which consisted in wrestling & racing was soon after slain by the order of Ægeus king of Athens whereupon Minos being strong at Sea made war upon Ægeus & compelled him to send once every eight years seven male & seven female children for a premium to the victor in the games then to be celebrated in Crete in honour of Androgeus, They were sent thrice & the third time Theseus overcame & put an end to the tribute. If we may suppose at a moderate recconing that Androgeus was one short generation or about 27 years younger then Minos & about 21 years old when he was victor in the Panathenæa & that the war after his death took up 4 or 5 years & the three payments of the tribute 17 years more: Minos will be about 70 years old when Theseus overcame, & by consequence he was born about the middle of Davids reign & his mother Europa was stole from Sidon & carried into Crete a little before suppose between the 10th & 20th year of Davids reign or about the fifteenth & at that time her brother Cadmus led colonies into several parts of Greece pretending to come in quest of his sister.

6. Theras the {T}aylor of Euristhenes & Procles & was the son of Autesion the son of Tisamenes the son of Thersander the son of Polynices, the son of Oedipus, the son of Laius the son of Labdæcus the son of Polydorus the son of Cadmus. Thersander was slain in the Trojan war & Polynices & his brother Eteocles slew one another in the war of the seven captains against Thebes about ten years after the Argonautic expedition. From this war to the return of the Heraclides were about 104 years which distributed among the four generations from Polynices to Thera make 26 years to a generation. To the four preceding generations from Polydorus to Polynices allow another 104 years & the recconing will end upon the 23 year of Davids reign: at which time therefore Polydorus should be of about the same age with Polynices in the war of the seven captains & of Theras at the return of the Heraclides; suppose of about 28 or 30 years of age. And therefore he was born in Phœnicia & came with his father Cadmus into Greece, being then about 20 years of age. And if Cadmus may be supposed <121v> about 25 years older then his eldest son Polydorus he will be of the same age with David.

5. Ino the daughter of Cadmus was the second wife of Athenas king of a City of Bœotia & Phrixus & Helle his children by his first wife being injuriously treated by Ino their stepmother fled from Greece & Phrixus escaped to Colchos, married Calchiope the daughter of Æetus the king & by her had Argus & other children & died before the Argonautic expedition. And therefore Ino lived till the reign of Æetes that is till after the expedition of Sesostris who placed Æetes with a Colony of Ægyptians at Colchos At the flight of Phrixus she was scarce above 60 years of age, for Athenas buried her & married a third wife. Subduct those 60 years from the 15th year of Rehoboam (the year after the expedition of Sesostris & the birth of Ino will be after the 34th year of David David & therefore Cadmus continued to get children till towards the end of Davids reign.

7. The Phœnicians derived the kings of Tyre from Belus as the founder of the kingdom. & first king. So Dido in Virgil

Implevitque mero pateram quam Belus et omnes

A Belo soliti.

that is, saith Servius, A Belo primo rege Assyriorum. And upon these words of Virgil

– – – cælataque in auro

Fortia facta patrum, scries longissima rerum

Per tot ducta viros, antiquæ ab origine gentis,

Servius has this Note. A Belo primo rege Assyriorum: ut, Ab antiquo durantia cinnama Belo: Ab eo usque ad Belum patrem Didonis, qui et ipse Assyrius fuit: hinc est, Quam Belus et omnes a Belo soliti: cum inter patrem et filiam medius nullus existat. Now looking into the race of the kings of Tyre extracted out of the Tyrian records by Menander       & recited by Iosephus, I find the first of those kings to be Abibalus, that is Father Baal or Belus. As the Latines said Ju-piter, Mars-piter, Liber Pater, so the Phœnicians said Abi-melec, Abi-baal, i.e. Father Melec & Father Belus. This Belus the Phenicians magnified as a great conqueror contemporary to Cadmus & placed his royal seat at Thebes. For Conon in his 37th Narration tells us that when Cadmus was sent by the king of the Phœnicians to seek Europa, the Phœnicians were very potent & having conquered a great part of Asia placed their royal seat at the Egyptian Thebes. And others represent that Belus was the brother of Agenor & father of Cepheus Ægyptus & Danaus & reigned at Thebes. & others that the Tyrian Belus founded Babylon. Whether the kingdom of Tyre was founded by the Egyptian Belus, or the Tyrians arrogated to their own Belus the glory & actions of the Egyptian Belus I leave to enquiry. It suffices that Cadmus lived in the days of the Tyrian Belus & by consequence was contemporary to David. For Abibalus died eleven years before the founding of the Temple as Iosephus mentions , that is in the 33th year of David.

8. Cadmus a[121] pretended to come into Europe in quest of his sister Europa but really came with his family & a great number of Phenicians & Arabians to seek new seats & planted several colonies in several parts of Greece ✝✝For he was accompanied with his brothers Cilix & Thasus & wife Hermione & mother Telephassa who was buried in the Island Thasus, & with his son Polydorus. He led one colony into Bœotia & left another in Rhodes & another under his brother Thasus in the Island Thasus neare Thrace & his companion Proteus led another into Bisaltia in Thrace & Cilix at the same time led another into Cilicia & Membliarius another into the Island Thera near Crete. And whi{le} he left his country with a multitude of people to seeke new seats, its to be presumed that they were disturbed & prest with difficulties at home & forced to fly. Which circumstance points out the time of Davids reign.

<122r>

Ephorus the disciple of Isocrates & his contemporaries Callisthenes & Theopompus omitted the first ages as uncertain & began their histories with the return of the Heraclides into Peloponnesus. Diodor. l. IV. initio.

Diodorus tells us that in following the computation of Apollodorus the Athenian, he reccons 80 years from the Trojan war to the return of the Heraclides, & from thence to the first Olympiad 328 years, & that this was gathered by computing the times by the kings of the Lacedemonians. Diod. Lib. V initio.

& between the return of the Heraclides & the end of first Messenian war, the 10 Kings of Sparta by one race (Euristhenes, Agis, &c) the nine by the other race (Procles, Sous &c) the ten of Messene (Cresphontes Epytus &c) & the nine of Arcadia (Cypselus Olæas &c) took up 379 years which is 38 years apiece to the ten kings & 42 years a piece to the nine: & between the return of the Heraclides & the beginning of the Messenian war the eight kings of Sparta by one of the races (Eurystenes Agis &c) reigned 359 years that is one with another 45 years a piece, & the five kings of this race between the end of the first Messenian war & the beginning of the reign of Darius Hystaspis (Eurycrates, Anaxander &c) reigned 202 years which is above 40 years a piece. Thus the Greeks made the kings of their several cities who lived before the times of the Persian monarchy to reign about 35 or 40 years a piece one with another, which is a length so much beyond the course of nature as is not to be credited . For by the ordinary course of nature kings reign one with another about 19 or 20 years a piece, & if in some circumstances they reign 5 or 6 years longer in others they reign as much shorter. Nineteen or twenty years is a mediū.

The first twenty & four kings of France (Pharamund &c) 458 years which is 19 years a piece. the next twenty & ffour kings of France (Ludovicus Babus &c) 4 51 which is 18 3/4 years a piece, the next 15 (Philippus Valesius &c) 315 which is 21 years a piece, all the 63 kings of France 1224 years which is 19 1/2 years a piece. The 11 Kings of Egypt (Ptolemæus Lagi &c) 277 years which is 25 years a piece

The heathen Roman Emperors reignd about 10 years a piece one with another

The first 20 Roman Emperors (Iulius Cæsar &c omitting the short reigns of Galba, Otho, Vitellius, Pertinax, Didius Iulianus & Macrinus) reignd 284 years 264 years which is 13 1/4 14 1/4 years a piece. The first 20 Eastern Emperors (Arcadius &c) reignd 346 years which is 17 1/4, the next 20 (Constantinus Copronymus &c) 315 which is 15 3/4 year. the last 25 (Michael Strato &c) 399 year which is 16 years a piece. The 1st 20 western Emperors (Charles the great &c) 328 which 16 1/2 year a piece. The last 25 (Conrade III &c) 520      years which is 20 3/4 year a piece: all the 45 western Emperors 858      which is 19 years a piece.

<123v>

The Romans began to coyn [ copper money in the reign of Servius Tullius ] silver money about 3 years before the first Punic war an 1 Olymp. 128 & gold money about 62 years after : but copper money they coyned in the reign of Servius Tullius which was above 250 years before. The Greeks being richer in those metals then the Romans coyned them earlier & the people of Asia minor being still richer coyned them earlier then the Greeks. For Herodotus tells us that the Lydians were the first men (so far as he knew) that coyned money of gold & Silver. In the reign of Cræsus they had much money of both these sorts & there is extant a Silver coyn much older of Alys one of the predecessors of Cræsus And Hermodice the wife of Midas coyned money for Cuma. . But the Greeks (so far as yet appears) coyned no gold or silver before the reign of Phidon king of Argos In ancienter times they used they used crude masses of iron copper & silver of such a weight as equaled an Ox in value for the convenience of buying & selling cattle recconing ten sheep to an ox & such pieces they called Oxen from their value & thence came the name of pecunia. These masses were usually in the form of long barrs which they called oboli, & continued in use in Greece & Italy long after the days of Phidon. Such was the Iron money of the Spartans instituted by Lycurgus & the iron Obelus of Epaminondas the Theban mentioned by Plutarch & the iron money of Byzantium stamped with their God which Aristophanes therefore calls iron Gods as Hesychius mentions. Chronologers make Phidon as old as Lycurgus, but I had rather trust Herodotus who who writing of things done but a little before his own times, was able to inform himself & tells us that Leocides the son of this Phidon & Megacles the son of Alcmæon an Athenian were at one & the same time suitors or woers of Agarista the daughter of Clisthenes king of Sicyon which Alcmæon, as Herodotus also tells us, & conducted the messengers which Cræsus sent to consult the Oracle at Delphos & for doing so had as much gold given him by Cræsus as he could carry away & the sister of this Alcmæon was the wife of Pisistratus . Phido therefore was contemporary to Alcmæon Cræsus & Pisistratus or not above one generation older & therefore flourished not above 50 or 60 years before the reign of Darius Hystaspis. After the example of Phido, Solon regulated the weights of the Athenians appointing a[122] that a pound, which before conteined 73 drachms, should contain an hundred drachms: so that we may reccon Phidon as old as Solon or a little older. Now Strabo tells us that Phidon was the tenth from Temenus, not the tenth king of Argos but the tenth in generation from father to son . For Cisus the son of Temenus lost the kingdom & Phidon recoverd it. From the return of the Heraclides under Temenus & his brothers to the reign of Darius we recconed 320 years & if Phido reigned about 60 years before Darius there will be 260 years from Temenus to Phido which being put equal to the nine intervals of the 10 generations make about 29 years to an interval or or generation, recconing one generation with another. Which is long <123r> If from Phidon to the reign of Darius Hystaspis we may reccon two generations more the eleven intervals of these 12 generations will take up the time of 320 years which we recconed between the return of the Heraclides under Tisamenus & his brother & the reign of Darius: & the intervals or generations will take up about 29 years a piece one with another: which is long enough for generations propagated by the chief of the family. But if with Chronologers you reccon 581 years between the return of the Heraclides & the reign of Darius, there will be above 50 years a piece to the generations which is much too long.

Some tell us that Caranus was the brother of Phido & founded the kingdom of Macedone, & was succeeded by Perdiccas. But old Herodotus who lived neare enough those times to know the truth, reccons Perdiccas the founder of that kingdom & first king thereof, & knew nothing of the founding of that kingdom by Caranus.

The seven first kings of the Romans being elective & six of them being either slain or deposed it may suffice to reccon the six at about 10 or 12 years a piece one with another & the 7th at 16 or 20. And thus Numa who was a Pythagorean philosopher might live after Thales Pherecydes & Pythagoras had brought philosophy into Europe. If they be recconed to {illeg}ether at about 90 years & to the 15 Kings of the Latines between Æneas & Romulus be allowed one with another 20 years a piece, the whole summ of 390 years counted backwards from the beginning of the Consuls will place the death of Æneas 377 years before the reign of Darius Hystaspis, And since Chronologers reccon his death seven years later then the taking of Troy, the taking of that City will be 384 years before the reign of Darius. which differs but one year from our former recconing.

Hippocrates &c.

<124r>

Thymætes saith further that [ in the war against the Titans Baccus commanded the men & Minerva the weomen ] 200 of the soldies of Bacchus were bred up with him which is the character of Sesostris, that he had in army Libyans & Amazons who were both warriors & virgins & followed him for the sake of Minerva & that Minerva was born at the river Triton in Libya & minded the same way & course of life with the Amazons being a Virgin all her life & that in the war against the Titans Bacchus commanded the men & Minerva the weomen.

1 They tell us that Bacchus built a City called Nysa on the side of the Mountain Merus & planted the mountain with ivy, but where Nysa stood is uncertain. Some place it in India neare the river Indus other in Libya others in Ethiopia but most in Arabia & Homer in that part of Arabia between Syria & Egypt. {whi}ch is probable because they figured that he was born of Iupiters thigh, that is came from the side of the mountain Meros. {illeg} perform his conquests [ From his being Deified & worshipped in this city came the fable that he was born of Iupiters thigh : ] for the side of a mountain was by the eastern nations called its thigh. & the mountains name Meros signifies a thigh. So because Pallas was raised to honour by the will & pleasure the of Ammon & Bacchus they feigned that shee was born of Iupiters brain, & because Venus came by sea to Cyprus where she grew famous & was deified they feigned that she was born of the sea.

3 Africanus has given us a list of seven kings of the Chaldees ancienter then the Æra of Nabonassar, by Bacchus. the first of which is Euechus, This name differs so little from Bacchus that I suspect these king reigned in a colony planted there by him

2 When the Arabians would express their admiration of any extraordinary great thing any thing they say Bacche Bacches that is Great Great whence came the name of Bacchus & from the City Nysa they formed the name Dio-nysus the word Du & in the oblique case Di signifying Lord in their language as Dr Pocock informs us. They had only two Gods Bacchys & Vraniua.

4 When Bacchus came from India into Asia minor it is to be conceived that he invaded the Islands of the Cyclades in order to bring his fleet into the Hellespont for passing over into Europe, & then it was that he tooke Ariadne from Theseus. If we may suppose this to be about 11 or 12 years after the death of Solomon & that Theseus was then about 21 years old being a beardless youth, & that when he was 50 years old he stole Hellena a child 10 years old as authors tell us & that Paris stole her 20 years before the last year of the Trojan war as Homer affirms & that when Paris stole her she was about 18 or 20 years old: the taking of Troy will be about 70 years after the death of Solomon as above. And if we may further suppose that Minos was born two or three years after the rapture of Europa & that he was about 46 years old when his eldest son Androgeus overcame at the Panathenæa & was slain & that four or five years more were spent in the war between Minos & the Athenians before matters were agreed & twice eight years more sending children thrice to the Minotaur before Theseus overcame him, the rapture of Europa will be about the 22th year of <124v> David where we placed it above. . Some tell us that there were two Minoses one the granson of the other but Homer, Apollodorus & Strabo & the people of Crete knew of but one.

Since Oeagrus begat Orpheus of Calliope after Bacchus came over the Hellespont if we may suppose that Orpheus at the time of the Argonautic expedition was about 20 or 24 old & that it was so many years before the Greeks built the Ship Argo after the pattern of the long ship in which Danaus came into Greece, the Argonautic expedition will be about 35 40 years after the death of Solomon & one generation before the taking of Troy.

And since Bacchus came into Europe in the days of Amphictyon the son of Deu{cali}on & in the beginning of the reign of Theseus : it discovers to us the occasion {of} uniting first the 12 cities of Attica into one polity under Athens by Theseus & then Athens & many other head cities of Greece {illeg} the Amphictyonic Council at Delphos by this Amphictyon. I know that in the series of the Kings of Athens Amphictyon is some generations older then Theseus. But that series is with me of little credit. Athens was not then the metropolis of Attica, & in what cities those kings reigned is uncertain. Some of them might be contemporary, some of them only several names of the same king. And whether Amphictyon was king of Athens may be doubted. There was another Amphictyonic Council erected about the same time or not long before at Thermopylæ by another Amphictyon.

This Council met every half year in spring & autumn at Delphos & Thermophylae alternately, & was instituted by Acrisius the grandfather of Perseus & king of Argos. When Acrisius went from Argos into Thessaly & Macedonia where they say he he was accidentally killed by his grandson Perseus, it is to be understood that he went from Argos to convene the nations of Greece against Sesostris for their common safety & then ordeined & formed this Councel & by their advice & assistance raised the army with which his grandson Perseus opposed the Egyptians & slew many of the Mænades.

<125r>

This is the Libyan or western Ethiopia. The Arabic or Eastern called Chus being under Hercules . Antæus seems to be the same man with Atlas the Astronomer & Grandfather of Mercury. Both were Egyptians both were Terræ filij or Titans, both reigned over Libya, both invaded Egypt both were overcome by Hercules . Nor do the names disagree. הτל Antæus, false Antæus by contraction becomes Atlantæus, Atlas. And while the sea was called by the name of Atlas he seems to be Neptune the God of the sea

Cyrene is a long & narrow piece of grown lying upon the sea

The outmost parts of the earth & promonteries & whatever borders upon the sea the Egyptians called Nephthys, And such is Cyrene. It is a long & narrow country lying upon the Mediterranean & the inhabitants thereof Geographers take to be the Naphtuim mentioned in scripture. Hence came the name of Neptune, for Neptune was a sea God

The Ocean round all Afric was anciently called the Atlantic sea which implies that Atlas was a sea God, & I take him to be Neptune. For Neptune was first worshipped in Africa & therefore was king of that region . He was an Egyptian by birth being the brother of Iupiter & Pluto, & son of Saturn.

<125v>

& from the name of the mountain which signifies a thigh was said to be born of Iupiters t{high} which is probable because they feign that he was born in that mountain then came from thence to perform his conquests.

dd .0 xx + yy xyy +cx. 0 xyy x xy + cy xy .0 xy xy ddxy ddxy = xxxy x3 y + cxxy + xy3 xyyy + cyyy. ddxy ddy xxy y3 ×x ddx x3 + cxx xyy + cyy = y.

The weight & value of the Gold & silver in the new wrought Plate brought from Uigo & delivered into the Treasury of the Mint Jan 28. Feb. 15 & Mar 5. 1702/3.

1 An Altar Piece weighing 170 Marks Spanish W.8117. 2. 10350.00.00
2 Seven pieces of Altar Plate in a case W.12 1/211. 1. 532. 9. 9
3 Six Images with Pedestles W.2143. 2. 15121/ 6. 0
4 A Holy-water Pot in a case W. 174. 3. 5 12. 5. 0
5 Six spoons set with {counterfeite} gemms A crown set with counterfeit gemms
5 A Crucifix & pair of Beads
6 Six guilt Salvers covered with Philligree work10. 3. 530. 16. 9
7 A large Basin W 16 & Ew{r}e W 721. 3. 05 62. 7. 0
8 22. 3. 1562. 17. 10
9 A small Basin & Ewre w 128. 6. 025. 12. 9
10 Another small Basin & Ewre w 128. 5. 025. 0. 8
11 A stand of Chocolate Potts & Tea Cups with a sugar box in the ,iddle W 5 1/212. 7. 538. 2. 1
12 A large Chocolate Pot W 88. 5. 025. 3. 0
13 Another Chocolate Pot W 0 1/23. 4. 109. 19. 4
14 Six Salvers for Chocolate Tea & Coffee7. 3. 022. 3. 4
16 A Salver covered with Mother of Pearl.4. .
17 A Writing Stand with a Bell & vessels for ink sand &c about it w 5 1/213. 3. 040. 1. 2
18 Eleaven new Plates14. 11. 0
19 Twelve Plates16. 4. 15
20 Eight Plates9. 7. 5
21 Twelve Plates15. 1. 5
22 Thirteen Plates17. 0. 10
23 Fifteen Plates19. 7. 10
24 Twelve Plates15. 8. 15
25 Twelve Plates16. 4. 15
26 Thirty Plates45. 2. 5
27 Two new Basins11. 6. 5
<126r>

Diodorus tells us that the Egyptians sent out many colonies & that Belus the son of Neptune & Libya carried Colonies into Babylonia & seating himself on Euphrates instituted Priests who were free from taxes & publick expences after the manner of the Priests of Egypt, & were called Chaldæans & after the example of the Priests & Astronomers of Egypt observed the starrs. By calling Belus the son of Neptune he represents him a Mariner Such as Oadnes was. By calling him also the son of Libya he points out a western Prince, & by deducing the colonies from Egypt he makes him a king of Egypt . So a[124] Pausanias: The Babylonian Belus hath his name from Belus an Egyptian the son of Libya. To this Belus the famous temple in the middle of Babylon was dedicated, & on the top of it they observed the starrs. And the Egyptians made this Belus (( by the name of Osiris) as old as the Chaldeans made Oannes. So then the Eyptians in the days of Osiris propagated Astronomy not only into Libya & Greece but also into Chaldea, [ & the Chaldean Asterisms might be of that antiquity: ] but Astronomy was then in its infancy & the Chaldeans were no seamen. They had no encouragement to apply themselves much to Astronomy till the Egyptians who fled from Sabbacon brought Astrology into Chaldea , & set on foot the Æra of Nabonassar. Till those days their year was Lunisolar, a year unfit for Astronomical Observations.

But the Chaldæans raised their antiquities like other nations, & I had rather beleive that letters & Astronomy came into Chaldea about the same time that they came into ibya, Asia minor & Greece, or not long before; & so might be carried thither by colonies of Edomites who fled by sea from David, & by Egyptian fleet in the days of Solomon & Rehoboam Abia & Asa. / Diodorus tells us that Astronomy was carried into Chaldæa by a colony of Egyptians under Belus the son of Neptune & Libya, & by calling him the son of Neptune he represents him a seaman like Oannes. When the Egyptians carried Astronomy westward into Libya & Europe they carried it also eastward into Chaldæa. But

– in his army against Ahab. 1 King. 20.16.

When navigation was so far improved – propagated beyond the straits.

The Sicanians were reputed – – of Sicily. They built little villages – common king.

~ ~ Philistims saith that they were transplanted into Sicily from the river Sicanus in Spain – – – For it was the custome – – contemporary to Evande. Ceres is said to come from Sicily a little earlier. And perhaps that Island might begin to be known to the Egyptians from the time that they conquered Libya.

The first inhabitants of Crete – before, & scarce above.

And the island Cyprus & Asterius & Minos.

All these footsteps there are – – & its islands. The antiquities of Libya were not much older – – on this side India. Abraham was the fift from Peleg, & all manking lived together in Chaldea under the government of Noah & his sons &c.

Polyphides (the fift from Sicyon, is also to be omitted, being unknown to the ancienter Greeks.

Between the death of Ægeus Theseus & that of Codrus there reigned seven kings besides Aphidas who reigned but one year. And between the death of Codrus & the first decennial Archon there reigned twelve Archons for life. These at 17 years apiece one with another take up 119 years to the death of Codrus & 204 years more to the first decennial Archon

<127v>
  • Solomon reigned 40 years 1 King. 11.42.
  • Ierobeam reigned 22 years.
  • Rehoboam reigned 17 years 1 King. 14.21.
  • Abijah reigned 3 years beginning in the 18th of Ieroboam. 1 King. 15.1, 2.
  • Asa reigned 41 years beginning in the 20th of Ieroboam. 1 King. 15.9, 10.
  • Nadab the son of Ieroboam reigned 2 years beginning in the 2d y. of Asa. 1 King. 1 King. 15.25.
  • Baasha slew him & succeeded him in the 3d year of Asa & reigned 24 years. 1 King. 15.28, 33
  • Elah the son of Baash succeeded him in the 26th of Asa & reigned 2 years. 1 King. . 16.8
  • Zimri slew him in the 27th y. of Asa & reigned 7 days in Tirzah. 1 King . 16.15
  • Omri made king by the people, reigned 12 years. 6 years in Tirzah. then in Samaria. 1 King. 16.23.
  • But Omri was opposed by Zimri & Tibni till the 31th of Asa.
  • Ahab the son of Omri reigned in the 38 of Asa & reigned 22 years. 1 King. 16.29.
  • Iehosaphat f. Asa began in the 4th of Ahab & reigned 25 years. 1 King. 22.41, 42.
  • Ahaziah. f. Ahab. began in 17th of Iehosaphat & reigned 2 years. 1 King. 22.51.
  • Iehoram f. Ahab. began in 18 of Iehosaphat & reigned 12 years 2 King 2.1.
  • Iehoram f. Iehosaphat began in 5t y. of Iehoram f. Ahab, & reigned 8 years. 2 King. 8.16, 17.
  • Ahaziah f. Ioram f. Iehosaphat began in 12 11 Ioram f Ahab, & reigned one year. 2 King 8. 25, 26 9. 29
  • Ioram f. Ahab. & Ahaziah & Iezebel slain by Iehu.
Rehoboam 17.Ieroboam 22
Abia 3. b. 18 Ierob.Nadab 2 b. 2 Asa
Asa 41 b 20 IerobBaasha 24 b. 3 Asa
Iehosaphat f. 25 b. 4 AhabElah 2 b. 26 Asa
Iehoram f. 8 b. 5 Iehor.Omri 12 b 27 Asa
Ahaziah f. 1 b. 1211 Iehor.Ahab 22 b 38 Asa
Ahasiah 2 b 17 Iehos.
Iehoram 12 18 Iehos.
<128r>

Cities grow great & populous in proportion to their dominion. When the Thebans by expelling the shepherds became lords of all Egypt, their city would grow greater then before but not arrive to its greatness till they conquered the nations round about & built it accordingly. Their conquests were as follows.

After Ammon had educated his son Sesostris for war he sent him with an army into Arabia, that Arabia which lies between Egypt & the red sea, & Sesostris being accompanied with those who were brought up with him, destroyed the Serpents & overcoming And while Sesostris built Temples in his conquests its probable that

And in like manner cities deified such of their dead kings & Heros as had been their benefactors & built sepulchres to them in form of Temples with yearly solemnities . the temples with revennues for maintaining a succession of Priests & bearing the charge of sacrifices which made the worship more famous & lasting. This Cinyras built temples to his dead mistress ✝ < insertion from from the end of the line on f 128r > ✝ & where the king reigned over much people & had temples erected to him in several places it made his worship of the greater extent. so that the greatest King & conquerors became the greatest Gods. Thus The Greecians in the ages next before the Trojan war built Temples to almost all their dead kings & famous men as you may read in Pausanias & this practise they learn of the Phenicians & Egyptians. < text from f 128r resumes > The Greecians in the ages next before the Trojan war built Temples to almost all their dead kings & famous men as you may read in Pausanias & the practise they learnt the Phenicians & Egyptians. Which makes it probable that some of the Egyptian Temples above mentioned which Sesostris built in his conquests were built to the memory of his father Ammon according to these verses of Lucan

Quamvis Æthiopum

with this inscription in the sacred Egyptian letters. Sesoosis King of Kings & Lord of Lords overcame this country by his arms. In those pillars the privy member of a man was exprest where the nations were stout & warlike & that of a weomen where they were timorous . In some places he erected also his own statue in stone holding a bow & lance & being in height 4 cubits & 4 palms which was his stature. Antheodorus saith that he conquered most of the nations of Greece & Herodotus that he passed over the Danube. His words are: Sesostris having a great army went through the continent subduing all nations before him untill passing over from Asia into Europe he subdued the Scythians & Thracians to whom & no further the Egyptian army seems to have come because in their territories there appear pillars erected & not beyond them. Most of the pillars were gone before Herodotus's time but some he saw in Palestine with the Egyptian writing & weomens genitals & in Ionia there were two statues of Sesostris then remaining one in the way from <128v> Ephesus into Phocœa & the other between Sardes & Smyrna, each holding a dart in the right hand & a bow in the left & the rest of their armature being both Ethiopic & Egyptian & upon the brest from sholder to sholder this inscription in sacred Egyptian letters. I obteined this region with my arms.

In his return he left a part of his army at Colchos as Herodotus Diodorus & others affirm. Whence it came to pass that the people at Colchos anciently spake the Egyptian language & like the Egyptians used circumcision & ware linnen garments & had crisp hair & a dark complexion & had commerce with the Egyptians, one Xenocrates sailing in summer to Phasis & in winter into Egypt. And Ætes king of Colchos was called the son of the Sun after the manner of the Kings of Egypt & his wife & daughters were famous for skill in the vertues of plants like the Egyptians. For Homer tells us that Egypt abounded with plants both medicinal & deadly & that the Egyptians were skilled in medicine above all other mortals being the progeny of Apollo. Also Sesostris left with the people of Colchos the Geographical Tables which he made of his Conquests. For Eustathius tells us that he made such Tables & communicated them not only to the Egyptians but also to the Scythians by the Scythians meaning the inhabitants Colchos. And these Tables gave a beginning to Geography.

2 Iustin – – – – fugitives

1 Pliny tells us – – – – Colchosque vocari Iuperet.

And for greater security of the pass Sesostris seems to have left in that part of Cappadocia which borders upon Colchos another part of his army mixt of Egyptians, Philistims & the shepphers those old enemies of Egypt. For there Bochard – – – – – out of Egypt & from whom the Philistins afterward returned back from captivity into their own land – – – – – Caphtor. Ier. 47.4. And next this colony upon the Euxine Sea at the river Thermodon he placed a colony of his weomen whom the Greeks called Amazons

Sesostris having spent nine years in this expedition commanded the nations according to their ability to bring guifts yearly into Egypt & he himself having out done all former kings with the greatness of his actions returned back into Egypt with the captives & other spoiles of which he had gathered a vast quantity. Among other captives he seems to have carried away Tithonus a youth beautiful to a proverb, which Tithonus saith Diodorus was the son of Laomedon & brother of Priam & warring in the eastern part went as far as Ethiopia whence came the fable of Memnons being the son of Aurora. Hesiod calls Memnon the son of Tithonus & Aurora & Pinder calls him the son of Aurora & cousin german of Troilus one of the sons of Priam, He lived to a very great age & spent his days in the Court & army of the Kings of Egypt If when he was captivated which was in the 14th year of Rehoboam we may suppose his brother Priam to have been a child the taking of Troy which happened when Priam began to be infirm with old age may be recconed about 55 or 60 years later then the return of Sesostris into Egypt & by consequence about 70 years later then the death of Solomon as above.

When Sesostris was returning home he received notice that his brother Armais <129r> had revolted & usurped the crown of Egypt, which made him hasten to Pelusium. There making some stay Armais, whom the Greeks call Danaus, plotted to destroy him by inviting h. to a feast & setting fire to the house

When Sesostris came back to Pelusium, his brother Armais who had revolted & usurped the crown, plotted to destroy him by inviting him to a feast & setting fire to the house in the night when he was heavy with wine & asleep – – – four children. Armais whom the Greeks call Danaus, having by his wives & concubines many daughters whom he had married to the sons of Sesostris – – but Sesostris escaping the fire with his wife & four children recovered his kingdom & Danaus fled with his daughters to Rhodos in a long ship of 5 & thence to Greece in a long ship of 50 oars . This flight was therefore in the 14 & 15th years of Rehoboam. And after the pattern of this ship the Greeks built the ship Argo which was the first long ship built by the Greeks. Whence we may reccon that the Argonautic Expedition was about 25 or 30 years after the death of Solomon. For it was in the reign of Ætes the a[125] founder of the royal city Æa & & Son of the Sun or first Egyptian king of Colchos.

Sesostris being returned home adorned all the temples of Egypt with excellent guifts & the spoiles of his enemies, & in every city built a new temple to that God which the city chiefly worshipped & imploying only captives in these works, wrote upon every Temple that none of the natives were imployed in building it. He cut ditches from the river Nile into all the parts of Egypt as high as Memphys for supplying the cities with water & for carying to them corn – – – fortified them

As Sesostris in his conquests , triumphs , magnificence great works outdid all other kings so the Egyptians for his greatness & benefactions to them honoured him after his death above all their kings. erecting temples to him & endowing them & celebrating his memory with anniversary solemnities throughout all egypt & worshipping him under the name of Sirius or O-Siris. [And that Cranaus worshipped him under the name of Bacchus For Sesostris Osiris & Bacchus were one & the same king ] For the Egyptians tell us that Osiris built Thebes – – – to steale away. Dicæarcus makes Osiris two generations older then Sesonchosis, others make him still older but by his being contemporary to Licurgus & Triptolemus he lived but two or three generations before the Trojan war & so could be no other then Sesostris.

Osiris went through the world with very little use of arms – – – into his enemy.

Bacchus is generally accounted one & the same God with Osiris. So Herodotus[127] : Osiris in the greek tongue is Dionysius that is Bacchus And again: All the Egyptians do not worship the same gods except Isis & Osiris whom they affirm to be Bacchus. And Diodorus[128] : Some of the ancient Greek Mythologists call Osiris Dionysus & sirname him Sirius. & particularly Eumolpus & Orpheus. call him Dionysus And again: The Egyptians interpret Osiris to be Bacchus & Isis Ceres. Symbol (tripplebarred cross) in textSymbol (tripplebarred cross) in text And again: The ceremonies & rites of Osiris agree in every thing with those of Bacchus & those of Isis & Ceres are the same, differing in nothing but the name So Also Plutarch[129] tells us that Bacchus is no other then Osiris! that Anticlides saith that Isis was the daugther of Promotheus & wife of Bacchus, And that Ivy which is consecrated to Bacchus is by the Egyptians called Chenosiris which word signifies the plant of Osiris. The Egyptians say that Orpheus brought over most of the religious rites & ceremonies concerning the celebration of Org{illeg} & fable of Hell: fo{r}

<129v>

And that Bacchus & Osiris are the same appears further by the agreement of their history. For this Bacchus with his armies went through – – – returned back to Thebes. In his way toward Iudia he made a bridge – – – – – because they were weomen. When Bacchus came into Europe – – –

– & therefore Bacchus was contemporary to Osiris & Sesostris. All three were Egyptians & Kings of the same age, & reigned over Egypt. All three were the greatest conquerors that ever were & conquered the same regions going over all Asia & India, all three passed over the Hellespont & were there in danger of losing their army. All three subdued Thrace, & there put an end to their progress & returned back from thence into Egypt. All three left pillars with inscriptions in their conquests & it is not likely that all these characters can agree to more persons then one. Add that all three were the sons of Ammon For The Greeks reccon Osyris & Bacchus the sons of Juppiter & the Egyptian name of Iupiter is Ammon, & Thymætes –.

Some make Io the daughter of Inachus to be Isis. Others say that Iupiter begat Apis Serapis or Osiris of Niobe the daughther of Phoroneus & others make Apis to be the son of Phoroneus & sister of Niobe. Which fictions were grounded upon the Synchonism of Osiris & Isis with Io & Niobe & {her} children & by consequence with David Solomon & Rehoboam or some of them. The Greeks joyned Bacchus Apollo & the Muses & ascribed to them the Orgia & Choruses & sacred mysteries & calling Bacchus the prince of the mysteries. Strabo {illeg} that In Thrace which was conquered by Bacchus the Muses were originally celebrated Pieria Olympus Pimpla & Libethrum were places in Thrace & the Thracians of Bœotia consecrated Helicon to the Muses & they who first cultivated the ancient Music, Orpheus Musæus & Thamyris were Thracians. And while all Asia as far as India was consecrated to Bacchus, they brought thence also a great part of Music. Strabo l. 10. p. 468, 471

By all which it is manifest that Bacchus is but another name of Osiris or Sesostris. All three

recconing the Iews were released from captivity in the first year of Cyrus while Darius was yet alive, [ that is in the Iewish year which began with the month Nisan in the year of Nabonassar 210, & was the seventith year of Nebuchadnezzars reign over Iudea. For if they were released in the first year of Cyrus after the death of Darius, there will be two years between the fall of Babylon & the release of the Captivity & seventy two years between the beginning of the servitude of the Iews in the third year of Iehojakim & their release in the first year of Cyrus. But in the other recconing the servitude of the Iews lasted just seventy years. ]

Some date the seventy years from the captivity of Iehojakim, others from that of Zedekiah, but they are plainly the duration of the reign of the king of Babylon over Iudea & over the neighbouring nations, & end with the fall of his kingdom and with the first year of Cyrus 2 Chron 36.21, 22. Ier 25.1, 12. Yet there seems to be another seventy years of Gods Indignation against Ierusalem & the cities of Iudah to be counted from the burning of the Temple in the 11.th year of Zedekiah to the rebuilding thereof in the 2d or 4th years of Darius Hystapis. Zech. 1.12 & 7.5. In those 70 years the Iews fasted in the fift month on account of the conflagration of the Temple.       in that month. And when they had fasted 70 times they sent to the house of the Lord to enquire of the Priests & Prophets whether they should continue that fast any longer This message was in the 4th year of Darius in the ninth month (Anno Nabonass. 230 finientes) & therefore the 70th last fast of the 70 was in the 5t month preceeding which month was just 70 years after the conflagration of the Temple. They err therefore who suppose the Temple burnt above 70 years before the Reign of Darius.

<130r>

from all which I gather that Erechtheus was three short generations or about 70 years older then Dædalus & two long

This makes me of opinion that Erechtheus did not inherit his fathers kingdom but succeeded some other king, suppose Amphictyon, by right of Election. Cranaus the predecessor of Amphictyon was the father of Rharus the father of Celeus, & therefore contemporary to Erechthonius. For Celeus was contemporary to Erechtheus. – Whence its probable that Cecrops the predecessor of Cranaus began his reign in the days of Eli.

Perseus was the father of Alcæus – – – –

The Ægyptians were conquered successively by the Ethiopians, Assyrians Babylonians & Persians & by these conquests their Antiquities & Records were from time to time impaired & at length destroyed & carried away by Artaxerxes Ochus king of Persia. and From that time the Greeks left off travelling into Egypt for knowledge. {W}

<130v>

For the Honourable Doctor Isaac Newton Master - Worker of the Mint

<131r>

Theses the golden Ram, the fiery Bull, the Argonauts Castor & Pollux, & the swan of their mother Læda & Theseus the ship Argo The Dragon which kept the fleece, the Cup of Medea, & a Crow pecking the carcass of the Dragon to denote his being slain. Theres the Centaur Chiron with his altar & sacrifice, the harp of Orpheus, & the Argonaut Hercules & his arrow. Theres the story of Cepheus Cassiopæia Andromeda Cetus & Perseus. Orion with his doggs & hare & Scorpion & river.

Thales revived Astronomy among the Greeks & wrote a book of the Tropicks & Equinoxes. He began to flourish about 324 years after the time where we have placed the Argonautic expeditin & in that time the card. points would go backward 4gr 30' & so be removed from the middles of the signes into the the 11th degree thereof. Pliny tells us that Thales – – – 11th degree of Cancer. But it being placed in the middles of the signs by these who formed the sphere, he might lean to their opinion so far as to place it in the beginning of the twelft degree.

Meton & Euctemon – Solomon or thereabouts.

Hipparchus Rhodius – – – – rate of a degree in an hundred years.

& so might be found by Thales in & 11gr 36' or thereabouts [ For Thales wrote a book of the Tropicks & Equinoxes & therefore observed them & published his Observations & so in the days of Thales be ] Pliny tells us that Thales determined – – 11 degree of Cancer. ] After the Argonautic expedition & Trojan war we hear nothing more of Astronomy till the days of Thales. He revived Astronomy & wrote a book of the Tropics & Equinoxes, & Pliny tells us that he determined the occasus matutinus of the Pleiades – – – 11 degree of Cancer. It had therefore moved backwars between 4 & 5 degrees, or about 4 1/2 since the Argonautic Expedition & this motion after the rate of 72 years to a degree answers to 324 years Count these years back from the 41th Olympiad in which Thales was a yong man fit for Astronomical studies: & the recconing will place the Argonautic Expedition 42 years after the death of Solomon as above. But Thale in publishing his book about the Equinoxes might lean a little to the opinion of former Astronomers who placed the Cardinal points in the middles of the signes so as in publishing his afforesaid Book places them in the beginning of the 12th degree thereof.

<131v>

In the end of the year 1689 the star called Prima Arietis was in 28. 51. 00 with north Latitude 7. 8. 58 And the star called ultima laudæ Arietis was in 19. 3. 42.      with north latitude 2. 34. 5. And the Colurus Æquinoctioorum passing through the middle point between these two starrs did then cut the Ecliptick in 6. 45. 32.32 {π} 288. 37

00 00 Tan.661200.00 Tan.4.51.310 Rad51.517 4.85860 sin.2∟118140 2.11.49.. 00 00 10.3616981 8.9286581 7730 8.56773,30 00 27544000,00 00 00 28.51.00 49.30.42 38.57.21 02.11.49 36.45.32 6.58.57 6.58.51 7.12.40 6.18.57 4.56.40 32.26.05 6.24.13 5.00 6.29.13

0089880 719040 53930 772970 205,25 38,110 19,055 170580 175001026 182400 205200 18000 205200 167000 83500 2100 0 0 4.23.400000 3.48.200000 5.59.030000 7.05.310000 6.29.530000 8.25.550000 32.23.5200006.28.46

But perhaps it may be better to depend upon the Coluris drawn through several stars so that the errors of the starrs on either side of each Colure may correct & ballance one another

In the neck of the swan are the stars η & χ of the 4th & 5t mag. Their longitudes in the end of that year 8. 37. 28 & 4. 36. 37 & the longitude of the middle point between the 6. 37. 2 Colurus between them a degree from each. & a degree from κ in the north wing of the 4th magn. & 23 ' minutes from ο a star of the 5t magn. in the left arm of Cepheus.

In the left arm of Cepheus rightly delineated is a star of the 5t magnitude called ο by Bayer. Its longitude in the end of the said year was 5. 42. 36 The colures 32' from it

This Colurus passes in the middle between the starrs η & χ of the 4th & 5th magnitudes in the neck of the Swan being distant about a degree at the distance of a degree from each, & by the star κ of the 4th magn in the north wing of the swan & 23' from ο a star of the 5t magn. in the left arm of Cepheus. And so it has all the characters of the Colurus solstitiorum rightly drawn. 36. 29. 2592 35 . 10" = 2627. 1689 938 42 years after the d of Solomon.

And the Equinox in the end of the year 1689 was gone back 36gr 44' since the Argonautic Expedition.

<132r>

ΑΒ = x. 0 ΒC = y. 0 axm = y. o maxm1 = y. 0 m,m1, 0 axm2 = ÿ x.yx+o. 00 y+oyx=bc. 0 y+ maoxm1 = bd. 00 0ao y+ oaxm1 = bc. cd = m1, 0 aoxx1.

The Israelites fell into great troubles several times & every time their worship was interrupted & their Antiquities scattered. In the high Priesthood of Eli The Philistims took their Ark & took out of it the book of the Law . For at the dedication of the temple of Solomon, when the Arc was brought into the most Holy, there was nothing in it but the two Tables 1 King. 8.9. 2 When Sesak came out of Egypt & spoiled the Temple & brought Iudea into subjection the Iews continued under great troubles for about twenty years being without the true God & without a teaching Priest , & without the Law. 2 Chron 12.3 In the reign of Manasses when {he} built altars to the host of heaven in both courts of the Temple & the Assyrians captivated the Iews, the book of the Laws was lost till the 18 year of Iosiah when Hilkiah found it in the rubbish of the Temple. Nebuchadnezzar burnt the Temple & the worship of God ceased many years. And Antiochus Epiphanes ordered the Temple to be prophaned & the books of the Laws to be burnt wherever they could be found. And by the like disasters the oldest records of all nations have been scattered & lost. The Tyrians kept annals of their publick affairs The Medes kept registers of their publick Acts in the days of Cyrus & had the Records of the Assyrians & other nations whom they conquered. Ezra 4.15, 19, 20: but those Records are long since lost.

The eastern nations kept annals of their publick acts, very early instances of which we have in the Annals of Tyre mentioned by Iosephus & in the Acts of the Assyrian & Babylonian Empires mentioned by Ezra ch 4, But those ancient Records by means of various warrs & revolutions have been long since lost. [ The Ægyptians have been conquered succesively by the Ethiopians, Assyrians Babylonians & Persians, & all their Records at length carried away by Cambyses. The Assyrians conquered the nations round about & were conquered by the Medes & Babylonians & the Babylonians by Medes & they by the Persians & they by the Greeks & Saracens . The Tyrians were conquered by the Babylonians Persians & Greeks & their Annals coming into the hands of the Greeks were translated into the Greek language but both the translation & Original are lost. [ The Annals of Cyprus might come into the hands of the Greeks & those of Carthage into the hand of the Romans but are lost. ] The Records of the Iews have above all others escaped the shipwracks of time. They have been frequently in danger but by Providence have excaped tho not without some dammage. When the Arc of God fell into the hand of the Philistims the original Book of the Law was lost For when the Ark was brought into the Temple of Solomon there was nothing in it but the two Tables of stone, 1 King 8.9. But Samuel who in those days took care of the religion of Israel, out of a copy of this book & the history of the creation & the book of the generations of Adam & the book of the wars of the Lords & other scattered Records written by Moses, Ioshua & others, composed the books of the Law & the histories of Ioshua Iudges & Ruth now extant. For in the book of Genesis the race of the kings of Edom is set down untill there reigned a king in Israel Gen. 36. 31 & in the book of Iudges several things are said to be done when there was no king in Israel & therefore these books were composed after the beginning of the reign of Saul. And the Iews have a tradition that the Book of Ruth was written by Samuel in honour of David, & by consequence in the reign of Saul. And the Pentateuch now extant was handed down to posterity both in the kingdom of the two tribes & in that of the tenn Tribes & therefore was composed before the death of Solomon. It was that book of the Law according to which the affairs of the Tabernacle & Temple were ordered by David & Solomon 1 Chron 16.40 & David in the 78th Psalm admonishing the people to give ear to the law of God means the law of this book. For in describing how

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The eastern nations kept Records of their publicks Acts very early: instances of which we have in the Annals of Tyre mentioned by Iosephus & in the Acts of the Assyrian & Babylonian empires mentioned by Ezra ch. 4. & in the history of the lower Egypt in the reign of Timaus or Tammuz & the first six kings of the Shepherds. But those Records by means of various wars & revolutions of kingdoms have been long since lost. The Records of the Iews have above all others escaped the shipwrack of time, tho not without some detriment. Moses wrote the history of the creation (Exod 20.1) the book of the generation of Adam (Gen 5) , the book of the warrs of God {Num.} 21.14) the book of the Law kept in the Ark Deut 31.26) . But all these have been long since lost except what has been transcribed out of them in the Pentateuch now extant. When the Philistins took the Ark the Book of the Law was lost out of it: For when the Ark was brought into the Temple of Solomon there was nothing in it but the two tables of stone. 1 King. 8.9 In the Pentateuch the kings are recited who reigned in the land of Edom before their reigned any king over the Children of Israel (Gen 36.31) & therefore it was composed after there was a king in Israel & not long after because it recites no more kings of Edom then those who reigned before there was a king in Israel & makes no memory of the conquest of Edom by David which put an end to their kingdom. . It has been handed down to us by the kingdoms of both Iudah & Israel & therefore was composed before the death of Solomon & the division of his kingodm into those two kingdoms . It was that book of the Law according to which the affairs of the Temple were ordered by David & Solomon (1 Chron 16.40.) And David in the 78 th Psalm admonishing the people to give ear to the law of God, means the law of this book. For in describing how their forefather kept it not he quotes many historical things out of the books of Exodus & Numbers. It seems to me therefore that this book was composed by Samuel in the reign of Saul for the use of the Synagogues or places of worship erected in every city. For the disorder & desolation which the conquering armies of the Philistims had lately made in Israel required a reformation & Samuel judged Israel all the days of his life & was a sacred writer (1 Sam. 7.15 & 10.25) & acquainted with the history of Moses & the Iudges (1 Sam. 12.8, 9, 10, 11, 12) & in the reign of Saul had sufficient leasure & authority to order & appoint what should be read or done in the places of worship, & & had so great authoriry with the people, that it could not have done without him.

After the death of Solomon when Sesac came out of Egypt & spoiled the Temple, Israel remained a long season without the true God & without a teaching Priest & without the Law, that is, without the worshipping of the true God & the teaching of this Book of the Law in their Synagogues. But when Asa by his victory of Zerah had shook off the yoke of Egypt & Ethiopia & restored the worship in the Temple, his Son Iehosaphat in the third year of his reign sent some of his Princes & Priests with the book of the Law to teach the same in all the cities of Iudah, that is, in the synagogues of all the cities as formerly before Sesac invaded the kingdom. For Moses of old time had in every city them that preached him, being read in the Synagogues <133r> every sabbath day. Act 15.21. And this practice of teaching the law in the synagogues continued till the Babylonian captivity Psalm. 74.8. Where the Pentateuch ends the book of Joshua begins & where this book ends the book of Judges begins: These three books are one continued history from the creation down to the death of Sampson & therefore were written by one & the same author after the death of Sampson the last of the Judges. They were compiled out ancient records one of which was the book of Jasher (Jas. 10.13) for this book was in being at the death of Saul 2 Sam. 1.18. In the book of the Judges several things are said to be done when there was no king in Israel (Judg. 17.6 & 18.1 & 19.1 & 21.25) & therefore this book was after the {composed out of the Acts of the Judges} beginning of the reign of Saul. When it was written the Jebusite dwelt in Jerusalem (Judg. 1.21) & therefore it was written before the eighth year of David's reign. And since it conteins the history of Israel down to the end of the reign of the Judges, it seems to have been written on occasion of the change of the government, & by consequence by Samuel in the days of Saul. For at that time he wrote the book of Ruth as an introduction to the history of David, & is reputed the author of the first book of Samuel

The Book of Ruth – – – – – – They judge well therefore who ascribe to Samuel the books of Joshuah Judges & Ruth.

As Samuel upon the change of the government composed the history of Israel to the end of the days of the Judges so he began the history of Israel during the reign of their kings. For he wrote the book of Ruth as an Introduction to the history of David, & is reputed the author of the first book of Samuel till the time of his death. The book of Ruth – – – – – – Joshua Judges & Ruth In the books of the kings & Chronicles the book of Samuel the Seer, the book of Nathan the prophet & the book of Gad the Seer are cited for the acts of David: the book of the Acts of Solomon, the book of Nathan the prophet, the Prophecy of Alijah the Shilonite & the visions of Iddo the Seer for the acts of Solomon: the book of Shemajah the Prophet & the book of Iddo the Seer concerning genealogies for the acts of Rehoboam & Alijah: the book of Hananai the Seer for the acts of Jehosaphat,: the visions of Isaiah for the acts of Urriah & Hezekiah &c. Whence its manifest that the books of Samuel Kings & Chronicles have been composed out of ancienter records written by Samuel, Nathan, Gad, Alijah, Iddo, Shemajah, Hananai, Isaiah & other Prophets. The Books of Samuel & Kings are one continud history of Israel down from the days of Samuel to the Babylonian captivity. The Books of Kings & Chronicles are of things contemporary & end together with the Babylonian captivity & cite one another & therefore were written at once by one & the same author. The book of Ezra was originally a part of the book of Chronicles & has been divided – – – – – the holy gifts 2 Maccab. 2.13. Out of the Acts of the Kings written from time to time by Samuel & the Prophets he composed the books of Samuel & the kings of Israel & Judah & the Chronicles of the kings of Judah & the Chronicles of the kings of Israel. And in doing this he joyned those Acts together in due order – – – – – agree in words. But the originalls out of which these books were extracted are lost.

Samuel wrote before Cadmus brought Letters into Europe & Ezra wrote before Herodotus & these authors extracted their histories out Records written long before their own days & therefore the histories composed by them are by far the oldest as well as the most authentic being originally written by Moses & the Prophets.

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Whereas Moyders are worth about one pound seven shillings, & seven pence farthing a piece one with another, & when some of the heaviest are culled out for the melting pot the rest are not wort above 1l 7s 6d a piece , & therefore have of late by the approbation of the Lords Commissioners of his Majesty's Treasury been received at 1l 7s 6d a piece, & yet Edward Elliot Es Paymaster for the Tinn contracts & Francis Manaton Es Receiver general of the Land Tax, under pretence of advancing Trade in Cornwall , have given publick notice that they & others will from hence forward receive & pay all Moyders at one pound eight shillings: This is to give notice that the paying away forreign money, without the Royall authority, for more then the just value, is a fraud upon the people of England [like that of pulling away light or clipt money (tho not yet made punishable by law,)] & that the said Receivers & others ought to forbear assisting the Merchants in pulling away such money at more then the just value till they have authority for what they do.

The Chronology & History of the people of Israel is sufficiently conteined in these books. But the Originals being lost & some of them (as the book of Jasher) being written in poetry, we are to allow for the poetical expressions which may have been taken from them . So where the starrs in their courses are said to fight against Sisera, or that the Sun & Moon to stand still in a battel of Joshua, we are to understand nothing more then that Barak & Joshua were favoured by heaven. We are also to allow for the changes that have been made in the significations of words, So Cherebins were

-->originally nothing more then hieroglyphical symbols of armies & other bodies pliticko; Magicians, Inchanters, Sorcerers Necromancers, Witches, & Astrologers & Spirits frequently signified the tempers & dispositions of the mind; & evil spirits the diseases & distempers thereof as when Saul was troubled with an evil spirit from the Lord; Devils signified the imaginary Ghosts of dead men whom the heathens worshipped as Gods; Inchanters, Magicians, Sorcerers, Necromancers, & Witches, signified deceivers & cheats who by certain forms of words & ceremonies & other juggling tricks pretended to supernatural powers & arts of prognosticating for magnifying themselves among the people.

In these books, of Daniel& the books of Nehemiah & Esther , we have the history & Chronology of the people of Israel down to the times of Ezra & Nehemiah. which times are fully stated by Eclipses of the & mentioned by Thucydides & Ptolomy But the Records of other nations written before those times being all of them lost [& The times of the actions not being stated by any certain Chronology,] it is very difficult to know the true state of those ancient nations & the best way to come to any certainty therein is to begin with the later times where history & Chronology is certain, & reccon upwards, as high as we can proceed by any good arguments.

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58, 601842058,60,3.781460,3.125.60.11500.10qr 574.1x321.000x3=229600x=69×2.  r=1.00q=138. 0 62100 414000 476100 428490 856600 3285090 3294760 9670 49180 287000 x3=329476. 216000. 113.476 x3=328509 967.

pag. 3 lin 13 write 8s for 8.6. Five pages examined. 8 pages examind 11 pages examined. 13 pages examined. 16 pages examined. 18 pages examined. 20 pages examined. 22 pages examined. 25 pages examined. All examined.

Novem. 19 D. Arthurus Storer ad fluvium Patuxent prope Hunting-Creek in Mary-Land, in confinio Virginiæ in Lat. 3812gr hora quinta matutina (id est hora 10 Londini) Cometam vidit, supra spicæm , et cum Spica propemodum conjunctum existente distantia inter: eosdem {trinus} parte quartis gradus unius. Erat autem Spica in 19. 23. 47″ cum Lat. austr. 2gr 1″ 59″ Eodem die hora 5. mat. Bostoniæ in Nova Anglia, id est hora 9. 44′ Londini Cometa distabata Spica intervallo gradus unius, differentia latitudinum existinte 40″: Eodem die in Insula Jamæica, Cometa distabat a Spica intervallo quasi. gradus unius. Eodem die horam mat 412 Cæntabrigiæ Cometa (observante juvene quodam) distabat a Spica quasi 2gr boraz ephyrum versus. Ad hor. mat 9. 44′ Londini sit distantia Cometæ a Spica 1gr & differentia Latitudinem 40′, et differentia Longitudinum erit 44′. 43″. et inde Longitudo Cometæ erit 18.gr39.′ 4″ & Latitudo aust 1.gr 21.′ 59″

''

Ad fluvium Patuxent prope Hungtin-creek in Mary-land in confinio Virginiæ in Lat. bor. 1812gr, hora quinta matutina, (id est hora 10 Londini.) D. Arthurus Storer Cometam vidit supra Spicam & cum Spica propemodem conjunctum., existente distantia inter eosdem tribus quartis partibus gradus unius. Et Eodem die hora quinta matutina Bostoniæ in Nova Anglia, id est, hor{a. 99.}44′ Londini, Cometa distabat a Spica intervallo gradus unius, differentia Latitudinīs existente 40′. Et inde differentia Longitudinum erit 44.′ 43.″ Cometa iam motu apparente in Longitudinem conficiebat 5gr per diem circiter, u seu 1212′ per horam, et 3′ 20″ in 16′ differentia temporum inter Observationes: adeoque tempore observationis prioris differentia Longitudinum Cometæ et Spicæ extat 44.′ 23.

  • P. 9. The Europeans had no Chronology – – p. 11 are of little credit:
  • P. 11 Diodorus in the beginning of his history – – – p. 13. And this is the fundamental error of the Chronology of the Greeks. p. 13. And hence it may be understood that if the length of the kingdoms of the Greeks between the coming of Cadmus & Europa into Greece & Crete & the begining of the Persian empire be shortned in the proportion of about four to seven, you will have a chronology of ancient Greece much exacter then that which is already received.
  • P. 13 And this is the fundamental error of the chronology of the Greeks. And hence it may be understood Lsupra then that which is already received. supra.
  • P. 15 The artificial Chronologers have made Iphitus Lycurgus – – – – – about 54 years before the Olympians as above p. 17
  • P. 17. Hercules the Argonaut was the father of Hyllus – – – – But these generations were short ones – – – – & suit with the recconing of Thucydides & the ancients that the taking of Troy – – – – will be about 43 years after – – – – – From the taking – – – return of the Heraclides. The Argonautic expedition I place one generation earlier then the taking of Troy because many sons of the Argonauts were in that war.
  • P. 17 And these recconings – – – & there place the Argonautic expedition p. 18.
  • P. 20. The expedition of Sesostris was – – – – – 44 years after the death of Solomon. p. 21.
  • P. 1. All nations – – – – monument above mentioned in memory thereof. p. 9.
  • P. 21. Rehoboam.

3 2.0094=5 . V5=2,236.0044∟72 00000000000001000446000.432 0000000000000084 000000000000001600 000000000000001329 00000000000000027100 00000000000000026796 0000000000000000030400

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  • P. 9. The Europeans had no chronology – – – – – – are of little credit p. 11.
  • P. 11. Diodorus in the beginning of his history – – – – – And this is the fundamental error of the chronology of the Greeks. p. 13. Hence also it may in general be understood that if the durations of the kingdoms of ancient Greece be shortned in the proportion of three to five or four to seven, the chronology of the Greeks will become much truer then before.
  • P. 13. The kingdom of Macedon was founded – – – – – – p. 15 & therefore not to be admitted.
  • P. 15 The artificial Chronologers have made Lycurgus – – – – – about 54 years before the Olympiads as above. p. 17.
  • P. 17. Pausanias – – – reign 517 years. p. 17.P. 17. Hercules the the argonaute was the father of Hyllus – – – – – But these generations were short ones being by the chief of the family, & suit with the recconing of Thucydides & the ancients that the taking of Troy was eighty years – – – [Dele, as was determined about by arguments taken Astronomy] – – – – – return of the Heraclides. P. 17 The Taking of Troy I place one generation later then the Argonautic expedition because many sons of the Argonauts were in that war.
  • P. 17. And these recconings are confirmed by – – – – & there place the argonautic expetition. p. 18.
  • P. 18. When the Romans – – – – Solomon as above. p. 18.P. 20. The expedition of Sesostris – – – – 44 years after the death of Solomon p. 21
  • P. 1. All nations – – – – monument above mentioned in memory thereof. p. 9
  • P. 21. Rehoboam – – – – – conformable to it self p. 26
  • P. 18. Thucydides tells us – – – – originals any further. p. 20
  • P. 26. When Sesostris – – – –

Omitted. p. 18. Thucydides tells us that the Corinthians – – set down in sacred history p. 20.

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Chr. 114Tatian in his book against the Greeks relates that amongst the Phenicians flourished three ancient historians Theodotus, Hypsicrates, & Mochus, who all of them delivered in their histories (translated into Greek by Lætus) that under one of the kings happened the rapture of Europa, the voyage of Menelaus into Phænicia & the league & friendship between Solomon & Hiram when Hiram gave his daughter to Solomon & supplied him with timber for building the Temple & that the same is affirmed by Menander of Pergamus. Under one of the kings, that is, within the compass of the age of a man. For so the phrase is used by Isaiah chap. XXIII.15. Josephus lets us know that the Annals of the Tyrians from the days of Abibalus & Hiram were extant in his days, & that Menander of Pergamus translated them into Greek, & that Hiram's friendship to Solomon & assistance in building the Temple was mentioned in them. And by the testimony of Menander & the three ancient Phenician historians the rapture of Europa happened not long before the building of Solomon's Temple. The voiage of Menelaus might be in pursuit of Paris & Helena 20 years before the destruction of Troy. Solomon therefore reigned in the times between the raptures of Europa & Helena, & Europa & her brother Cadmus flourished in the days of David, Minos the son of Europa flourished in the days of Solomon, & the children of Minos namely Androgeus his eldest son, Deucalion his youngest son & one of the Argonauts Ariadne the mistress of Theseus & Bacchus, & Phædra the wife of Theseus flourished in or neare the days of Rehoboam.

Ch 66The expedition of Sesostris was one generation older then the Argonautic expedition. For in his return back into Egypt he left Æetes at Colchos, & Æetes reigned there till the Argonautic expedition. And at this entring into Egypt, his brother Danaus

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Diodorus that Orus the son of Isis reigned the last of the Gods & & was succeeded by Menes, & that Menes reigned 15000 years before his days & to make out so long a succession of kings he named those of note whose histories were remembred & places between them æ very great number of nameles kings making many of the named kings to succeed one another at eat distances of time which according to Herodotus succeeded one another immediately. The kings which he names are these. Horus, Menes, Busiris I, Busiris II Thebarum conditor, Osymanduas, Uchoreus, Myris, Sesoosis, Sesoosis II Amasis, Actisanes, Mendes, vel Marrus, Proteus, Remphis, Chembes, Ciphren, Mycenius or Cherinus, Bocchoris Grrephaeli filius, & Sabacus. And some of these kings are one & the same repeated with a variation of the name, as Horus & Sesoosis II Menes Osimanduas, Busiris & Sesoosis I, Vehoreus Myris & Marrus , , Actisanes & Sabacus In the funeral lamentations of Sesostris the people's crying O-Siris & Bu-Siris might give occasion to the Greeks to call that King, Osiris & Busiris & to ascribe the building of Thebes to them both. Actisanes & Sabacus were Ethiopian kings & conquered Egypt & were of a merciful temper & succeeded Amasis (or Anysis) & Boccharis & so seeing also be one & the same king. Now if the repetitions be omitted, the remaining kings into order will be the same with named in will be the same with those in Herodotus viz Sesoosis, Horus, Menes, Remphis, Myris, Chembis, Cephren, Mycennus, *{Gnephaclus, — Amasis — Bocceharis } Sabacus, Duodecim reges, Psammitichus, Vaphres Amasis. [ambysis.

The Dynasties of Eratosthenes & Manetho are too confused uncertain & corrupt to be reconciled & reduced into good order. [& all the use that I can make of them is to supply some defects in the series of kings deduced from Herodotus & Diodorus.] But by conteining the names of the kings here set down, & repeating them often with various corruptions they confirm to us that these kings did really reign. And the short time between the victory of Asa by which the kingdom of Zerah fell & the reign of Amenophis commenced, & the invasion of Egypt by Sabacus the Ethiopian when the Egyptians who fled to Bæbylon set up the Æra of Nabonassar, being but 200 years, answers to the number of kings set down by Herodotus in this intervall recconing the reigns of kings one with another at 20 years a piece.

Busiris.Orus.Uchoreus.Chembis.Cepren.Mycerin.{GnephalusBocchais}
Sesoosis I.Sesoosis II.Myris.Cherinus.{     &Amasis}
SabacusMarrus.
Actisanes.

Diodorus recites the same kings with some variation of their names & of the order of their succession, as may be easily perceived by setting down the names of his kings in the following order

1.2.3.4.5678.910.
Busiris.Orus.Menes.Remphis.Uchoreus.ChembisCephreaMycerinusBoccharis Sabacus
Sesoosis.Sesoosis II.Mneues.Myrisauthor PyramindijCherinus & AmosisActisanes.
Sasych{is}OsimandiasMarrusmaxim
Sesostris

Diodoris tells us that Busiris built Thebes & therefore he is the same king with the Egyptians sacrificed red men at the tomb of Osiris & thence called it Busiris. Osiris or Sesoosis. From the lamentations Bu-Siris, & O-Siris come the names Busiris & Osiris & therefore they denote the same king. Sesoosis II was the son & successor of Sesoosis I & therefore the same with Orus. And so of the rest.

Sabacus, Sethon. 12 Reges, Psammiticus, Necus, Psammis, Apries, Amasis, Psammenitus, Cambysis

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The kings Maris & Cheops are set down together three time in the Dynasty of Eratosthenes & once in the Dynasties of Manetho, by the names of Maris & Anoyphis, Ayres & Saophis, Maris & Siphoas, Soris & Souphis. And in the same Dynasties Nitocris is set after the builders of the Great Pyramids. And therefore we have corrected Herodotus right in placing Mæris next before Cheops & Nitocris next after Mycericae.

Saturn & Rhea, Jupiter Ammon &Juno. Osiris & Isis, Horus

Diodorus sets down the following kings. Horus the last of the Gods, Menes, Busiris I, Busiris II Thebarum conditor, Osymanduas, Vehorus, Myris, Sesoosis, Sesostris , II, Amasis, Actisanes, Mendes vel Marrus, Proteus Remphis, Chembis Cephren Mycerinus or Cherinus, Boccaris Gnephacti filius, Sabacus, Duodecim reges, Psammilicus, ✱ ✱ Vaphres, Amasis, ✱. In the kings which follow Actisanes & & in some of those which precede him, namely Menes Myris Sesoosis I & Sesoosis II Diodorus agrees with Herodotus. Amasis & Actisanes Athiops I take to be the same with Anysis & Sabacus Athiops in Herodotus. Osimanduas is the same with Menes & Busiris is the same with Osiris, the Greeks deducing the names from the Egyptian lamentations O-Siris & Bu-Siris. Diodorus saith that the Tomb of Osiris where they sacrificed red men was called Busiris, & the building of Thebes he ascribes to both Osiris & Busiris.

The kings Mæris & Cheops are set down together three times in the Dynasty of Eratosthenes & once in the Dynastys of Manetho, by the names of Maris & Anoyphis, Ayres & Saophis, Maris & Siphoas, Soris & Suphis. And in the same Dynasties Nitocris is set after the builders of the great Pyramids And therefore we have corrected Herodotus right in placing Mæris next before Cheops & Nitocris next after Mycerine.

Between the Kings which Herodotus places in continual succession. Diodorus makes intervalls of many reigns without naming the kings & therefore those intervalls were invented since the days of Herodotus & ære to be neglected

Vehoreus is to be added to the kings in Herodotus & set next before Mæris unless he be the same king with Mæris

Gnephactus (otherwise called Neochabis Nectabis & Technates) & his son Broccharis are to be added to the kings in Herodotus next before Sabacus. They reigned at Memphis & Thebes while Anysis reigned at Hanes, Stephanates Necepsos & Nechus at Sais & other kings at Tanis, Bubaste & Xois & perhaps some other places, ægypt being divided into several small kingdoms when Sabacus invaded it.

The Dynasties of Eratosthenes & Manetho are too confused uncertain & corrupt to be reconciled & reduced into good order. Yet they supply us with the names of some kings which are wanting in the Account of Herodotus: as Sevechus, Taracus & Merres or Ammerres next after Sabacus, & Memphres Mepharmuthoses & Amosis or Tethmosis next before Ammon & Sesac, & the kings of the Shepards which reigned in the lower Egypt before all these King, viz Salatis, Beon Apachnas, Aphophis, Janias, Assis &c & their Predecessor Timaus or Tammuz the last king of the old Egyptians conquered by the Shepherds.

And by these corrections & additions we shall have the kings of the lower Egypt down from the days of Joshua to they first expulsion of the Shepherds, & those of all Egypt from the time of that Expulsion down to the successive conquests of Egypt by the Ethiopians und{er} Sabacon, the Assyrians under Asserhadon, the Babylonians under Nebuchadnezzar & the Persians under Cambyses.

Diodorus recites the same kings of Egypt with Herodotus but in a more confused order & with some repetitions of the same kings under various names. And where Herodotus

These two kings succeeded Asychis at Memphis & Thebes, while Stepanates, Nechepsos & Nechus reigned at Sais, Petubastes Osorchon & Psammis at Tanis, Anysis at Anysis or Hanes (Isa 30.4) & perhaps others at Bubaste & some other places. And Egypt being weakened by this division was invaded & conquered by the Ethiopians under Sabacon who slew Boccaris & Nechus & made Anysis fly.

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& then was succeeded in E{gy}pt by 12 contemporary kings who reigned 15 yeares including the reign of Asserhadon & in the end of that time were conquered by Psammiticus who built the last Portico of the Temple of Vulcari founded by Menes about 260 years before. Psammiticus reigned 54 years including the 15 years of the 12 kings. For he was one of them. And then his son Nechus or Nechao reigned 17 years, Psammis 6 years, Vaphres or Hophra 15 years, Amasis 44 years & Psammenitus 6 months: [at the end of which time ægypt was conquered by Cambysis king of Persia Anno Nabonass. 223.] Nebuchadnezzer conquered Hophra & set up Amasis a plebian. After the beginning of the 27th year of Ezekiels prophesying or 178th year of Nabonassar, Egypt, with her king Pharaoh Hophra was given into the hands of Næbuchadnezzar & led into captivity & continued in subjection to Babylon 40 years, that is almost all the reign of Amosis, a plebeian set over Egypt by the Babylonians. Jer. 44.30. Ezek 19.12, 13, 14, 17, 19 And after 40 years, I think by the death of Cyrus, Egypt recovered its liberty but in the reign of Psammenitus (Anno Nabonass. 223) was invaded & conquerd by Cambyses & hath ever since remained in servitude

In the last year of Vaphres Ann. Nabonass. 179 Egypt was subdued by Nebuchadnezzar & remained in subjection to Babylon 40 years that is almost all the reign of Amosis a plebeian set over Egypt by the conqueror (Jer. 44.30 & Ezek 19.12,13,14,17,19) For Cyrus reigned over Eygpt & Ethiopia according to Xenopheon, [but & the 40 years ended with his death. At that time therefore those nations asserteded their liberty but four years after they were invaded & conquered by Cambyses Anno Nabonas 223, & have ever since remained in servitude as was predicted by the Prophets.

Vaphres slew Josiah & went up to Euphrates against the king of Assyria, but was driven back by Nebuchadezzar & in the last year of his reign (Anno Nabonass. 179) was [130] conquered by him & Egypt remained in subjection to Babylon 40 years, that is almost all the reign of Amosis a plebeian set over the Egyptians by the conquerer.

The division of Egypt into the 12 Kingdoms above mentioned seems to have been predicted by Isaias in these words I will set, saith he, the Egyptians against the Egyptians & they shall fight every one against his neighbour, city against city & kingdom against kingdom & the spirit of Egypt shall fail — & the Egyptians will I give over into the hand of a cruel Lord [viz Aserhadon] & a fierce king shall reign over them. And a little after the Prophet seems to describe a division of Egypt into two kingdoms seated at Tanis & Memphys before the Assyrians invaded them. Surely the Princes of Zoan are fools, the counsel of the wise counsellours of Pharaoh is become bruitish. How say you unto Pharaoh I am the son of the wise the son of the ancient kings —— The Princes of Zoan are become fools, the Princes of Noph are deceived they have also seduced Egypt, they that were the Hay of the Tribes thereof —— In that day there shall be a high way out of Egypt into Assyria & the Egyptians shall serve the Assyrians. Herodotus also seems to mention a division of Egypt in those days For he tells us that Anysis who fled from Sabacus, returned & reigned in the lower Egypt after the days of Sabacus & was succeeded by Sethon who in the 14th year of Hezekiah fortified Pelusium against Sennacherib at which time Tirhakah king of Ethiopia coming with an army through the desart, set upon the Assyrians suddenly & routed them with a great slaughter. After this victory Tirhakah carried his conquests westward through Libya & Afric as far as the straits mouth.

In the Dynasties of Manetho Sevechus is made the successor of Sabacus, but I take them both to be one & the same king called So or Sua in the Scriptures, that So or Sua with whom Hoshea king of Israel conspired against the Assyrians in the 4th year of Hezekiah Anno Nabonass. 24. For Herodotus tells us that Sabacus after a long reign relinquished Egypt voluntarily & that Anysis who had fled from him returned & reigned again in the lower Egypt & was succeeded by Sethon, & that Sethon defended Pelusium against the army of Sennacherib & was releived by a great multitude of mice which eat the bowstrings of the Assyrians in memory of which the statue of Sethon was made with a mouse in its hand. A mouse was the Eygptian symbol of Destructions & signif{ied} < insertion from f 137r > ① only the great destruction of the Assyrian army. < text from f 137r resumes > But the Scriptures inform us that when Sennacherib invaded Judea & beseiged

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which was in the 14th year of Hezekiah Anno Nabona{ss} 34) the king of Judah trusted upon Pharaoh king of Egypt, that is upon Sethon, & that Tirhakah king of Ethiopia came out also to fight against Sennacherib. (2 King. 18.21 & 19.9.) Which makes it probably that when Sennacherib heard of the kings of Egypt & Ethiopia coming against him he went to Pelusium to oppose them & was there surprized & set upon, in the night by them both & routed with as great a slaughter as if the bowstrings of the Assyrians had been eaten by mice. After this victory Tihacah carried his arms westward through Libya & Afric as far as the straits mouth, & was succeeded by Merres or Ammerres. But the Egyptians recconed Sethon the last king of Egypt according to Herodotus, that is the last of those who reigned before the conquest of Egypt by the Assyrians & the reign of the 12 kings.

1 That the Warden of the Mint find out a fit person to attend him as Clerk & Sollicitor for drawin up Informations & Warrants & entring them in books & seeing the Warrants executed when there is occasion, & for attending Prosecutions at the Old Bayly & Assizes, & that this Clerk be allowed a salary of 60l pr annum

2. That the said Sollicitor upon being sent to apprehend & prosecute – criminals in the country be allowed 10s per diem for his horse & himself & that such others as shall be necessary to accompany him or be imployed by him be allowed such travelling charges as the Warden shall approve of not exceeding 7s6d per diem for a man & horse.

3 That in l{i}eu of coach hire, pocket expences, Court-fees & such other incident expences as cannot be ascertained by good Vouchers the Sollicitor be further allowed 10s      for every person apprehended by him & committed to prison in order to be tried & 20s      for every person indicted by him & brought to trial & that other persons imployed by the Wardens Order in the apprehending of persons be allowed 10s a piece for every person apprehended by them, & carried to prison.

4. That the {s}aid Sollicitor do at the end of every half year lay before the Master & Worker & Comptroller of the Mint an Account of the services performed by him & his assistants with a certificate from the Warden in writing that they were done by his Order. And that he do also at the same time lay before the Wardon Master & Comptroller an Account of all travelling charges, Counsellours fees & other expences or allowances for which he can produce Receipts or other good Vouchers to be examined & signed by the said Warden Master & Comptroller as a Voucher to his Accounts.

5 That at the end of every year he lay his Accompts first before the Warden of the Mint, & then before the Attorney or Sollicitor of the Treasury to be examined, & lastly before the Lord High Treasurer or Lords Commissioners of the Treasury to be allowed & sent to the Master & Worker to be paid off.

6 That the Master & Worker be impowered by a Signe Manual to pay the Salary of the said Clerk or Sollicitor quarterly as it shal become due & to advance to him such summs as by signification under the wardens hand shall be wanted for carrying on the Prosecutions, not exceeding 200l per annum, & to pay the ballance of his Accounts allowed as above. & that the Auditors of the Mint be directed to allow in the Masters Accounts all the said payments not exceeding in the whole the summ of 400 per annum allowed by Act of Parliament for this service.

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Ex Ammiano Marcellino

  • Saraceni. Gens ab Assyrijs ad Nili Cataraclas porrigitur & confinia Blemyarum. Omnes pari sorte sunt bellatores, seminudi, coloratis sagulis pube tenus anniti &c. l. 44.
  • Semiramis regima. Mares teneros castravit omnium prima. l. 14
  • Massilia. ab Asiatico populo Harpali inclementiam vitante Cyri regis præfecti, condita. l. 15
  • Thebas inter exordia pandentis se late Carthagin{is} improviso excursu duces oppressere Pœnorum: posteaque reparatam Cambyses aggressus est. l. 17.
  • Abydum oppidum in Thebaidis parte situm extrema. l. 19
  • Argo prima omnium navis l. 22.
  • Amazones perruptis nationibus plurimis manus intulerunt Atheniensibus & ab Atheniensibus victæ ad pacatiorem sedem transiere Thermodontis. Ad us Caspium mare porrectæ l. 22
  • Sthenelus Herculis socius Amazonico bello letaliter vulneratis l. 22.
  • Liber superatis post triennium Indicis nationibus, ad regones prope Phasin reversus, orgia reparavit – – & choros &c. Trieterica vocantur. l. 22.
  • Colchos Ægyptiorum antiqua suboles. l 22.
  • Chalybes per quos erutum et domitum est primitus ferrum. l. 22.
  • Ammianus secutus Eratostherem, Hecatæum, Ptolomæum, Herodotum, Jubam regem, Ægyptus triplex describitur l. 22 terminatur ad Syrtes majoris l. 22.
  • Alani. olim Massagetæ dicebantur l. 23 circa Mæotem. l. 22.
  • Ecbatana in Aldiabena sita erat. l. 23. sub Jasonio monte in terris Syromedorum ib.
  • Belus rex vetustissimus arcem Babylonis condidit l. 23
  • Media ante regnum Cyri superioris & incrementa Persides erat Asiæ regina totius Assyrijs domitis l.{illeg} Damasi electio impia. l 27
  • Dorienses antiquiorem sequiti Herculem oceani locos inhabitarunt confines. Ammian {illeg}
  • Syringæ sunt cavernæ minutæ terrarum. Ammian l. 27.

Ex Zosimo.

  • Pontifices. Gephyræi a partibus dicti ubi Dij primum colebantur. Zosini l. 4. p. 249.
  • Hercules Musorum comis, unde Musagetes dictus. Pomponias Lætus in Dioclesiano.
  • Triumphum primus mortalium post Indicam victoriam ostendit Bacchus, nomenque ab re inditum est. Milites ejus falijs ficorum quæ Opia dicuntur vultus cooperuerunt, & Jambos et {summota} cane{ntij} Pompon. Læt. in Dioclesiano.
  • Hercules Libycus invenit statuas
  • Artem statuariam Italiæ familiarem et vetustam indicant Hercules ab Evandro sacratus qui trium phabis vocatur atque per triumphos vestitur habitu triumphali Plin l. 34. c. 7.
<138v> <139r> <139v>
  • Legers History of the Waldenses. Alix's hist. of Waldens. & Hist Albigens.
  • Idatius Clarius.           l
  • Rufus Festus Avienus      l
  • Ausonius poet
  • Claudian poet
  • Nonnus Panopol. poet
  • Sidonius Apollinar. poet
  • Tortunatus
  • Eunapius
  • Paulinus of Nola
  • Salvian Massil.
  • Rutilius Claudius Numantianus poet.
  • Proba Faltonia poet.
  • Olympiodorus poet
  • Prudentius poet
  • Gregory M. author of Purgatory (next after Augtin. Hip.) He put invocation of saints into the Liturgy.
  • Licentius poet
  • Sabellici Enneades.
  • Hermannus Gygaj in Flore temporum.
  • Anastasius Liber Pontificum, forte in Coneilijs.
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I had in cash {illeg} Received of Mr C

I

I

more in cash

won at play off

<140v> <141r>

The Egyptian Belus (that is Jupiter Ammon) was the brother of Agenor & father of Cepheus Ægyptus & Danus & therefore Cepheus Ægyptus & Danaeus were contemporary to one another & the story of Agennor Europe & Cadmus happened in the preceding reign of their father Ammon

Belus & Jupiter are words of the same signification & the Egyptian Belus is Jupiter Hammon. [This Belus was the brother

Belus in the language of the Syrians, Jupiter in the language of the Europeans & Ammon in the language of the Ægyptians are words of the same signification & the] & were contemporary to Cepheus

000000000S♃000S♄000000 00224d23000 S161634d000 S0015.02223000 0027.07.0430 7233312.00 100000.00 1210∟36. 887∟8. 290000 13460000 67h000 38223h000 1620000000 5284h000 402h000 22960′0000 655.04300 000000 0000000 323040′00 24120′00 1377600″00 39343′0 1935″.0038″. 16″.0000020″ Diam00 Heliocent 19382400″0 1447200″00 10000.1021,4. 788∟7.103,36 Diam00 veræ 450925630 4∟382377300 4.3609718 4.5948674 l🅇t000010000. 1021∟4.0 788∟7.00 103∟360 11.01851260 8.76475460 8.7219436 9.1897348 l□t000000000. 4.8593380 3∟0829126 2.9483151 2.4637188 L Dist0000000. 4.1598746 5.6818420 63715 6.7260160 10000.00 803∟69.00 588∟39.0 410∟410 5.7736285 .8411746.3181580.2263714.2739840 841174684117468411746 .4769834.3851968.4328094 299905024277002709000 4.15882544.6818420 3.77362854.7260160 5230166.61480315671906 4.84082544.31815804.22637144.2739840 9.71867608.16582529.89663028.9274376 559501448398321230016.2014216 924132656315106415710 .0758674.4368490.3584290 1190∟9.02734∟302282600 14.57801409.24873788.844945307.3911564 19.01851268.76475468.7219436 9.1897348 23.506526601349240.12300574.2014216 0.48398324.56350436.6419202 0.0000000004.92448183.43649575.3580798 0.0000000003.0755182 1189∟9002732∟100228076.0 1.000111900001273200122807600

4.2866809.2.5797835.2.2041199.23010299. 8.5733618.5.1595670.4.4082398.4.6020598. 0.0000000.3.4137948.4.1651220.3.9713020. 0.0000000.0.3382766.0.7286263.4.6132222 5.5595014. 10000.00.2179100053534000410∟4100 1000000..10310000.7890000.1030000. 0001958.8969173.0143483. 4.0000000.3.0132586.2.8970770.2.0128372. 8.0000000.6.0165916.5.7938346.4.0286966. 0.0000000.1.9816884.2.2058654.3.9713034. 0.0000000.2.0050902.2.7696597.2.6132236. 10000.000790∟6100587∟960413∟280. 803∟6900588∟390410∟410.

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Egypt Conon — Egypt. Proteus is the title of a Prince, & such a man would scarce would scarce be without some people attending him . Strabo lets us know that the people which accompanied Cadmus into Europe were mixt of Phœnicians & Arabians, which Arabians I take to be such as fled from the Red-sea to Sidon in the wars of David For there are footsteps of the Erythræans sending Colonies into several parts of the Mediterranean. For Stephanus tells us that Erythra was the name of a city in Ionia, of another in Libya, of another in Locris, of another in Bœtia & of another in Cyprus afterwards called Paphos. Erythræ in Ionia was a seaport town, & most certainly a colony of forreigners. They said that they came from Crete under the conduct of Erythrus the son of Rhadamanthus, but their God was the Phœnician . For they worshipped the statue of Hercules brought from Tyre & in memory of its coming from Tyre they kept it standing upon the wood the ship which brought it: By their God you may know that they were Phœnicians & by their name that they came from the Erythræan sea.

When the Edomites were driven from their seat & betook themselves to the Mediterranean it may be presumed that they sent forth some colonies on that sea & of this there are footsteps

In that year the Edomites were vanquished is uncertain. – – – –– If Solomon may be supposed about 22 or 29 years old at the birth of Rehoboam his eldest son since Rehoboam was 41 years old at the death of David the birth of Solomon will fall upon the seventeenth year of David & since David Solomon was Davids second son by Bathsheba, [the seige of Rabbah when David first saw Bathsheba will be at least two years before, &] the two years before that David had two great victories over the Ammonites & Syrians, so that the war against them began on the 13th year of Davids reign & before that David had perpetual wars in with he the house of Saul {illeg} vanquished the Philistines & Amalekites & Edomites & Moabites. His two first years were spent in wars with the house of Saul, his next wars were with the Philistines. Then he took Jerusalem & in the eight year of his reign came & dwelt & the wars with Edom & Moab seem to be in the next four years, so that the error cannot be great if we place the flight of the Edomites upon the tenth year of his reign.

– began upon their coming from the Red sea, & by consequence that the rapture of Io & Europa was not scarce ancienter then the reign of David who drove the Phœnicians from that sea.

Yet when the shepherds were driven out of all Egypt some of them might escape in such vessels as they then had upon the Nile, & saile by the shore from the Canobic Ostium either westward to Libya or eastward to Phœnicia & Cyprus & at length to Asia minor & Greece &

Belus is the Syrian name of Jupiter & in the history of Egypt of Egypt & Libya he is taken for Jupiter Hammon in that of Babylon & Assyria for Jupiter Belus. And therefore the Phœnicians in making Belus the brother of Agenor they seem to signify that Cadmus came into Europe in the reign of Jupiter Ammon: & in making Ægyptus Danaus & Cephus the sons of Belus they seem to signify that these kings reigned in the generation next after Ammon.

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Erectheus had several sons, Cecrops, Pandion, Eupalamus , Thespis, Orneus & daughters Orithyea Procris, & Creusa. Xuthus upon the death of his father Hellen a king in Thessaly being expelled Thessaly by his brothers Æolus & Darus fled to Athens & married Creusa by whom he had two sons Achæus & Ion, Ion married Helice the daughter of Selinus king of Ægialus & succeeded Selinus in the kingdom. Achæus by the help of the Athenians & recovered his fathers kingdom in Thessaly & & his sons Archander & Archilites married the daughters of Danaus.In a war between the Athenians & Elusinians the Athenians made {}Agiathan their Captain. In that war Erechtheus was slain & upon his death his sons falling out about their fathers kingdom Xuthus adjudged it to Cecrops the eldest son & thereupon Cecrops after he had by the assistance of Ion reigned a while was expelled the kingdom by his brothers & fled to Ægialus & died there, & Pandion succeeded at Athens. He was the father of Ægeus the father of Theseus. Eupalamus was the father of Metion (or Eumetion) the father of Dædalus who flourished in the reign of Oedipus. Thespis had 50 daughters who lay with Hercules in his youth. Orneus was the father of Peleus the father of Menestheus who warred at Troy. Orithyia by Boreas had Calais & Zete whowere in the Argonautic expedition. Procris fled from her husband Cephalus & lay with Minos king of Crete. By all which compared together it is evident that Erechtheus was about three generations older then the Argonauts, & so was contemporary to Cadmus or about 40 or 30 years older than Solomon, & that he lived long in Greece. And this is confirmed by what they tell us of Ceres lying with Iason the brother of Harmonia the wife of Cadmus & of temples beginning to be erected to her in the reign of Car the son of Phoroneus. It seems to me therefore that when David conquered Edom & Amon & the Syrians that is between the seventh & 14th year of his reign. many of the conquered nations fled by sea to seek new seats & among others Cadmus & Erechtheus with their colonies; that Erechtheus sometime after in a time of famine sent to Egypt for corn & brought over some Egyptian weomen to teach his people how to made bread of it the principal of whom was Ceres & for this benefaction was made king of Athens; that as Cadmus pretended to come in quest of his sister so Ceres pretended to come in quest of her daughter & under that pretence travelled to Celeus king of Eleusis & taught his young son Triptolemus & daughters how to sow & make bread of it, that as the corn increased Triptolemus carried it by sea to the neighboring nations of Greece and taught them how to use it & in memory of these things upon the death of Ceres about before the middle of Solomons reign temples were erected to Ceres & the Eleusinia sacra instituted by Eumolpus & others, & soon after followed the war between the Athenians & Eleusinians wherein Erectheus & Immaradus the son of Eumolpus were slain & then reigned Pandion in the days of Solomon & Ægeus in the days of Rehoboam. Triptolemus living till the invasion og Grēece by Bacchus who brought into Greece the use of wine. Celeus the father of Triptolemus was the son of Rharus the son of Cranaus who was contemporary to Cecrops, & Arcas the son of Callisto the daughter of Lycaon the son of Pelasgus received corn from Triptolemus & taught his people to sow & make bread of it & Car the son of Phoroneus erected a Temple to Ceres when Temples & began first to be erected to her & Myles the son of Lelex.

Acrisius the grandfather of Perseus was an old man when Bacchus invaded Greece. His wife was Eurydice the daughter of Lacedæmon & Sparte, & Sparte was the daughter of Eurotas the son of Myles the son of Lelex

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At Megara was a fort called Nisæa & neare it was a small Island calld Nisæa where Minos brought his navy when he warred against Nisus Pausan the son of Pandion & king of Megarra l. 1. c: 44 At that time Megareus the son of Neptune residing at Onchestus assisted Nisus with a body of Bœotians against Minos & was slain in battel.

And we do by these presents give & grant unto the said John Croker &         Bull full power licence privilege & authority to have in their sole custody all Engines instruments & devices whatsoever to be used in the making of the Puncheons & Dyes or stamps for the framing of the said Medals Pieces or Coynes, an account of the said Puncheons & Dyes being kept by our Clerk of the Irons in the said Mint for the time being. And our further will & pleasure is that the said Gravers John Croker & I      Bull do at all times work in such tasks as the Master & Worker of our Mint for the time being shall appoint for speedy coynage of the money & for the making of Medals according to such Orders as he shall from time to time receive from us or our Lord High Admiral or Commissioners of the Admiralty for the time being, & that they the said Gravers do make all convenient dispatch therein, & that they do not convey out of the Mint any of the Puncheons Dyes or Stamps made with our Effigies nor sell any Medals made with our Effigies at a higher rate then shall be approved by the Warden Master & Worker & Comptroller of our Mint for the time being

17450 24900 11633 0279250 2908813 2792500582 28507

3813

<143r>

Cepheus the father of Andromeda reigned in Phœnicia. His kingdom extended from the mediterranean Sea to those Arabians who inhabit the Red sea & was at first called Ioppe from the city Ioppe seated upon the Mediterranean. Conon narrat. 40.

When Cadmus was sent by his father the king of the Phœnicians to seek his sister Europa, the Phœnicians were potent & having subdued a great part of Asia had placed their royal seat at Thebes in Egypt Conon Narrat 37.

When Cadmus was sent by his father Phœnix to seek Europa he was accompanied with Proteus who fearing the tyranny of Busiris had fled out of Egypt. Conon Narrat 32.

When Minos made war upon Athens, Nisus the son of Pandion, reigned in the city Megara     Apollodorus l 3 c 14 sect 8

Procris the daughter of Erectheus the son of Pandion fled from her husband Cephalus to Minos & lay with him. Apollodor. ib. L. 3. c. 14, sect 1.

After the death of Cecrops, Cranaus reigned. Under him happened the flood of Deucalion. He was expelled by Amphictyon the son of Deucalion who regined 12 years & then was expelled by Ericthonius the son of Cranae the daughter of Atthis the daughter of Cranaus. from Atthis Cranaus called the region Attica. Ericthonius dying was succeeded by his son Pandion in whose reign Ceres & Bacchus came into Attica & Ceres was received in Elusine by Celeus. Pandion married his mothers sister Zeuxippe & by her had two sons Erectheus & Bute & two daughters Procne & Philoluela & then made war upon Labdacus the son of Polydorus the son of Cadmus, & was suceeded by his son Erectheus who had sons Cecrops Pandorus & Metione & daughters Procris (who lay with Minos) Creusa the wife of Xuthus, Cthonia the wife of Butes & Orithyia the wife of Boreas. Apollodor l 3 c. 131, 14

Pelasgus the son of Iupiter & Niobe, was the father of Lycaon the father of Nyclimus in the beginning of whose reign happened the flood.

Europa – Sarpedon – Evandrus – Sarpedon II rex Lycia sui bello Toi. interfuit

Europa – Minos – Crateus – Aeorope – Agamemnon
Europa – Minos – Phædra Thesei uxor
Europa – Minos – Ariadne Thesei amasia
Europa – Minos – Deucalion –Idomeneus bello Tr. interf.

Statuam loquentem Thebam Memnonem esse negant: nam Phamenothem fuisse hominem indigenam dicunt. Pausan lib. 1. p. 101.

Sol Ephyream Æelæ tradidit: Ætes deinde Colchos profectus Buno regnum suum tradidit Eumelus apud Pausan. l. 2. p 119

Argonautica annis aliquot ante Ægei mortem Pausan l 2 p 118.

Apud Nicomedisuses in Æsculapij templo erat Mennonis ensis totus ex œre.

Hæc ita esse pro comperto habemus Pausan l 3 p 211.

Ardys Lydorum Rex Gygæ filius & Phraortes Medorum rex in Ecbatana regam synchroni. Pausan. l 4. p. 339.

Necdum ab obitu Myris non genti sunt anno ad tempus quo hæc ego a sacerdotibus audiela. Herod l 2 p. 119.

Herculis uterque parens Amphitryon & Alcmena fuerunt ab Ægypto oriundi. Herod l 2. p. 134.

Hesiod & Homerus quadringentis non xmplus annis ante Herodotum extitere Herod. l. 2. p. 139.

Ab Hercule Alcmenæ filio ad Herodoti ætatem sunt anni terme nongenti Herod l 2 p 182.

Danai filiæ ritum Careis ex Ægypto attulerunt. Herod l 2 p 195.

Persei progenitores Ægyptij fuere. Herod l 6 p 427.

Phænicus ut ipsi memorant, quondam rubrum accolebant, illinc trancaresi maritimsi Syriæ habitant, Is tractus Syriæ et quicquid tunis est Palsstina voctatus Herod. l. 7. p. 499.

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Tertia ab excessu Minois atate res Trojanæ fuerunt. Herod l 7. p 533

Mentorem Ithacemsem qui Homerum laborantem ex ocalis sustimerat in Ithaca Homerus benificij gratia honarauit in Poesi sua fingeus Ulyssis fuisse socium cijas fidei Ulysses Troiam navigans dormum familiamque comereditit tanquam Ithacemsium præstantissimo Herod. de vita Homeris p 685.

Ioppe Phænicum, antiquior terrarum in andatione, ut ferunt Insidet collem præjacente saxo in quo amiculorum Andromeda vestigia. Plinicus l. 5. c. 13.

Tyrij orti ab Erythræo mari ferebantur Plin l 4 c. 22. Et solinus Tyrij a Rubro mari profecti.

Osiris left Hercules his near kinsman a man stout & strong general of his forces in Egypt Busiris governour of the parts near Phænicia & on the sea coasts & Anteus of Ethiopia & Libya. Diodor. l. 1. c 1. p 7. He took along with him his brother whom the Greeks call Apollo (or rather his son Orus whom the Greeks call Apollo) Didor ib. He loved mirth & Iollity & took great pleasure in Musick & Dancing & carried along with him a train of Musitians of whom 9 were virgins & excellent singers (whom the Greeks call muses) of whom Apollo was captain thence called Μοσηγέτης the leader of the Muses. He built Nysa & other cities in India. ib c 2 p 8 Isis & Orus revenged his death on Typhon & recovered Egypt. Its said the battel was fought near a river not far from a town in Arabia called Antæa from Antæus whom Hercules slew in the time of Osiris Diodor l 1 c 2 p 9. This Hercules was an Egyptian & assisted the Gods in the Giants warr & by his valour made his way into most parts of the world & set up a pillar in Africa. Diod ib p. 10. Osiris Serapis Dionysus Pluto Ammon Jupiter Pan the same God ib. p. 11 The Labyrinth of Crete run to ruin or otherwise demolished but that of Egypt intire the days of Diodorus. Diod. l. 1. c 5. p. 32. Proteus or Cetes reigned in the Trojan war. ib. Remphis the son of Proteus reigned after him a man of poor & covetous spirit & heaped up riches more then any man before him. ib. p 32. Nile cut many ditches from Mile & gave his name to the river. ib. p 32. Chemnis or Chembes, Cephres his brother & Mycenius his son built the 3 great Pyramids. The biggest perfectly entire without blemish in the days of Diodorus ib p. 32, 33. Orpheus brought into Greece most of the Religious rites & ceremonies both as to the celebration of the Orgia & as to the fable of Hell & the Elisan fields for the ceremonies & rites of Osiris agree in every thing with those of Bacchus & those of Isis & Ceres are the same differing only in name. ib. l. 1. c 7 p. 50.

Clitarchus & those who afterwards went over with Alexander into Asia have written that the walls of Babylon were in circuit 365 furlongs, Semiramis making them of that compass to the end that the furlongs should be as many as there were days in the year. Diodor l. 2. c. 1 p 57. That part of the country is Libya (above Egypt) that borders upon the Nile is most pleasant & richest for all manner of provision & therefore the Ethiopians & Africans quarrel & are at continual wars with one another for the possession of that place. Heards also of Elephants come down out of the higher Libya because of the abundance of pasture & the sweetness of it. Diodor l 3. c. 1. p 88. Linus writ in Pelasgian (that is Cadmeian) letters the Arch of the first Bacchus & Thymætes the son of Thymætus the son of Laomedon who lived in the time of Orpheus wrote a Poesy called Phrygia of the actions of Bacchus in very old language & character saith that Ammon was the father of bacchus & Nysa his Nurse & that in the war against the Titans he commanded the men & Minerva the weomen. ib. l. 3. c. 4 p 120, 121, 22. Coronus the son of Phoroneus king of the Lapitha in the line of Hercules. Diodor l. 4 c. 2. p 146. The sons of Phineus (king of a province of Thrace) & Cleopatra the daughter of Boreas Orithya (the daughter of Erectheus) young men in the time of the Argonautic expedition Diodor l 4. c 3. p 149 Medea lived 10 years with Iason in Corinth & then fled to Ægeus at Athens & afterwards returned into Phænicia or as others say to Colchos. ib. l 4. c 4 p 155, 156. Perithous & Theseus stole Helena

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when she was about 10 years old & then attempted to steale Proserpina & Castor & Pollux about the same time sackt Aphidna & carried away Hellena & Æthra the mother of Theseus. ib l 4 c 4 p 161, 162. Hercules survived Theseus & Perithous ib l 4. c 2 p 140. Hyperion was the first that by his own industry found out the motions of the sun moon & other stars & the seasons & distinctions of time measured out by them. Ib. l 5 c 4. p 205. The Titans (or sons of Uranus & Terra or Titæa) were six men & five weomen, viz the men Cronus (or Saturn) Hyperion (the father of Sol & Luna) Cœus (the father of Latona) Iapetus (the father of Prometheus) Crius & Oceanus. The weomen Rhea (the wife of Saturn) Themis, Mnemosyne, Phœbe (the mother of Latona & Thetis. Vesta Ceres Iupiter Iuno Neptune & Pluto are said to be the children of Saturn & Rhea. Diodo l 5 c 4 p 205, 206. Neptune the brother of Iupiter & Pluto was the first that used navigation & rigged out a Navy & was appointed Admiral by Saturn ib. p. 207. Pluto the son of Iasion & Ceres born in Crete ib p 210.

Venus Urania a Goddess of the Philistines. Herod l 1. p 61 in insula Meroe solus colunt Iovem soliberum eosque magnopere venerantur Herod l 2 p 127. In Thebais there is a Temple of Perseus the son of Dænae with his statue. ib l 2 p 153. Rhampsinitus the sucessor of Proteus. ib p. 167. Ad Rhampsinitū usque regem jus vignit, successor Cheops in omne flagitiam prolapsus ib. p 171 Postremum in Ægypto regnavit Orus Osedidis filius Hunc postquam extinxit Typhon regnavit in Ægypto postremū. Osiris græca lingua est {Trionqsus} id est Liber. Pan Mercurij & Penelopes filius dicitur a Græcis. Herod l 2 p 182, 183. Latona Apollinem ab Iside sibi commendatum in insula Chemni occulta vit ac sospitem reddidit quo tempore Typhon omnia indagans ut Osindis filium invenirat advenisset. Nam Apollinem et Dianan aviat Dionysij & Isidis filios esse Latonam vero nutrecam horum ac liberatricem. Et Apollo quidem Eegyptiace Horus dicitur: Ceres autem Isis Diana verò Bubastis. Herod. l. 2. p. 189. Danai filiæ vitum Cereris ex Ægypto attulerunt esque Pelasgicas fæminas in burunt ib. p. 195.

Ceres Argos veniens a Pelasgo hospitio accepta fuit. Pausan Att. p 34. Triptolemus the granson of Amphyctȳon. ib. p 34. Vulcan trusted none of the Gods but Bacchus & therefore bacchus reduced him back into heaven in a cup of wine ib p 46. Bacchus led his army to Argos but Perseus beat him & slew many of his weomen. Pausan Corinth p 155. 160. The war with Perseus being ended & Bacchus reconciled they paid him very great honours & built a Temple to him at Argos in which they buried Ariadna Pausan Corinth c. 23 p 164. For Bacchus took her from Theseus being more potent at sea, & this seems to be the first Bacchus who first of any man penetrated to the Indies with an army when he had made a bridge over Euphrates at the city Zeugma in which city they still keep a rope twisted of Vine & Ivy branches with which he tyed the bridge. Pausan. Phocic. c 29. p 860. There are many things related of Bacchus by both Greeks & Egyptians ib.

Vestem Byssinam Semramide Assyrijs imperante inventam fuisse memorant. Clemens apud Eusib. Præp. p 476.

From the mountain Meros mare Nysa in India came the fable that Bacchus came out of Iupiters thigh. Pliny. nat Hist l 6 c 21.

Homerus in primo Odyss libro Phemium præceptorem suum psallentem in convivio procorum inducit, idepque præceptor Homeri natus fuit ante bellum Trojanum. Luidam scribunt Homerum Telemacho Ulissis filio & Polycasta Nestoris filia genitum. Comment in Augustin De Civ. Dei l 3 c 26.

Poets: Anacreon Pindar Æschylus Euripedes Sophocles Aristophanes Isocrates Æschines, Lycophron. Isaac Zetzes. Orators. Tully de Natura Deorum. Albricus, Hyginus.

Priapus the son of Bacchus & Venus. Diodor l 4. c. 1.

When Ariadne died Bacchus placed her crown in the heavens. Aratus in Phærō

Nile runs thorugh Ethiopia & Ægypt between Libya & Asia. Libya lies to the west of Nile & Asia to the east. The inhabitants of this river were the first that ordered the ways of life, that plowed & sowed & that measured the heavens with lines. Dionys de situ Orbis

Atreus the brother of Thyestes first found out the Eclips of the sun that is the reason of it. Hyginus Fab. 258. Servius. Vetus commentator Horatij in artem pag. 625. Edit. Cruquij.

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Egypt is in scripture sometimes called Masor (2.King.19.24 Isa.19.6 Mich 7.12) & most commonly Mizraim that is the two lands of Masor. One of those lands seems to be the broad flat country upon the mouths of the Nile, the other the long & narrow tract of land running about north & miles south on both sides the single stream of the river Nile between two mountain & bordering upon Æthiopia at the south end. This border is usually placd at Phylæ a little Island of the Nile between Syene a town of Egypt & Meroe a large Island of the Nile in Ethiopia. This part of Egypt is usually distinguised into two countries, the higher called Thebais & in scripture Pathros & the lower called Heptanonis

Egypt is a long & narrow tract of land running north & south on both sides the Nile between two mountains & at the south end bordering upon Ethiopia at Phylæ a little towin in a Island of the Nyle between Syene a town of Egypt & Meroe a large Island of the Nile in Ethiopia, At the north end by the division of the Nile into many streams it spreads it self into a broad flat country called Rahab, Rib, Riff, Eriff & Delta. That part above the Delta was anciently distinguished into two countries the uppermost called Thebais & in scripture the land of Pathros, & the lowermost called Heptanomis.

Egypt is a long & narrow tract of land running north & south on both sides the river Nile between two mountains. The south end is called Thebais & Pathros & borders upon Ethiopia at Phylæ a town in a little Island of the Nile, the north end below Memphys by the division of Nile into many streams spreads it self into a broad           flat country called Delta, Rahab, Rib Riff & Errif. The middle part between Pathros & Delta was called Heptanomis. Egypt is in scripture sometimes called Masor (2 Kings 19.24 Isa 19.6. Mich.7.12) & most commonly Mizraim that is the two lands of Masor & by Mizraim is understood sometime all Egypt including Pathros                     sometimes all Egypt below Pathros & sometimes only the kingdom upon the mouths of the Nile.

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Certainly he was a Phenician God the name being borrowed [from Ievo or Iao & that] from Iehovah the God of Israel & probably he was the God Ievo from

was presented with a stone in clouts & & finding himself deceived sought every where for & that the Idæi danced in armour about to preserve him from his father. The fable seems taken from the history of Saul & David the two first kings (or & ) of Israel & applied to Asterius & Minos the two first kings of Crete. When Saul would have slain his new son in law David, & for that had sent for him in bed Michal dressed an Image in cloaths & laid it in bed in the room of David & let David escape, & then Saul finding himself deceived sought for David to kill him but David was preserved in caves & secret places by an armed multitude so that Saul could not find him & at length he took the kingdom from the house of Saul. The stone which Saturn devoured is called a Bætelus or Beth-el & the Bætels were stones – – – – – & that the Cretan Iove was a Phœnician God. For The name is taken from Iehova the God of Israel,

It was usual with the eastern nations to call kings & great men by the names of the Gods of their kingdoms & according to this custome thee Idæi Dactyli might give that of Minos the names of Iove to David & Minos, their country was become a part of Davids kingdom David was become the greatest king in Asia & Minos soon after became the greatest king in Europe as Iove was the greatest of the Gods.

The stone which Saturn devoured is to be supposed an image of Stone carved in form of a man so that it might be taken for Iupiter. Authors call it a Bætylus or Beth-el, which name is or Hebrew & signifies Gods house For the Syrians first worshipped their God in rude stones, then shaped the stones square or round & at length (as art improved) carved them into images of men, & supposed these stones inhabited by their God. Damascus tells us that on the top of mount Libanus he saw many Bethels in a round form. Whence you may know that the story of Saturnus devouring a Bætilus had its rise in Phœnicia [æ even the name of Iove im] At that time David h{ad} subdued almost all Phœnicia & was the greatest king in Asia] & so might well relate {to} David who was then Lord of almost all Phenicia & the greatest king in Asia {&} Minos was soon after the greatest king in Europe.

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Deucalion In whose days a great part of Greece was said to be overflowed was the father of Hellen the father of Æolus. Dorus & Xuthus Æolus was the father of Sisyphus the father Glaucus the father Bellerophontes who in his youth slew his brother & fled to Prætus the younger brother of Acrisius And therefore Deucalion was five generations older then Bellerophontes & something above four older then Acrisius. We shewed above that Acrisius was about 10 years younger then David & therefore if the fo

Deucalion & Pyrrha (in whose days a great part of Greece was said to be drowned) flourished in the highpriesthood of Eli. They were not younger because they were the parents of Hellen the father of Æolus Dorus & Xuthus & Æolus was the father of Sisyphys the father of Glaucus the father of Bellerophon who in his youth slew his brother & fled to Prætus the younger brother of Acrisius. Neither were they older because Xuthus outlived Erechtheus. And Amphictyon the successor of Cranaus was either their son or the son of Hellen, æ therefore they were contemporary to Cecrops.

Deucalion æ Pyrrha were the parents of Amphictyon & therefore they were contemporary to Cecrops & Cranaus & flourished in the Highpriesthood of Eli. They were not ancienter because they were also the parents of

Deucalion & Pyrrha were the parents of Hellen the father of Æolus Dorus & Xuthus & therefore flourished in the Priesthood of Eli, not sooner because Xuthus married the daughter of Erechtheus nor later because Æolus was the father of Sisyphus the father of Glaucus the father of Bellerophontes, who fled to Prætus the brother of Acrisius, & therefor was scarce above one generation younger then Prætus.

Deucalion & Pyrrha were the parents

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In the middle of the Asterism of Cancer is small asterism co

4214 9.04. 9. 59.0000000 2.06. 35. 00 60 27.0.6.0000000 50. 00 8 3. 360000000 6. 40 4282 9.004. 40. 41000000 2. 7. 31. 40 5. 25. 26. 43000000 24 Jun. 27. 3.000.0.7. 24000000 2. 7. 32.004 43. 19000000 0.22. 35. 20 2. 29. 24.0.5000000 14h0 34. 30000000 5. 41. 38 34′0 1023. 47000 6. 51. 34 2. 29. 59. 58. 47000 4. 33. 24 48″0 1. 58. 16 5. 55. 56 252000000000000000 006012.000000000000 9. 22. 57 258012y000000000000 6. 41. 34 5. 16. 53 35..00. 59 5. 50. 10 0000000000000000000 9.834226 Sm. 17. 16. 50 9.472528 23. 12. 10 5. 55. 56 10.218179 40. 56. 50 9.856481 00 0000000000

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Figurarum Curvilinearum.

5. 41. 38. The extreme fluxure or elbow of Eridanus is a star of the 4th magn. of late referred to the breast of ectus but anciently not. Tis the only star in Eridanus through which this Colure can pass. Its Long anno 1660 finiente was 24. 59. 45 & South Lat 25. 18. 19 & the Colure drawn through it passed cut the Ecliptic in 6. 51. 34. The right hand of Perseus rightly delineated is a star of the 4th magn Its long anno 1660 fin 24. 0: 29 & lat 37. 26. 50. & the Colure drawn thorugh it cuts the Ecl. in 4. 33. 24. And the head of Perseus is a star of the 5t m. in 23. 12. 1. with a lat. 34. 19. 16. & the Colure drawn through it cuts the Ecl. in 5. 55. 56. And the Colure drawn as neare as may be through all these six stars did then cut the Ecliptic in 5. 50. 16 & 5. 50. 16 as I find by taking the sixt part of the summ of the longitudes where the six colures drawn severally through the said six stars did cut the Ecliptic. And this Colure is 90 degrees from the Solstitial Colure found above: which confirms the truth of the determination. This Equinal Colure thus found passes through middl the first star in the left hand of Arctophylax & along the middle of his body

So then the Æquinoxes & Solstices in the end of the year 1660 were gone back 35°. 50 1/2′ from their first places & theref recconing with Astronomers that they go back a degree in 72 year & by consequence 35° 50′ 1/2 in 2580 1/2 years & counting these years backwards from the end of the year 1660 the recconing will place the formation of the Globe by Palamedes about 61 years after the death of Solomon. /

72)2280. 5136)1140. 18)570. 9)285(312303)95(3123./ 0 0072 2160 2232 0024 00024 00011 2259∟5 0 000072 00216 000024 000002,4 000001,82 002259,42 00166000 000599,42

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After Thales had revived Astronomy & rectified the Equinox the Greeks became intent upon reforming their Lunisolar year & first they mended their Dieteris Tetraeteris & Octaeteris. Then Meton found out the exacter Cycle of 19 years & in order to publish it he & Euctemon . Geminus has given us an       For he placed the Eq. & sol in the middles of the Constellations of Aries Chelæ, Cancer & Capricorn as is affirmed by Hipparchus & appears manifestly by the description of the Equator & Tropical circles in Aratus who copied after Eudoxus more plainly by the words of Eudoxus cited by Hipparchus, & still more plainly by the position of the Colures or great circles passing through the poles of the world & the Equinoxes & solstices. For Hipparch tells us that Eudoxus drew the Colure of the Solstices through < insertion from the left margin > Herodotus tells us that Apis in the Greek tongue is Epaphus: & we shewed above that Epaphus & Epopeus are the same king.       3. 5. 57 < text from f 146v resumes >

In the end of the year 1660 the middle of Cancer between the last starr in the northern foot & the star in the southern claw was in 3. 6. 36 [& this same point is in the middle of the two Aselli & Prœsepe [which are in the middle of the Asterism of Cancer] as I find by taking the 3d part of the summ of the longitudes of those 3 stars which is 3. 5. 57.] & the middle between the cloudy star in the forehead of Capricorn & the last bright star in his tail was in 8. 25. 51, & the point opposite to this point was in 8. 25. 51 And the Colurus passing in the middle between 3. 6. 36 & 8. 25. 51 passes as neare as can be through the middles of both the Asterisms of Cancer & Capricorn & cuts the Ecliptic in 5. 46. 13, & 5. 46. 13. This Colurus

The tail of the south Fish through which this Colurus is to pass is marked out in the heavens by two great stars placed in it, the one – – – 17. 20. 00. And the Colurus found as above passes within 4′ 52″ of these two starrs westward. It passes also through the middle of the great Beare & by the first star in the head of Hydra & between the poop & Mast of Argo & by the stars of Sagitta on one side of the neck & north wing of Cygnus on the other & through the left hand of Cepheus but not through the tayl of the little Bear.

The back of Aries through which the Colurus Solst. should passe – – – in 5. 59. 13. In the right hand of the Centaur rightly delineated is a star of the 4th magn. whose Long. Anno 1660 finiente was 15. 13. 5. & south Latitude 20. 52: & the Colore passing through it cuts the Ecliptic in 5. 41. 38

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BeforeUntill Meton & Euctemon publishedinvented the Lunar Cyclethe Enncadecaeteris of 19 years, the Greeks were intent upon reforming the Octaeteris, & several Astronomers as Solon Cleostratus, Harpalus, Eudoxus & Dositheus mended it. Eudoxus was either contemporary to Meton or a little later, but followed the older Astronomers, He travelling into Egypt & havingconversed with Astronomers of both nations published a new Octaeteris & wrote a book of Phænomena in prose wherein he described the old sphere of the Greeks with the Constellations. And after his example Aratus wrote such another book in verse following therein the footsteps of Eudoxus and Hipparchus Bithynus wrote a third book upon them both, which books of Aratus & Hipparchus are still extant. Geminus in the ende of his book gives an Ephemeris of the suns passing through the 12 signes, beginning the signes of Libra & Capricorn (& by consequence those also of Aries & Cancer) with the Equinox & Solstice of Euctemon & places the winter sostice of Eudoxus on the 4th day of Capricorn that is three days later then the winter solstice of Euctemon, & the spring Equinox of Eudoxus on the six day of Aries that is five sdays later then the spring Equinox of Euctemon. Whence its evidence that Eudoxus did not observe the Equinox himself but placed it where[Astronomers had found it two hundred years before the days of Euctemon & Meton or above, that is] in the 11th or 12th degree of the old astral signs where] Thales & Anaximander found it, or between that & the Equinox of Palamedes, & by consequence the precession of the Equinox was not yet know to Astronomers. Eudoxus therefore in describing the celestial sphere & Asterisms of the ancients made no allowance for that precession but placed the Equinoxes & solstices in the middle of the Asterisms of Aries Cancer Chelæ & Capricorn as they were placed by the ancients. For that he did so is plainly proved by Hipparchus Bithynus & is manifest even by the words of Eudoxus cited by Hipparchus. And there also Aratus placed the Equinoxes & Solstices following therein the descriptions of Eudoxus. For Aratus in the describing the Equinoxial & Tropical circles saith that the Equinoctial passes through the Asterism of Aries & the knees of Taurus & the girdle of Orion & the Cup & Raven & the four stars of Chelæ & the knees of Ophiuchus. & Hipparchus tells us that Aratus had this description from Euoxus By the few stars of Chelæ you are to understand not the stars where Chelæ Cancri are now described in the sphere but the stars of Libra which is a near Asterism placed in the room of the old Chelæ Cancri, amongst which are two stars of the second magnitude the one anciently called Lucida chelæ austrinæ now Lanx austrina & the other anciently called Lucida Chelæ borealis now Centrum Libræ, as is manifest by Ptolomy's book de Apparentijs. The Equinoctial therefore in the Sphere of the antients described by Eudoxus & Aratus did cut the Ecliptick in the middle of the Asterisms of Aries & Libra. And this is still more manifest by what Hipparchus cites out of Eudoxus. For he tells us that Eudoxus drew the Colurus Solstitiorum through the middle of the great Bear & the middle of Cancer & the neck of Hydrus & the star between the Poop & mast of Argo & the tail of the south fish, & through the middle of Capricorn & of Sagitta & the neck & right wing of the swan & that he drew the Colurus Æquinoctiorum through the left hand of Arctophylax & along the middle of his body & cross the middle of Chelæ & through the right hand & foreknee of the Centaur & through the bending of Eridanus & the head of Cetus & the back of Aries across its body & through the head & right hand of Perseus. Hipparchus not understanding the precession of the Equinox disputes against these descriptions because the Coluris in his days did not pass through these places: But we are enquiring where they were when the sphere was first formed. And tho these descriptions are coarse yet by their help we may come pretty neare the truth. [For the back of Aries (a star of the sixt magnitude) in the end of the year 1660 was in 9. 22. 57 with north latitude 6. 7. 20 & the Colurus passing through this star & making with the Ecliptic an angle of 66gr 30′ cut the Ecliptic in 36° 41′ 34″. And the head of Cetus at the same time was in 2. 43. 13 with

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south latitude 5. 51. 53 & the Colurus passing through this star cut the Ecliptic in 35. 16. 53.] The star which Eudoxus calls the neck of Hydra is a star of the 4th magintude placed by Hevelius in the rump of his Monoceros. its Longitude (Anno 1660 finiente) 5. 11. 14 & Latitude 22. 26. 42 Hydra should be so bent as to take in this star & another in the tail of Monoceros That between the Poop & Mast of the Argo is a star of the 3d magnitude. Its Longitude (Anno 1660 finiente) 6. 40. 39 & Latitude 43. 16. 54 south. Let there be a Colurus drawn as neare as can be to these two stars, that is in the mid way between them, & it will cut the Ecliptic in 5°. 55′. 56″, & 5. 55. 55

Again the tail of the south fish is marked out & limited by two great stars placed in it . One of the third magnitude whose Longitude (Anno 1660 finiente) was 5°. 51′. 5″ & Latitude 15°. 10′. 0″ south, the other of the fourth magnitude whose longitude at the same time was also 5°. 51′. 5″, & Latitude 17°. 20′. 00″. And therefore the Colurus passing through these two stars cut the Ecliptic in 5°. 51′. 5″ & 5°. 51′. 5″. The difference between the position of the Colurus sostitiones found by these two stars & that found by the two former stars is inconsiderable being only 4′. 51″. Let the Colurus have a middle position between these two positions & the solsticies of Palamedes will be in 5°. 53′. 30″. & 5°. 53′. 30″ that is 35gr 53′ 30″ distant from the places where they were in the end of the year 1660. The middle of Cancer places this Colurus a little backwarder & the middle of Capricorn paces it as much as exactly as it can do. For these two Asterisms are not exactly opposite to one another but should be described a degree or two remoter from the Constellation of Aries then they ususally are The stars in the neck & north wing of the Swan ly nea < insertion from f 148r > re this Colurus but < text from f 147v resumes > are too neare the Pole of the Ecliptic to be usefull in determining the position of this Colurus. By the middle of Sagitta & the great Bear Eudoxus seems to mean no particular stars but only the middles of the figures of those Asterisms. He has made a mistake in drawing this Colurus through the tail of the lesser Beare. For he took that star to be in the very Pole of the world & is reprehended for it by Hipparchus.

And as for the Colurus Æquinoctiorum, the back of Aries through which it should pass is a star of the sixt magnitude whose Longitude in the end of the year 1660 was 9° 22' 57". & north Latitude 6. 7. 20 & the Colurus drawn through this star to the Ecliptic in an anglle of 66gr 30s (the complement of the angle in which the Ecl < insertion from f 148r > iptic cuts the Equator < text from f 147v resumes > must cut the Ecliptic in 6. 41. 34 as I find by Trigonometry. . And the head of Cetus through which also this Colurus should passe is a star of the fourth magnitude whose Longitude at the time aforesaid was 2. 43. 13, & south Latitude 5. 51. 53, & the Colurus drawn through this star to the Ecliptick in an anglle of 66degr 30' cuts the Ecliptic in 5. 16. 53. Between the position of the Colurus found by the back of Ariis & of that found by the head of Cetus let there be drawn a Colurus in a middle position & it will cut the Ecliptic in 5°. 59'. 13". <148r>

In the right hand of the Centaur rightly delineated are two stars of the fourth magnitud whose Longitudes (Anno 1660 finiente) were 14. 39. 5 & 15. 13. 5 & south latitude 18°. 16' & 20°. 52'. And the Colurus passing through the first of these stars cuts the Ecliptic in 6. 23. 59 that through the second in 5. 41. 38 & that in the mid way between them cuts it in 6°. 2'. 48". & 6. 2. 48.

The extreme flexure or Elbow of the river Eridanus is a starr of the 4th magnitude usually referred to the breast of Cetus. Tis the only star in Eridanus through which this Colurus can pass. Its longitude anno 1660 finiente was 24. 59. 45 & south Latitude 25. 18. 19 & the Colurus through which it passed cut the Ecliptic in 6. 51. 34. The starrs in the head & right hand of Perseus (rightly delineated are of the 4th magnitude their Longitude (anno 1660 finiente 19. 55. 3 & 24. 0. 29 & Latitudes 31d. 34'. 25" & 37d. 26'. 50" & the Colurus drawn through the first cuts the Ecliptic in 4. 30. 30 that through the second in 4. 33. 24 & that in the mid way between them in 4. 31'. 57". And that in the mid way between this & the Colurus drawn through the head of Cetus cuts the Ecliptic in 5. 41. 45.

So then this Colurus by the first determination cut the Ecliptic in 5. 59. 13 by the second in 6. 2. 48 & by the third in 5. 41. 45. The difference is inconsiderable & taking a mean, (which will be found by taking a third part of the summ of these thre Longitudes) the Vernal Equinox will be found in 5°. 54'. 35". & by consequence the summer solstice in 5°. 54'. 35" . This Solstice we found above by determining the position of the Colurus solsticiorum to be in 5°. 53'. 30". The Difference is inconsiderable, & by taking a medium the Equinoxes & Solstices of Palamedes will be found in 5°. 54', 5°. 54', 5°. 54'& 5°. 54', that is 35gr. 54' forwarder then in the end of the year 1660.

Now recconing with Astronomers that the Equinox moves backwards after the rate of 50" per annum or one degree in 72 years, the Equinox will go backward 35degr 54' in 2585 years which being counted backwards from the end of the year 1660, place the formation of the Globe by Palamedes about 57 years after the death of Solomon.

Hipparchus Bithynus measured the distance of the Pole star from the Pole 12degr 24' as he himself tells us, & from this Observation & the Precession of the Equinox Ricciolus collects that he flourished about 136 years before Christ & so was contemporary to Hipparchus Rhodius the great Astronomer. Till their days the Precession of the Equinox was unknown Hipparchus Rhodius first of any man by observing the Equinoxes anew & comparing his own Observations with those of former Astronomers discovered that the Equinoxes had a motion in respect of the fixt stars, & went backwards about one degree in an hundred years . it only from the Equinoctial point – – – ... Solomon

The arguments hitherto used overthrow the Chronology of the ancient Greeks & bring us much nearer the truth. If they determin the times within 10 or 20 or perhaps 30 years of the truth tis all we designed by them. It remains now that we come still nearer the truth by another sort of Arguments. And that is by comparing the actions of the Greeks {with the actions of} the Oriental nations whose times are {illeg} {the Chronology} of the Iews, {illeg}

<148v>

After Astronomy was revived & the Equinox corrected by Thales the Greeks studied to mend their Lunisolar year. And first they mended their Duteris, Tetraeteris & Octaeteris. Then Meton invented the exacter Cycle of 19 years & Calippus & Hipparchus mended this Cycle. Eudoxus was either contemporary to Meton or a little later, but he followed the other Astronomers. He travelled into Egypt & having

& his old interpreter Priscian says they came from the red sea / Hen Dionysius Afer says the Phœnicians sprang originally from those men who were born Erythræans & & invented shipping & merchandize by sea & Astronomy & that they inhabited Ioppa, Gaza, Elais, Tyre Berytus Byblus Sidon Tripolis, & Orthosis, Maranthes & Laodice. And his old interpreter Priscian:

                         littora juxta

Phœnices vivunt veteri cognomone dicti

Quos misit quondam mare rubrum

Erythræ was also {illeg} the country of the Erythræum Sibil {illeg} & {illeg} in {illeg}sia neare {illeg}sias the country of the {illeg} & Erythra acra was a promontory in Libya & a city in Ætolia, & Erythræum a promontory in Crete & Erythros a place neare Tybur & Erythem a city & country of Paphlagonia & Erythia or Erythr{illeg} the Island of Gades a neare Chias planted by the Phœnicians. Nam repeto Herculeas Erythræa ad littora Gades. Silias l. 19.

{illeg} Erythra acra a promonotory in Libya Herodotus tells us that among the colonies of Cadmus there were Erythreans, & Stephanus that

00 00 00 Tang.  23. 30 9.63830,1996 Tang. 66. 30. 10.361698104 Tang. 6. 7. 20. 9.03044,3734 Tang 6. 7. 20 09.03044,3734 Rad. 00000000000 0000000000 Sin 9.392141838 Sin. 2°.40′.23″ 08.668745630 9. 22.′.57 0003 6. 41.′.34 Tan 9.638301896 10 36169810 Tang 9. 11. 30 9.209019857 10.79098014 Rad. 00000000000 9.18.44 09.209019857 9.570717961 Sin 4°.2′.28″ 08418039717 3. 38.10 08.847321757 37. 4.38 36.41.3400 005609 00007200 2642 43200 2967 216000 4866 6373 000122 2642 2641∟88 3731 00 72)6373 72)3793 72)2580(3556=35°.50′. 000)42 00)36.60072)35.592592

000000000000000000000000000000144. 100″016359″∟4812072°140′∟36=21″∟6 000000000000000000000000000000144. 1000123000144=20″∟83331410″∟4161315″∟614.

Caput Ceti0. Tang. 66. 30000. 10.361698 Tang 5.051. 53 9.011643 Rad.. 000000 000000 Sin0 2.033. 40 8.649945 2.043. 13 0 35. 16. 53 0 36. 41. 34 0 1.024. 41 0 42. 20 0 35. 59. 13 in 2591y00 0 0 0 01152 00048 000432 000048 Tang. 066.30 10.361698 Tang 23.57.A. 09.647562 Rad 10.000000 Sin 11. 8. 9 09.285864 20. 3. 5 8.54.56 Tang 66. 3000 10.36169800 Tang 42. 23. 0 09.96027675 Rad 00000 10.00000000 Sin 23. 22. 41 09.59857875 25. 45.0.0 02. 22. 19 0 0 0 0 0 Tang 066. 30 10.3616981 Tang. 40.09. 30 09.9262497 Rad 0000000 10.0000000 SinTang 21. 31. 29 09.5645516 000T. 10.3616981 000T. 37. 26. 50 09.884152 000R. 10 000S. 19. 27.005 09.522454 000 24.000. 29 000 04. 33.024

In Coluro per dorsum Arietis. 0 T 66. 30 10.3616981 Aldeboran Merid. 1 05.003. 18. 5. 29. 14.A T 31. 34. 25 09.788572 Merid Lucidi pedis Pollucis 2 04. 21. 26 6. 46. 27.A R 10 Asellus Austrinus. 4 03. 57. 47 0.003.0.5..A S. 15. 25.003 09.426874 In infino ventre borealis  4 01. 39. 40 0 0 19. 55. 33 000Or Lucida dorsi 0 0 04. 30. 30 In sinistro latare 3 05. 26 0 T. 66. 30 10.3616981 Lanx Austrina 2 010. 20. 30 0 T. 25. 18. 19 09.674687 Antares 1 .04. 58. 48 0 R 1000000000 Sagittaris I Sinister humerus 4 07. 39.009 0 S. 11. 51. 49 09.312989 24. 59. 45 06. 51. 34 00.8.54.560Dextra Centaur 00.2.22.190Genu ant Centaur 00.4.33.240Dextra Perse 00.4.30.300caput Perse 00.6.51.340fl. Erid. 0.27.12.43 00.5.26.33

000Long 00Lat Medium Cancri{Præsepe Neb. 02. 32. 56 0 0 Medium Cancri{Asellus austr 04 03. 57. 47 0 0 Collum Hydræ, sive Eductio candæ 04 05. 11. 14 22. 26. 420A 05. 11. 14 000Monocerotis 0 0 0 Inter puppem & malum Argus 03 06. 40. 39 43. 16. 540A 06. 40. 39 In cauda Piscis notij { austalis 04 .6. 25.000 17. 200000A .5. 51. 5 In cauda Piscis notij { borealis 03 .6. 2533.550 15. 100000A .5. 51. 5 In pectore Capricorni borealior 05 .8.000. 33 02. 52060A 0 In Collo Cygni 04 .8. 16. 57 54. 22. 200B 0 Suprema alæ boreæ Cygni 04 10. 15. 25 73. 50.0.00B 0 In vola alæ austrinæ

T 66. 3000.0 10.3616981 66. 30000 10.3616981 T 18. 16.000 9.5186101 20. 52. 00 9.5811488 R 0 10.3616981 00 S 8. 15.006 9.1569220 9. 32. 27 9.2194507 14. 39.005 0 15. 14.005 6. 23. 59 0 5. 41. 38

<149r>

When Psammiticus by the assistance of the Ionians became king of Egypt & opened a communication between Egypt & Greece the Greeks might learn from the Egyptians that the solstice was in the twelfth degree Of Cancer Then Thales revived Astronomy among the Greeks & wrote a book of the Tropicks & Equinoxes Pliny tells us that Thales determined the occasus matutinus of the Pleiades to be upon the 35t day after the autumnal Equinox & thence Petavius computes the longitude of the Pleiades in 23° 35′, & by consequence the summer solstice was taken in the 11th degree of Cancer. Meton & Euctemon in order to publish the Lunar Cycle of 19 years observed the summer solstice in the year of Nabonassar 316, & Columella tells us that they placed it in the eighth degre of Cancer – – – – of Solmon or thereabouts.

Hipparchus Rhodius the great Astronomer about comparing his own observations with those of former Astronomers concluded first of any man that the Equinoxes had a motion backwards in respect of the fixt starrs, & went backwards one degree in about an hundred years. He made his observationof the Equinox between the years of Nabonasser 586, & 618, or about 296 years after the observations of Meton & Euctemon, [& 1100 years after the Argonautic expedition according to the Chronology of the Greeks then in use.] In these years the Equinox must have come backwards 4 degrees & so having been in the 4th degree of Cancer in the age of Hipparchus & by consequence have gone back 11 degrees since the Trojan war that is in 1096 years according to the Chronology of the ancient Greeks then in use, which is after the rate of about an hundred years to a degree, . But it really went back a degree in seventy two years, & 11 degrees in 792 years. Count backwards these 792 years & they will pleace the Argonautick expedition about 43 years after the death of Solomon as above. The Greeks have therefore made the Argonautic expedition about 300 years ancienter then the truth & thereby given occasion the errenous opinion of Hypparchus that the Equinox went backwards after the rate of only a degree in 100 years.

Thus by two Arguments founded upon Astronomy, the one taken from the Precession of the Equinox, the other from the Æra of the Theban year of 365 days, it appears thatt the Argonautic expedition was about 40 or 50 years later then the death of Solomon, the Trojan war about 70 or 80 years later then his death & the death of Amenophis or Memnon about 90 or 95 years later. And the truth of these things will be further confirmed when it shall appear that Sesostris was Sesac & invaded the nations one generation before the Argonautic expedition. Now these recconings differing from the chronology of the Greeks gives us occasion to enquire into the reason of the difference

<149v> <150r> <150v> <151r>

Hesiod tells us that sixty days after the winter solstice the Areturus rose just at Sunset. Till his days & long after, the solstices were placed in the middles of the Constellations of Cancer & Capricorn, their motions not being then known. And the suns Apoge was then in 0°. 8′. 38″ or thereabout.Symbol (‡) in text < insertion from f 151r > In those sixty days the suns mean motion was 59gr. 8′. 10″. & his Equation about 1gr. 39′. 30″, & by consequence his whole motion was 60gr. 47′. 40″, & this motion was from the wonter solstice according to the recconing of Hesiod & the ancients. that is, from the middle of the Constellation of Capricorn: to 09gr 47′. 40″. recconing the signe {} to begin in the middles of the constellateons of Cancer & Capricorn And the opposite point of the Ecliptic which rose at the same time with Arcturus was 60gr. 47′ 40″ distant from the summer solstice & this solstice was then placed in the middle of the Constellation of Cancer. The north latitude of Arcturus is 30gr. 57′, & the elevation of the Pole at mount Helicon near Athens where Hesiod lived, was 37gr 45′ according to Ptolomy. And thence Ricciolus – – – – – that this excess is           . Which being added to 0gr. 47′, 40″., gives the longitude of Arcturus 13gr       .     When the sun sets visibly his upper limb is 33′ below the Horizon < text from f 151r resumes > In those early days the Sun would move from the winter solstice 60gr 47′, 40″ & so be in 0gr. 47′, 40″ according to the recconing of the ancients. And the opposite point of the Eclptic which rose at the same time with Arcturus would be in 0gr. 48′. The north latitude of Arcturus is 30gr 57′, & the elevation of the Pole at mount Helicon neare Athens where Hesiod lived, was 37gr. 45′ according to Ptolomy. And thence Ricciolus (lib VI Almagest. cap. XX. Prob. VIII) teaches how to compute the excess of the longitude of Arcturus above the longitude of the said opposite point of the Ecliptic. And by the computation I find that this excess is            Which being added to 0gr. 48′ gives the longitude of Arcturus 13gr      When the sun sets visibly his upper limb is 33′ below the Horizon being so muich elevated by the refraction of the Atmosphere & his center is still 16 minutes lower, in all 49′ below the Horizon. And the part of the Ecliptick between the Horizon & the center of the sun is an arch of 62′. And when the star rises visibly it is 33′ below the Horizon being so much elevated by the refraction. And the arch between the Horizon & the star in the parallel of the starrs Latitude is 41 minutes. And these 62 & 41 minutes amount unto 103 minutes. Which being added to the longitude of the starr found above, give its correct longitude in 13gr.           The longitude of the starr at the time of the Argonautic expedition was 13gr. 24′. 52″, as above. And the difference            is so small as scarce to be sensible in the coarse observations of the ancients.

–, that is, from the middle of the Constellation of Capricorn. There the Ancients of those days placed the winter solstice; & from thence recconing the signes , , , &c; the 60gr, 47′. 40″ end in 0gr. 47′. 40″. And the opposite period of the Ecliptic which rose at the same time with Arcturus was in 0gr. 47′. 40″. The north Latitude of Arcturus is 30gr 57′

Hesiod tells us that sixty days after the winter solstice the star Arcturus rose just at sunset. And thence it follows that Hesiod flourished about an hundred years after the death of Solomon.

<151v>

Hesiod tells us that sixty days after the winter solstice, the star Arcturus rose just at sunset. Till his days & long after the solstices were placed in the middles of the Constellations of Cancer & Capricorn their motions not being then known. And the sun's Apoge was then in 00gr. 08′. 38″ or thereabout. In those sixty days the Sun's mean motion was 59gr 08′. 10″. & his equation about 1gr. 39′. 30″. & by consequence his whole motion was 60gr.47. 40″. And this motion was from the winter solstice according to the recconing of Hesiod & the Ancients, that is from the middle of the Constellation of Capricorn. There the ancients of those days placed the winter solstice, & from thence recconing the signes &c, the 60gr. 47′. 40″ end in oogr. 47. 40″. And the opposite point of the Ecliptic which rose at the same time with Arcturus was in 00gr. 47′. 40″. The north Latitude of Arcturus is 30gr. 57 & the elevation of the Pole at mount Helicon neare Athens where Hesiod lived was 37gr. 45 according to Ptolomy. And thence Ricciolus (lib. VI Almagest, cap. XX Prob. VIII) teaches how to compute the excess of the longitude of Arcturus above the longitude of the said opposite point of the Ecliptick. And by the computation, I find that this excess is              which being added to 00gr. 48′, gives the longitude of Arcturus 13gr          When the Sun sets visibly his upper limb is 33′ below the horizon. being so much elevated by the refraction of the Atmosphere & his center is 16′ lower, in all 49′ below the horizon. And the part of the Ecliptic between the horizon & the center of the sun is an arch of 62′. And when the starr rises visibly it is 33′ below the horizon, being so much elevated by the refraction. And the arch between the horizon & the starr in the parallel of the stars latitude, is 41 minutes. And these 62 & 41 minutes amount unto 103 minutes. Which being added to the longitude of the starr found above, gives its correct longitude 13.           . The longitude of the starr at the time of the Argonautic expedition was 13gr. 24′. 52″, as above. And the difference            is so small as scarce to be sensible in the coarse observations of the ancients.

<152r> <152v> <153r>

This Temple wasa[131] sixty cubits , high & sixty broad being two stories high, with one row of Treasure chambers about . And on either side the Priests court were double buidlings for the Priestsa upon three rows of marble pillars below & a row of cedar beams in the storis above. The Priests court & seperate place with the buildings on either side conteined an area 200 cubits square which was strictly called the sanctuary. The called weomens court was 100 cubits broad from east to west & 200 long It was so named because the weomen had admittanceunto it as well as the men. They worshipped above in the Galleries & the men upon the ground below.

[When this Temple had stood about 200 years Simeon Justus compassed it with the wall Chayl, & And when it had stood 200 years longer the enemies of the Jews built a castle in the northern side of the people court & the Assamoneans bult south side of the peo ]

This Temple was 60 cubits high & sixty broad being only two stories in he{ight} & having but one row of treasure chambers about it. And on either side of the Prioests co{urt} were double buildings for the Priests upon three rows of marble pillars below & cedar beames ( in the stories above. And the seperate place & Priests court with the buildings on the south & north sides & the weomens court at the east end look up an area three hundred cubits long & two hundred broad, the Altar standing in the center of the whole.

<153v> <154r>

Pag. 1. lin. 4. All nations before the just length of the solar year was known – – – – – – – – And this is the fundamental error of the choronology of the Greeks.

Pag. 13. lin. 41.

Pag. 20. lin 14. The expedition of Sesostris was one generation older then the Argonatic expedition – – – – – – –

I have now carried up the Chronology of ancient Greece from the time of the Persian Empire to the first memory of things done in Europe, and I have done it, not exactly to a yeare, but as near the truth as I have been able to collect from the records now extant. The chief thing which I have endeavoured to shew is that the Argonautic expedition was about 40 or 45 years after the death of Solomon; & this I have proved by the following arguments

2   Chiron & Musæus formed the Sphere with the Asterisms for the use of the Argonauts, & in the primitive Sphere as it was delineated by Eudoxus, the Colurus æquinoxiorum cut the Ecliptic in the points of the starry firmament which in the end of the year 1689 were in 6. 29 & scorpio 6. 29 & by consequence the equinoxes had then gone back 36gr 29′ since the time of the Argonautic expedition. They go back one degree in 72 years & 36gr 29′ in 2672 years which counted backwards from the end of the year 1689 place the Argonautic expedition 43 years after the death of Solomon.

4. The years of Nabonasser were the same with those of Egypt & began on one & the same day called Thoth: & the year of Egypt began at the Vernal equinox 92 years after the death of SOlomon: about which time a splendid sepulchure was errected to Amenophis with the heliacal risings & settings of the starrs on every day of that year from which the Egyptians began their account. And Amenophis was that Memnon who reigned in the time of the Trojan war. And the Argonautic expedition was one generation earlier then the taking of Troy.

The Greeks had no chronology before the reign of the Persians under Cyrus Cambyses & Darius Hystaspis, but began then to collect it from the number of the kings who had reigned in the several cities of Greece, recconing their reigns equipollent to generations & three generations one with another equipollent to 100 years. And particularly they placed the return of the Hereclides 80 years later then the taking of Troy & collected the time of that return from the number of kings who had reigned at Sparta after that return by putting their reigns one with another at about 35 years a piece. Whereas kings reign one with another but 18 or 20 years a piece at a medium according to the course of nature And since Chronology has been certain there is scarce any instance of {t}en kings reigning in continual succession above 250 years. Whence all the times of the Greeks preceding the Persian Empire are to be shortned in the proportion of about 19 to 33 or4 to 7 & by this recconing the Argonautic expedition & the taking of Troy & return of the Heraclides will be where we have placed them.

6 Sesostris was Sesac & invaded Thrace & Greece one generation beforethe Argonautic expedition, & after two or three years returned from Freece into Egypt in the 14th year of Rehoboam. And Phlias & Eudeon his sons by Ariadne the daughter of Minos were Argonauts. And Prometheus whom he left at Mount Caucasus to guard that pass against the Scythians stayed there thirty years & then was released by Hercules the Argonaut

7 At the arrival of Sesostris in Egypt his brother Danaus immediataly fled from him into Greece with his 50 daughters in a long ship with 50 oars, after the pattern of which the ship Argo was built by Argus the son of Danaus. And Nauplius who was born in Greece of his daughter Amymone, was one of the Argonauts.

5. The Spartan legslator Lycurgus was contemporary to the poet Terpander who go the victory <154v> the Carnea in the 26th Olypiad. And the Quinquertium was instituted in the 18th Olympiad, & one of the games of the Quinquertium was the Disk, & Lycurgus gave the three Olympic Disks his name being upon them; & therefore he flourished in the 18th Olympiad & for some time after. And before Lycurgus succeeded Polydectes in the kingdom of Sparta there were six kings of Sparta (Procles, Sous, Euripon, Prytanis Eunomus Polydectes) whose reigns by recconing them one with another at about 20 years apeice amount to about 180 years & these years counted back from the 18th Olympiad place the return of the Heraclides about 52 years before the first Olympiad, & by consequence the taking of Troy about 74 years after the death of Solomon.

8 Virgil who might have some things from the archives of Carthage, Cyprus < insertion from f 155r > & Tyre < text from f 154v resumes > makes Æneas contemporary to Dido & she f;ed from Tyre in the 7th year of her brother Pygmaleon & built Carthage so as to finish & dedicate it in the 16th year of that king that is 98 years after the death of Solomon.

10. About the 12th year of David upon his conquest of Edom the Edomites fled from him every way with letters & other arts & sciences which they had learnt by their navigation & trade upon the red sea. Some fled into Egypt with their young king Hadad & carried thither letters navigation & Astronomy; others fled to the Philistims & assisted them in conquering Sidon about the 16th or 18th year of David & made the Sidonians fly by sea to Tyre Aradus, Cilicia, Rhodes, Caria, Phrygia, Crete, Greece & Libya under the conduct of Abibalus, Cadmus, Cilix, Thasus, Membliarius Atymnus & other captains with letters & skill in metals & other arts. At that time Europa the mother of Minos came into Crete. And this was about three generations before the Argonautic Expedition & scarce above For Deucalion a younger son of Minos lived till the Argonautic expedition & is sometimes recconed among the the Argonauts & Talus another son of Minos was slain by the Argonauts, & his granson Idomeneus warred at Troy. And Ino the daughter of Cadmus lived till Phryxus fled from her to Aëtes at Colchos, & Æeteo was left there by Sesostris one generation before the Argonautic expedition.

By all these arguments the Argonautic expedition was about 40 or 45 years after the death of Solomon: And this period being setled, setles all the rest, the coming of Cadmus & birth of Minos being three generations earlier & the taking of Troy one generation later & the first Olympiad five generations later then that expedition; < insertion from f 154v > & between the return of the Heraclides into Peloponnesus & 18th Olympiad in which Lycurgus gave the Olympic Disks with his name upon them, there reigned six kings of Sparta which at about 20 years a piece one with another took up about 120 years & so place that return about 52 years before the first Olympiad. I do not pretend – – < text from f 154v resumes > I do not pretend to be exact to a year For the Greeks before the times of the Persian empire, recconed only by the numbers of generations & reigns of kings, & Priestesses of Iuno Argiva, putting the reigns of kings one with another at about 35 years a piece: which is almost double to their length in our days by the course of nature.

And thus much concerning the ancient state of Greece.

And since Chronology has been certain there is scarce an instance of ten kings reiging in continual sucession above 250 years.

<155r>

3 . Hipparchus the great Astronomer, who flourished about1090 years after the Argonautic expedition according to the chronology then received, finding the Equinox in the 4th degree of the Constellation of Aries which is eleven degrees backwarder then in the primitive sphere; concluded that the Equinox went back a degree in an hundred years: whereas it goes back a degree in 72 years, & 11 degrees in 792 years. which counted back from the days of Hypparchus place the Argonautic expedition about 40 or 45 years after the death of Solomon.

5 Carthage was built by Didio, the sister of Pigmaleon & stood 737 years & then was destroyed by the Romans in the consulship of Lentullus & Mummius in the year of the Julian period 4568, & so was built 98 years after the death of Solomon, & in the 16th year of Pygmæleon. And Virgil makes Æneas & Teucer who warred at Troy contemporary to Pygmaleon & Dido.

108+69=1772.40236.30575. 274.91.365. 2714.304332911043931533482 177441417934 0 0 00Cadmus. 266029282686733532633263 00Cadmus 266029283459. | 268531. 00Duc. diluo. 243629283459 | 492.. 531. | 12310 00Argonaut. 00271430423459) 298447. | 7412410 89. 00Troja capta. 276630433459)  277416 | 6983.

  • Cadmus. 2660. 2928. 268. 67. 335. 3263
  • Cadmus. 2660. 2928. 3459. | 268. 531.
  • {Due.} dilu{ri}. 2436. 2928. 3459 | 492. 531 | 123.10
  • Argonaut. 2714. 3012. 3459) 298. 447.| 74 1/2 89.
  • Troja capta. 2766. 3043. 3459) 277.416 | 69. 83.

After Solon had made his laws for the Athenians he travelled then years, & before he returned home he visited Crœsus. Upon his return hime Comia Archonte Pisistratus began to affect the tyranny & Solon died within a year some months after being very old, Hegiatrato Archonte pronimo anno The legislature of Solon was therefore about 14 years before his death, [] Cyrus took Babylon Anno Nabonass 209 according to Ptomies Canon & he might take Sardes six or eight years before & Crœsus reigned 14 years & so begin his reign AnnoNabonass 188. And becaus the year in which Solon visited Crœsus is not known let us place it about the middle of the reign of Crœsus Anno Nabonass. 195. And thus Solon might dye Anno Nabonass 199 & make his laws Anno Nabonass 194 & the Legislature of Draco ,ight be 16 or 20 years earlier suppose Anno Nabonass 16 & An. 2. Olymp. 50 or thereabout

Pa. 17. In this interval of time reigned nine kings of Corinth Aletes, Ixion, Agelas, Rymnes, Bacchis Agelas II, Endemus, Aristopdemus & Telestes, & their reigns at 18 years a piece one with another amount unto 162 years & then reigned the Prytanies anually till the reign of Cypselus

After Solon had made laws for the Athenians he travelled ten years & before the end of his travells visited Crœsus, & returned home Comia archonte [] & Pisistratus began to affect the tyranny over Athens. The next year Hegistratus was annual archon, & in his magistracy Solon died. He died therefore within less then two years after his return to Athens & < insertion from f 154v > & within three years after his conversation with Solon < text from f 155r resumes > about three & about 14 or 15 years after he had made his laws,. Cyrus took babylon nine years before his death Anno Nabonass 209, An. 2. Olymp. 60, & he might take Sardes 6 or 8 years before suppose An. 3 Olymp. 58. & Crœsus reigned 14 years & so began to reign An. 1. Olymp. 55. And because the year in which Solon visited Crœsus is not known let us place it about the middle of the reign of Crœsus Ann 4 Olymp. 56. And the return of Solon from his travels & beginning of the tyranny of Pisistratus might be Ann. 1 Olymp 57 & Solons Legislature Ann 1, Olymp. 54., that is, about 46 years after the annual Archons began, & the legislature of Draco might be about 20 years earlier then that of Solon. And by this recconing the objection of Plutarch against Chron. taken from the conversation of Crœsus & Solon may be removed without any straining.       – Plutarch against Chronological Canons is removed without any straining.

<155v>

60′ in 72y. 5′ in 6 y. 50″ in 1y.

133. 33. 1. An 3. Olymp. 46.

Chap. 1

The uncertainty of the Chronology of the ancient Greeks. They computed the times from the return of the Heraclides to the reign of the Persian kings by the number of kings of Sparta, considered as so many generations & recconing them at 35 or 40 years a piece: whereas according to the course of nature kings reign but 18 or 20 years a piece one with another at a medium. And by this recconingthe

0 0 2968 0378 3346 00 75 93 170 0040 378 75 93 144 040 352 3966 689 3320 75 93 156 40 2968 3332 75 93 168 40 2968 3344 00 75 95 162 40 2968 3340

An. 4. Olymp. 43

Pag. 9. l. 25.The Europeans had no Chronology before – – – – And this is the fundamental error of the artifical chronology of the Greeks. P. 13. l. 41.

– P. 14 expelled the sons of Pisistratus an. 1. Olymp. 67, according to the Marbles.Hence Phidon, Alcmæon, Clisthenes, Eurolycus, Solon & Crœsus were all of them contemporary to one another & Leocides Megacles & Agarista were one generation younger. According to the Canon of Ptolomy Babylon was taken by the conduct of Cyrus under Darius the Mede in the year of Nabonassar 209, an. 2 Olymp. 60 ineurte. Sardes might be taken by Cyrus about 8 years earlier an 2. Olymp. 58, [ ] & by consequens Crœsus begin his reign an. 4. Olymp 54.

– – – Phidon therefore was contemporary to Solon, Alcmæon Clisthenes, Eurolycus & Crœsus & Leocides Megacles & Agarista were one generation younger. Sardes was taken by Cyrus An. 3 Olymp. 58. The reign of Crœsus began 14 years earlier An. 1. Olymp. 55. And the conversation of Solon & Crœsus might be An. 3 Olyp 57.

Between the taking of Troy & the death of Codrus, there reigned six kings at Athens, vizt Demophoon Oxyntes, Aphidas, Thymætes, Melanthus & Codrus, the third & fourth of which reigned together but nine years according to Chronologers. If to the other four we should allow about 21 or 22 years a piece one with another they would place the death of Codrus about 93 years after the taking of Troy or 15 years after the return of the Heraclides. Then reigned twelve Archons for life successively, who being elected & by consequence grown up to years of discretion before they began to reign, they might reign one with another about 13 or 14 years a piece & all together about 162 years '[] Then reigned seven decennial Archons, some of which dying in their regency, they might reign all together about 40 years, & so end in the 42 or 43 Olymp Olympiad or thereabout. The followed the annual Archons ] amongst whom were the legislators Draco & Solon] & so end about 297 years after the return of the Heraclides or in the 42th Olympiad. an. 3.

About one or two years after the death od Codrus, his second son Neleus not bearing the reign of his brother Medon at Athens, began the Ionic Migration, & was after a few years followed by his younger brothers Androclus & Cyaretus. And about 26 years after the death of Codrus these new colonies set up over then a common council – Erythrea.

And that of Draco might be 15 or 20 years earlier, suppose Ann 1. Olymp 50.And by this recconing the objection of Plutarch against Chronolog taken from the conversation of Soloon with Crœsus, is removed without any straining.

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In the beginning of the year 1690 the star called Prima Arietis was in 28gr. 51′, & the star called Ultima Caudæ Arietis was in 19gr. 3′. 42″. And the Colurus Æquinoctiorum passing through the point in the middle between those two stars did there cut the Ecliptic in 6gr 44′ as may be collected by Trigonometry. And therefore the middle of the Constellation fo Aries, which in the time of the Argonautic Expedition was in 00gr. 00′. 00″, was in the beginning of the year 1690 in 6gr. 44′; & so had then gone back 36gr 44′. It goes back one degree in 72 years & 36gr 44′ in 2645 years/ Count these years back from the beginning of the year 1690 & the recconing will end 955 years before the vulgar Æra of Christ that is about 25 years after the death of Solomon, & there place the Arg. Exped.

But its better to deduce the positions of the Coluri from the places of the fixt stars thorugh which the Coluri passed in the primitive sphere & this method places the Argonautic Expedition about 42 years after the death of Solomon.

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29×50″=24.  10′.09.0124.   3.00.028. 00.24.10 Præsepe . 3.48′.20+24′.10 3.024.38. 00 Præsepe in ♌  3.24.38  cum Lat. Bor. 1. 14′. 26″. Med Asell  4.48.2012. 3.0000000bor  1. 36. 43

Med Asel0=4.12. 30.  ♌ . Præsepe  30.28+24.10=3. 24 38. Lat B 1. 14. 26. 00074 Med Asell. Lat. bor. 1.36.43.000Med Asel & Præsepe   3. 48. 34. 02590 Præsepe in03. 0. 280. 24. 10=2. 36. 33.0Asell. 3. 48. 2024. 10=3. 24. 10. 000 73292 Med. Præsepe & Asell. =3. 0.02112. 2628

Ineunte anno01690. 0 0 Capric α029. 29. 50.00 β029. 43. 57.00 Sum γ029. 34. 32.00 δ♒19. 13. 14.00 29. 23. 53.00 Præsepe00 3. 005. 25 3. 000. 28 Aselle00.0 3. 48. 20 3. 48. 20 Medium00 3. 26. 52 Or003. 24. 24 0024. 10 0024. 10 δ 3. 002. 42 3. 0.0.014

Now drawing the Colures of the Equinoxes & Solstices in the positions here described, they will cut the Ecliptick in 67gr, 67gr, 67gr & 67gr recconing the Equinoctial where it is this present year 1720 And therefore the Equinoctial has moved 37gr since the Argonautic expedition But it goes back so many degrees in 37 X 72 years that is in 2664 years which counted back from the year 1720 places the Argonautic Expedition 944 before Christ or about 34 years after the death of Solomon.

Now drawing the Colures of the Equinoxes & Solstices in the positions here described, they will cut the Ecliptic in points which in the beginning of the year 1690 were in 6 1/2gr, 6 1/2gr, 6gr 30′ & 6gr 30′. And therefore in that year the Equinoxicial points had moved backwards 36 1/2gr from the places which they were in the time of the Argonautic Expedition. Now 36 1/2gr at the rate of 72 years to a degree answers to 2628 years, which counted back from the year 1690 place the Argonautic Expedition 938 years before the vulgar Æra, that is about 42 years after the death of Solomon. The description of the Colures set down by Hipparchus is but coarse & the places of the fixt stars were but coarsely observed by the ancients; but yet they suffice for determining the Colures without erring above a degree in their Longitude: & therefore the Argonautic Expedition was not earlier then [] Solomons reign.

– through the middle of those constellations.

For Hipparchus tells us that Eudoxus drew the Colure of the solstices through the middle of the great Bear & the middle of Cancer & the neck of Hydrus, & the star between the Poop & Mast of Argo & the tail of the south Fish, & through the middle of Capricorn & of Sagilla & through the neck & right wing of the swan & the left hand of Cepheus; & that he drew the Equinoctial Colure through the left hand of Arctophylax & along the middle of his body & cross the middle of Chelæ, & through the right hand & forekne of the Centaur & through the flexture of Eridanus & head of Celus & the back of Aries a cross & through the head & right hand of Perseus

In the middle of Cancer are the Aselli two starrs of the 4th magnitude called by Bayer {γ} & δ. In the neck of Hydrus is the star of the fourth magnitude called δ by Bayer. In suprema puppi sequens, Baiero 2, magn. 3. In cauda Piscis Notij stella magn. 3 cujus longit 6. 25. & lat. Austr. 21gr. 30′.      Sagillæ θ stella magn 6. In the neck of the swan between η Χ starrs of the 4th & 5t magn. In medio Capricorni η stella magnit. 5th.

The star in the back of Aries mag. 6. The star {γ} in the head of Cetus mag. 4. In manu Centauri σ mag. 4. In cubito Eridani senpectore Ceti {ρ} mag. 4. In capite Persei τ mag. 5. In manu dextro Persei η mag. 4

In the middle of Cancer are the Aselli two stars of the fourth magnitude called by Bayer {γ} & δ. Their Longitudes in the beginning of the year 1690 were 3. 13. 0 & 4. 23. 40. & the longitude of the point in the middle between them 3. 48. 20. In the neck of Hydra is the star of the fourth magnitude <157v> δ by Bayer. Its longitude in the said year was 5. 59. 3. Between the Poop & mast of Argo is a star of the third magnitude called ι by Bayer. Its longuitude in the same year was 7. 5. 31. In the tayle of the south fish is a star of the third magnitude whose longitude in that year was 6°.25′. In Sagitta is a star of the sixt magnitude called θ by Bayer. Its longitude then was 6. 29. 53. In the neck of the Swan are the star η of the fourth & χ of the fift magnitude Their Longitudes then were 837. 28 & 4. 36. 37. & the longitude of the middle point between them 6. 37. 2. In the middle of Capricorn is a star of the fift magnitude called η by Bayer. Its longitude in the same year was 8. 25. 55.            And the Colurus solstitiorum which passes as neare as can be through these intersections places in the heavens will cut the Ecliptic in 6gr. 28′. 27″. & 6. 28. 27. as I find by summing up the degrees in & & taking the seventh part of the summ. So then the solstice since the Argonautic expedition moved backwards from 6. 28. 27. to 0. 0. 0 that is 36gr 28′. 27″ which after the rate of 72 years to a degree answers to 2626 years. And these years counted backwards from the end of the year 1689 place the Argonautic Expedition about 43 years later then the death of Solomon.

In the back of Aries is a star of the sixt magnitude marked {υ} by Bayer. In the end of the year 1689 its longitude was 9° 38′. 45″ & north Latitude 6°. 7′ 56″. And the Colurus Æquinoctiorum passing through this star cuts the Ecliptick in 6. 58. 57. In the head of Cetus are two stars of the 4th magnitude called υ & ε by Bayer. In the end of the year 1689 their longitudes were 4. 3. 9 & 3. 7. 35 & their south Latitudes 9. 12. 26 & 5. 53. 7. And the Colurus æquinoctiorum passing in the mid way between them cuts the Ecliptick in 6. 58. 51.                  In the flexture of Eridanus is a star of the fourth magnitude of late referred to the breast of Cetus & called ρ by Bayer. Its longitude 25. 22. 10 & south latitude 25. 15. 50. And the Colurus Æquinoctiorum passing through it cuts the Ecliptick in 7.12.40. . In the head of Perseus is a star of the fift magnitude called τ by Bayer. Its longitude (at the time aforesaid) 23. 35. 30. & north latitude 34. 20. 12 And the Colurus cut the Ecliptic in 6. 18. 57.         In the right hand of Perseus is a star of the 4th magnitude called by Bayer. In the end of the year 1689 the longitude of this star was 24. 23 27 & north latitude 37. 26. 50. And the equinoctial Colure passing through it, cut the Ecliptic in 4. 56. 40. And the fift part of the summ of the places of these five Colures in , is 6. 29. 15. And therefore the Colurus Æquinoctiorum which in the time of the Argonautic Expedition when the sphere was first delineated, passed through the Equinoxial point 0. 0. 0. was in the end of the year 1689, in 6. 29. 15. And therefore the Æquinox, since that Expedition hath moved backwards from that Colurus 36gr. 29′ 15″. Which at 72 years to a degree answers to 2627 years And these years counted backwards from the end of the year 1689 places the Argonautick expedition 42 yeard after the death of Solomon.

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So Paulinus. Quique Magos docuit mysteria vanæ Necepsos.[132] He means that the Persian Magi had their Astrological mysteries from the Chaldeans & they from the Priests of Egypt where it was invented by Necepsos a little before the invasion of Egypt by Sabacon.

The Canon calls the kings of Babylon Assyrians & Medes

& went thence inro Chaldea where Zororaster the Legislator of the Magi met with it. So Paulinus

Quique Magos docuit mysteria vanæ Necepsos.

In the Canon of the Kings of Babylon are called Assyrians & Medes or Kings of the race of the Assyrians & Medes, which makes it probable that Nabonasser was an Assyrian.

And Deodorus (l 1. p. 51) They say that the Chaldæans in Babylon are colonies of the Egyptians & being taught by the Priests of Egypt became famour for Astrology. And Hestiæus (apud Joseph. Antiq. l. 1. c 5) the priesrs who escaped, taking the things sacred to Iupiter Enyalius came into Senaar a field of Babylonia; These seems to relate to an escape of some Egyptian in the furious invasion of Egypt by Sabacon. And this makes it probable –

Pelops married Hippodamia the daughter of Euarete the daughter of Acrisius & of her begot Atreus & Thyestes. Hygen. fab. 84.

Deianira the daughter of Liber & Althæa married Hercules. Hygen fab 129.

Perseus & Andromeda were the parents of Alcæus Sthenelus Mæstor Electreo & Gorgophone.Alcæus was the father of Amphitruo & Anæxo & Electrio & Anaxo Electrio & Anaxo were the parents of Alcmena. Sthenelus & Nicippe the daughter of Pelps were the parents of Alcinoe, Medusa & Eurystheus

Alcæus Sthenelus Mæstor Electryo & Gorgophone were the children of Perseus & Andromeda & Perseus was the son of Danae the daughter of Acrisius & Eurydice & Eurydice was the sister of Amyclas & daughter of Lacadeæmon & Sparta. Alcmena the mother of Hercules was the daughter of Electryo & Anaxo And Anaxo was the daughter of Alcæus. Sthenelus & Mæstor married Nicippe & Lycidice the daughters of Pelops. And Eurystheus who was born the same year with Hercules {illeg} the son of Sthenelus & Nicippe. And Pelops married Hippodamiæ the daughter of {illeg} {daug}ter of {Leris}ius & of her begot Atreus & Thyestes. And therefo{re} {illeg} Eurotas & Taygeta were one

<159v>

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Sir

I would paper here blunder my to you but me an ac {Y}

Endymion the of Decalion, in

There days of the {N} Court, & on of Solomon setting & cubits broad

Endymion his son Ætolu that sus in the from Ætol

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pag. 23. lin 6

Tentamus the father of Asterius & grandfather of Minor carried a colony of Dorians into Crete from the regions of Olympede in Pelopenesus & this country aterwards came into the hands of the Curetes But the two first kings of Cete contemporary to the Curetes were Asterius & Minos. Europa was the Queen of Asterius & mother of Minos & the Idæan Curetes were her country men & came with her & her brother Atymnus into Crete & dwelt in the Idæan cave in her reign & there found out iron & made armour & educated Iupiter & therfore these three Asterius Europa & Minos must be the Saturn Rhea & Iupiter of the Cretans.

For the moral law observed by all nations while they lived together in Chaldea under the government of Noah & his sons, & by the Chaldeans, Canaanites & Hebrews &c till they began to worship their kings, ]; includes the worship of one supreme God. This was originally the moral law of all nations,{which} was enjoyned the stranger within the gates of Israel & is still enjoyned all nations in the two great commandments of loving God & our neighbour, & without it virtue is nothing else then a mere name

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sequitur uti, posito caliulo, aerem, intervallo octo milliarium Anglicorum a terra in altitudinem, quadruplo rariorem esse quam in superficie terræ intervallo sexdecim milliarium, decies et sexies rariorem esse quam in superficie terræ; intervallo milliarium 24, 32, vel 40, esse partibus 64, 256, vel 1024 rariorem comparate; & intervallo milliarium 80, 160, vel 240, esse partibus 1000000, 1000000000000, vel 1000000000000000000 rariorem, et amplius.

For the moral law observed by all nations while they lived together in Chaldea under the government of Noah & his sons & afterwards by the Chaldeans, Canaanites & Hebrews & still they began to worship to their dead kings, includes the worship of one supreme God. [This was enjoyned the stranger within the gates of Israel by Moses.② The breach of this law was anciently punishable by the civil magistrates of the Gentiles.①Job. 31. This is still enjoyned all nations, according to the Jews by the seven precepts of the sons of Noah, & according to the Christians by the two great commandments of loving God & our neighbour. ③ And without it vertue is nothing else then a mere name.

And Dionysius Halicarnassæus calls them a Spanish people who fled from the Ligures the Ligures a little before the migration of the Siculi. He tells us that Hercules after his expedition against Gerion returned from Spain with part of his fleet to the coast of Piemont & endeavouring there to pass the Alps into Italy was repulsed by the Ligures but afterwards got into Italy & there made some conquests & & granted sets to Fannius king of the Aborigines & Evander king of the Arcadians who assisted him, & after winter, upon the arrival of the rest of his fleet from {Erithrain Spain} sailed to Sicily Dionysus tells is also that It was his custome to recruit his army with conquered people, & after they had assisted him in making new conquests, to reward them with new seats, And therefore the Sicani who were the first inhabitants of Siciliy must have been brought by him from Spain, & imployed by him against the Ligures, & left by him in Sicily. And this was a little after the coming of Evander into Italy. Erethræ & the contry of Gerion were without the straits mouth & therefore this was the Egyptian Hercules.

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Thus Diodorus: but Dionysius saith that Dardanus instituted the Samothracian mysteries his wife Chryses having learnt them in Arcadia, & that Idæus the son of Dardanus instituted soon afterwards the mysteries of the mother of the Gods in Phyrgia

Thus Diodorus. But Dionysius saith that Idæus the son of Dardanus instituted the mysteries of the mother of the Gods in Phrygia & that Dardanus instituted the Samothracian mysteries, his wife Chryses having learnt them in Arcadia.

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Hesiod describes four generations or ages of the Gods the Gods of Greece & saith that the first was a golden in which saturn reigned & men lived happily without care & trouble. When that generation was dead they were made Gods & there arose a second generation a silver one inferior to the former & when they died they were also honoured & there arose a third generation of brass violent strong warlike & fierce having armour & weapons of brass yet they died & there arose a fourth generation of Semigods who were destroyed by war partly at Thebes in fighitng for the wealth of Oedipus & partly in going beyond the sea, to the war against Troy for the sake of Helena. And than arose a fift generation an iron one full of trouble & misery in which Hesiod himself lived & which when they grew grey headed should also dye. Hesiod was therefore one generation later then the wars against Troy & Thebes.

The Greeks borrowed many stories of the Gods from the Egyptians & applied them to men of their own nation whom they deified of which kind is this story of the four ages        The fourth age Mercury formed the figures & worship of the Gods of Egypt & this is usually called the iron age Hesiod lived one generation later & therefore mentions a fift generation & calls that the iron age. The four ages of the Egpytian Gods seem to be the reigns of the four first kings in the Monarchy of Egypt founded by the expulsion of the shepherds vizt Saturn, Iupiter Ammon, Osiris & Orus. The fourth age may comprehend not only the short reign of Orus but all the time from the death of Osiris to the end of the civil wars in Egypt, which lasted about 30 years For in the fourth age as Ovid tells us {illeg} madentes ultima cælestum teiras Astræ reliquit, which is to be understood of Isis after the death of Orus. And thus the fourht age of the Egyptian Gods will end about the same time with the fourth age of the Grecian, at which time Troy was taken.

Since the two first ages were the reigns of Saturn & Iupiter we may reccon the four ages of the G

Diodorus makes him later then Osimandias or Memnon &

Herodotus tells us that right & justice obteined abounded in Egypt untill King Rhampsinitus but his sucessor Cheops lapsed into all wickedness shutting up the temples interdicting the sacrifices & imploying the Egyptians in his works. Among the righteous kings Mæris is included & should have been named the last of them. Till the end of his reign the Monarchy flourished but in the reign of Cheops & the following kings it fell to decay. Rhampsinitus, I have placed him between Rhampsinitus & Cheops as the last of the righteous kings. And that the rather because the successor of Mæris is in the Canons called Saophis Suphis & Siphaosis. And Sapphis is also called Siphuris, Phiops, Apappus maximus, Cheops, Chembis, Cheminis. He wrote a sacred book which saith Manetho I procured in Egypt, & hence they called him Mercury. But whether the second Mercury who translated hieroglyphical inscriptions of the first Mercury into books was this King or the sacred scribe of one of the kings I leave to be examined, Perhaps he was Athothes the Physitian who lived in Memphys next after the days of Menes & wrote of Anatomy. Among the successors of Sesostris – – – to his brother Cephren called also Suphis, Saophis Sensaophis, Mente-suphis, Menthu-Suphis Echessos & Achesca-Ocharas. Herodotus makes Cephren like his brother in all respects & to have succeeded him & both of them to have reigned 50 years a piece & in the Canons Cheops (by the names of Phiops & Apappus maximus) is said to have reigned 100 years both reigns being being summed up in one By their being brothers & by the likeness of their reigns I suppose that they reigned together & shut up the Temples for the space of about 50 years only.

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As they built these Pyramids out of a great desin to propagate their own memory to posterity so it seems they shut up the temples & interdicted the sacrifices & endeavoured to abolish the worship of the former kings that their own memory might be had in the greater honour

T

Next after Amenophis reigned his son Ramises Ramesses or Rhampsis above mentioned. By Herodotus he is called Rhampisinitus the successor of Proteus, by Diodorus Remphis the son & successor of Proteus. In his reign Troyb[133] was taken for he reigned first under his father & then alone. In Heliopolis he placed the biggest Obelisk in all Egypt, which the Emperor Constantius removed to Rome. The inscription upon it as interpreted by Hermapion stiles him king of the world & represents him reigning over the whole world & over all the earth & that he had saved Egypt by overcoming foreigners & that the Gods had given him a long life. He spent his whole age in heaping – – – – thousand thousand. Seeing he lived long & was born about the 16th year of Asa, if we may suppose that he lived about 70 years his death will happen about 105 years after the death of Solomon, & 100 years before the rise of the Assyrian monarchy.

He is called Moeris, Maris, Myris Marrus & corruptly Ayres Biyres Soris, Lachares, Labares & Thuoris by changing the letter Μ into Α, V Ι, Σ, ΛΑ & such like mistakes. //His successor in the Canons is called Suphis Siphoas Saophis Siphaosis, & is said to have built the greatest Pyramid And the builder of that Pyramid is by Herodotus called Cheops the word Sapphis being turned into Cheopis or Cheops by changing the letter ס into כ. In the Canons he seems also to be called Phiops & Apappus maximus Whence Moeris is rightly placed between Rhampsinitus & Cheops. Diodorus calls the builder of the great Pyramid Chembis changing Cheoph in Chempis much after the manner that the Greeks changed Moph into Memphis. Herodotus tells us that — fell to decay. They tell is that Saphis was a marchant & contemplator of the Gods & wrote a scred book, which saith Manetho I procured in Egypt, & to the same purpose they say that Siphoas was called Mercury. But considering that he shut up the Temples & interdicted the the second Mercury who translated the Hieroglyphical inscriptions of the first Mercury, into books & placed them in the Temple this king may be doubted. Since Menus was a lawgiver & the first king who set down laws in writing I had rather say that his Sacred Scribe or Secretary was the Mercury who first set down the sacred laws in writing & laid up the books in the Temples, & that this secretary was Athothes the Physitian who wrote of Anatomy & lived in Memphys & in the Canons is made the successor of Menes acting perhaps at Memphis as a viceroy under Ramesses the son of Menes.

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There was a Temple in Attica called Phorbanteum from Phorbas king of the Curetes who was slain by Erechtheus (Harpocration & Suidas.

This is that Phorbas who people Rhodes destroying the serpants with which the Island abounded & from whence he was called Ophiuchus & the Island Ophiusa & in the Phenician language Rod from the word Iarod which signifies a Dragon. For when the Telechines & Caryat made war upon Phoroneus & the Parrhasians, the Telechines being expelled Peloponnesus went to the Island Rhodes & from them the island was called Telchimis. The Caryatæ & Parrhasii were people of Arcadia, & the Telechines were the Curetes over whom Phorbas reigned first in some part of Sicyon next Argos thence called Telchinia & afterwards in Rhodes. For Phorbas is recconed amongst the kings of Argos & the Telchines & Curetes were the same sort of people, both of them being addicted to religious ceremonies & juggling arts & incantations, & Phorbas reigned first in Peloponnesus being recconed among the kings of Argos.

Manetho tells us that sometime after the shepherds had been expelled Egypt by Tuthmosis or Amosis, they returned into Egypt to the number of 200000 & in conjunction with a great body of Egyptians who revolted from their King they reigned a second time at Abaris about 13 years under one Osarsiphus & then wre expelled by Amenophis who came down upon them with a great army of Ethiopians from the upper parts of Egypt, & that Osarsiphus under whose conduct they retired was afterwards called Moses. This Amenophis was Memnon who reigned in Egypt & Susiana till the times of the Trojan war & therefore the expulsion of these shepherds being in the beginning of his reign over Egypt, was in the times between the Argonautic expedition & Trojan war, & therefore these shepherds were the Israelites in the reign of Asa. For Asa In the 15th yeare of his reign beat the great army of Egypt commanded of Zerah, & the Israelites pursuing their victory might then entered Egypt, reigned there about 13 years at Abaris or Pelusium & then be expelled by Amenophis. Count backwards 511 years, the whole time of the stay of the shepherds in Egypt, & their first reign in Egypt will begin presently after the conquest of Canaan by Joshua. And therefore the shepherds who reigned in Egypt till they were expelled by Misphragmuthosis & Tethmosis were the Canaanites who fled from Joshua into Egypt & after a few years formed themselves into a kingdom & conquered all the lower Egypt & part of the upper as above So the{y} the shepherds who entered Egypt the second time coming from the country of the Canaanites, are by Manetho confounded with the Canaanites as if they were one & the same people & Manetho takes their leader Osarisphus for Moses as if Moses had led them out of Egypt when they fled from Amenophis. Which has given ocassion to the opinons that the Shepherds who reigned long over Egypt were the Israelites & that they fled into the wilderness under the conduct of Moses when Amenophis or as others say when Amosis was king of Egypt & that Moses lived in the times of Inachus Phoronesus & Apis or one of them.

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The a[134]Greeks figured that this Erythra was a Greek the son of Perseus, & a the Persians that he was a Persian the son of Myozaus in the time of the Empire of the Medes. And Strabo tells us from Eratosthenes that neare the moutb of the Oerian gulf were two islands – – – – – – left his name to that sea. I had rather believe that those Islands had their names from Tyre & Aradus in Phenia whose people traded on those Seas in the days of Solomon & his successors & built temples then in imitation of their own & that Erythra was either a King or city or country whose people traded long before upon that sea & were most probably Edomites, the names, Erythra & Edom being words of the same significantion, & the Edomites giving the name of Erythra to many cities.

When David smote Edom – – – – – the Tyrians

When the Edomites were driven – – – – ad litora Gades. Silius. l. 19.

Navigation therefore came from the red sea to the Mediterranean by three steps; first when the vessels invented on the red sea by king Erythra began to be used on the mediterranean, next when – – – – Davids reign.

Dionysius Afer – – – – – fish. Berosus in the first book of his chaldaic history saith that the land of Babylonians at first lay between Tigris & Euphrates & contained a multitude of people of other nations inhabiting Chaldæa who lived without order like wild Beasts untill there appeared out of the Erythræan sea in a place next Babylonia a Brute Animal named named Oannes, having the body of a fish, excepting that under the head of a fish grew out another head like a mans & likewise out of the tail of a fish grew out the leggs of a man & it had also the voice of a man, & its image was preserved till the days of Berosus. This living creature conversed in the day time with men & taught them letters & sciences & arts of all kinds & living together in cities & building of Temples & legislature & Geometry & sowing & ingatering of fruits & all things relating to the convenience of life. And from that time nothing more has been found out. But at sun set this animal returned into the sea & spent the nights in the sea And afterwards other animals appeared like this.. This was the tradition which the Chaldeans had of the original of their letters & arts & sciences & living together in civil societies & making laws & building houses & Temples. And its observable that the Chaldeans do not make themselves the first authors of these things but acknowledge that they received them from forreigners who came to Chaldea by sea as the Greeks received them from Cadmus & his companions.. For as the Syrians painted Venus & Dagon with the tails of fishes because they sailed upon the seas, so the Chaldeans by painting Cannes & his companions with the tailes of fishes signify that they were navigators. And since these marriners brought the sowing of Corn into Chaldea we may reccon that they came from the coasts of the Erythreanred sea next the lower Egypt where the sowing of corn was first invented & the invention commemorated by the worship of the Ox. And by consequence that navigation & building of houses & letters and <163v> < insertion from f 164r > Astronomy &c were first known to the Erythreas or Edomites. When the < text from f 163v resumes > Erythreans began to sail as far as the Persian gulf, then they carried arts & sciences into Chaldea & civilized that people

And since the inhabitants of Thebais who drave the Shepherds out of Egypt wrote in hieroglyphicks, & the shepherds who were driven out & came into Greece before Cadmus, namely Cecrops, Lelex & their contemporaries did not bring letters into Greece: it seems to me that letters were not in use in Egypt before the Edomites who fled from David carried them thither. For then the Princes of Egypt began to be celebrated for Letters & navigation & Astronomy , & not before

The Egyptians attributed the invention of their letters to Osiris & his scribe Thoth, but Moses above 400 years before when he had lived 40 years upon the coasts of the red sea wrote the ten commandments & the rest of the law in letters. Whence Eupolemus saith that Moses was the first wise man & delivered writing to the Jews which came from the Jews to the Phenicians.

The sowing of corn in Egypt was very ancient for thither Jacob & Abraham went for nourishment in times of famin. The lower Egypt was therefore inhabited before the days of Abraham & not only inhabited but under the government of kings. For when Abraham came into Egypt the Princes of Pharoah commended his wife before Pharaoh. The use of metals was also very ancient in Egypt & Syria For Abraham Apud Pholium was very rich in cattel & in silver & in gold. Agatharcides tells us that in the upper parts of Egypt between the Nile & the red sea is a long tract of mountains abounding with white marble & metalls & that the working of gold mines there was very ancient even from the times of the first kings of the place & that the a it ceased first upon an invasion of Egypt by an army of Ethiopians who reigned over Egypt many years & built the Memnonia, & then again upon an invasion of Egypt by an army of Medes & Persians: and that where those mines had been wrought there were found in them in the days of Agatharades, an incredible number of dead mens bones & hammers of Copper for cutting the rocks the use of iron being unknown while those mines were dug.

The anicent Egyptians & inhabitants of Thebais who wrote in hieroglyphicks represented their kings by hieroglyphicks, not knowing how to write down their names for want of the use of letters whereby sounds are represented And after their names were forgotten called them only by the names of the Hieroglyphicks, & worshipped them under those figures so the kings who found out the use of oxen in plowing & tillage was represented by an Ox & after he was dead & his proper name forgotten, was called or Apis which signifies an Ox & & Ser-Apis from the wordרוש, {sor}, Ταυρος, Taurus Whence the Greeks formed the words Siris O Siris & Sirius & the Phenicians {Atsir} A{cg}roth Atter-dag And this way of representing the ancient kings, gave occasion to the Egyptians to worship them in the forms & under the names of all sorts of creatures in opposition to which Moses commanded that the Israelites should not make to themselves any graven image nor the likeness of any thing in the heaven above nor in the earth beneath nor in the waters under the earth, that is, of any birds of heaven beasts of the earth or fishes of the sea. It gave occasion also to the custome of deifying dead men by other names then those by which they were called in their life title, as Chalycatis the daughter of King Otreus & mother of Æneas by the name of Astereth & Venus, Gingres the sin of Ginyras by the name of Adonis, Ino the daughter of Cadmus by the names of Leucothea Melicerta the son of Ino by the name of Palæmon, the son of Semele by the name of Bacchus, the son of Alcmena by the name of Hercules, the mother of Achilles by the name of Thetis, the son of Penelope by the name of Pan,✝ < insertion from the bottom of f 163v > ✝ a king of the Molossi in Epire by the name of Aidoneus or Pluto < text from f 163v resumes > Erechtheus & Æolus & the Admiral of Sesostris by the names of Neptune, the nurse S of Triptolemus a woman of Sicily by the name of Ceres the first master smith of Lemnos by the name of Vulcan, Ammon, Otreus Minos & all the kings of the silver age by the common name of Iupiter, those kings excepted who were deified by other names, by which means the proper names of many of the ancient kings have been forgotten

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Lib. 16. l. 766Strabo tells us from Eratosthenes that neare the mouth of the Persian gulf were two Islands called Tyrus & Aradus which had Temples like the Phenian & whose inhabitants affirmed that the cities of Phenicia of the same name were their colonies, He tells us also that on & coast of Carmania southward in the open sea was the Island Tyrrhina in which was the sepulchure of Erythra being a great heap of earth planted with Palm-trees. & that Erythra reigned in those parts & left his name to that sea. These relations come from the Persians. For the Persians reported, as Herodotus tells us, that the Phœnicians came from the Red sea; whereas its more probable that the above mentioned Islands of Tyre & Aradus seated neare the mouth of the Persian guilf, were colonies of the Phænicians who traded in those seas in the days of Solomon & his successors, & that Erythra was an Idumæan whose people traded there long before.

When David smote Edom, Joab – – – the Tyrians.

When the Edomites were driven – – – – ad litora Gades. Silius l. 19

Now though the Phænicians came not from the Persian gulf yet Navigation & many navigators came from the red sea to the Mediterranean & that at several times: first when the vessels invented on the red sea began to be used on the mediterranean; next when the Edomites were driven from the red sea by David & fled, some to Egypt & others to other places – – – – – – & beyond the straits mouth. When the Sidonian merchants began trade with Greece some of them stole Io according to Herodotus: & therefore Io was stole a little before the middle of Davids reign.

Dionysius Afer says that the Phœnicians sprang originally from those men who were native Eythræans & invented Shipping & merchandize by sea & Astronomy & that they inhabited Ioppa Gaza Elais, Tyre, Berytus, Byblus, Sidon, Tripolis &c. If he means only that shipping & merchandize by sea & Astronomy were invented upon the red sea & propagated thence by Mariners and Phœnicians I see no reason to doubt of it. And to these sciences {illeg}d writing & Arithetick they being necessary to merchandizing {illeg} merchant for entring & stating his accounts. Helladius[135] tells us that a certain man came from the red sea called Oan, who had the head hands & feet of a man, the other parts of a fish & shewed Astronomy & Letters, & that he was a man & the son of the first man but appeared like a fish because he was cloathed with the skin of a fish. Berosus in the first book of his Chaldaic history saith that the ancient

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The first step which the Antients made towards bringing yeare to a rule seems to have been by taking the round numbers of 30 days to a month & 12 months to a year, And according to – – – – – they are to be understood of the months of this year. For this yeare the first ages used in their recconings as exact enough where they could not have recourse to the visible revolutions of the Sun & Moon to correct it This year which they used in discoursing of times past or to come. But keeping an account of times present . they corrected it as often as they found it disagree from the heavens, omitting a day in the month as often as they found 30 days too long for the course of the moon & adding a month to the year as often as they found thwelve months too short for the course of the Sun, so that their months & years might constantly agree with the seasons. For This is plain from Herodotus who in recconing the age of man uses the year of 12 months & 360 days & then adds that every other year was made longer by a month that the seasons might agree, that is as often as the 12 months of the year were found too short for the return of the seasons, a thirteenth was added And this was done every other year according to Herodotus. He should have said every other year excepting once in eight years for this exception is requisite to make the seasons agree. So then Herodotus his year of 360 days did not run round the heavens but was corrected by Sun & Moon so as to keepe fixt to the seasons. And this seems to have been the state of the year in the first ages before the invention of exacter Astronomical rules. But after they found out the rules of adding a month thrice in eight years – – – for 76 years to come

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they were necessitated to use a certain number of days for a Lunar month & a certain number of months for a Solar year. And so taking the next round numbers of 30 days to a month & 12 months to a year they formed an o

This is plain from Herodotus who in his first book introduces Solon thus speaking to Crœsus: I reccon the life of a man at 70 years, which amount to 25200 days if you omit the intercalary month. But if you make every other year longer by a month that the seasons may agree, in 70 years there will be 35 intercalary months which amount to 1050 days. And neare the beginning of his second book, speaking of the Egyptians, he saith that they order their year so much wiselier then the Greeks as the Greeks add a month to every third year for the sake of the seasons: but the Egyptians counting 12 months of 30 days, add every year five days more to the number. Hence it appears that year of the Greeks which Herodotus here speaks of did suit with the seasons, that is with the return of summer & winter spring & autumn, & therefore was solar, & that for making it suit with the seasons it had intercalary months & therefore was Lunisolar, & that the Greeks by neglecting the intercalary months & taking the round number of 30 days for a Lunary month recconed this their Luni-solar year to consist of 12 months of 30 days each. It appears also that this Lunisolar year had a 13th month added [every third that is] every other year to keep it fixed to the seasons : Herodotus should have said, excepting once in eight years; for so it will agree to the seasons & not otherwise. And this was the Octaëteris of the ancient Greeks.

So then the first ages while they counted their months by the moon and their years by the seasons without knowing the just length of either & made their year longer by a month as often as the seasons required , took the round rumbers of 30 days to a Lunar month & 12 months to a lunisolar year for the convenience of computation. And this approach of the Lunisolar year seems to have been the oldest calendar year or way of recconing time past & to come, but was not applied to the time present without corrected it perpetually by the courses of the sun & Moon. For as you heard above, the Priests corrected their Calendar years perpetually by the heavens. And this Calender year before the invention of the Octaeteris needed very frequent corrections. But after they found out the rules of interco

We are told by divers Authors that the Greeks, Egyptians, & Chaldeans had a year consisting of twelve equal months each of which had 30 days so that the whole year consisted of 360 day

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  • Hercules, aliis Orpheus (Bayer.
  • Lyra Apollinis, Orphica, (Bayer.     Vide Arienum Orpheo
  • Serpentanius aliis Hercules (Bayer.
  • Draco Hesperidum custos. (Bayer.
  • Aquiila Iovis ales servans Antincum.
  • Delphin musicum signum
  • Pegasus, Gorgoneus, Medusæus Bellerophon
  • Triangulum Ægyptus, Herodoto ποτᾳυοδωρον, Manilio Nili donum.
  • Aries Chrysomallus, (Bayer.) & Phryxeus (alia manu) Vide et 1
  • Taurus, Io sive Isis, Portitor Europe
  • Gemini Castor et Pollux, Apollo et Hercules, Triptolemus et Jason
  • Amphion et Zethus, Tydaridæ, Ledæi Iuvenes Dioscuri
  • Leo Herculeus, Nemæus
  • Virgo Astræa, Erigone, Alargatis, Fortuna, Ceres, Avíieno Isis.
  • Sagittarius, Chiron, Centaurus
  • Capricornus Neptunia proles.
  • Aquarius Deucalion, Ganimedes, Aristæus, Cecrops.
  • Pisces, Proles Dercia, Venus et Cupido
  • Cetus Atlanticus Monstrum marinum, 'ορφὸι 'η ὸρφὼς Orphus aliis Orphas
  • Eridanus, Fluvius Oceanus Gyon vel Nilus, Padus, Proclo fluvius Oriomis.
  • Argo Navis, Navis Jasonis
  • Centaurus, Pholos, Chiron, Minotaurus
  • Corvus Ales Phæbi
  • Hydra Hydrus aquaticus, anguis, Sublimatus
  • Corona, Rota Ixionis, Hipparcho Caduceus

{illeg}ulam arietis vide in Ovid 3 Fast.

  • Gemini Castor et Pollux Hygino, Apollo et Hercules Varroni, Triptol{emus} & Jasion, aliquibus apud Hyginum, Amphion et Ietheus sea Dii Sam{illeg}ces aliquibus apud Bayerem.
  • Lyra est Orphei iuxla Ovid l 10 & 11 Metam.
  • De Cepheo Cassiopæa Andromeda Perseo (Pegasus argoneus & Cete fabella una sagitta qua Hercules interfecit vulturem Promethei iecur edentem{illeg} Antinous loco Ganimedis
  • Cete bellua a Neptuno missa act Andromedam devoraret.
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Addunt his quod Lycurgus, Plato & Solon multas ab Ægyptiis leges mutuari in Respub. suas receperint. Et quod Pythagoras sacrum (quem vocant) sermonem & Geometriæ præcepta artem numerandi & animam̄ in quodvis animal transmigrationem ab Ægyptiis acceperit – sic et Oeuopidem cum sacerdotibus & Astrologis samiliariter versantem, cum alia tum potissimum Solis circulum quod obliquum habeat iter & εναντίανδὲ Τοῖς ἄλλοις ἄσροες Τιὺ Φορὰν Ποιέῖται contrarium aliis sideribus faciat progressum, dedicisse. Diodor. lib 1 pag 88

Apud Getas Zamolxis Τιὺ χοινιω εcσίαν communem Vestam, apud Judæos Moses Deum qui JAO dictur, legum auctorem suarum suarum fiuxisse perhibetur. Diodor lib 1 pag 84.

Orpheus Thelogiam Græcorum de Ægypto transtulit Diodor. l 1. p 86.

Hermes in manibus gerit bacculum qui fulgidus auro est. Homerus apud Diodor. l 1 p 86.

Orphici per symbola Pythagorei per imagines & figuras divina docere affectaverunt Proclus l 1 c 4 in Theologiam Platonis.

Diodorum qui in Ægypto ex Ægyptiis et Æthiopibus non paucis sermones miscuerat affirmat Ægyptios ab Æthiopibus eruditos fuisse ey eorum leges pleraset sacraos vitus æthi opicas esse, et saceris sen mysticas ægyptiorum literas quæ solis hom̄ sacredotibus notæ erant, Æthiopas omnes indiscriminatim uti. Vide et Homerus Deorum epulum anniversarium in Æthiopia constituit.

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took & burnt the city & temple. In the nineth year of Zedekiah & tenth month {illeg} tenth day of the month that is in December or January the seige began, (               ) but upon Pharaohs army coming forht of Egypt to assist the Jews, the Chaldeans rose from the seige to meet them & the army of Pharaoh went back into Egypt & the Chaldeans returned to the seige in the 10th year of Zedekiah & 18th of Nebuchadnezzar Jer 37.4,5 11,12,16,21 & 32.1,2) & took the City the next year. Upon the approaching of Nebuchadnezzars army the Jews had made a covenant before the Lord to proclaim liberty to their servants according to the law of Moses & accordingly set them at liberty but when the Chaldeans rose up from the seige to meet the army of Pharaoh the Jews caused their servants & handmaids whom they had set at liberty to return & brought them again into subjection (Jer 34) & therefore the seige began in the sabbatical year

Nebuchadnezzar (according the same Canon & Berosus) reigned after the death of his father 43 years years & died in the year of Nabonasser 186. The year in which he died was the 37th of the captivity of Jehojachim according to the Jewish account 2 King 25 On the 27th day of the last month of of this year has son & sucessor Evilmerodach brought Jehojakim out of Prison & by the singular friendship wherewith he treated him it may be presumed that he released him in the very beginning of his reign & by consequence that Nebuchadnezzar died in the last month of the Jewish year that is, in the month of the year of Nabonassar. From the 3d month of the year of Nabonassar 186 subduct 37 entire years & captivity of Jecomias will fall upon the beginning of the year of Nabonassar 149. This was therefore the first year of Zedekiah that is the ninth year of Nebuchadnezzar in Judeæ; & by consequence the first year of Nebuchadnezzar in Judea or 4th year of Jehojakim began in the 3d or 4th month of the year of Nabonassar 141 as above, & the captivity of Judea in the year of Jehojakim fell upon the year of Nabonassar 140.

In these accompts it is to be observed that the years by which the Jews reccond the reigns of their kings & of the Kings of Babylon began always in spring with the first month Nisan of their sacred year, For the Jews applied the months of their sacred year to the years of their kings. 2 King. 25.1,3,8,27. Ezra 7.8,9,31. Jer 28.1 & 36.9 Haggai 1.1,15 & 2.1,20 Zech 1.1,7 & 7.1 And in the like manner the reigns of the last kings of Babylon in the Canon begin always with the Thoth of the year Nabonassar. And The beginning of the reign of every king which precedes his first Nisan or Thoth is recconed to the last year of the preceding king.

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Evilmerodach reigned two years & then was slain by Nergalasser his Sisters husband who in the name of his young son Laboasserdach the grandchild of Nebuchadnezzar reigned four years (according to Berosus & the Canon) & then Laboassardach (according to Berosus) reigned nine months more. And these six years & nine months recconed from the death of Nebuchadnezzar complete the year of Nabonassar 192 so that the next king begins his reign with the year 193 or not many days before. Laboassardach was slain in a Feast by the conspiracy of his friends with Nabonidus a Babylonian to whom by common consent they gave the kingdom & in the 17th year of his reign that is in the year of Nabonasser 169 Cyrus with an army of Medes & Persians invaded Babylonia.

Herodotus calls this last king of Babylon Labynitus & says he was the son of a former Labynitus & of Nitocris an Eminent Queen of Babylon. By the father he understands that Labynitus who (as he tells us) was king of Babylon in the line of the [] great eclips of the sun predicted by Thales, that is the great Nebuchadnezzar. Whence it follows that Labynitus or Nabonnidus the son was the Belshazzar of Daniel. For this is affirmed by Josephus, & seems more consonant to sacred writ. then to make Labynitus a stranger as some do. For All nations were to serve Nebuchadnezzar & his posterity till the very time of his land should come & ,amy nations should serve themselves of him Jer 27.7 Some take Belthaser to be Laboassardach, but he was a minor wheras Belthasar was born before the 5t year of Jehojakins captivity (Baruch 1. 11, 12)& so was above 30 years old at the death of Nebuchadnezzar.

Cyrus was the son of Cambyses a Persian by Mandane the daughter Astyages, & leading the armies of the kingdom first conquered Crœsus ling of Lydia

Belthassar was born before the 5t year of Zedekiah (Baruch 1. 11, 12) & therefore was above 30 years old at 7the; death of Nebuchadnezzar & so could be no other king then Nabonibus, For Laboasserdach was a child when he reigned.

Darius was the son of Achswerus of the seed (or royal family) of the Medes, Dan            Achswerus or Oxyares is the same name with Cy-Axeres & Cyaxeres were the son & sucessor of Astyages according to Xenophon. So that there were six kings of the Medes before Cyrus namely

For the reign of Babylon put the Jews upon expecting the return of their captivity according to the prophecy so that during the seige they used this proverbe Babylon et Borsippa ) malum signum legi. Borsippa was another city of the Chaldeans which Cyrus beseiged at the same time with Bab. & the great strength of these Cities made the Jews use the Proverb by way of desperation.

To the Right Honourable the Lords Committees of his Majesty's T

May it please your Lordships

The Petition and Bill of Mr. Thomas Birdekin late Depu Deputy Warden of his Majesty's Mint at Exeter referred to us by your Lordships order of 16 of December last and

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Add that all three were the sons of Amenophis Ammenemes or Aammon. For in the Dynasties of Africanus taken out of Manetho in the 12t Dynasty of the kings of Diospolis, Gesongoses (that is Sesonchosis) is called the some of Ammenemes & again Sesostris is there put the successor of Ammanemes & in the 18th & 19th Dynasties Sethos is put the successor of Ammenoph. And so in the series of the kings of Egypt recited by Josephus out of Manetho Sethosis is made the successor of Amenophis. Osiris is sometimes called Iupiter & sometimes the son of Iupiterd[137] that is in the Egyptian language Ammon & Thymætes who lived was contemporary to Cepheus & Ma saith that the father of Becchus was Ammon as you heard above

When Bacchus came into Europe he led his army to Argos Perseus the son of Danae meeting him with his forces beat him & slew many of his weomen (Pausan Corinth c p 155, 160.) But when the war was composed & Bacchus reconciled they paid him great honours & built a Temple to him at Argos. And in this Temple they buried Ariadna the daughter of Minos (Pausan Corinth c 23 p 164) For she lived with the first Bacchus who led his armies into India & being stronger at Sea took her from Theseus on the shore of the Island Dia or Naxos . (Pausan. Phocic. c. 29 p. 869.) whence this Island was sacred to Bacchus. Virgil Ænied l 3 v 125.

Linquimus Ortygiæ portus pelago volamus

Bacchatam jugis Naxon –            Ubi Servius: ibbic Bacchus ex Indis, velut quidam volunt, post devictos Gigantes egit triumphum. And as Argos honoured Bacchus with a temple so Bacchus after his return into Egypt seems to have honoured Perseus with another for his valour. For in Thebais there was a Temple built to Perseus. with his statue in it (Herod l 2   )

Perseus by sea carried away Andromeda the daughter of

In those days Cepheus an Ethiopian of Thebais who reigned at Joppa a sea-port town of Palestine, & who (according to Euripedesb[138])was the son of Belus a king of Egypt, that Belus or Iupiter whom the Egyptians called Ammon & who was the father of Egyptus & Danaus. Whence its probable that Sesostris in passing through Phenicia left him Governour of Ioppa. For he built that citye[139] & reigned from the Mediterranean to the coast of Arabia upon the Red seaf[140].

Pliny tells us that Sesostris met with a repulse at Colchos Iam regnaverat, saith he, in Colchis — sie triumphare.[141] However Sesostris tempted perhaps by the great riches of the place, at length made himself master of it & left a part of his army there.

Macrobius makes the king the great God of war His words are:. Pleri Liberum cum Marte conjungunt unum Deum esse monstrantes: Vade Bacchus όνυάλιος cognominatur quod est inter propria Martis momina — Hinc etiam Liber pater bellorum poteus probatur quod eum primum ediderunt authorem triumphi. How he triumphed by Kings drawing his chariot you hve been told just now & Diodorus describes it more at large Although Sesostris, saith he, was eminent in many great & worthy actions yet the most stately & magnificient of all was – – – works in Egyptp[142]. So Lucanv[143]

Venit ad Occasum mundi extrema Sesostris

Et Pharios currus Regum cervicibus egit.

When Osiris undertook his expedition through the world, he left the government of Egypt to Isis his wife & joyned with her Mercury his sacred scribe or secretary as chief counsellour of state. Hercules his nearest kinsman a man of strong body & great courage he left general of all his

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Egypt being at this time divided its reasonable to beleive that those kings who reigned not at Thebes would build other cities for the seat of their newe kingdoms & established their kingdoms by other laws & this seems to be the reason why Bacchus built Memphys, & [agrees well with what Diodorus further tells us of this King that he was the fourth Lawmaker of Egypt a wise & prudent man who established what concerned the Kings & prescribed exact laws for making contracts. The establishing of a new kingdom in Egypt required a new lawmaker.] made new laws for his kingdome, being, as Diodorus tells us, the fourth Lawmaker of Egypt.

When Sesostris placed Cepheus in Ioppa & made him king over the country of the Philistims, it's probable that he captivated the Philistims then the Shepherds the old enemy of Egypt & placed them in that part of Cappadocia which lies next Colchos. For there Bochart[144] finds Caphtor & the Caphtori a people who came originally out of Egypt Gen 10 14 & who were Philistims led into Captivity & afterwards returned back from captivity into their own land Have not I brought up Israel out of the land of Egypt & the Philistims from Caphtor & the Syrians from Kir Amos 9.7 The Lord will spoile the Philistims the remnant of the country of Caphtor. Jer. 47.4.

How Sesostris used to triumph in chariot drawn by Kings you have heard already, & Diodorus thus describes it more at large –

Hence the ancients reputed this king the greatest God of war

He spent two years in India going as far as the river Ganges & returned back the third year & thence it came to pass that they celebrated his festivals every other year

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The first men would be apt to reccon by days & nights mew moons & full moons winters & summers & thence came the Lunisolar year [As by endeavouring to bring these revolutions to a recconing severall nations would invent several forms of such years as by making them months of 29 & days alternately & the years of ] And finding that the Moon continued 30 days & sometimes a day less & that the year conteined 12 Moons & sometime a moon more they would be apt to reccon in round numbers 30 days to a month & 12 months to a year as oft as they had occasion to discourse of times past or to come. And thence came the division of the Zodiac into 12 signes & of a signe into 30 degrees, And this seems to be the oldest Kalendar year & the ground of dividing a circle into 360 degrees. So Moses & & 1260 days.

But in applying this Kalendar of the Lunisolar year to civil uses it is not to be understood that the first ages presently laid aside their observations of the revolutions of the Sun & Moon & seasons of the year & trusted to ther Kalendar alone but rather that they corrected their Kalendar by the heavens from time to time, present for civil uses they corrected , adding a month to the year & omitting the last day of the month as oft as the visible course of the Sun & Moon required. So Herodotus (in the name of Solon) after he had recconed by the year of 360 days corrects the recconing by adding a month to every other year & should have corrected it further by taking a day from every other month. But th corrections of this Kalendar by the heavens being frequent & troublesome the nations at length contrived other Kalendars which agreed better with the heavens so as to need correction but once at the end of every year, or but once at the end of every two or four or eight or twelve or sixteen years. Such were the Kalendars of the Latins till the days of Julius Casar & the Kalendars of the Greeks till the days of Cleostratus & Harpalus. So Censorinus: Alium Ferentini &c Cicero in Vererem: est consuetudo Siculorum cæterorumque Græcorum quod suos dies mensesque corrigere volunt cum solis Lunaæque rationibus, ut nonnunquæm siquid discrept eximant unum aliqulus diem aut summum biduum ex mense quos illi exærismes dies nominant: item non nunquam uno die longiorem mensem faciunt aut biduo. And these corrections that they might be made public were usually accompanied with some solemnity such as were those of the new moons & new years days, the feast of Bacchus every <169v> other year the Olympic games every fourth year & the Pythic sports every eight year. And At length the nations found out exacter Calendars & applied them to civil uses without correcting them any more by the heavens. Such were the Ægyptian Kalendar of 12 equal months & five days in the year, the Octaeteris of Cleostratus & Harpalus among the Greeks & after that was found not exact enough, the Enncadecaeteris of Meton, & at length the Kalendar of Julius Cæsar among the Romans. And by these Kalendars a foundation was laid to Astronomy & chronology. For while it was left to the Priests to correct of the Kalendar by the heavens , there could be no certain recconning kept of the times between the observations of the starrs.

Censorinus saith: In Æypto quidem antiquissimum ferunt annum bim estrem fuisse post deinde ab Isone rege quadrimestrem factum, novissime Arminon ad tridecum [lege Amenomen vel Amenophem ad duodecim] menses et dies quinque perduxisse. He takes a year for a cycle according to the old signification of the words ἐνιαυτῸς & annus & means that the Egyptians, after they had long determined their months by the observation of every new moon, formed a cycle of two months in the the end of which they omitted a day & examined their recconning by the visible new moon & then they formed a cycle of four months suppose of 30 & 29 days alternately & always at the end of this cycle examined their recconning by the visible new moon. And thus they proceeded to form cycles larger & larger till at length finding the recconings by the Moon to be intricate their King Memnon formed a solar year of 365 days, by adding five days to the old Kalendar year of 12 equal months

And in memory of this alteration of the year the Egyptians formed the fable – – Typhon.

Tis agreed that this alteration – – – But that the rude & ignorant shepherds should make this alteration is not likely. I had rather take Assis for the Ison of Censorius who formed the cycle of four lunary months. For the Priests of Thebes affirmed that they werethe men who by the advantage of their soile applied themseves to observe the rising & setting of the stars & thereby found out exact Astronomy & the year of 365 days. Diodorus l. 1. p 32 d. And the golden monument of Amenophis by dividing the Zodiac into 365 degrees representing so many days shews that he imployed the Priests & had the honour of the invention

Joseph interprets seven kine fat or lean & seven ears of corn to signify seven Egyptian years, a far kine being put for a plentiful year of grain & an ear of corn for a harvest, as in the Poet; Post septem aristas. Whence the years of the Egyptians answered then to the number of harvests & their months kept to the same seasons of the year. And so did the months which the Israelites brought out of Egypt. For the first month Abib had its name from an ear of corn because in this month the corn began to be in the ear. In the feast of this month they offered the first fruits of the corn. From that time they counted seven weeks & then kept the feast of the harvest & after they had gathered their corn & wine & fruit they kept the feast of ingathering in the seventh month Exod 23.16 Levit 23.15,39. Deut 9.13. Their months began on the new moons Psal 81.3 Num 10.10 & 28.11 & therefore their years were Lunisolar for such years they use to this day. And tho Solomon had twelve Officers which provided victuals every man his month in the year 1 King 4.7 & David had twelve captains which came in & went out month by month throughout all the months of the year 1 Chron 27, yet it is not said that the turn of every officer & captain fell always upon the same month. Their year had two beginnings the one in spring with the month Abib by the institution of Moses & the other in autumn with the month Ethanim according to their old recconing which they brought out of Egypt. And no doubt they used the year of the Egyptians while they were in bondage under them, & therefore the old Egyptian <170r> year was Lunisolar & began in Autumn. And whilst Moses appointed that the beginning of every month should be celebrated with the blowing of Trumpets & sacrifices, this publication shews that they determined the first day of every month by the visible appearence of the new Moon for this practice continued till the burning of the second Temple & by consequence that in the time of Moses the Egyptians did so too without depending on any Kalendar or Cycle. The Cycles therefore above mentioned & much more the year of 365 days were of a later date then the age of Moses.

All nations affected to begin their year at one of the Equinoxes or Solstices. The Greeks & Latines chose the soltices: the Jews & Chaldeans Arabians & Egyptians the Equinoxes. If the Egyptian year of 365 at its first institution began in autumn as their old Lunisolar year , it was an hundred years older then Moses, if at the rising of the Dog star (as some think) it was 300 years older then Sesac & on this ground Syncellus seems to ascribe it to the sheepherds. But if the founder of this year translated the beginning thereof from autumn to spring as Moses did the beginning of his year, & as some Greek nations upon making new cycles translated the beginning of their years from winter to summer, then is this year just as old as Amenophes. For this Egyptian year was the very same with the year of Nabonassar & therefore in the first year of Nabonassar began upon the 26t day of Ianuary, & in the year of the Iulian Period 38173829 (& for three years after) began on the fourthfirst of April which was then the day of the vernal Equinox according to the Sun's mean motion (his equation being not yet found) & that year of the Iulian Period was 5062 years after the overthrow of the Ethiopians by Asa, which I reccon within the compass of the reignlife time of Amenophes. For his exile in Ethiopia & warrs in Asia & reign at Susa & ensuing works in Egypt make him long lived after that victory. Damis saith that he died in Æthiopia (so he calls Thebais) after he had reigned five geneations, & its probable that he minded not Astronomy till after his wars & return from Susa. So then the Epocha of this Egyptian year fastens the invention upon Amenophis.

See Marsham p. 658, 659.

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But in applying this Kalendar to civil uses it is not to be supposed that the first ages presently laid aside their recconning by the visible revolutions of the sun & moon & seasons of the year & trusted to their Kalendar alone, but rather that they corrected their Calendar by the heavens add

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the usual recconing. And the 10 first kings of Athens from Cecrops to Theseus {illeg} inclusively will take up 200 years which is 152 years less then the usuall recconing.

The Europeans have also raised their originals sometimes by making collateral kings successive & sometimes by dividing one king into two. so of one Minos & one Cecrops & one Erictheus or Ericthonius & one Pandion they make two. & Minos the father of Deucalion Ariadne & Phædra they make the grandson of Minos the son of Europafeigning a king between them; whereas Homer & the other Greeks who wrote before Diodorus , knew but of one Minos, & the genealogies of those times allow but one. For Ino the daughter of Cadmus was the stepmother of Phryxus & Helle & Phryxus was at Colchos in the time of Argonautic expedition & therefore that expedition was in the second generation from Cadmus. Certainly not later then that generation because Eclion the husband of Agave the daughter of Cadmus was in that Expedition. Again Sarpedon the son of Evander the son of Sarpedon the son of Europa was at the warr of Troy & therefore that warr was in the third generation from Europa Idomeneus & Meriones the sons of Deucalion the son of Minos were at the warr of Troy & so was Demophoon the Son of Phædra the daughter of Minos. & Phlias the son of Bacchus the son of Semele the daughter of Cadmus was one of the Argonauts & Bacchus took Ariadne the daughter of Minos from Theseus & had several children by her & therefore was contemporary to Theseus one of the Argonauts & to Deucalion Ariadne & Phædra the children of Minos. By all which the      grandchildren of Minos & the war of Troy were in the third generation from Europa & the children of Minos & Argonautic expedition were in the second generation & in the first generation (the generation between Europa & the said Children of Minos) there remains room but for one Minos.

For rectifying the chronology of these times I will suppose therefore; that the Argonautic expedition was almost two generations or about 60 years later then the coming of Cadmus into Greece & the destruction of Troy about 30 years later then that expedition.

2 That the expedition of Sesostris was ancienter then the warr of Troy: For this was the universal opinion of antiquity. They accounted that warr contemporary to Memnon or Amenophes one of the successors of Sesostris. Dares Prygius writes that Memnon sent forces to assist the Trojans & that those forces came to             & there seated themselves without going to Troy, all which might be true because Hellena was then in Egypt others feign that Memnon came to the assistance of the Trojans & was slain at Troy: for which fiction there could be no other colour if Memnon had not lived in that age. Hesiod who lived nearest those times makes Memnon to be the son of Tithonus the father of Priam & therefore he was contemporary to sons of Priam who flourished in the time of that warr. All agree that Tithonus was exceeding hansome & went a warrior into Ethiopia above Egypt (for so they called Thebais) & there they say he begat Memnon of Aurora. The truth is that when Sesostris returned back from Thrace & Asia minor into Egypt he carried back with him a very great multitude of captives & amongst others Tithonus a very beautiful youth of the royal family of the Trojans & that Tithonus thence forward lived in the Court of Egypt & served in their warrs. Whence I gather that this expedition of Sesostris was in the reign of Laomedon the father of Tithonus & Priam, about 10 or 20 or at most 30 years before the Argonautic expedition.

3 I suppose with Iosephus that Sesostris, sesonchis or Sesochis as he is variously called is that Sesach who with a vast army invaded Iudea in the days of Rehoboam. For their names and actions agree well enough & there is no other king of Egypt mentioned in scripture who can be Sesostris. Its true that the scripture mentions not the warrs of Sesac in Syria & Asia & Thrace but that is no objection because the sacred history never takes notice of affairs forrein to the story of the Israelites. So far as the story of Sesach concerned the Iews so far its mentioned in scripture.

243. 349. 3. 370.

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4 I conclude therefore that Danaus came into Greence in the 14th year pf Rehoboam. For Sesac came out of Egypt in the 5 year of Rehoboam & warred 9 years & upon his return into Egypt his brother Danaus fled from him into Greece according to Manetho.

5 If we reccon two generations or about 66 years from the rapture of Europa unto the Argonautic Expedition & place the return of Sesac into Egypt & captivity of Tithonus about 15 years before that expedition the rapture of Europa & coming of Cadmus into Greece will fall upon the beginning of the reign of Solomon. And so it did according to the Phœnician records, which are principally to be relied on. For they had letters in those days & kept a register of the years & actions of their kings which the Greeks did not. And Theodotus Hypsicrates & Mochus three very old Phœnician historians cited by Tatian (asb[145] Eusebius mentions) did all of them in their Histories deliver that under one certain king happened the rapture of Europa the voyage of Menelaus into Phœnicia & the league & friendship between Iram & Solomon when Iram gave his daughter to Solomon & supplied him with Timber for building the Temple. And to the same purpose wrote Mænander of Pergamus & Lætus. The rapture of Europa affecting the Phœnicians & the voyage of Menalaus being of consequence to them its probable that they entred only the first in the records of their nation & conjectured the second to follow so soon after that they might both be recconned within the compass of the reign of one king. The conjoyning these things with the league between Solomon & Hiram fixes the entry upon that time that is the rapture of Europa upon the 3d or 4th year of Solomon. At time therefore letters came first into Europe, & the Europeans have no history above two or three generations ancienter.

6 Herodotus tells us that the rapture of Europa was in revenge of the rapture of Io the daughter of Inachus & therefore Io & her brother Phoroneus were contemporary to David.

7 Cecrops Erectheus & Ceres were contemporary to Cadmus or not above one generation older. For Iasion the brother Harmonia begat Plutus of Ceres & therefore Harmonia & Ceres were contemporary & Erectheus followed Cecrops with corn out of Egypt & Ceres taught the Greeks to sow it, & therefore Erectheus was contemporary to Ceres & so was Cecrops or not much older. And three years after the Elusinia Sacra were instituted in honour to Ceres, Boreas a Thracian stole Orithyia the daughter of Erectheus & begat of her Calais & Zete two Argonauts. And the Trojan warr was in the 4th or 5t generation from Erectheus

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7 Cecrops Erectheus & Ceres came into Greece about the latter end of the reign of David For Calais & Zete the sons of Orithyia the daughter of Erechteus were Argonauts & Theseus the son of Ægeus the son of Pandion the son of Erectheus was contemporary to the Argonauts & so was Dædalus the son of Metionon the son of Eupalamus the son of Erectheus & the 50 daughters of Thespis the son of Erectheus were got with child by Hercules an Argonaute & Demophoon the Son of Theseus was at the Trojan warr, & so was Menestheus the son of Peteos the son of Orneos the son of Erectheus & therefore Erectheus was three generations or 3 1/2 before the Trojan warr & two or 2 1/2 before the Argonautic Expedition & by consequence contemporary to Cadmus or not above 10 or 20 years older & Cecrops was the brother of Erectheus & Ceres taught the Greeks to sow the corn which Erectheus brought out of Egypt for the colony of Cecrops & had Plutus <172v> by Iasion the brother of Harmonia, & in mmemory of their teaching the sowing & use of corn she had the Elusiania sacra instituted to her three years before Boreas & Thacian stole Orithyia the daughter of Erectheus

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From him him all Libya was anciently called Ammonia. After his death the Egyptians

  • the Temples erected to him at Thebes – – – sit Iupiter Ammon
  • In his days – – invented upon the red sea.
  • The ancient Egyptians – – before the reign of Amenophis.
  • When the Edomites – – – Edomites upon the red sea.
  • Sesac the son & sucessor of Ammon – – their king. Under his father he invaded Libya & fought the Africans with clubs, & thence is painted with a club in his hand – – Afri et Ægypti primum fustibus dimicorunt, postea Belus Naptunia filis gladis belligeraœtus est Iunde bellum dictum, Hygin. Fab, 276. After tge conquest of Libya he went on westward upon the coast of Afric in round vessels of burden to search those countries as far as to the Ocean & island Erythra or Gades in Spain (as Macrobius informs us from Panyasis & Phereides,)[146] & there he conquered Gerion, & at the mouth of the straits set up the famous pillars

Venit ad occasam mundique extreme Sesostris.[147]

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Then he returned through Spain & the southern coasts of France & Italy with the cattel of Gerion(his fleet attending him by sea,) & left in Sicily the Sicatri a people which he had brought from Spain, & from them that Island was called Sicania. For it was his custome to grant new seats to his captives after they had served him in his wars. Hitherto the Egyptians used round vessels of burden in the Mediterran whence Hercules was painted sailing in a cup: but after these things they built a as the Egyptians built a fleet of long ships with sails in those seas on the coast of Libya where there were convenient Ports & timber for shipping, I think in Cyrene at Irasa the city of Antaus. For Antaus in the days of Sesostris governed Libya & commanded that fleet,

In the mean time Sesostris conquered Troglodytica being hitherto very young & thereby secured his fleet on the red sea. Then he subdued the Ethiopians, & by the help of his fleet invaded Arabia Felix & serched the sea coasts of India, & in the fift year of Rehoboam came out of Egypt with a great army – – –

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Among the Egyptians Cæus or Uranus was I Ammon, among the Cretans he was the father of Saturn

In the theologyMythology of the Cretans, Saturn2 expelled & castrated his father Cœlus, & Iupiter did the like to his father Saturn: in the Mythology of the Egyptians Cœlus or Uranus was the same God with Iupiter to have arisen by changing two names of one & the same God into two Gods] or Iupiter Uranius, that us, with Ammon

In the Mythology of the Egyptians Cœlus, Uranus, Iupiter Uranius & Iupiter Ammon were one & the same God: but in that of the Cretans Cœlus was the grandfather of Iupiter, & was expelled & castrated by his son Saturn as Saturn was by his son Iupiter.

Among the Egyptians Uranus & Titæa were the same Gods with Ammon & Rhea or Iupiter & Iuno; & Iapetus or Neptune & the Titans were their children. But among the Cretans Cœlus & Terra, were the parents of Saturn & Rhea, Hyperion & Thia, Iapetus & the Titans: & Saturn & Rhea were the parents of Iupiter & Iuno, Pluto & Neptune, And Cœlus was expelled his kingdom & castrated by his son Saturn as Saturn was by his son Iupiter: which fable hath no place in the Mythology of Egypt. And this seems to have come to pass by accommodating the names of the Egyptian Gods to the kings & princes of Crete, & adding to them the Saturn of the Latines

The mythology of the Cretans differed in some things from that of Egypt & Libya. For in the Cretan mythology, Cœlus & Terra (or (Uranus & Titæa) were the parents of Saturn & Rhea, & Saturn & Rhea were the parents of Iupiter & Iuno, Neptune & Pluto.✝[148] And Cœlus was expelled his kingdom & castrated by his son Saturn as Saturn was by his son Iupiter: which fable faith no place in the mythology of Egypt.✝ And Hpyerion & the Titans were one generation older then Iupiter

Talus the son of Minos. Pelasgus a native of Greece according to Hesiod. The Palæsgi the first inhabitants of Greece.

And therefore Argus was born in the beginning of the reign of Iupiter. But whether this Iupiter was Minos or Asterius I leave to be examined.

Amaris in Ægypt & then to Cyprus & then visited Thales of Miletus & soon after his return to Athens Penander began to set up for the tyranny over that city, which made Solon travel a second time. And now he was invited by Crœsus to Sardes [& thence he went into Cilicia & soon after died in his travels in the second year of Pisistratus his government] & Crœsus before Solon visited him had subdued all Asia minor as far as the river Halis. & therefore he received that visit towards the latter end of his reign, & we cannot err much if we place it about the eleventh year thereof, Ann. 1, Olymp. 58, & the legislature of Solon about twelve years earlier, Ann. 1. Olymp. 55. & that of Draco about 15 or 20 years earlier then that of Solon.‡ When Solon left Sardes he went into Cilicia & soon after died in his travels in the second year of Pisistratus his government. Comias was Archon when Solon returned from his

Argus was the father of Criasus Pirasus or Peranthus [] & was succeeded by him, [& Piranthus was the father of Callithyia the first priestess of Iuno Argiva as above.] Argus was also the father or Phorbas: but Phorbas & his son Triop{as} fled from Argos to the island Rhodes. And Agenor (by some reputed the son of Triopas) invaded Argos with a great force of horse & was succeeded by his son Crotopus & grandson Sthenelus

– son & successor of Genanor / Sthenelus & his father Colopus were kings of Argos after I do not reccon Phorbas & his son Triopas among the kings of Argos becaus they fled from thence to the island Rhodes. / And some of them (as Athothes or Thoth the secretary of Osiris, Telegonus the son of Proteus. Tosorthrus or Æsculapius a physitian who invented building with square stones, Thuor or Polybus the husband of Alcandra) were only Princes of Egypt.

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This recconing is founded upon a supposition that the Chronology of the Greeks began to be exact about the sixt year of Xerxes: but I had rather suppose that it began to be exact a little earlier.

— the reigns of their kings one with another being generally too long for the coarse of nature.

If you had rather follow Herodotus, he being much the older author, the return of the Heraclides will be older by half a reign, that is, 44 years older than the first Olympiad, or And it may fall a litte older by the following recconing. Ananandrides – – – [275 years] about 326 years before the first Olympiad.

– by equaling the reigns of kings to generations.

Some of the Greeks called the times before the reign of Ogyges unknown because they had no history of them, those between his flood & the beginning of the Olympiads fabulous because their history was much mixed with poetical fables, & those after the beginning of the Olympiads historical because their history was free from fables. The fabulous wanted a good Chron. But although these times of the Olympiads were more historical then the former yet they wanted a good Chronology for the first 60 or 70 Olympiads Chronology [for 300 years ]next after the beginning of the Olympiads

For the Europeans had no Chronology be

The first Gods of the Cretans were Cælus & Tellus, & their children were Cœus, Hyperion, Crius, Iapetus, & Saturn, Tethys, Rhea, Themis, Mnemosyne Phœbe Dione, Thia. &c. Saturn expelled his father & Rhea begat Vesta, Ceres, Iuno, PLuto Neptune & Iupiter. As Iupiter in like manner expelled his father Saturn, & of Iuno begot.

Among the Egyptians & the Titans Uranus & Titæa were the same Gods with Ammon & Rhea or Iupiter & Iuno: & Iapetus Neptune & the Titans were their children: but among the Cretans Cœlus & Tellus were the parents of Saturn & Rhea, Hyperion & Thia, & Iapetus & Saturn & Rhea were the parents of Iupiter & Iuno: Pluto & Neptune & Cœlus was expelled his kingdom & castrated by his son Saturn as Saturn was by his son Iupiter. / – & some of them inhabiting Samothrace introduced the mysteries of the Cabiri, & others consulting the Oracle of Dodona were the ringleaders in bringing the worship of forreign Gods into Greece, as Herodotus affirms l. 2. c. 51.

And in those built temples to his father Ammon, & set up his worship.

And in those countries set up columns with inscriptions & temples to the Egyptian Gods. | Strabo l 16. p. 769.

And thence it came to pass that Iupiter Ammon was worshipped in Æthiopia & Arabians far as India, according the Poet

Quamvis Æthiopum populis Arabumque beatis

Gentibus atque Inis unus sit Iupiter Ammon.

And on account of all these conquests the Arabians worshipped him also as a God by the name of Bacchus, as above. And these two, Cœlus & Bacchus were all the Gods of the Arabians.

Armesses Miamun pater Amenophis qui pater Sethosis pag 371.

Defuncto Solomone Rehoboam regnavit filius 41 annorum in regnando p. 403.

Olim Thebæ Ægyptus vocabatur p. 417.

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When Cadmus came first into Europe he left his brother Thasus Thasus in the Island Thasus & there the Pheniciæns built a temple to Hercules not to the son of Alcmena but to an elder Hercules by Cicero called Hercules 3us ex Idæis Dactylis eui inferias inferunt. Cadmus landed also in Samothrace & there married Harmonia the sister of Iasion & after the death of Ceris the mistress of Iasion the Pheniciæns instituted mysteries there to the Dijeabyn of whom she was chief She was deified also in Attica with mysteries & a Temple & succession of Priests. And Corybas the son of Iasion after the death of his father going into Phrygia instituted there the worship of Rhea & & gave the name of Corybantes to her Priests These Corybantes were a branch of the Curetes danced in armour at her sacrifices in a furious manner the Idæi Dactyli her s at the sacrifices of Iupiter Olympius. And some of the Idæi Dactyli coming from Crete into Arcadia built there a Temple to Iupiter Olympius, & in memory of his victory over his father Saturn celebrated the Olympic games.[149] // Thus the Phenician Priests who came with Cadmus & Europa & spread themselves into Crete Greece, Thasus, Samothrace, & Phrygia, introduced the into those countries the deifying of their dead. And from these beginings

And Lucian tells us of an old tradition of ascribes to them also the original of dancing. They say, saith he], that first of all Rhea being delighted with dancing, commanded the Corribantes in Phygia & the Curetes in Crete to dance, & that they saved her son Iupiter by dancing about him, & that they danced in armour in a furious warlike manner, striking upon one anothers armour with their swords. Lucian de saltatione.

Cicero tells us that in the beginning those who were called Thologi, recconed only thre Ioves & that two of them were born in Arcadiæ & the third was the Cretan Iupiter Saturns son whose Sepulchure was shewn in Crete. And the Seloliast upon Callimachus – – – – & a ship on the other. And the Cretansb[150] anciently shewed the house in Crete wherein Rhea lived. When Cadmus came first into Europe he left his brother Thasus in the Island Thasus & there the Phenicians built a Temple to Hercules not to the son of Alcmena but to an elder by Cicero called Hercules 3{er} Iæis digitis cum inferias efferunt. he landed also in Samothrace & there married Harmonia the sister of Iasion & after the death of Ceres the mistress of Iasion, they instituted mysteries there to the Dij Cabiri of whom she was chief. And Corybas the son of Iasion, after the death of his father going into Phrygia, instituted there the worship of Rhea, & gave the name of Corybantes to her Priests. And Lucian lets us know that this Rhea was the mother of the Cretan Iupiter, & that Europa was worshipped in the same manner with the Phenician Astarte And others tell us that some of the Idæi Dactyli coming from Crete into Arcadia built there a Temple to Iupiter Olympus, & in memory of the of Iupiter over Saturn instituted the Olympic games. From all which it may be understood that Temples & sacred mysteries were instituted to Ceres in Samothrace, to Rhea in Phrygia, to Iupiter Olympius in Crete & Arcadia, & to Hercules Idæus in Thrace by the friends of Cadmus Europa & Iasion,

And from these originals it came into fashion amongst the Greeks χτερί{ζ}ειν parentare to celebrate

By all this it may be understood, that as the Egyptians began their kingdom with the reign of their Gods & Heros, recconning Menes the first man who reigned after them: so the Greeks had the ages of their Gods & Heros, & these ages began when the Phenicians came into Greece & introduced the practice of deifying dead kings & heroes. These ages they recconed to be four, calling them the golden, silver, brazen & iron ages. Hesiod

l 4. c. 1 Diodorus tells us that the first woman with whom Iupiter lay while he conversed among mortals was Nibe the daughter of Phoroneus & the last was Alcmena, & therefore the golden age is to be placed between these two periods.

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The Egyptians anciently boasted of a very great & lasting Monarchy under their kings Ammon, Osiris, Bacchus, Sesostris, Hercules Memnon &c reaching eastward as far as India & westward to the Atlantic ocean, & out of vanity have made this Monarchy some thousands of years older then the world. Let us now try to rectify the Chronology of Egypt by comparing the affairs of the Egyptians with the synchronizing affairs of the Greeks & other nations.

Bacchus

Pausanias (l. 5. c. 7) tells us that the people of Elis who were best skilled in antiquities related this to have been the original of the Olympic games: that Saturn reigned first & had a temple built to him in Olympia by the men of the golden age. And when Iupiter was newly born his mother Rhea recommended him to the care of the Idæi Dactyli who were also called Curetes. Afterwards five of them called Hercules Pæoneus, Epionedes, Iasus & Ida came from Ida a mountain in Crete [into Elis.] & Hercules Idæus being the eldest of them instituted the game of racing every fourth year & that the Victor should be rewarded with a crown of Olive, & called these games Olympic. And some said that Iupiter contended here with Saturn for the kingd & in memory of the victory instituted these games to Iupiter Olympius. And that Climenus the grandson of the Idæan Hercules about 50 years after Deucalions flood, coming from Crete, celebrated these games in Olympia & erected an altar to this Hercules & the rest of the Curetes, & reigned in Elis till he was expelled by Endymion [who thereupon proposed to his sons Pæon Epeus & Ætolius the game of racing for the kingdom & gave it to the Victor Epeus.] The Olympic games might be celebrated first by Hercules Idæus upon the victory of Iupiter over Saturn & then by Climenus upon his coming to reign in the Terra Curetum, & then by Endymion upon his conquering Climenus. Vpon the death of the Cretan Iupiter a Temple Temple & Altar were erected to him in the City Olympia by the Curetes & from thence he {illeg} the name of Iupiter Olympius. & another branch of the Curetes built a Temple to his mother Rhea in Phrygia When Cadmus came first into Europe he left his brother Thasus in the Island Thasus

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At length the Ancients observing that there were three intercalary Months in eight years or thereabouts they formed an Octaeris by which they knew when to add the intercaly Months without minding the Seasons of Summer & Winter or rising & setting of the stars above once in eight years. And this Octaeris the Phœnicians seem — from Egypt. This Octaeris seems to have been composed by adding a month to every other year except once in eight years. For it appears — 99 Lunar Months. For the Months were certainly defined by the returns of the Moon – time more exactly. For after Thales had set on foot the study of Astronomy in Greece, several Greeks (as Cleostratus, Harpalus, Dositheus, Eudoxus) formed new Octaerises wherein besides the number & order intercalary months , they prescribed the number of days in every month. [But these rules being in a short time found to disagree with the Heavens others found out other cycles of years more exact & particularly Meton the Cycle of 19 years & Calippus the cycle of 76 years. All which were] being assisted therein by by the discoveries of the Egyptians. For, saith Strabo, Eudoxus staying with Plato 13 years in Egypt learnt there of the Priests how much the year was longer then 365 days: For till then the year was unknown to the Greeks as were also many other things untill the later Astronomers received them from the Priests, of Egypt as they still continue to receive from them & the Chal{deans}[151]

Besides the Lunisolar years hitherto described, the Ancients had an unifo{rm} year fit for computation which may therefore be called their Arithmetical year – known. Nor is it to be supposed that any nation recconed in civil affairs by Months of thirty days.

When the ancients were to reccon times past or to come or were to summ up the days or months in any number of years, in doing of which they could have no assistance from the Sun & Moon, they took the round numbers of 30 days to a month & 12 months to a year & thus formed a year convenient for computations which may therefore be called their Arithmetical year. And according to this way of recconing they supposed the year to consist of 360 days & divided the Zodiac into 12 signes & every signe into 30 parts or degres & the Ecliptic into 360 degres so that a degree might answer to the suns motion in a day. And this seems to have been the original of dividing a circle into 360 degrees. But it is not to be supposed that any nation – – – with the heavens.

But at length when the nations grew more curious & began to observe the motions of the stars & examin the just length of the natural year they soon found out rules for keeping an account of time by artificial years & months without depending upon the visible returns of the Sun & Moon. This was done in Egypt by Sesac Mercury & Amenophes for the solar year & long after in Greece by Cleostratus Democritus Philolaus Harpalus Eudoxus Meton Calippus & others for the Lunisolar, the Greeks learning the length of the year from the Egyptians. For, saith Strabo, — — Chaldeans.

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The Egyptians there

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00 82 0000 30. 012.  5.43.20 00 28d r 80.00000000000 29. 11.23.31.53 59d.6h.134′. 000s0.d.0l000 23.29.15.13 60000000 18h1312 4.49.5.20.41.45 0.44.47 365. 5l04900 0251.2.43.30.00 2.19.  0 00000001312 251.4.13.33.45 6 3.  3.47 6.00020 247.0000000.0 6h 3.  2.54 36412d.0000 2670000000..0 0.  0.53 30 120 1′34 22 120

The Egyptians were therefore the first who reduced the year to a certainty for

For while the nations used to count only the age of the Moon & upon the appearance of every new Moon to begin a new recconing, the Egyptians contrived by the solemnity of the Milk Bowles to count all the 360 days of which the year was reputed to consist & by repeating the recconing soon found this reputed year too short by about 5 days. This ceremony

And even the year it self points at him for the author. It was usual for the nations to begin their year with one of the four seasons. The Greeks & Latins began it at one of the solstices & the eastern nations (so far as we have any account of their years) in spring or autumn. For the old year of the Arabians & that of the Syrians of Antioch & that of the nations which Salmonasser planted in Samaria began in spring, & the year which Moses brought out of Egypt began in Autumn & was translated by Moses to the spring. If the Egyptian year of 365 days began at first in Autumn as did their old lunisolar year, it was an hundred year older then Moses; or if as some it began at the rising of the Dog star it was 300 years older then Sesak, & on this ground Syncellus seems to ascribe it to the Shepherds; but if the Author of this new year to distinguish it from the old year began it in Spring as Moses did his new year to distinguish it from the year of Egypt, then it is just as old as the reign of Amenophis.

Osiris Osiris went through the world with very little use of arms, using rather music & verses by which he softened perswaded entices & instructed the nations. Plutarch in Iside. For he loved mirth & jollyty & took great pleasure in musick & dancing & carried along with him a train of musitians of whom nine were virgins & excellent singers & expert in other things (whom the Greeks called Muses) of whom Apollo was captain, (who accompanied Osiris in his expedition) thence called Μὄσηγέτης, & the Satyrs, that is men who are skilled in dancing or natuely inclined to skipping dancing & singing & other sorts of mirth, were taken in as part of his army under the command of Pan. He built Nysa in India & planted ivy there the only place in India where Ivy grew Diodorus l. 1. c. 2. When he had killed Lycurgus king of a region in Thrace he gave the kingdom to Tharops the grandfather of Orpheus who had saved his life Diodor l. 3. c. 4 & one of the nine singsters he married to Oeagrus the son of Tharops. For Orpheus was the son of Oeagrus & Calliope one of the Muses. And thence it came to pass that Orpheus became so well skilled on the Harp & travelled into Egypt being an Egyptian by the mothers side & that he brought <177r> him out of Egypt the Orgia of Bacchus & propagated those mysteries in Greece in honour of Osiris the benefactor of his family. For Orpheus brought into Greece most of the religious rites & ceremonies both as to the celebration of the Orgia & as to the fable of Charon & the river of Hell & the Elisian feilds. For the ceremonies & rites of Osiris agree in every thing with those of Bacchus, & those of Isis & Ceres are the same difering only in name. Diodor. l. 1. c. 7. The Egyptians dedicater       to Osiris as other nations did to Bacchus & called it Osiris's plant & & they are generally taken for the same God. Diodor l. 1. c. 1, 7 & l 3. c 4. Herod in Euterpe &c)

Sesostris is therefore the great Bacchus of the East who with his armies                                                    — Proserpina. Arrian. l. 2. p. 43

— Thymætes the son of Thymætes the son of Laomedon who lived in the time of Orpheus wrote a Poesy called Phrygia of the actions of Bacchus in very old language & character & saith that Ammon was the father of Bacchus & Nysa his nurse & that in the war against the Titans he commanded the men & Minerva the weomen Diodor l 3. c 4. These waomen were armed with darts covered over with ivy with which they unexpectedly assaulted & killed the enemy who knew not the stratagem. ib. This is that Bacchus &c. – –

When Osiris undertook his expedition over the world he left the government of his kingdom to Isis & joynd with her Mercury his sacred scribe or Secretary as chief councellour of state Hercules his near kinsman a man of strong body & great courage he left general of all his forces & the government of his territores near Phœnicia & on the sea coasts of Egypt he comitted to Busiris & that of Ethiopia & Libya to Antæus Diodor l. 1. c. 1. He seems to be the same man with Atlas the Egyptian Astronomer & by his dominion over Ethiopia & Libya to have given his name to the mountain Atlas & to the Atlantic Ocean. For the Ocean round all Afric from Europe to the Indies was anciently called Atlantic & Antæus & Atlas both reigned over Mauritania & both were slain by Hercules The fleet Osiris left under the command of Neptune. For – – Neptune (the brother of Iupiter & Pluto) was the first that used Navigation & rigged out a navy & was appointed Admiral by his father Saturn for which reason he has ever since been honoured as lord & governour of the seas. Diodor. l. 5. c. 4. After the death of Osiris Antæus revolted invaded Egypt & was slain by Hercules who entring the sea prosecuted his victories westward to the mouth of the Mediterranean where he set up pillars as Osiris had done before in the east.But Isis & Mercury celebrated the funerals of Osiris with sacrifices & divine honours – – – Phoromeus & Io.

Antæus seems to be the same man with Atlas the Astronomer the grandfather of Mercury & brother of Osiris. Both were Egyptians, both were slain by Hercules, & both reigned over Mauritania & Æthiopia. For from the Domion of Atlas not only the mountain Atlas & the Atlantii inhabitum & it had their names but also all AEthopia was anciently called Atlantia (Plin l 6. c 30) & the Ocean round all Afric from Europe to the Indies was antiently called the Atlantic sea. And while the Sea was called by his name he seems to be Neptune the God of the sea. For Neptune was an African God & an Egyptian by birth being the brother of Iupiter & Pluto He was the husband of Libya (Apollodor de Diis l 2) & his name is Egyptian signifying a lord of the sea coasts, For the outmost parts of the Earth & promontories & whatever borders upon the sea is by the Egyptians called Nephthys. (Plutarch in Iside) Homer (in 1. Odyss. saith of Atlas – Θαλάστης πάσης Βένθεα όιδεν. He knows all the depths of the Seas.

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But [while] Proteus [reigned in Memphys he] seems rather to have been a Viceroy set over the lower Egypt then a Soveraign king of Egypt. For he is distinguisht from the Theban kings

3 Proteus seems rather to have been a Viceroy set over the lower Egypt then a soveraign king. For he [is distinguished from the race of the Theban kings by his being]was a Memphyte of ignoble extraction & reigned . at Memphys & is thereby distinguish from the race of the Theban kings. And the name Proteus being a Greek word of the same signification with Adad in Syriac & Princeps in Latin or Prince in English seems to be not the proper name of a man but a title of honour. For had it been a proper name the Greeks would have retained the Egyptian word without translating it, whereas Herodotus tells us that it is the kings name in Greek that is a Greek word of the same signification with his name or title in the Egyptian language, & Diodorus tells us that this mans name was Cetes. There were severall Princes of Egypt called Proteus one of which came with Cadmus into Europe. And its probable that the frequent changing of the Person might give occasion to the Greeks to feign that Proteus put on all shapes. Some make him a Phœnician reigning Mare Pharus where Alexandria was afterwards built as Thezes Chil. 2 Hist 44

ΠρωτεὺΣ Φοινίηης Φοίνιηος παῖς ηὶ το Ποσειδῶνος,

Περὶ τιὺ Φάρον ηατοιηᾶν Τῆς νῦν Αλεανδρηίας.

And this agrees best with his being a God of the Sea.

But the Proteus of Herodotus reigned in Memphys & left a sumptuous Temple there to the south of the Temple of Vulcan. In this Temple – – – – after it. By this circumstance the Proteus of Herodotus reigned in the time of the Trojan war & therefore governed the lower Egypt under Amenophes or Memnon.

2 Pheron is said to be the son of Sesostris Pliny calls him Nuncoreus & Diodorus Sesostris the second. Tis said of him that he made no warrs – successor of Sesostris or rather I suspect that he is the same king with Sesostris one of his names being Sesostris & another Pheron or Pharaoh the common name of the Egyptian kings, & Pheron fell blind Sesostris in his old age fell blind & slew himself, & as for the story of Pherons recovering his sight it looks like a figment. The story is that he was admonished by the Oracle to wash his eyes with the urin of a woman who had known no man but her husband & tried his own wife & many other weomen before he could meet with a cure & then married her whose urin cured him & put the rest of the weomen to death. If this Legend be rejected Pheron might dye blind as Sesostris died & so be the same king.

1 Sesostris is said in three of the Dynasties of Manetho above mentioned to have reigned 48 years In his reign there were great vexations upon all the inhabitants of the countries & nation was destroyed of nation & city of city for God did vex them with all adversity (2 Chron 15 5.6) But in the reign of Asa king of Iuda the land was quiet 10 years untill Zerah the Ethiopian came against it & in those ten years Asa built & fortified the cities of Iudah & pre{l}ared an army of 580000 men with which in the 15th year of his reign he met Zerah 2 Chron 14.1,6,8,9 & 15.10. The lands were vexed therefore untill the 5t year of Asa & then began to revolt, that is upon the death of Sesostris . For Herodotus tells us that Sesostris was the only king that enjoyed the Empire. Sesostris therefore began his reign in the 17 year of Solomon warred till the 14th year of Rehoboam & then returned from his wars & reigned in Egypt 11 years more in which time he imployed the conquered nations in building the cities & Temples of Egypt & doing other great works & then died himself in the 5t year of Asa. Whence I gather that he was the brother of Solomons Queen. For since he warred under his father he may be recconed above 20 years old when he began to reign & so was about 7the; age of Solomons spouse & her little Sister who had no breasts

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But its probable, that when the memory of the many little kingdoms of which Egypt was originally composed, began to be lost, they collected into one list the names of as many of the kings as they could meet with in the archives of the head cities of those kingdoms & inserted into the list the names of some famous men who reigned not & repeated the names of the same kings with a litle variation till they had a list of 330 kings whom they placed before Sesostris. And whereas Sesostris & his Queen & father & children & Secretary & brothers had been deified by new names, Osiris, Isis, Ammon Orus {Hibe}{illeg} Thoth, Neptune &c, in honour of their Gods they placed a list of their names before all these kings & so made Osiris & Isis & their contemporaries 11000 years older then Sesostris & his Queen & their contemporaries; & Menes who reigned next after the God, & built the body of the temple of & founded the city Memphis they made above 11000 years older then Amenophis who founded that very city & from whom it was called Menoph, & then Ramesses, Mæris, Asychis & Psammiticus who spent 300 years in building the four Porticos thereof after the death of Amenophis.

And from their first king Menes to Sethon he tells us that

The Egyptians had, before the days of Solon, made their antiquitiy 9000 years older then the truth, & here to make it out they reccon to Herodotus a succession of 330 kings reigning so many generations (that is 11000 years) before Sesostris who with his gradfather Amosis & father Ammon founded that monarchy. [For Egypt was at first divided into many small kingdoms like all other nations; & those kingdoms by degrees grew into one Monarchy before the days of Amosis. [The head cities of some of those kingdoms were Mesir or Misraim; Pathros, Coptos, This, Thebes, Siene Elephantus & Heliopolis. And its probable that after the particular histories of these old kingdoms began to be lost, the Priests of Egypt collected the names of of as many of their kings as they could meet with & among them inserted the names of older famous men who never reigned; & of severall names of one & the same king made several kings, & multiplied the names by corruption or fiction untill they had comp{ar}ied a list of 330 kings reigning before Sesostris. And whereas Osiris was the name by which they deified Sesostris, they divided the names of Osiris & Sesostris into two persons, the God & the man, & between them (to make the God look ancient inserted the list of the 330 kings. But we have not undertaken to describe the state of Egypt before it was reduced into a Monarchy. We begin with the reigns of Misphranuthosis. Amosis & Ammon who conquered the shepherds in the lower Egypt & reduced Ægypt Troglodytica & Ammonia & part of Ethiopia into a Monarchy. We will therefore with Herodotus omit the names of those kings who did nothing memorable & consider only those whse actions are recorded. For those reduced into due order will give us all or almost all the kings of Egypt from the days of the expulsion of the shepherds & erecting the Monarchy of Egypt downwards to the conquest of Egypt by Cambyses: & we have undertaken here only to give an account of the Monarchy of Egypt.

Sesostris reigned in the age of the Gods of Egypt, being deified by the names of hercules Osiris & Bacchus as above: & therefore Menes Nitocris & Mœris are to be placed after him. Mœris is set down – – – – – Apries, Amasis, Psammiticus.

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The Priests of Egypt recconed to Herodotus from Hercules Ægypyttus to Amasis 17000 years. (Herod p. 134.) & 341 generations from their first king [Menes] to Sethon priest of Vulcan in the days of Senacherib, which make 11340 years. (Ib p. 181) From Pan to Amasis 15000 years (Ib. p. 182.) After Menes the Egyptians read the names of 330 kings before Sesostris, none of which did any thing memorable except Nitocris & Mœris the last of them (Ib. p. 157.

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After the Assyrians had reigned three years over Egypt (Isa 20.3,4) they were set at liberty (I think by the death of Asserhadon a revolt of the western nations upon the death of Asserhadon) & set up 12 contemporary kings over themselves who reigned 15 years & these were conquered by Psammiticus This king built the southern Portico of the Temple of Vulcan & died in the year of Nabonassar 131.

Among the great works of the kings of Egypt were their Obelisks And Pliny (lib. 36. c. 8, 9) tells us that the first Obelisk was made by Mitres (that is Miphres) who reigned in Heliopolis, & afterwards other kings in the same city made others, Sachis (that is Sesochis or Sesac) four each of 48 cubits in length, Ramises two, Smarres (that is Marrus or Moeris) one of 48, Eraphius (or Hophra) one of 48, & Nectabis (that is Neochabis or Grephactus) one of 80.

After these things Charles had various wars with the Saxons of Franconia Thurengia & Saxiny, the people of Bavaria & Suavia, the Slavonians of Silesia & Pomerania, & the Hunns & Avares Austria & Hungary till the year 795 & thereby extended his dominion over all Germans from the Rhene & Danube to the Baltick sea.

After these things Charles had great wars first with the Saxons of Franconia Thuringia & Saxony for ten years together, & then with the nations of Swabia & Bavaria & the Slavonians of Siteria & Pomerania & lastly with the Hunns & Avares of Hungary Austria & & Pannonia. The warrs with the Hunns & Avares lasted eight years, & ended A.C 796. And by all these warrs Charles extended his dominion over all Germany from the Rhene & Danube northward to the Baltick sea & eastward as far as the river Teys.

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② Pheron is by Herodotus called the son & successor of Sesostris & so seems to be the same king with Orus, called Pharaoh or Pheron after his fathers death. Pliny calls him Nuncoreus. // Proteus reigned at Memphys when Alexander & Helena sailed to Egypt that is 20 years before the taking of Troy & so might be Osarsiphus. The name Proteus signifies a Prince. Herodotus tells us that it was the Kings name translated into Greek. Tzetzes makes him reigne neare Phærus where Alexandria now stands ‡ < insertion from > ‡ Canon calls him an Egyptian Prophet, that is, a Priest; & Iosephus tells us that Osarsiphus was Priest of Heliopolis. // Amenophis was in the beginning of his reign < text from f 179v resumes > : Amenophis was contemporary to Osarsiphus & conquered him & then reigned over all Egypt as above, & was succeeded by his son [Ramses, Rameses Ramesses, Remplis, , or Rham called by Herodotus Rhampsinitus. Others call him Ramses, Rameses Ramessis, Remsilis Rhampses.

③–beginning to Geometry. He is called also Maris, Myris, Marrus, & corruptly Ayres, Biyres, Soris, Uchereus, Lacharis, Labaris, & Thoris by changing Μ into Α, VΙ Ε ΥΧ, Λ & such like mistakes.

④Between Osimanduas & Miris (i.e. Memnon & Mœris) Diodorus places Uchoreus & says that he built Memphys & fortified it to admiration with a mighty rampart of Earth & a broad & deep trench which was filled with the water of the Nile, & built Palaces in it & that this place was so commodiously seated that most of the Kings who reigned after him preferred it before Thebes & removed the Court thence to this place so that the magnificence of Thebes from that time began to decrease & that of Memphys to increase till Alexander king of Macedon built Alexandria. These great works of Uchoreus & those of Mœris savour of one & the same Genius & I take them to be one & the same king. made into two by a corruption of the name.

⑤After the example of the two brick Pyramids made by Mœris, the next Kings Cheops, Cephren & Mycerinus who reigned successively after him built the three great Pyramids of Marble. Mycerinus died &c

And consider only those whose actions are recited. For those reduced into due order ① – will give us the race of the kings of Eg. from the days of Ammon & Sesostris downwards. For after Sesostris:] For Sesostris reigned in the age of the Gods of Egypt being the Bacchus or Osiris of the ancients & therefore Menes, Nitocris & Mæris are to be placed after him.

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While the shepherds reigned in Egypt there is no communication mentioned in history between Egypt and other nations, but on the contrary strangers were sacrificed by the shephers. But after from the time of the expulsion of the Shepherds Egypt became accessible to Strangers & traded with them. So When Davis fled from Saul he retired twice to the Philistims & once to the King of Moab & hid himself in Desarts & caves being no where safe & yet fled not into Egypt but afterwards in the reign of David & Solomon the King of Edom & his servants fled from Ioab into Egypt & Ieroboam fled from Solomon into Egypt & Solomon married Pharaohs daughter & traded with Egypt for horses & linnen yarn. And In those days it was that the Phœnician Merchants began to trade into Grece & carried away Io into Egypt & on the contrary the Egyptians (Lelex, Cecrops Erectheus Danaus Ceres & others ) come first into Grece & tought the Greeks the Egyptian customes & the sowing of corn &, & Cadmus a Phœnician whose ancestors are reputed to have come out of Egypt brought letters into Grece from Sidon & of these Phenicians & Egyptians the Greeks learnt navigation.. So that this expulsion of the Shepherds out of Egypt seems to have occasioned a new face of things in Europe as well as in other places. But because Chronologers place this coming of the Phœnicians & Egyptians into Greece above 250 years earlier then I do, it will not be amiss to rectify chronology in this point before I proceed further in the story of Egypt, & for this end I made the following Observations.

First that the Europeans had no Chronology ancienter then the Persian Monarchy. And whatever Chronology we have now of ancienter times has been framed since by reasoning & conjecture. The Greeks recconed not by any Æra before the age of Plato. Hippias who lived in the 105t Olympiad first counted by the Olympiads & is derided for it by Plato. The Latins had no historian so ancient as Alexander the great & their old Records were burnt by the Gaules Anno Urbis 365 (Plutarch in Numa) And the Chronology of the Greeks & Latins I take to be the ancientest in Europe

All nations have been prone to raise their antiquities & make the lives of their first fathers longer then they really were & this has been the fault of the Europeans who conjecture at the length of the reigns of those European Kings who were ancienter then the Persian Monarchy. . For they make the 12 Kings of Macedon which preceded Orestes to have reigned 405 years which is above 33 years a piece, & the seven first kings of Rome which preceded the Consuls to have reigned 244 years which is 35 years a piece & the 14 kings of the Latines between Æneas & Numitor or the founding of Rome to have reigned 425 years which is above 30 years a piece, & the eight first kings of Argus (Inachus, Phoroneus &c) to have reigned 371 years which is above 46 years a peice & the first ten kings of Athens (Cecrops &c) to have reigned 351 years which is 35 years a piece Whereas according to the ordinary course of nature kings reigne one with another but about 20 years a piece. So in the canon of the Kings of England the twenty eight kings (William the Conqueror &c) reigned 635 1/2 years which is 22 2/3 years a piece In the race of the Kings of France the sixty three Kings (Pharamund &c) reigned 1224 years which is one with another 19 1/2 years a piece. The 10 Kings of Persia (Cyrus &c) reigned 208 years which is about 21 years a piece. The 16 successors of Alexander in Syria (Seleucus &c) reigned 244 years which is 15 years a piece.

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He was recconed the Progenitor of Nebuchadnezzar & might be the great Belus of the Chaldeans called Bacchus by the Arabians. For Bacchus conquered the countries upon Euphrates & Tigris & beyond, as far as the Indies & the dominion of the Egyptians extended as far as Susa till the days of Memnon, & the first king of that kingdom of the Chaldeans which descended to Nebuchadnezzar is by Eusebius called Euechous, & the city is by Ieremy called Sesak; & this was Belus the Astronomer the study of the stars being set on foot by his father Ammon in Egypt & Libya, & by himself in his conquests; & the Temple of Belus in Babylon (which was a square of two furlongs on each side) had in the middle of it a solid Pyramid a furlong broad on every side below & a furlong high with seven retractions which made it appear like eight towers standing one upon another. They went up it by steps on the outside leading from the ground to the first retraction & from thence to the second retraction & so on. And in the eighth Tower was a Temple with a bed & a golden Table kept by a woman after the manner of the Egyptians in the Temple of Iupiter Ammon in Thebes & on the top of this Temple they observed the starrs. The Chaldeans imitated the Egyptians also in their sacred rites & mysteries & immunity of their Priests from taxes & in the form of their year beginning it on the same day with the Egyptians & composing it of the same twelve months & five days. From all which its probable that [ this Temple was built either by a body of Egyptians whom Sesac left in Chaldea, or by those Egyptians who fled from Sabacon, & that either Sesak or Pul was the Belus to whom it was dedicated.

The Babylonians were extremely addicted to Sorcery Inchantments, Astrology & Divinations (Isa. XLVII.9,12,13. Dan.II.2 & V.11.)

For Babylon is sometimes called Sesac, & its first king is by Eusebius called Euechous, & the Belus of the Chaldeans was the Bacchus of the Arabians. The Egyptians mentioned in heathen writers who fled from Sabacon & instituted the might built it in imitation of their Pyramids & dedicate it to Belus.

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Ezek 40.2. proבונק ad astrue lege דונק e regione. v 76 dele verba et limen{illeg}unum calamo uno in latitudinem. 7.7. lege. Et vestibutam inter thalamos quinque cubitis Et thalamum secundum calamo uno in latum & calamo uno in longum, Et vestibulum cubitis quinque. Et thalamum tertium calamo uno in longum et calano uno latum. v.8 dele

v.11 lege et latitudinem Portæ. v.14. lege viginti cubitorum. v.20 Adde Et adduxit me v.23 pro ו et lege כ sicut. v.24. lege thalamos ejus. v.32 in portam interiorem vesus orientem. v.37 pro וליאו lege ומליאו. v.44 pro דשא quæ lege דתא una v.44 proמידקק orientis lege מידדק austri. 49

Grephaetus & Bocchris reign successively at Thebes.

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Solomons Temple. The Sidonians upon the first coming of the merchants of the red sea amongst them extended their trade as far as Greece & stole Io the daughter of Iachus & in revenge the Cretans

enemies of David & from their name of Erythræans or Edomites translated into the language of Palestine gave the name of Phœnicia to all the sea coasts & Palestine & that of Erythra to many other places. And by their skill in Sea affairs they enabled the Zidonians to extend their trade upon the mediterranean as far westward as to Libya & Greece, at which time they carried away Io from Argos suppose about the 14 or 15 year of David. They assisted the Philistims also in fortifying their cities, & building ships & enabled to invade & take Sidon a place convenient for sea-men. And when the Zidonians fled from the – – – – – – Europa from Zidon. The Phœnicians who came from the red sea traded first from Zidon as far westward as to Greece & Libya till after the Trojan war: & then the Tyrians coming also from the red sea began a new trade on the mediterranean to remoter places going as far as to the mouth of the straits & beyond; & this was in the reign of Iehoram.

P. 27. l. 21 after-year of Solomon add. And at that time Car the son of Phoroneus built a temple to Ceres in Megara.

P. 27. l.            Danaus came into Greece a yeare or two after the return of his brother Sesac into Egypt as above, that is about the 16th year of Rehoboam. He succeeded Gelanor the brother of Eurystheus at Argos, & Gelanor was the son & successor of Sthenelus. And Mestor Electryo & Sthenelus were the sons of Perseus & Andromeda. – thereof Abantes.

P. 27. l. 29 after And Alcmena the mother of Hercules was the daughter of Electryo another of the sons of Perseus & Andromeda

Acrisius & Prætus were the sons of Abas but this Abas was not the same with Abas the grandson of Ægyptus but a much older Prince who built Abas in Phocis & might be the king from whom Eubœa was anciently called Abantis & the people thereof Abantes. He came from Egypt: for Herodotus tells us that he ancestors of Acrisius were Egyptians.

Danaus came into Greece a year or two after the return of Sesac into Egypt that is about the 16th year of Rehoboam He succeed Gelanor the brother of Eurystheus at Argos. And Gelanor was the son & successor of Sthelus nelus & Sthenelus was one of the sons of Perseus & Andromeda. And Acrisius the grandfather of Perseus was the son of Abas But this Abas was not the same with Abas the grandson of Ægyptus but a much older Prince who built Abæ in Phereis; & might be the king from whom Eubœa was anciently called Abantis & the people thereof Abantes. In his days there were other kings at Argos: & the three first kings of Argos were Inachus Phoroneus the son of Inachus & Argus the grandson of Phoroneus by his daughter Niobe. And from this Argus the city had its name.

Perseus was slain by Megapenthes king of Argos & one of the sons of Prætus the brother of Acrisus Hygi. Fab. 244.       Sthenelus marryed Nicippe the daughter of Pelops, & by her had Earistheus king of Mycenæ

Danaus came into Greece a year ot two after the return of Sesac into Ægypt, that is, about the 16th year of Rehoboam. He succeeded Gelanor the brother of Eurystheus at Argos while Eurystheus reigned at Mycenæ. [Gelanor & Eurystheus were the sons of Sthenelus by Nicippe the daughter of Pelops. [& Sthenelus was one of the sons of Perseus & Andromeda. Perseus killed his grandfather Acrisius by accident & thereupon changed kingdoms with Megapenthes the son of Prætus leaving the kingdom of Acrisius at Argos to Megapenthes & succeeding Megapenthes at Tiryns Midea & Mycenæ. Acrisius & Prætus were the sons of Abas] And Mestor the brother of Sthenelus married Lycidica another of the daughters of Pelops. And Pelops married Hippodamia the daughter of Euarete the daughter of Acrisius. In the time of the Argonautic exped.] In the time of the Argonautic expedition – – – brother of Eurydice. Gelanor & Eurystheus were the sons of Sthenelus by Nicippe the daught or Pelops. And Mestor the brother of Sthenelus married Lycidica another of the daughters of Pelops. And Pelops married Hippodamia the daughter of Euarete the daughter of Acrisius. Alcmena the mother of Hercules was the daughter of Electryo. And Sthenelus Mestor & Electryo were the brothers of Gorgophon & sons of Perseus & Andromeda. And Eurystheus the son of Sthenelus was born the same year with Hercules. And the Argonaut Æsculapius &c. — in the days of Solomon. Acrisius & Prætus were the sons of Abas. But this Abas was not the same with Abas the grandson of Ægyptus but a much older Prince who built Abæ in Phocis

<182v>

Leucippus, & Anaxagoras

<183r>

When the Edomites fled from David into Egypt with their young king Hadad, its probable that they carried thither also the use of Letters. For Letters were then in use among the posterity of Abraham who lived in Arabia Petra & bordered upon the red sea; the law being written there on Tables of Stone & in a book by Moses long before. For Moses learnt them among the Midianites, dwelling 40 years with the Prince of M & they with the Ishmaelites were merchants from the days of Jacob (Gen XXXVII.28,36) & Midianites by their merchandise abounded with gold in the days of the Iudges because they were Ishaelites (Iudg. VIII.24.) The Ishmaelites therefore in those days grew rich by merchandice. And their trafic upon the red sea at length came into the hands of David by his conquering the Edomites & gaining the Ports of that sea. And when the Edomites fled from David they might carry letters in Egypt Chaldea other places. For there's no earlier instance of Letters for writing down sounds, being in use in any other nation besides the posterity of Abraham. Helladius tells us that a man called Oes – – for writing down their merchandise & keeping their accounts – – – not till the days of Nabonassar.

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Their old year (like that of all other nations from the days of Noah till those days) was the Luni-solar year of Noah, & consisted of twelve months each of 30 days, in all 360 days according to their Calendar, & to the end of this year they now added five days & thereby made up the solar year of twelve months & five days or 365 days. / So then Letters & Astronomy & Architecture & Agriculture came into Chaldea by sea, & were carried thither by seamen who frequented the Persian Gulph, & came thither from time to time after all those things were invented & practised in other countries from whence they came, & by consequence in the days of David & Solomon Ammon & Sesac. & their successors or not long before. The Chaldæans indeed made Oannes older then the flood of Xicuthrus but the Egyptians made Osiris as old, & we make them contemporary. Its probable that Astrn & the trade Letters invented by the merchants of the red sea for writing down their merchandise & keeping their accounts, & guiding their ships in the night, & building of ships, & that they were propagated thence into Egypt Chaldea Phenicia Asia minor & Europe much about one & the same time.For we hear nothing of Letters before the days of David except among the posterity of Abraham. Nothing of Carpenters before Solomon wrote to Hiram to supply him with such article saying that there none in Israel who could skill to hew timber like the Zidonians, nether of Astronomy before the Egyptians in the days of Ammon applied themselves to observing the stars for the sake of Navigation.

Nothing of good Architecture before the building of Temples by Solomon Sesostris, Hiram & Cynyras.

1=130,8. 2=261,6. 3=992,4. 4=523,2. 5=654 6=7848. 7=915,6. 8=10464 15=1962 23=30084

<184r>

79.068 10000049.0 (62 474408 15592 15813

The Egyptians ascribe the invention of Letters to Thoth the secretary of Osiris . And therefore letters began to be used by Egyptians a little after the flight of the Edomites from David.

He places Athothes or Thoth among the kings of Egypt, & makes him the successor of Menes, & yet Thoth reigned not in Egypt but was only the Secretary of Osiris. [And by the name of Anubis he places him also among the kings of Egypt who reigned before Menes, making two kings of one man who was not a king.] he places Vulcan also among the deified kings of Egypt & makes him the first of them & to have reigned nine thousand years, tho he reigned not in Egypt but in Cyprus. [And he divides Ammon into two kings of Egypt by the names of Ammon & Iupiter]

288 030 00214 320

Astronomy

Upon then death of Hercules the Heraclides were driven out of Peloponnesus by Eurystheus & in that war Eurystheus was slain by Hylus the son of Hercules & succeeded by Atreus the son of Pelops [& in his short reign the Heraclides attempts again to return into Peloponnesus & thus was slain by Echemus] then the Heraclides returned back into Peloponnesus, but by reason of a great plague retired. Atreus succeeded Eurystheus & in the end of three years (Atreus still reigning) the Heraclides attempted a second time to return into Peloponnesus, but their leader Hyllus was slain by Echemus in a single combat. Atreus died just before Paris stile Hellena which according to Homer was 20 years before the taking of Troy. the son of Thyestes slew Agamemnon the And in the third generation or at the end thereof recconed by Chronologers al an hundred years, & dated not from the second return but from the first the Heraclides returned. {Atreus}{illeg} 21 years before the taking of Troy

<184v>

Among the forreign rites used by the strangers in Egypt in worshipping the Gods, was the sacrificing of men, & therefore those strangers were Canaanites (such as fled from Ioshua:) for Amosis abolished the custome of sacrificing men at Heliopolis.

After Amosis had expelled the shepherds & extended his dominion over all Egypt, his son & successor Ammene or Ammon – – Empire For by the conduct of his son Sesostris he conquered Troglodytica, Libya, Æthiopia & Arabia fel{ix} In his days a body – invented upon the red sea.

The ancient Egyptians feigned – – before the reign of Amenophis.

When the Edomites – – trade of the edomites upon the red sea.

After the Arg – of Thales. He began to flourish about 320 years after the period here set down. And in that time the Equinoxes would go backward 4degr 26sec. [And so be in the middle of the eleventh degrees of the signes. But Thales & his contemporary Pherecydes Syrius who had a Heliotropium in the Island Cyrus for observing the Solstices, might lean a little to the opinion of their ancestors so as to neglect the fraction & place the solstices in the twelft degrees of the signes.] Pliny tells us that Thales determined – – – in 23. 53 Subduct the difference of the Longitudes of this stars & the first star of vizt 27gr. 4′. 8″, & the first star of will be in 26. 48. 52. & so had moved 4 degr. 26′ 52″ {further} As since the Argonautic expedition, that is, the Equinox had gone so much backwards. And it goes so much backwards in 321 years. [And therefore that Expedition was but 321 years older then this Observation of Thales.] Now Thales began to flourish in the 45th Olympiad. Count backwards 321 years & the Argonautic Expedition will be about 45 years after the death of Solomon

& the first of would be in 26. 48′.

Sir
Be pleas'd to send the Errata
(If there is any to {Od}

<185r>

Then at length observing that there were about 29 or 30 days in a month & 12 or 13 months in a year they took the round numbers of 30 days to a month & 12 months to a year & so framed an imaginary chronological year of 360 days for approaching the truth in chronological recconings but still kept to the courses of the Sun & Moon they corrected this artificial year perpetually by the heavens omitting a day in the month as often as 30 days were too long for the course of the Moon & adding a month to the year as often as twelve months were too short for the course of the Sun. By this means the Hebrews – – – – Peliades. And the Chaldean Lunisolar year which the Iews brought back with them from the Babylonian captivity kept to the seasons of the years And a great festival of the Chaldeans (which doubtles was kept upon a certain day & month of their year)fell a little after midsommer

At first the nations were without Astronomical rules, but at length observing that there were three intercalary months in eight years or thereabouts – – – – one true natural year.

And a great festival of the Babylonians which doubtless was kept at a certain time of their year fell a little after midsummer.

And upon the 16 day of the month Lous the Babylonians annually celebrated the Feast of Saturn as Athenæus (lib. 12) relates out of Berosus: that is upon the sixteenth day of the Babylonian month which fell in which the month Lous of the Macedonians & which was therefor Lunar & kept to the course of the Moon & to the same season of the year, the month Lous fift being a summer month answering to the Month Ab or fift month of the year which the Iews brought from Babylon.

<185v> <186r> <186v> <187r>

The Greek Poets say that Aristodemus was died before this return, but the Spartans reccon him their first king. His sons Eurythenes & Procles & their posterity reigned after him in Sparta in two races of kings for many generations. One race was Eurysthenes, Hegesis or Agis, Echestratus, Leobotis or Labotas, Doriagus or Dorissus, Agesilaus, Archelaus, Teleclus, Alcamenes, Polydorus, Eurycrates, Anaxander, Eurycrates II, Leon, Anaxandrides, Cleomenes, Leomides. Cleomenes & Leonides were the sons of Anaxandrides & reigned in the days of Darius Hystaspis & Xerxes, & therefore before the reign of Darius there were sixteen kings kings of Sparta in this race. The other race was Procles, Eurypon, Prytanis, Eunomus, Polydectes, Charillus, Nicander, Theopompus, Anaxandrides Archidemus, Anaxileus, Leutichides, Hippocratides Ariston Demaratus, Leatychides II. Between Procles & Eurypon Pausanias & Plutarch insert Sons. & Pausanius varies some names & omits the first Leutychides but Herodotus &           a very old Poet mentions him & says that the second Messenian war was in his reign. Demaratus & Leutichides II were contemporary to Darius Hystaspus & therefore also in this race of kings there were 16 Kings before Darius. Noq 16 reigns in each race together with the two preceding reigns of Orestes & Tisamenes being recconned one with another at about 21 years apiece amouny to 378 years to whichif the 7 years reign of Ægystus & a year more between the taking of Troy & the death of Agamemnon be added the whole summ will amount to 387 years the time between the taking of Troy & the beginning of the reign of Darius Hystaspis. And according to this recconing Troy was taken about 131 years before the Olypiads & 74 years after the death of Solomon.

But the Chronologers reccon 662 years between the death of Agamemnon & the reign of Darius & omitting the reign of Aristodemus they apply all this time to no more then 17 reigns which is after the rate of 39 years to a reign, one reign with another, a space much too long for the course of nature.

Cresphontes was succeeded in Messenia by Epytus, Glaucus, Istmius, Dotatas, Sybotas, Phintas, Antiochus, Euphaes & Aristodemus, the last of which was slain in the end of the first Messenian war: & so was Polydorus the 11th king in one race of the Kings of Sparta, & at that time Theopompus the 10th king in another race of the spartan kings was infirm with old age & died soon after, & was succeeded by his grandson, so that his reign <187v> was equipollent to two reigns, his son being dead before him. The eleven reigns in sparta between the return of the Heraclides into Peloponnesus & the end of the first Messenian war recconed at 21 years to a reign, make 231 years which divided among the 10 kings of Messene reigning in the same interval of time make 23 years a piece to each reign one with another. Which length exceeding a medium, is an argument that the reigns of the kings of Sparta ought not to be lengthned. Chronologers make the end of the first Messenian war 379       years later then the return of the Heraclides, which time being divided among the 10 Kings of Messene make 38      years to a reign one reign with another & such reigns are much too long for the course of nature. Pausanius tells us that the I Messenian war lasted all the reign of Euphaes which was 13 years & all the reign of successor Aristodemus which was 6 years & some months, & ended about five months after the death of Aristodemus. In all it lasted 20 years as Pausanius relates out of Tyrtæus the Poet who flourished in the next Messenian war. Now subduct therefore these two kings from the 10 kings of Sparta & these 20 years from the 379 years above mentioned & the remaning 359 years divided among the remaining 8 kings of Messene make 45 years a piece to each reign one with another, which is certainly very much too long for the course of nature. Subduct the same 20 years from the 231 years above mentioned & the remaining 211 years divided among the same 8 kings make 26y 4 months a piece to the reign of each king one with another, which is still too long.

Aristodemus the father of Eurysthenes & Procles married Argia the daughter of Autesion the son of Tisamenus the son of Thersander the son of Polynices the son of Oedipus, the son of Laius, the son of Labdacus the son of Polydorus the son of Cadmus & dying young left his sons under the tuition of Theras the son of Autesion & brother of Argia, & Euryleon the son of Ægeus was in the fift generation from Oiolycus the son of Theras, as Pausanias relates, & by consequence in the sixt generation from Theras. Now Theras flourished in the return of the Heraclides into Peloponnesus, being contemporary to Aristodemus his sisters husband & Euryleon commanded the main body of the Messenians in a battel in the 5t or 6 year of the first Messenian war as Pausanius relates & between these two periods there are 364 years according to the vulgar chronology, which being put equal to the said six generations make about 60 years to a generation which is certainly much too long for the course of nature. But according to my recconing there are but 216 years between the said two periods & these being put equal to the said six generations make 36 years to a generation which is still too long especially since these generations were of the chief men of the family.

So then I have made the reign of the Spartan kings too long, & if instead of recconing them at 21 years a peice I reccon them at 20 years a peice we shall come nearer the truth. And according to this recconing the 16 kings of sparta between the return of the Heraclides & the beginning of the reign of Darius Hystaspis will take up 320 years which being counted backwards from that reign, place that return 66 years before the Olympiads or 139 years after the death of Solomon.

Now this return was in the fourth generation after Hercules. For Temenus, Cresphontes & Aristodemus under whom the Heraclides returned were the sons of Aristomachus the son of Cleodeus the son of Hyllus the son of Hercules as was said above. And at the same time the Dores returned returned into Peloponnesus under the conduct of Alctes the son of Hippotas the son of Phylas the son of Antiochus the son of Hercules. And Deiphon the son of Antimachus the son of Thrasianor the son of Ctesippus, the son of Hercules was the companion & Councellour & son in law of Temenus. This return of the Heraclides was <188r> also in the days of Theras the son of Autesion the son of Tisamenus the son of Thersander the son of Polynices who was contemporary to Hercules, & in the days of Cypselus the son of Æpytus the son of Hippothous the successor of Agapenor the son of Ancæus Agapenor was at the Trojan war being king of Arcadia & Ancæus was one of the Argonauts & was slain in hunting the Chelidonian boar & his Aunt Auge lay with Hercules.

<188v>

✝ and Theras the son of Autesion     the son of            the son of      the son of Hercules flourished

When Hercules was dead & Hyllus & some others of his sons were grown up to mean estates, Eurystheus the brother of Hercules forced them & their friends to fly[152] out of Peloponnesus to Athens & Eurystheus leading an army against them they & the Athenians under the command of Theseus & Hyllus fought & routed him & slew him & his sons in battel, & by this success the Heraclides having increased their forces invaded Peloponnesus under the command of Hyllus & were met by Atreus the son of Pelops & succeeded Eurystheus in the kingdom of Mycæna.But Hyllus challenging any of the enemy singly on condition that if he overcame the kingdom of Eurystheus should be given to the Heraclides but if he were killed the Heraclides should not return into Peloponesus within the space of 50 years . Echemus king of the Tegeans accepted the challenge & killed Hyllus. All this was done while Æthra the mother of Theseus was living & not 30 years after the destruction of Troy as Chronologers reccon. Historians tell us thatthe Heraclides were were admonished by the Oracle to deferr reentring Peloponnesus till the third generation. In the mean time Atreus Agamemnon, Ægystus Orestes & Tisamenusreigned successively in Mycena the last of whom was expelled his kingdom by the Heraclides reentring Peloponnesus under the conduct of Temenus Crespontes & Aristodemus the son of Aristomachus the son Cleodeus the son of Hyllus, the son of Hercules & in the days of Deiphon the son of Antimachus the son of Thrasianor the son of Ctesippus the son of Hercules. For Deiphon was the companion & counsellour of Temenus &

And at the same time the Dores returned into Peloponnesus under the conduct of Aletes the son of Hippotas the son of Phylas the son of Antiochus the son of Hercules. 4 So then Hercules was four generations older then the captains under whom the Heraclides returned into Peloponnesus. & considering that the Heraclides multiplied fast & these three last generations were by the chief of the families if we reccon about 2825 years to a generation the Argonautic Expedition of Hercules & his companions will be about an hundred & twelve years ancienter then the return <188r-b> of the Heraclides into Peloponnesus. Now the Trojan war was one generation later then the Argonautic expedition: for neither the Argonauts nor their grandsons were in this war but many of their sons were in it. I will suppose therefore that this war began about 2527 years after the Argonautic expedition & ended 3536 years after it after which Agamemnon reigned one or two years Ægystus seven & Orestes & his son Tisamenus the remaining 5763 untill the return of the Heraclides. Chronologers allot 72 years to the reign of Orestes & Tisamenus recconing that Hyllus was slain 30 years after the Trojan war, whereas Hyllus was slain before that war began. For the expedition of Hylus was in the days of Theseus & of his mother Æthra & her brother Luymnius & in the days of Echemus the predecessor of Agapenor who warred at Troy & in the days of Atreus the predecessor of Agamemnon.

When the Heraclides returned into Peloponnesus, Aletes setled at Corinth, Temenus at Argos, Crespontes in Messene & Aristodemus with his two sons Eurysthenes & Procles at Sparta. Aristodemus was the younger brother & died young & left his two sons under the tuition of his wives brother Theras the son of Autesion The Greeks usually say that he died before the return of the Heraclides, but the Spartans make him their first king & his sons were too young to lead the Heraclides on their return. This return was in the days of Cypselus king of Arcadia & Cresphontes married the daughter of Cypselus. The posterity of Cresphontes & Cypselus reigned long in Messene. & Arcadia & Aristodemus by his two sons propagated two races of kings at Sparta . Their names down to the the first Messenian war are as in the following Tables.

Aristodemus{Aristodemus}CresphontesCypselus
TherasEuristhemesProclesÆpytusOlæas
OyolycusHegesis or AgisEuriponSousGlaucusBucolion
PrytanisIstmiusPhialus
EchestratusDotadasSimus
Leobotis or LabotasEctnoniusSybotasPompus
ÆgeusDoriagus or DorissúsPolydectesPhintasÆgineta
EuryleonAgesilausCharilusAntiochusPolymnestor
ArchelausNicanderEuphaesÆchmis
TeleclusTheopompusAristodemusAristocrates
AlcaminesZeuxidamusHiceltas
PolydorusBel. II Mess.Anaxidamus.Bel.II Messen.Aristocrates
Eurycrates
Anaxander Bel.II Mess. Mess

Polydorus was slain in the end of that war, & Aristodemus was slain five months before & Theopompes was then a decrepid old man & died soon after. & Æchmis reigned in the time of that war. So then from the return of the Heraclides to the end of that war there were 11 Kings of Sparta by one race & 10 by another & 10 of Messenes & nine of Arcadia.[ Let these reigns be taken one with another of a moderate length suppose the eleven at 20 18 years apiece the 10 at 22 & the 9 at 24 1/2 & there will be about 220 200 years from the return of the Heraclides to the end of this war. Pausanias tells us out of Tyrtæus an old Poet who flourished in the second Messenian war, that the first Messenian war lasted twenty years. Euphaes reigned 13 years & Aristodemus six years & some months, & it lasted all their two reigns & five months more. Deduce these 20 years Symbol (double crossed bar) in textSymbol (double crossed bar) in textfrom the 220 there will remain 200 years between the return of the Heraclides & the beginning of the first Messenian war: all which time being taken up by the first eight kings of Messene make their reigns 25 years a piece one with another which is long though for the course of nature.

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The Egyptians understood by Osiris the river Nile which copulates with the earth signified by Isis & that Typhon is the Sea in which the Nile perishes. Plutarch de Iside. Whence Sesostris & the River were called by one anothers names as Siris Ægyptus, & Nilus, he being the author of the many branches of that {r}iver cut through all Egypt. For one of the names of that river was Sihor (Isa 23) & Siris (Plin. l. 5. c. 9) & one of the names of Osiris was Sirius or Siris whence by prefixing the article or interjection O was formed Osiris (Plutarch in Iside) & by adding Apis formed Serapis & Homer calls the river & Manetho the king Ægyptus & Nilus was that king who cut Egypt into canales to make the river Nile more usefull Diodor l. 1. c. 5 & who was the father or Mercury (Cic. de Natura Deor.) [Some make Nilus a later king because the river was not called by that name till after the days of Homer.] He is called also by several other names as Hercules Indicus, Adonis, Hyperion, Iupiter. For he is the Iupiter of Nysa, & some And sometimes he is taken for Iupiter Belus & Iupiter Olympius being painted with a thunderbolt in his hand to express his power in warr & riding upon an Eagle to express by the high flight of that bird the height of his dominion, & {w}henever he is called Iupiter his father Hammon or Amenophis is taken for Saturn.

Till the time of the Trojan war Cinyras reigned in Cyprus for when the Greeks were perparing for that war he sent Agamemnon a breastplate (Homer Iliad λ) For Cinyras was also an Artist & inventor of arts & found out tiles & Copper in Cyprus & the hammer & anvil & tongues & laver. (Plin. l. 7. c. 56.) He lived very long Anacreon saith to 160 years (Plin l. 7. c 48) was famous in Cyprus & entirely beloved of Apollo (Pindar Pyth. Ode 2) & was very rich (Pindar Nem. Ode 8) & as an artist in Music contended with Apollo on the Harp (Suidas in Cinyra) whence he seems to have flourished from the time that Osiris invaded the nations. He was so rich as to occasion the Proverb: Richer then Midas or Cinyras (Tyrtæus Poeta. Clement Alexandr. Pœdag. l. 3. c 6.) & therefore could not easily escape when Osiris became master of Cyprus. For the daughters of Conyras married forreigners & died in Egypt. Apollodor. l 3. c. 13. sec 3. Now with Cinyras lived a beautiful young woman [ who was married to Anchises & loved Adonis [& laid snares for Phaeton] Clement. Alexandr. Admonitio ad Gentes p. 21. & she was after deified by Cinyras with lustful Orgina whereby she became the Cyprian Venus Clement ib p 10 & in this her Temple at Paphus Cinyras & his posterity were buried. ib p. By the Orgia its plain that she & Bacchus were worshipped together & therefore she was his mistress & he is that God of war who lay with Venus, & either Cinyras or Anchises is the Vulcan of the Phœnicians. While the daughters of Cinyras were carried into Egypt its probable that so beautiful a woman as Venus was not left behind For she was among the Gods in Egypt when the Giants made war upon them. The temple was built in Paphus a city built also by Cinýras (Apollod. l. 3. c. 13.) & thence this Venus was called Paphia. And her Priests were called Cinyradæ because they were of the Posterity of Cinyras Hesychin Κινυράδαι & Pindari Scholiast. Pythion. Od. . 2. And Cinyras himself was her cheif Priest or Pontifex maxims (Pindar Pyth. Ode 2.) This is that Venus born of the froth of of the Sea. Fama tradit a Cinyra sacratum ventustissimum. Paphiæ Veneris templum, Deamque ipsam conceptam mari huc appulsam that is arrived in a ship after she was in honour with Mars (Tacit hist . 2. p. 338) This temple was taken from an older Temple of Venus Urania or Asteroth the Goddess of the Philistims at Ascalon , as was also that at Cythera (Herod. l. 1. c. 105.) The statue of Venus at Cythare was armed (Herod l 3 p 207) & so the Venus of Cyprus was ετχειος armed with a spere (Hesych.) Whence I gather that this Venus <189v> followed Bacchus amongst his armed weomen. There was also a Temple of Venus Amathusia or Venus of Amathus (Tacit Hist. l. II. p. 338) which was a very old city of Cyprus in which Adonis Osiris was worshipped whom tho an Egyptian God the Cyprians & Phœnicians challenged for their own. (Stephan:) Sanchoniatho tells us that Saturn gve the City Byblus to the Goddess Βααλτίς & Διώνη Venus & (Eus.Pr). b[153] Virgil Æn 3 vers 19. Byblus was the royal city of Cinyras consecrated to Adonis (Strab. l. 16 p. 755) Fora[154] Saturn gave this city to the Goddess Βααλτίς & Διαώνη Venus & b[155] her mother And Lucian tells us that he saw in Byblus a great Temple of Venus Byblia in which they perform certain rites to Adonis after the manner of the worship of Apis in Egypt, lamenting his death & shaving themselves at his resurrection. And some of Byblus say that Osiris was buried there & that this mourning is performed not to Adonis but to Osyrus, & confirm it with this circumstance that his head is yearly brought out of Egypt to Byblus being made of the Egyptian papyr. Lucian adds that he went a days iourney from Byblus up mount Libanus & there saw an old temple of Venus which Cinyras had dedicated. (Lucian de Dea Syr) Some say that Venus loved Bacchus & during his Indian expedition enjoyd Adonis & upon his return met him with a crown upon her head & put another crown on his head. Natalis Comes p 386. Whence Aristophanes in Ranis represents Bacchus crowned with Myrtle. Amores et Gratias quidam Veneris & Liber patris dixerunt ib. p. 391 Æneas the son of Venus & Anchisis her husband. ib. Charan apud Anonymus de credibilibus c 16 saith that Cadmus called the son of Semele after the name of the Egyptian Bacchus & that Bacchus was in love with Venus & Ariadne. And Macrobius in Saturn l 1 c 19 Plerique Liberum cum Mark conjungunt unum Deum esse monstrantis: Vide Bacchus ωυ άλιος cognominatur quod est inter propria Martis nomina. – Hinc etiam Liber pater bellorum poteus probatur; quod eum primum ediderunt authorem triumphi. He triumphed in an ivory chariot drawn with elephants. Æneas filius Veneris et Anchisis per adulterum. D. Aug. De Civ. Dei. l. 3. c. 3.

For thea[156] Cretans affirmed that Neptune was the first who began to handle Sea affairs & set out a fleet having obteined this Prefecture of Saturn: Whence posterity recconed things done in the Sea to be under his government & mariners honoured him with sacrifices.a By Saturn understand here the father of Iupiter Neptune & Pluto. In all the sea coasts of Egypt from Ioppa in Palestine to Paroetonium in Africa for the space of 625 miles there was not one safe harbour to be found except Pharus.b[157] At Paroetoneum was a very good port & from thence along the sea coasts of Cyrene were several other good harbours. & there Bochart & Arius Montanus place the Naphtuhim a people sprung from from Mizraim Gen 10.13 & Ptolomy the Gardens of the Hesperides or Kingdom of Atlas.. Stephanus in Αιβυη tells us that this region had many names as Libya, proporie dicta, Olympia, Oceania, Hesperia, Ammonis, Cyrene. Its probable that it had the name Ammonis or Ammonia from Ammon the father of <190r> Sesostris who conquered it & made it a Province of the Egyptians, the name Hesperia from its bordering westward upon Egypt & the name Oceania from its bordering on the sea & being filled with good harbours. It was famous for horses, & Neptune was as much celebrated for horsemanship. The Scholiast upon Pindar Pyth. Ode 4 saith: Equestrem Neptunum vocat non en presenti occasione sed quia Neptunus Libyes docut equos currut jungere. And from them the Greeks received the ways of joyning four horses to a Chariot.r Typhon is also the same person with Antæus Atlas & Neptune, for he was an Egyptian the brother of Osiris & husband of Nephtysa[158], & was interpreted by the Egyptians to signify the seab[159] & therefore the Priests of Egypt abominated the seac[160] & had Neptune in no honourd[161]. [162]The great Bear, that is the Wagon, was by the Egyptians called Typhons constellation h so that Typhon was celebrated by the Egyptians for this invention as Neptune was by the Greeks. And in the warr between the Gods & Gyants Neptune is sometimes put for Typhon as where Lucian saith that Corinth being full of fables tells the fight of Sol & Neptunek[163] & where Agathircides tells how the Gods of Egypt fled from the Gyants till the Titans came in & saved them by putting Neptune to flight.l[164] And as Atlas was celebrated for Astronomy so some ascribed the observation of the Moon to Typhon.m[165]

Sesostris having drawn the river Nile into all Egypt by many cuts to make it more usefull occasioned the calling him & the river by the same names as Siris, Osiris Ægyptus, Nilus. For the river was called Sihor (Isa 23) & Siris (Plin l 5 c 9) & Osiris (Plutarch in Iside) & so was Sesostris, his name Osiris being formed by the Greeks of Sirius or Siris by prefixing the Article or Interjection O (Plutarch in Iside) The river is called Ægyptus by Homer & Manetho tells us that Sesostris was called by the same name. And as Nilus is the name of the river at this day so Diodorus tells us that Nilus was that king who cut Egypt into canales to make the river more usefull. Cicero saith that Nilus was the father of Mercury, Minerva, & Bacchus, tho he was rather Bacchus himself.

When Bacchus was come over the Hellespont into Europe with part of his army Lycurgus cut them off in the night & Bacchus narrowly escaping by the information of Therops grandfather of Orpheus, slew Lycurgus & gave his kingdom to Therops & one of the nine singsters he gave to Oeagrus the son of Therops. For Orpheus was the son of Oeagrus & Calliope one of the Muses. And hence it came to pass that Orpheus became so skilled in Musick & travelled into Egypt being an Egyptian by the Mothers side & that he brought with him out of Egypt the Orgia & mysteries of Bacchus & spread them in Thrace in honour of Sesostris the benefactor of his family

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meuses veteres Iudearum 1Abib. 2Zif. 8Bul. 7Ethania.

So then the great Gods of Egypt Ammon, Osiris, Isis, Typhon, Apollo Diana Mercury, Latona Minerva, Pan Hercules Venus, Vulcan, Bacchus, Pan Neptune &c were the Princes of Egypt in the reign of Sesostris & his father when the Monarchy of Egypt was first erected. Then it came in fashion in Greece & other nations to erect magnificent sepulchres in the form of Temples with statues & Altars χτερίζεινparentare to their < insertion from the bottom of f 190v > to χτείζειν parentare to celebrate the funerals of their dead fathers with festivals & sacrifces offered to their ghosts & to erect < text from f 190v resumes > to persons of renoun & to honour them with sacrifices in their Temples.. The Greeks did it to all the eminent Grecians as Perseus, Hercules the son of Alcmena, Bacchus the son of Semele, Pan the son of Penelope, Ceres, Proserpina, Triptolemus, , Æsculapius, Machaon, Alexandra the daughter of Priam Theseus, , Hippolytus, Hector, Agamemnon Menelaus Castor Pollux Ajax, Pandion, Ino, Melampus, Protetilaus, Amphiaraus & his son Amphilochus, Britomartis Achilles & many others & the great dominion of Sesostris made the Gods of Egypt much more famous then those of other nations so as to be more generally worshipped & called Dij magni majorum gentium. And whilst Sesostris & his Princes in the age of these Gods new built the cities of Egypt hence it came to pass that the Gods of Egypt were founders of their Cities. For Herodotus tells us that of all the Provinces of the world there were in Egypt alone many cities built by the ancient Gods as by Iupiter, Sol, Hermes, Apollo, Pan, Eilithyia & many others. These were the Gods who upon the death of Osiris fed from Typhon & the Giants & therefore they lived together in Egypt with Osiris till his death, & were the great men of his kingdom. Lucian an Assyrian who had viewed many Temples in Egypt Phanica & Assyria, reccond the Temples of Egypt very Old, those in Phænicia built by Cyniras as old & those in Assyria almost as old as the former but not altogether so old. For the Assyrian monarchy which occasioned their building rose up after the Egyptian.

as to Hercules the son of Alcmena, Bacchus the son of Semele, Pan the son of Penelope, Æsculapius the son of Apollo, Machaon the son of Æsculapius, Polemocrates the son of Machaon Hector the son of Alexandra the daughter of Priam, Amphiaraus, & his son Amphilochus , Arcas Perseus, Pandion, Æacus, Iasion Cybele Ceres, Proserpina, Triptolemus, Celeus, Theseus, Hippolytus the son of Theseus, Protesilaus Achilles, Agamemnon Menalaus, Castor, Pollux, Hellena, , Ino, Melampus, , Britomartis Adrastus, Iolaus, & divers others. This fashion of Deifying men founded upon the doctrine of Dæmons or transmigration of souls the Greeks & Asiaticks had from the Egyptians & the dominion of Sesostris made the Gods of Egypt much more famous & & much more universally worshipped then those of Greece or other nations so as to be called Dij magni majorum aentium. These were the Gods who built the cities of Egypt, For Sesostris built them as you heard above. He built them by the hands of his Princes by the hands of his Princes, & Herodotus tells us that of all

depths of the seas. And Clemens Alexandrinus saith, that Athœs was the first that built a ship & sailed upon the Seas. (Clem           ) Typhon is also the same person with Neptune & the rest for he was an Egyptian the brother of Osirus & husband of Nephthis & signifies the Sea & therefore the Priests sabortinate the Sea (Plutarch in Iside) & had Neptune in no honour (Herod l. 2.   ). Neptune is celebrated for the invention of chariots & in memory thereof his wagon was placed in the heavens where the great Beare is now placed & that constellation of the wagon the Egyptians called Typhon's constellation. Plutarch in Iside. And in the war between the Gods & Gyants Neptun is sometimes put for Typhon: as where Lucian saith that Corinth being full of fables tells the fight of Sol & Neptune (Lucian de Saltatione) & where Agatharcides tells how the Gods of Egypt fled from the Giants untill the Titans came in & saved them by putting Neptune to flight, (Agathar. apud. Photium) And as Atlas was celebrated for Astronomy so some ascribed the observation of the Moon to Typhon, amongst which wasb[166] Xenagoras the Philosopher

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Hesiod makes Memnon to be the son of Tithonus & Aurora which Tithonus saith Diodorus, was the son of Laomedon & brother of Priamus & warring in the eastern parts went as far as Ethiopia (that is, was carried captive by Sesostris into Thebais & warred in his armies whence came the fable of Memnons being born of Aurora. Memnon was therefore one generation younger then Tithonus & Priamus & by consequence contemporary to Hector Alexander & the Trojan warr. And this synchronism is confirmed by its giving occasion to a story related by Pindar Pausanias Diodorus Dictys Greteusis & other ancients of Memnons being at the warr of Troy & therefore slain by Achilles the Greeks taking occasion from the Synchronism to frame this story in honour of their nation And its probable enough that about that time he carried his conquests into Asia Minor. For Pausanias writes it for certain that the people of Nicomedia kept the brazen sword of Memnon in the temple of Æsculapius: Now Memnon was the grandson of Sesostris or Sesac as we shall shew hereafter & therefore the Trojan war was about two generations later then the expedition of Sesac into Asia & his return into Egypt. For that the Trojan war was later then that expedition of Sesostris was the universal opinion of all antiquity.

Pausanius (lib 10) describing several ancient pictures made by Polygnotus in a public building neare the Temple of Delphos, by Polygnotus (an Athenian to whom Theophrastus attributes the invention of painting) mentions one in which were painted together Hector Memnon & Sarpedon with long beards & Paris a beardless youth, & Polyxena Queen of the Amazons & saith that Memnon came to the Trojan war not from Ethiopia but from Susa of the Persians & the river Choaspis having conquered all the nations between, & that the Phrygians still shewd the way by which he led his army, which way was divided by stations. If we suppose therefore that when Sesostris returned back into Egypt which was after nine years war & by cons about fourteen years after the death of Solomon Tithonus (whom the Greeks describe to have been a very beautiful youth) was one of the many captives which he carried back with him: & that Priam the brother of Tithonus escaped because either not born or too young to be captivated, & that Memnon was born after this captivity of Tithonus the destruction of Troy which happendb[167] when Priam began to be decrepid with old age, will be about 70 80 or 90 years after the death of Solomon as we recconed above.

As we have shortened the whole times from the rapture of Europa & taking of Troy to the beginning of the Persian Monarchy by about a third part so if we shorten the several parts thereof in the same proportion so as to make the death of Hyllus & retiring of the Heraclideæ from Peloponesus about 20 years after the taking of Troy the return of the Heraclidæ into Peloponnesus about 50 years after it the Ionic migration & birth of Homer about 90 years after it & the Guardianship of Lycurcus about 200 years after it: we shall frame a Chronology more coherent & consonant to ancient History then that usually received. And by the same way of recconing the kingdom of Macedon must begin under Caranus about an hundred or an hundred & twenty years later then Chronologers usually reccon, that is about 20 or 30 years after the Captivity of the ten tribes. And thes synchronisms being setled I return to the story of Egypt.

Conon (who lived in the age of Iulius Cæsar & Augustus) in his 32th narration tells us that when Cadmus was sent to seek his sister Europa he was accompanied with Proteus who fearing the tyranny of Busiris had fled out of Egypt, & in his 37th narration that the Phenicians were at that time potent & having subdued a great part of Asia had placed their royal seat at Thebes in Egypt <191v> He seems to confound the reign of the Shepherds in Phœnicia & some part of Egypt with that of the Egyptians who reigned at Thebes & expelled thise Shepherds & soon after subdued a good part of Asia.

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All nations have been prone to raise their antiquities & make the lives of their first fathers longer then they really were & this has been the fault of the Europeans who conjecturing at the length of the reigns of those European kings who were ancienter then the Persian Monarchy usually made them reign one with another an age a piece recconing three Ages to an hundred years. For they make the twelve kings of Macedon who preceded Orestes to have reigned 405 years which is above 33 years a piece & the seven kings of Rome who preceeded the Consuls to have reigned 244 years which is 35 years a piece & the 14 kings of the Lætines between Æneas & Numitor or the founding of Rome to have reigned 425 years which is above 30 years a piece & the reight first kings of Argus (Inachus Phoroneus &c) to have reigned 371 years which is above 46 years a piece & the first ten kings of Athens (Cecrops &c) to have reigned 351 years which is 35 years a piece. Whereas according to the ordinary course of nature kings reign one with another but about 20 or 21 years a piece. So in the Canon of the kings of England the 28 Kings (William the Conqueror &c) reigned 635 1/2 years which is 22 2/3 years a piece. In the race of the kings of France the sixty three Kings (Pharamund &c) reigned 1224 years which is one with another 19 1/2 years a piece. The 18 Kings of Babylon (Nabonassar &c) 209 years which is one with another 11 2/3 years a piece. The 10 Kings of Persia (Cyrus &c) reigned 208 years which is about 21 years a piece. The 16 successors of Alexander in Syria (Seleucus &c) 244 years which is 15 years a piece. The 10 in Macedonia (Aridæus &c) 156 years which is 15 1/2 years a piece. The 18 kings of Judah after Solomon 390 years which is one with another 22 years a piece. The 15 Kings of Israel after Solomon 259 years which is one with another 17 1/4 years a piece

Now in the kingdom of the Spartans, after Menelaus the husband of Helena, reigned successively Orestes & Tisamenes, & after them two races of fifteen kings in each race untill the reign of Darius Hystaspis. The sixteenth king in one race – (after Tisamenes) was Cleomenes & in the other Demaratus, & Cleomenes & Demaratus were contemporary to Darius Hystaspis: so that by a double recconing there were seventeen reigns or successions of kings between the death of Menelaus & the beginning of the reign of Darius & his contemporaries Cleomenes & Demaratus, which by recconing 21 years a piece to each reign one with another amount to 357 years which counted backwards from the beginning of the reign of Darius place the beginning of Orestes about 103 years after the death of Solomon. At which rate the destruction of Troy was about 80 or 90 years later then the death of Solomon.

Again from Æsculapius to Hippocrates inclusively are recconed 18 male generations by the fathers side, & from Hercules to Hippocrates inclusively are recconed 19 generations by the mothers side. And because

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& this humour has been promoted by the antient contention between several nations about their antiquity. The Egyptians & Chaldeans made their Originals many thousand years too high. The Greeks & Latines have been the more modest, but yet have exceeded the truth. For in stating the reigns of their kings which were ancienter then the Persian Monarchy they have usually made them reign one with another anout an age a piece recconing three ages to an hundred years; & thereby they have made the times of Cadmus, the Argonauts & the Trojan war much ancienter then the truth. For they make the seven kings of Rome who preceded the Consuls. — Generations from father to son are usually one with another about 34 years a piece or 3 generations to an 100 years. Those by the eldest sons are shorter & the reigns of kings are still shorter by reason that brothers sometimes succeed one another & sometimes kings are slain or deposed & succeeded by others of an equal or greater age, & in elective kingdoms the reigns are still shorter

So in

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– contemporary to the kingdom of Assyria

They say also that Ardschir Diraz was the sixt king of Persia & was called also Bahaman & ascribe to Bahaman the actions & circumstances of Darius Medus & Darius Hystaspis making one king of those three. For they say that Bahaman went westward into Mesopotamia & Syria & conquered Balthasar the son of Nebuchadnezzar & gave the Kingdom of Babylon to Cyrus his Lieutenant general over Media Assyria & Chaldea who released the Iews from captivity: And here they take Bahaman for Darius Medes. They say also that Bahaman was the grandson of Kischtasp or Hystaspes & that Kischtasp was contemporary to Zaradust or Zoroaster the Legislator of the Ghebers or fire-worshippers & embraced his doctrines & established them throughout all Persia & that the father of Bahaman did not reign And here they take Bahaman for Darius Hystaspis.

They say that Kischtasp the Grandfather of Bahaman was the fift king of the second Dynasty, and the fourth king of the second Dynasty they call Lohorasp, & say that he was the father of Kischtasp & the grandfather of Cyrus & so make Lohorasp as old as Cyaxeres. ✝ < insertion from f 195r > ✝ They say also that Lohorast was the first of their kings who reduced their armies to good order & discipline, & Herodotus affirms the same thing of Cyaxeres that therefore they were one & the same king. They say also that Lohorast went eastward & conquered many Provinces of Persia & had wars with the kings of Touran or Scythia beyond the river Oxus & that one of his generals whom the Hebrews call Nubuchadnezzar & others call Raham & Gudarz went westward & conquered all Syria & Iudea & took the city Ierusalem & destroyed it And he that sent Nebuchadnezzar westward while he himself went eastward can be no other then Cyaxeres who joyned with Nebuchadnezzar in taking Nineveh & then went eastwards while Nebuchadnezzar went westward.

3 Cyaxeres being therefore the fourth king of the second Dynasty, if to the reign of the three preceding kings you allow about 16 or 20 years a piece < text from f 195r resumes > And if to the three preceding kings you allow about 16 or 20 years a piece, the second Dynasty will begin about the same time with the defection of the Medes & other nations from the Assyrians, & therefore was founded by that defection. For they say that Afrasiah king of Touran or Turquestan beyond the river Oxus invaded Persia with a great army of Scythians & in battel vanquished & slew Kischtasp the son of Zal the last King of the first Dynasty & thereby put an end to that Kingdom. And that Zal Zer the Governour of Sablestan on the eastern border of Persia set up Kaicobad the first King of the second Dynasty & in conjunction with him drove out the Scythians beyond the river Oxus. This second Dynasty was therefore set up in opposition to the Scythians who at that time invaded Persia with a great army, the Medes taking up arms against them in their own defence, & for that end revolting from the Assyrians who were not able to defend them.

4 They say also that Afrasiab returned with a fresh army of Scythians, & going up & down Persia from Province to Province was intercepted by the third king of the second Dynasty & slain in the mountains of Media. And Cyaxeres the fourth King of this Dynasty, after the Scythians had ravaged Media & Persia 28 years together according to Herodotus drove them out of all his dominions, & enlarged the kingdom of Media into a great Empire.

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The Oriental historians tell us also that Afrasiab king king of Touran or Scythia beyond the the river Oxus, in the reign of the Seventh king of the Roschdadian Dynasty passed that river with an army & conquered the Persians, but was soon after repulsed & returned again & again & at length was intercepted & slain in the mountains of Media by the third king of the second Dynasty. If to the reign of the first seven kings of the first Dynasty you add the reign of Afrasiab & the reign of the third king of the second Dynasty who slew Afrasiab, the first Dynasty will begin about nine reigns or (at 19 or 20 years a piece to a reign) about 170 or 180 years before the reign of Cyaxeres who destroyed Nineveh, & by consequence about the same time that Pul began his reign over Assyria, & so the kings of the first Dynasty might be the kings of Assyria. The Oriental historians indeed reccon eleven kings in the first Dynasty & make the second Dynasty begin where the first ends , as if both Dynasties reigned over all Persia. But they ascribe so many things to Afrasiab as to make his reign much too long for the course of nature, & if the three or four last kings of the first Dynasty reigned in one part of Persia while the three or four first of the second race reigned in another part thereof, his reign will thereby be reduced to a moderate length.

The oriental historians tell us that the [invasion of Persia by Afrasiab with an army of Tartars gave occasion to ] second Dynasty was erected in opposition to the Tartars invading Persia under the conduct of Afrasiab. And since (according to those historians it was erected three reigns or about 60 years before the reign of Cyaxeres, that is, about the time that the Medes & other nations revolted from the Assyrians, its probable that that revolt was occasioned by an invasion of the Tartars, & that the Satrapy of the Medes by that revolt set up the second Dynasty.

The eastern historians tell us that some kings of the first Dynasty lived a thousand years a piece & reigned all together above three thousand years: but this amounts to no more then to let us know that the Pischdadians reigned in the fabulous ages of Persia –

The eastern historians tell us that Sam or Sem Neriman was made general of all the forces of Persia by Feridoun the seventh King of the first Dynasty & that Sablestan a Province in the south eastern part of Persia bordering upon India was under his government, & that his son Zal Zer succeeded him in the government & in conjunction with the first king of the second Dynasty beat the Scythians out of Peria, & that his grandson Rostom was the great Hero of the Persians & routed the Scythians & & was routed & slain by Bahaman the grandson of Rischtasp, that is by Darius Histaspis.

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Among the kings of the second Dynasty they do not enumerate Darius Medus Cyrus & Cambyses but allot a reign to Chischtasp recconing him the fift king of this Dynasty & say that the fourth king of this Dynasty whom they call Lohorasp, was the father of Kischtasp & the grandfather of Cyrus, & so make Lohorasp as old as Cyaxeres. And by other circumstances they make these two kings one & the same. For they say that Lohorasp was – – – – & Herodotus affirms the same thing of Cyaxeres. They say also that Lohorasp went eastward – – – – Ierusalem & destroyed it. And this agrees to Cyaxeres who destroyed Nineveh by the assistance of Nebuchadnezzar & then went eastward against the nations of Persia while Nebuchadnezzar went westward against Syria & Phœnicia.

Cyaxeres being therefore the fourth king of the second Dynasty, if to the 3 first kings you allow a reign of about 16 or 20 years a piece – – was founded by that defection.

The eastern historians tell us that there was afterwards another invasion of Persia by the Scythians in the reign of the third & fourth kings of the second Dynasty: but the third king slew Afrasiab in the mountains of Media & the fourth king drove them out of all his dominions & enlarged the kingdom of Media into a great Empire And Herodotus tells us that this invasion lasted 28 years.

They say also that in the reign of the seventh king of the first Dynasty Afrasiab with an army of Scithians passed the river Oxus & conquered the Persians & was soon after repulsed.

The oriental historians tell us also that Afrasiab in the reign of the seventh king of the first Dynasty passed the river Oxus with an army of Scythians & conquered the Persians – – – – by the third king of the second Dynasty. But all these actions make the reign of Afrasiab too long for the course of nature. And therefore I had rather say that he invaded them but twice & that the second Dynasty was erected upon the first invasion that is in the reign of the seventh or eighth king of the first Dynasty, & that the first Dynasty fell upon the second invasion, suppose in the reign of the third king of the second Dynasty

If they should distinguish Bahaman into three kings, Darius Medus, Darius Hystaspis, & Artaxerxes Longimanus, & should recon that Darius Medus was the fift king of the second Dynasty & that Hystaspes [reigned not but was the Master of the Magi] was not the grandfather but the father of Darius who reigned not unless in some respect as he was the Master & Legister of the Magi; their accounts of those times would not much differ from the accounts of the Greeks.

Others say that he was slain The Scythians from beyond the river Oxus began in those days to infest the Persians & perhaps by one of their inrodes might give occasion to the revolt.

— & perhaps this might be the kingdom which a little before the Assyrian Empire arose carried the Assyrians captive to Kir. They call Ardschir Diraz by the name also of Bahaman & ascribe to Bahaman the actions of Darius Medus & Darius Hystaspis, the Saracen Historians taking perhaps Diraz & Darius for the same name. For they say that Bahaman went westward – – – – – – – – for Darius Histaspis.

<197r>

and by consequence in or near the beginning of the reign of Iosiah while he was yet young & the government was in the hands of the High Priest & ancients of Ierusalem: at which time was Phraortes vanquished & slain by the Assyrians & therefore he and Arphaxad were coincident in time & so must be the one & the same king of the Medes. And for the same reason Nebuchadonosor & Chyniladan must be one & the same king of the Assyrians. For Arphaxad was slain in the 12th year of Nebuchadonosor according to Ieroms version of the book of Iudith out of the original Chaldea, and Phraortes was slain 75 years before the thirty years reign of Cyrus according to Herodotus & by consequence in the year of Nabonassar 113 or the 13th year of Chiniladan. The difference is but a year which in the Chronology of those ancient times is inconsiderable.

Phraortes was succeeded by – – – – – & expelled the rest.

In the mean time Nabopolassar whom the King of Assyria had made commander of his forces in Chaldea contracted affinity with the Medes marrying his son Nebuchadnezzar to Amyite the daughter of Astyages Satrapa of Media & revolted from the king of Assyria & together with the Medes beseiged Nineveh & when they had taken the entrances of the city the king of Assyria whom Polyistor calls Saracus, burnt himself & his palace & Nebonolassar took the kingdom of the Chaldeans.‡ < insertion from the right margin of f 197r > ‡ This victory the Greeks usually refer to the Medes, the Iews to the Chaldeans, Tobit Iosephus & Ctesias to both. Hence arose a new æra of the kingdom of the Chaldeans to which – – – –

The reign of Nabopolassar therefore began at the destruction of Nineveh & therefore Nineveh was destroyed in the year of Nabonassar 123 that being the first year of Nabopolassar according to Ptolomy's Canon, for understanding which you are to note that every kings reign in that Canon began with the last Thoth of his predecessor & ended with the last Thoth of his own reign the odd months & days of his last year being neglected in summing up the years of the K referred to the first year of the next king, as I gather by comparing the reigns of the Roman Emperors in the this Canon with their reigns recorded in years months & days by other authors.

< text from f 197r resumes >

/ From the rebellion of the Chaldeans & their conquest arose a new Æra of the kingdom of the Chaldeans to which Ezekiel refers in the beginning of his Prophecy where he saith – – – land of the Chaldeans. Nine <197v> veh was therefore destroyed & the new kingdom of the Chaldeans erected 30 years before the 5t year of Iehojakins captivity & by consequence in the 17th year of Iosiah which was the first year of Nabopolassar as above..And on this occasion Iosiah in the 18th year of his reign repaired the Temple & kept the biggest Passover that ever was kept giving to the people for offerings 3000 Bullocks & 30000 of the flock besides what the people offered. The 7th year of Iosiah was the 13th of Chiniladon who in the book of Iudeth is called Nebuchadonosor. In that year according to Ieroms versions Nebuchadonosor sent Holofernes with an army against the nations of Syria. And thereupon Iosiah in the 8th year of his reign while he was yet young began to seek after the God of David his father (2 Chron. 34.3) & in the 12th year of his reign – – – – & in the 18th year of his reign upon the fall of Nineveh rejoyced by keeping a greater Passover-Feast then ever was kept by any king of Iudah.

The story of Sardanapalus agrees with that of Saracus. Both were the last king of Nineveh, both were besieged by the Medes & Babylonians & upon breaking open the city both burnt themselves with theur Regalia. & Neneveh was destroyed at both their deaths so that they are only two names of one & the same king. Polyhistor gives the name of Sardanapalus to the Prince of Babylon who beseiged Saracus, & thereby makes Sardanapalus contemporary to Saracus. whereas Sardanapalus was king of Assyria & this king of Babylons name was Nabopolasser. Considering that Nineveh was destroyed in the first year of Nabopolasser & that in the Canon Nabopolasser immediately succeeded Chiniladon, I take & Chiniladon to be the last king of Nineveh called by the several names of Sarcus, Sardanapalus, Tonos Concholeros & Nebuchadonosor.

In the 16th year of Nabopolasser which was the 138th of Nabonassar[170][171] Pharaoh Necho the successor of Psammiticus came with a great army out of Egypt against the Medes & Babylonians who had overthrown Nineveh & being denyed passage through Iudea beat the Iews at Megiddo or Magdolus before Egypt – – – the kingdom of Iudah to tribute. This expedition seems to have been occasioned by a defection of the Satrapa of Syria from the Chaldeans.

In the 3d year of Iehojakim & 18th of Nabopolasser, Nebuchadnezzarb[172] assisted by Astibares king of the Medes, came with an army of – – – – – as Berosus relates.

Iudea was now in servitude under the king of Babylon being subdued in the 3d year of Iehojakim so that the first year of Nebuchadnezzars reign of Iudea was the 4th of Iehojakims (Jer 25.1). Iehojakim served him three years & then turned & rebelled against him 2 King. 24. Nabopolassar having reigned 21 years died in the year of Nabonassar 144 in the end of the 6th or beginning of the 7th year of Iehojakim & then Nebuchadnezzar & the army of the Chaldeans returned to Babylon & Iehojakim rebelled. Whereupon Nebuchadnezzar in the 8th year <198r> of his reign over Iudea in the return or end of the Iewish year, that is in spring sent & beseiged Ierusalem captivated Iehojakim the son & successor of Iehojakim spoiled the Temple & carried away to Bab. the Princes craftsmen Smiths & all that were fit for war & when non remained but the poorest of the people he made Zedekiah their king. This was in summer in the year of Nabonassar 149.

Saracus & Chyniladon being kings of Assyria & the immediate predecessors of Nabopolasser must be one & the same king as Usser has well observed, & the story of – – – – name was Nabopolasser. Upon all which considerations I take the last king of Assyria to be called by the several names of Chyniladon, Saracus, Sardanapalus, Tonos Concholeros & Nebuchadonosor

<198v> <199r>

How Phraortes compassed Ecbatane the Metropolis of his kingdom with stone walls broad & high suitable to his conquests of Persia & Susa & after 22 years reign was routed & slain by the Assyrians & how his son Cyaxeres in the beginning of his reign routed the Assyrians & was opprest by an great inundation of Scythians but after 28 years slew the Scythians & by the help of the Babylonians destroyed Nineveh was described above. The great slaughter of the Persians Scythians & Assyrians in thos wars is thus described by Ezeki{el} Ashur is there [videlicet in Hades or the Pit] & all her company his grav{es ar}e about him all of them slain fallen by the sword – which caused terror in the {land} of the living. There is Elam [or Persia] & all her multitude her graves are round about her : all of them {slain} fallen by the sword which are gone down uncircumcised into the nether parts of the earth which caused their terror in the land of the living, yet have they born their shame with them that go down into the pit &c There is Meshech Tubal & all her multitude her graves are round about him all of them uncircumcised slain by the sword though they caused their terror in the land of the living Ezek 32.22, 24, 26. By this passage it appears that the Persians were lords of their own country causing their terror in the land of the living untill the Medes conquered them & that they were conquered with a great slaughter whereby their power was broken & they were brought into subjection by the Medes & remained so till the prophesy of Ezekiel & by consequence till the reign of Cyrus who set them above the Medes. /

<199v> <200r>

In the last year of Iosias king of Iudah, which was the 16th year pf Nabopolasser & 138 of Nabonasser, Pharaoh Necho the successor of Psammiticus came with a great army out of Egypt against the king of Assyria (2 King 23) & therefore Nineveh was not yet destroyed, For by the king of Assyria the Scripture always understands the king of the Assyrians who reigned at Nineveh. But Nineveh was destroyed within a year or two after. For Pharaoh Necho being denyed passage through Iudea beat the Iews at Megiddo or Magdolus before Egypt slew Iosiah their king, marched to Carchemish Cercutiu{s} a town of Mesopotamia upon Euphrates & took it – – – Iudah to tribute And in the 18th year of Nabopolasser & 3d of Iehojakim, which was the 140th of Nabonasser – – – – apperteined to him from the river of Egypt to the river of Euphrates [– – – – Teredon. [From all which I gather that Nineveh was destroyed by Nebuchadnezzar & Assuerus before they made the expedition into Syria, & by consequence in the 17th or beginning of the 18th year of Nabopolassar. And it seems to me that when they invaded Assyria the king of Egypt invaded the dominions of the Assyrians upon Euphrates, that Iosias being tributary to the Assyrians, out of fidelity to his Master opposed the passage of the Egyptians, & that as soon as the Medes & Chaldeans had destroyed Nineveh they went against the king of Egypt.] Berosus in describing these things saith, that the father of Nebuchadnezzar hearing that he who was appointed Satrapa of Egypt & Phenicia had revolted (he means Pharaoh Necho) be sent his son Nebuchadnezzar with part of his army against the rebel & reduced the country to obedience. And whilst Nebuchadnezzar was acting in syria his father Nabopolasser died in the 21th year of his reign – – – – – Teredon. From all which I gather that Nineveh was destroyed by Nebuchadnezzar & Assuerus before they made their expedition into syria & by consequence in the 17th or beginning of the 18th year of Nabopolasser. And it seems to me that when they invaded Assyria – – – went against the king of Egypt.

<200v>

– their gold. For the Medes before they conquered the kingdom of Crœsus had no money. For Herodotus tells us that the Lydians were the first (so far as he could find) who coyned mœney & that when Crœsus was preparing to invade Cyrus, a certain Lydian called Sandaris advised Crœsus that he was preparing an expedition against a nation who were cloathed in leather, who eat not such victuals as they would but such as their barren country afforded, who drank no wine but water only, who eat no figgs nor other good meat, who had nothing to lose but might get much from the Lydians, For the Persians, saith Herodotus, before they conquered the Lydians had nothing dainty rich or valuable. But the Lydians & Phrygians coyned money & were exceeding rich even to a proverb. Midas & Crœsus, saith Pliny, in infinitum possederant – – till the conquest of Sardes, & some time longer, so as to coyne the gold of Asia minor into Daries.

The Poet tells us further that injuring one another & discord had destroyed Magnetia & Colophon & Smyrna (cities of Ionia & Phrygia) & would destroy the Greeks. Which is as much as to say that those cities were already conquered by the Medes, the dissention of the citizens facilitating the conquest, & that Greece was in danger by of the same meanes.

The Medes therefore reigned till the taking of Sardes. And further according to Xenophon & the Scriptures they reigned till the taking of Babylon. For Xenophon tells us – – – Medes were uppermost

That Darius was king of the Medes & took Babylon is confirmed also by Iosephus, who – – – – days of Iosephus.

<201r>

– untill the reign of Cyrus. – – – – –

After

– – – And since the Medes did not conquer the Persians till after the ninth year of Nebuchadnezzar it gives us occasion to enquire what that active warrior was doing Cyaxeres was doing in the ten years next after his conquest of Nineveh.

And Herodotus tells that presently after that conquest he drove out of his kingdom the remainder of the Scythians who had reigned in Asia 28 years & made them retire into Scythia through the regions between the Caspian & Euxine seas & warred with Alyattes king of Lydia five years conquering all the regions between them as far as the river Halys. For so far the Empire of the Assyrians had extended. And that in the sixt year in the time of a battel the two armies were parted by a total Eclips of the Sun which was predicted by Thales & happened in the year of Nabonasser 147, in [the 9th year of Iehojakim] Apr 28 between 8 and 9 of the clock in the morning. Symbol (double crossed bar) in text And therefore this six year war began in the fourth year of Iehojakim, the very same year in which Nebuchadnezzar came against Pharaoh Nechaoh & invaded Syria. These two kings therefore as soon as they had taken & destroyed Nineveh expelled the Scythians & then went westward & seized all the western Provinces of the Assyrians in Armenia, ~ Pontus, Cappadocia Syria & Palestine.

Afterwards in the eleventh year of Iehojakins captivity or nineteenth of – – – – – – which Cyaxeres made in conquering those countries. And Elam or Persia was conquered by the Medes after the ninth & before the nineteenth year of Nebuchadnezzar. And therefore we cannot err much if we place this conquest in the 12th or 13th year of Nebuchadnezzar, [& that of Parthia with the slaughter of Meshe & Tubal within two or three years after]

After these things Nebuchadnezzar – – – – –

And then the two kings made peace by the mediation of Nebuchadnezzar king of Babylon & Syannesis king of Cilicia & the peace was ratified by a marriage between Astyages the son of Cyaxeres & Ariene the daughter of Alyattes. The six-years {illeg} began therefore in the 142th year of Nabonassar which was the 4th year of Iehojakim the very same year in which Nebuchadnezzar came against Pharaoh Nechaoh & invaded Syria.

Hic Lybiam vivit a se A{mmor}iam dictam & populum illum ab agresti vita ac civilem reduxit. Hic etiam

Yet it possible that Nitocris might be the wife of Evilmerodach, & Belthasser there son, suposing Nebuchadnezzar above 72 years old when he died

Saracus, the name of the last king, seems to have been compounded of the name Assar & some other name, & might perhaps come from the name Asser-hadon, or Asser-hadon-pul by corruption.

<201v>

For after the conquest of Greece the Romans conquered Carthage & then united with the kingdom of Pergamus, inheriting that kingdom with all Asia on this side the mountain Taurus by the last Will & Testament of Attalus the last king thereof. And then the kingdom of Pergamus grew mighty but not in its own power. For this united dominion of the Greeks & Latines carried on its conquests by degrees over Spain, Dalmatia, Syria, Gallia, Egypt Britain & Dacia, & reigned over all these countries untill the revolt of Dacia

<202r> <202v>
1
80
19
9.7.55.51
36. 8
11.29.24.13
2.13.31.40
1.6.40
15.50
4.2.30.22
5.24.14.56
11.21.0.7
9.12.11.51
0.15.20.00
1.23.3.29
8.28.33.14
3.17.20.54
0.7.27.20
−700
9.7.56.12
5.16.13
2.14.54.10
9.43.20
9.17.45.25
11.24.40.40
11.20.35.20
1.14.10.00
5.3.45.00
7.9.17.47
9.2.39.59
3.25.19.14
2.5.10.50
16
9.13.5.45
3.11.38.17
10.6.25.20
13.2.5
0.13.2.47
.6.11.43
Apr 270.27.59.132.5.11.60.24.44.210.19.27.250 6.51.4
9.2.39.59
+ 14.20
2.5.10.50
− 50
9.13. 5.45
− 4.10.33.3
10.6.25.20
− 1.10.39.50
0.13.2.47
− 11.10.40.17
9.2.54.195 2.42.421.2.22.30
9.3.8.390.22.19.391.21.42.13
May. 28
93.22.59
4.25.52.33
2.5.8.20.
20
8.11.56 36
5.0.6.23
8.24.25 50
16.29.18
2.11.1.56
7.50.14 57054
1.29.15.32
0.59.8
2.5.8.40
1.12.2.59
13.10.35
9.10.55.8
6.41
2.3.11.42
− 3.11
2h
2 0.14.40
4.56
2.5.8.40
1.25.13 34
1.5.53
− 58
9.11.1.49
− 11.3.45
2.3.8.31
2.5.8.40
1.26.18.29
8.29.58.04
8.29.58.4
11.25.10 50
9.27
4.26.20.25
− 3.56
2.0.29.31.22.22
A.C.601.2.10.14.0
Apr. 27
16h
0.27.59.13
0.39.25
2.5.11.6
0.24.44.2
0.8.47.3
10.19.27.25
4.27
0.6.51.4
− 2.7
46370
0.28.38.38
1.7.12
2.5.11.6
0.33.31.5
+ 10.20
10 19.31.52
8.46.0
0.6.48.57
− 8
1h
0.29.45.50
2.28
10.23.27 32
0.33.41.25
− 4.26.0
32.55
10 28.17.52
29.48.18
10 28.17.52
0.29.47 20
10 28.17.52
2.5.23.33
17
2.5.23.50
Sep. 22.
9.2.38.59
8.21.11.47
2.5.10.50
36
9.13.5.45
8.11.44.40
10.6.25.20
0.29.31.23
0.13.2.47
− 14.2.0
29.48.18
5.23.51.462.5.11.265.25.50.2511.5.56.4311.29.0.47
<203r>

The lower part of Egypt – – – – – expulsion of the Shepherds.

And as the Thebans deified their kings so the Syrians in those days deified theirs. For when David smote Hadadezer – – – – sepulchre for a Temple

So also the Phenicians in those days deified their kings – – – – – Temple to Venus hospita.

And the Greeks

– one generation before the Argonautic expedition. Atlas the son of Neptune was not only Lord of the Island Atlantis, but reigned over a great part of Afric giving his name to the Atlantij & to the mountain Atlas & the Atlantic ocean. And both he & his father are represented in the fables of the Gods to have made war upon the Gods of Egypt: as where Lucian saith that Corinth being full of fables tells the fight of Sol & Neptune that is of Orus & Typon or Apollo & Python & where Agatharcides relates how the Gods of Egypt fled from the Giants till the Titans came in & saved them by putting Neptune to flight, & where Hyginus tells the war between the Gods of Egypt & the Titans commanded by Atlas. The Titans are the posterity of Titæa, some of which under Hercules assisted the Gods, others under Neptune & Atlas warred against them, & therefore the Priests of Egypt abominated the sea & had Neptune in no honour. The outmost parts of the earth & promontories & whatever bordered upon the sea & was washed by it the Egyptians called Neptys. And on the coasts of Marmorica & Cyrene Bochart & Arius Montanus place the Naphtuim, a people sprung from Mizraim Gen.10.13. And thence Neptune & his wife Neptys might have their names. But I suspect that His proper name was might be Antæus. For Diodors tells us that Osiris left the government of Libya to Antæus <203v> & Pindar that Iraca (a town where Cyrene was afterwards built) was the royal city of Antæus, & others contend the dominion of Antæus to the straits mouth saying that he built Tingis or Tangiers. In the civil wars between the captains of Sesostris, he was beaten in Egypt neare the city Antæa by that Hercules who came to the assistance of the God. And the same Hercules invaded him afterwards in Afric & there beat him several times & slew him & tooke the world from his son Atlas till he payed tribute out of the Gardens of the Hesperides/

But the history of thise ages being wrapt up in poetical fables, are obscure & doubtfull./ / he invaded Egypt; for he was beaten & slain there by Hercules in the days of Osiris & Isis. The battel was {thus} neare the City Antæa or Antæopolis so named from him. And the same Hercules invaded Afric & took the world from Atlas & made him pay tribute out of the gardens of the Hesperides.

– & was contemporary to Sesostris The Cretans affirmed that Neptune was the first who set out a fleet having obteined this prefecture of Saturn [the father of Iupiter Neptune & Pluto] whence posterity recconed things done in the sea to be under his government & mariners honoured him with sacrifices. And since he was contemporary to Sesostris he must be his Admiral. He was first deified in Afric as Herodotus affirms & therefore reigned over that Province. For his eldest son Atlas who succeeded him was not only lord of the Island Atlantis, but also reigned over a great part of Afric giving his name to

<204r>

Aristæus who named Autonoe the daughter of Cadmus & therefore was about thre generations older then the Argonauts was born & educated in Libya his mother Cyrene being carried thither from Greece & got with child, as was pretended, by Apollo From thence he brought into Greece the inventions of making cheese & bee hives & honey & planting Olive yards & making oyle & of observing & determining the solsticies by the heliacal risings & setting of the stars. ( Diodor l. 4. p. 195. Iustin l. 13. c. 7.) Atlas an Ægyptian who before the Argonautic expedition whose daughter Calypso outlived the Trojan war] who was about one generation older then the Argonauts & governed Liyba then a Province of Ægypt & was skilled in Philosophy Astronomy & Navigation, made a spære & in memory thereof is painted with a sphære upon his back. And the Greeks soon followed his example. For Chiron the master of Iason delineated the Asterisms & Musæus the son of Eumolpus & master of Orpheus was the first among the Greeks who made a sphere. But the Asterisms of the Greeks were different from those of the Egyptians & Libyans. These things might be done by Chiron & Musæus while the ship Argo was building the sphere being made for the use of the Argonauts: for the Asterisms were at first delineated for the use of Navigation. The people of the Island Corcyra attributed the invention of the sphere to Nausicae the daughter of Alcinous king of the Pheaces in that Island: & she might learn it from the Argonauts who in their return home. sailed to that Island & made some stay there with her father Sophocles tells us that Palamedes – – – –

Erecthonius was nursed up by the daughters of Cecrops & therefore about two generations younger then Cecrops & by consequence of the same age with Erectheus.

Erechtheus or Erechthonius being said to be nursed up by the daughter of Cecrops was about 2 generations younger then Cecrops. & that Celeus might be two generations & a reign younger then Cecrops (as above), we may suppose Erectheus 5 or 10 years older then Celeus, & about 60 or 65 years younger then Cecrops, & by consequence Cecrops about 40 years old at the death of Eli. He came from Sais in Ægypt reigned first in Cyprus & then in Crete, & then in Attica & built Athens calling it Cecropia & sent Argus to Sicily & Libya for corn, & made laws & erected an altar on which he sacrificed an Ox to the God who is called Ieuo ② In Coronis, afterwards called Salamis, a city of Cyprus, the inhabitants erected a Temple to his daughter Agraules & annually sacrificed a man to her till the times of Diomedes as Porphyry relates. ①Before his days the men & weomen of Attica lived promiscuously together without marriage & children knew only who were their mothers, but he made a law of joyning one man & one woman in marriage whereby children knew both parents.

<204v>

Herodotus reports it a tradition of the Greeks that the progenitors of Acrisius were Egyptians & had the kingdom of the Dores delivered to them.[173] [he built Larissa so called from Larissa the daughter of Pelasgus &] & Arnobius calls Phoroneus an Egyptian, & reccons him one of the first who built a Temple.

For Chiron who was very eminent for iustice, being reported the first among the Greeks, who led mankind to iustice: teaching them the forms of oaths & propitia-tory sacrifices, was as eminent for for wisdom & Formed Χρατα Ολύρτον the Asterisms. From his præcepts Ææcus who married his daughter Endeis learnt the iustice for which he is so famous. And Hippo another of his daughters taught her husband Æolus a navigator the contemplation of nature & was reputed to presage things by the rising of the stars. (Veterus apud Clement. Strom l 1. p. 306. He was the master of Iason, the chief of the Argonauts & Musæus the son of Eumolpus &was master of Orpheus another Argonaut & was also himself an Argonaute & made a sphere for his fellow sailors & is reputed the first among the Greeks who made one; that is he made a celestiall sphere upon which he delineated the Asterisms of Chiron. For the form of the terrestrial sphere was not yet known {for} Egyptians Phenicians & Greeks having hitherto sailed only upon the coasts of the red sea & Mediterranean. But it is to be conceived that the Asterisms of the Greeks invented by Chiron were different from those of the Libyans & Ægyptians invented by Atlas, & that Chiron invented them & Musæus drew them upon a globe while the ship Argo was building: not sooner because that ship was one of the Asterisms nor later because Chiron was at that time very ancient being born in the golden age & being the grandfather of the Argonauts Peleus & Telamon & the great grandfather of Achilles & Ajax & Teaucer. The sphere was therefore made for the use of the Argonauts. that they might know the better how to saile by the stars. For it was navigation that put the ancients upon studying the stars & reducing them into Asterisms The people

The High Priest of the Iews & his deputy the Iagan had next under then two Catholikim or Priests who were Secretaries & treasurers & prepared all publick acts & accounts relating to the treasury to be passed by the H. Pr. & seven Amarcholim who were also Priests & officers of the like & equal honour & authority & had the Oversight of the charge of the Sanctuary the keys of the seven locks which were upon every gate of the Temple & those also of the tresuries & the direction appointment & oversight of all things in the Temple. And next under them were two treasurers or receivers of the publick money who received & disposed of such summs as were brought in for the service of the Temple. And the Iewish service began every morning with the sounding of of Trumpets opening of the Temple & killing of the morning sacrifice together & dressing of the Lamps immediately after. The lamps were drest by the Priests in their lotts & on the first of the seventh month & seven days before by the High Priest. And in allusion to all this Iohn hears a great voice as of a Tr– – – – – like ambar or fine shining brass as if the burned in a furnace

– exhortations to the seven Angels which Angels were chief Priests because they came out of – – – – chief Officers. The High Priest & his Deputy had next under them two Catholikim & seven Amarcholim & two treasurers & under them were divers other Officers all which being under the High Priest belong to his mystical body. The two Catholikim were Secretaries & Treasurers & Priests & prepared all acts & accounts relating to the treasury to be signed & sealed by the H. Priest & with the under Treasurers are here represented by the two eyes of the great H. Priest the son of Man. The seven Amarcholim were Priests & Officers of like & equal honour & authority & next in dignity to the Catholikim. They had the oversight & charge of the sanctuary & the keys of seven locks which were upon every gate of the Temple & those also of the treasuries & the direction appointment & oversight of all things in the Temple & are here represented by the seven stars in the right hand of the son of Man, & by the seven eyes of the Lamb.

The synagogues of the Iews were so framed as to bear a resemblance of the temple of the Iews. [In the Priest Court sat the Sanhedrin or court of 70 Elders some of them Priests others not, & this was the highest court of Iudicature among the Iews. In the eastern gate of the peoples court sat the people]

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The ancients[174] distinguished Africa from Asia by the river Nile & accordingly made two sorts of Ethiopians the eastern & the western

So Homer 'Αιθίοπας, Τὸι διχθὰ δεδάιαται ἔοχατοι ἀνδρῶν,

Οἰ ηὲν δυσοηένο Υπερίονος, ὀι δ' Ἀνιοντος.

Extremos hominem Æthiopas, geminisque diremptos

Partibus, hi qua sol cadit, & qua tollitur illi.

On the Eastern or Arabic side of

For theb[175] meadows on both sides the Nile above Egypt were very fertile after the manner of Egypt & the inhabitants of those meadows & of the islands of the Nile were Blacks flat faced, with curled hair & shril voices. Beyond the meadows on both sides were barren regions & beyond those diverse other Ethiopic nations at a distance from the Nile

The Ancients distinguished — tollitur illi.

On the eastern or Arabic side of the Nile from the less Cataract up to Meroe & beyond it were the Arabic Ethiopians called Megalars & Blemmyes & in scripture Chus. Iuba calls them Arabians. And over against them on the other side the Nile at some distance from Egypt were the Libians & particularly the Nubians or Abyssines called Lud, The Nubians were anciently divided into little kingdoms under kings of their own & frequently warred with the Arabian Ethiopians for one anothers territories. These two sorts of Ethiopians the Ancients sometimes distinguished byc[176] calling them Ethiopians & Lybians

insomuch that its difficult to find above two or three together in due order of time. Their names –are Viceroys & some only several names of the same king. And even the first king Menes whom we have shewn to be later then Moses we shall hereafter shew to be later then Solomon or Sesak.

By these Dyansties there were several — Sesostris. But the kings in these Dynasties are still of a later date, for Menes the first king was later then Solomon as we shall shew hereafter

— & the same king is named several times. the Priests of Egypt affecting by naming many kings & adding Dynasty to Dynasty to make their nation look very ancient. According to these Dynasties set in order as above there were in the time of the Iudges of Israel many kingdoms in Egypt all which united into one Monarchy before the reign of Sesostris. But whether those kingdoms were so ancient as the Dynasties make them may be doubted For by further examining the order of the kings we shall find hereafter that several kings reigned after Sesostris who in the Dynasties are named before him & particularly Menes was a later king.

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The Europeans had no Chronology – – in Europe.

All nations have been prone – – – 15 years a piece. In the succession of a family from father to son, [recconing by the eldest sons a generation may be commonly about 25 years, by the youngest sons about 48 or 50 one with another about 34 or 35. And recconing by the daughts one with another about 27 or 28 years] the generations by the daughters are shorter then by the sons & those by the elder sons are shorter then those by the younger. The generations by the sons taken one with another may be {illeg} commonly about 34 or 35 years a piece or three Generations to an hundred years, but the reigns of kings are shorter. The eldest son succeeds the father & Brothers often succeed one another & sometimes kings are slain or deposed & succeeded by others of an equal or greater age, which makes their reigns usually but about 20 or 21 years a piece one with another & in elective Monarchies the reigns one with another are still shorter. But the ancients in the time of the Persian & Greek Empires when they began to reduce times past to a Chronological account, recconed about 100 years to the reigns of 3 Kings & thereby raised the times of Cadmus, the Argonauts & the Trojan war much too high. Whereas by the instances above mentioned an hundred years is enough for the reigns of five kings one with another.

Now in the kingdom of the Spartans after Menelaus the husband of Helena reigned successively Orestes & Tesamenus & after them two races of fifteen kings in each race untill the reign of Darius Histaspis. The sixteenth king in one race (excluding Tisamenes) was Clomenes & in the other race Demaratus. Cleomenes & Demaratus were contemporary to Darius Histaspis so that by a double recconing there were 17 reigns or successions of kings between the death of Menalaus & the beginning of the reign of Darius which by recconing 20 years a piece to each reign one with another amount to 340 years which counted backwards from the beginning of the reign of Darius place the beginning of the reign of Orestes about 820 years after the death of Solomon. At which rate the Trojan war will be 90 or 100 years after the death of Solomon .

Again, form Æsculapius to Hippocrates inclusively are recconed 18 male generations by the father's side & from Hercules to Hippocrates incl. are recconned 19 generations by the mothers side. And because these generations being noted & remembred were most probably by the principal of the family for the most part by the eldest sons; we may reccon about 28 or 30 years to a generation, & thus the 17 intervals by the fathers side & the 18 by the mathers will amount to about 510 which counted backwards from the middle of the reign of Artaxerxes Longinanus when Hippocrates flourished, will reach up to the 26th year after the death of Solomon. And therefore Æsculapius & Hercules (whose sons were at the Trojan war) flourished about that time & the Trojan war (which was one age later) was about 60 years after the death of Solomon. And there we shall hereafter place it by other recconings more exact. / So then Greece continued divided into many small governments till after the days of Solomon & if we should suppose the Argonautic expedition 30 or 35 years older, & the rapture of Europa & voyage of Cadmus 90 or 95 years older then that expedition & Cecrops Phoroneus & Lycaon a generation or two older then Cadmus, yet the first building of Cities in Europe & the uniting them into little polities & the first use of letters would scarce be older then the days of David3 Saul2 & Samuel1.

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From Romulus to the Consuls reigned seven kings whose reign being recconed one with another at 20 years a piece will take up 140 years before the first Consul Iunius Brutus & according to this recconing Rome will be founded An 1 Olymp. 33 which is just 600 years before the reign of Iulius Cæsar as Iulian in Saturnalibus puts it & about 85 years after the captivity of the ten Tribes. So late was it before the towns of Italy were walled & united into common governments.

By the same way of recconing the 14 Kings of the Latines between Æneas & the building of Rome will take 280 years more & so place the death of Æneas about 55 years after the death of Solomon Whence the war & taking of Troy which is usually recconed above 200 years earlier then the death of Solomon will be 40 or 50 years later then his death.

But for rectifying the Chrology of the ancient times it is to be observed that the Europeans — in Europe.

It is further to be observed that all nations — 15 years a piece. five kings one with another, & in elective Monarchies for six or seven.

So in the elective Kingdom of the Romans, an hundred years or an hundred & ten years may be a reasonable allowance for the reign of the seven kings before the Consuls, especially since all of them either died violent deaths or were deposed except Numa. And according to this recconing Numa who was a Philosopher might live after Pherecides Thales & Pythagoras had brought Philosophy into Europe. And in the hereditary Kingdom of the Latines the 14 King between the death of Æneas & the building of Rome allowing them 21 years a piece one with another will take up 294 more & so place the death of Æneas about 70 or 80 years after the death of Solomon. Whence the taking of Troy will be 60 or 70 years later then the death of Solomon.

Again about 103 years after the death of Solomon – At which rate the Taking of Troy will be 80 or 90 years after the death of Solomon

Again from Æsculapius — Samuel Saul & David.

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The old cities of Greece formed their year of 12 & 13 lunar months nately whence arose the Dieteris.. Censorinus cap. 18. Herod. l 1 & 2.

The Calendar months were anciently of 30 days, afterwards of 30 & 29 alternately. Geminus pag. 115

In every Εζηαιδεηαέτνρις they added three days Geminus

The Sicilians & the rest of the Greeks to make their Calenders agree with the Sun & Moon, add or subduct a day or two the month. Cicero in Verre & apud Petav. D. T. p. 11

Menses Græcorum erant Lunares. Geminus Plutarch in Solone & apud Petav. p. 4. c 2

Annus Græcorum respondebal tempestatibus Geminus. Herod l. 1 & 2

Tres meuses intercalares in annis octo. Solinus c. 3. Macrob. l. 1. c. 13

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Theras the Uncle & Tutor of Eurysthenes & Procles was the son of Autesion the son of Tisamenes the son of Thersander, the son of Polynices the son of Oedipus the son of Laius the son of Labdacus the son of Polydorus the son of Cadmus. Eurythenes & Procles led the Heraclides into Peloponnesus, Thersander was slain in the Trojan war & Polynices & his brother Eteocles slew one another in the war of the seven captains against Thebes about ten years after the Argonautic expedition. Oedipus in his youth ignorantly slew his father Laius & some time after married his mother Iocasta the sister of Creon & succeed in the kingdom & between the death of Laius & reign of Oedipus, Creon administred the kingdom for Iocasta, & in the reign of Creon Hercules the son of Alcmena was born. Polydorus married Nicteis the daughter of Nicteus – – – – destruction of Troy.

Cadmus pretended to come into Europe in quest of his sister Europa but really came with his family & a great number of Phenicians & Arabians> to seek new seats – – – – may be placed in the year next after the conquest of their country by David it will fall upon the 17th year of Davids reign – – – – – – great Bacchus called Osiris by the Egyptians was later then Cadmus.

The Phenicians came from the red sea a little before the Herod. l.rapture of Io, suppose upon the conquest of Edom by David or about the 112th or 16th year of his reign. And some of them mixing with the Philistims they took Sidon [& with the Sidonians began presently to sail as far as Greece.] At that time Tyre was either founded or new fortified by a body of men who fled from Sidon, & thence Tyre is called the daughter of Sidon. The Sidonians thenceforward traded upon the mediterranean as far as Greece & the greater Syrtes But the Tyrians in the time of David & Solomon & the following kings of Iudah traded upon the red sea. untill the reign of Ioram the son of Iehosaphat. And then Edom revolting the Tyrians left the red sea & began to trade upon the mediterranean going to remoter places not yet possest by the Zidonians. At that time Pygmaleon reigned in Typre & Teucer in Cyprus & Dido fled from her brother Pygmaleon with a body of Tyrians & built Carthage, & soon after the Tyrians sailed as far as the straits mouth & beyond, & in Gadir or Cales built a Temple to the Tyrian Hercules & therein dedicated the golden belt of Teucer & the golden Olive of Pygmaleon bearing Smaragdine fruit. And because the Tyrians traded not on the mediterranean till after the Trojan war, Homer is silent about them & celebrates only the Sidonians & their arts.

Strabo mentioning the first men who leaving the sea coasts ventured out into the deep & undertook long voyages mentions Bacchus Hercules Iason Ulysses & Menelaus & that – – – – – Teucer then reigning in Cyprus.

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Cadmus was the father of Polydorus the father of Labdacus the father of Laius, the father of Oedipus, the father of Polynices the father of Thersander the father of Tisamenes the father of Auterion the father of Theras the Uncle & Tut{o}r of Eurysthenes & Procles who led the Heraclides into Peloponnesus. Thersander was slain in the Trojan war, Polynices & his brother Eteocles in their youth slew one another in the war of the seven captains against Thebes about ten years after the Argonautic expedition. Oedipus in his youth igmorantly slew his father Laius suppose about 8 or 10 years after the death of Solomon, & soon after married his mother Iocasta the sister of Creon & succeed in the kingdom of Thebes & between the death of Laius & reign of Oedipus Creon administred the kingdom for Iocasta, & in the reign of Creon Hercules the son of Alcmena was born, suppose about 12 or 14 years after the death of Solomon. And if Oedipus was about 18 or 20 years old when he slew his father & the three generations preceding the birth of Oedipus we allow about 23 or 24 years a piece, Polydorus might be born about the beginning of Davids reign. Polydorus married Nicteis the daughter of Nicteus – – – – – great Bacchus, called Osiris by the Egyptians, was later then Cadmus.

The red sea being very shallow – – – – had also a navy on the Red sea 1 King 10.11,22. When the Edomites were driven – – – – – later then the corruption of Niobe.

Strabo mentioning the first men who leaving the sea coasts – – – – – – – – Teucer then reigning in Cyprus.

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1 The Iupiter whose worship the Idæi Dactyli introduced in Crete was a Phænician God. For he was worshipped at Gaza in Palestine by the name of Marnas which signifies, The Lord of men, The Idæi Dactyli pretended that they hid him from his father & danced about him in armour that his father might not hear him cry. some tooke him to be Epaphus the son of Io, yet say that the Curetes hid him in Syria & that he was there educated by the wife of the king of Byblus whence its probable that he was worshipped at Byblus. The stone which his father devoured in his stead is called a Bætylus or Bethel a Syrian word which signifies a Gods-house. These Bætyls were at first rude stones, like Iacobs pillar, afterwards they were shaped round or square & worshipped as the houses or bodies of their Gods. Damascius going to the top of mount Libanus saw there many of these round Bætyls By the name of the stones & the place where they were made & worshipped & the education of this Iupiter at Byblus a city at the foot of mount Libanus & by his worship also at Gaza you may know that the story of this God came from Phænicia.

3 As the Idæi Dactyli set up the worship of this Iupiter in Crete so the Corybantes set up the worship of his mother in Phrygia, & in like manner danced in armour in her sacrifices She was called by various names as Rhea Magna Mater, Mater Deorum, Mater montana, Dea Phrygia & from the places where she was worshipped, Idæa, Cybele, Pessinuntia, Dindymene, Pylene, Agdestis.                    Her worship in Phrygia began in a Bætyl or rude stone which as her Priests the Corybantes pretended, fell down from heaven, which argues that her Priests were Syrians & she a Syrian Goddess. Lucian lets us know that she was the same Goddess with the Dea Syria in the famous temple at Edessa on Euphrates, that Goddess like Cybele being drawn with Lyons & having a drum & a corona tunita on her head & her worship being performed in like manner with pipes & Cymbals.

4 The Gods of Sæmothrace Ceres Proserpina Pluto & Mercury were also Phenician. Bochartus proves that their Samothracian names Axieros, Axionersos Axiokersa & Camillus were Phenician & that they were the Gods of Berytus a city of Phenicia neare Byblus & Sidon. The same Gods were worshipped also in the islands Lemnos & Imbrus. And the Cabiri (or Priests of these Gods) were of the same sort with the Corybantes & Idæi Dactyli & Telchines all of them dancing in armour with a war-like noise in the sacrifices & being skilled in arts. Strabo tells us

2 The Telchinesin Rhodes were such another sort of men as the Idæi Dactyli. They came last from Cyprus & wrought in brass & iron & danced in armour & were skilled in arts so as by the unskilfull Greeks to be accounted great conjurers. & in mount Atabyrus (so named from mount Tabor in Phænicia) they worshipped Iupiter thence called Atabyrius. Diodorus tells us that Cadmus in his way to Europe escaping shipwack landed in this Island & built in it a temple to Neptune & left there a colony of Pheniciæns & Conon that the Phenicians seized the Island ejecting the Heliades who were the first inhabitants Others reccon the Telchines the first inhabitants, but they seeme rather to be the Priests of the Phenicians left there by Cadmus.

The Curetes cut their hair short before & let it grow behind & from this sort of Treasure some think they had the name of Curetes. The Abantes in Bœotia a people who came with Cadmus cut their

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– – came from Phenicia. it was brought into Crete by the subjects of David when David was lord of almost all Phœnicia & one of the greatest kings in the east & seems to resemble his story very much. For Saul & David were the two first kings or Saturn & Iupiter of Israel, & Saul feared least his son in law David should gain the kingdom & therefore sent for David in bed to slay him but his wife dressed an image (suppose of stone) in a cloth or shirt & laid it in the bed in the place of David & let David escape & then Saul finding himself deceived sought every where for David & David hid himself in caves & secret places & among the Philistims being attended and guarded with an armed multitude & at length succeeded in the kingdom expelling the family of Saul.

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Gentlemen

The Gold monies conyed out of the Gold delivered by you into the M

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– of Lydia & Babylon became lord of all Asia.

In the first year of Nebuchadnezzar & fourth of Iehojakim when Cyaxeres & Nebuchadnezzar had newly overthrown Nineveh & were ready to invade the nations round about, God threatned that he would take all the families of the north[177] (that is the Medes) & Nebuchadnezzar the the king of Babylon & bring them against Iudea & against the nations round about & utterly destroy these nations & make them an astonishment & lasting desolations & cause them all to drink the wine cup of his fury, namely the kings of Iudah & Egypt & the kings of the land of Uz & of the land of the Philistims & those of Edom & Moab & Ammon & Tyre & Sidon & the Isles of the Sea & Arabia & Zimri & all the kings of Elam & all the kings of the Medes & all the kings of the north, & the king of Sesack & that after seventy years he would also punish the king of Babylon. / Here in numbring the nations which should suffer he omits the Assyrians as fallen already & names the kings of Elam & Sesack or Susa as distinct from those of the Medes & Babylonians & therefore the Persians were not yet subdued by the Medes nor king of Susiana by the Chaldeans. And as by the punishment of the king of Babylon he means the conquest of Babylon by Cyrus so by the punishment of the Medes he seems to mean the conquest of Media by the same Cyrus.

After this, in the beginning of the reign of Zedekiah, that is in the ninth year of Nebuchadnezzar, God thus predicts the approaching conquest of the Persians by the Medes & their Allies. Behold, saith he, I will break the bow of Elam – – – – and the Princes saith the Lord. But it shall come to pass in the latter days (vizt. in the reign of Cyrus) that I will bring again the captivity of Elam saith the Lord. Jer

Afterwards in the 12th year of Iehojakims captivity or 20th year of Nebuchadnezzar, [when Persia Iudea & divers other nations were conquered & laid wast,] the Prophet Ezekial thus describes the great slaughters of the Scythians Assyrians Persians Edomites, Zidonians & Princes of the North which had then been made by Cyaxeres & Nebuchadnezzar [in erecting the empires of the Medes & Babylonians. & {a}lso those of the Egyptians which were ready to be made by Nebuchadnezzar.] Ashur is there & all her company [vizt in Hades or the lower part of the earth where the dead bodies lay buried] his graves – – – – – of the living. There is Edom her kings & all her Princes which with their might are laid by them that were slain by the sword – – – There be the Princes of the North all of them & all the Zidonians which are gone down with the slain [with their terror.] – – – Pharaoh shall see them – – – he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaih & all his multitude. Ezek. 32.

After Cyaxeres had conquered the Persians & carried on his victories into Armenia & Cappadocia he warred five years with the king of the Lydians Halyattes the father of Crœsus with various success & in the sixt year in the time of a battel the two armies were parted by a total eclips of the Son which was predicted by Thales & happened May 28th Anno Nabonass 163. And then the two kings made peace by the mediation of Nebuchadnezzar king of Babylon & Syennesis king of Cilicia. But Darius the son & Successor of Cyaxeres carried on his fathers conquests & by subduing the kingdoms of Lydia & Babylon extended the reign of one man over all Asia that is perfected the work of erecting the Medo-Persian Monarchy over all Asia as

This is that Darius – – – till after the conquest of Babylon.

The conquest of Asia minor put the Greeks into fear of the Medes. For Theognis who lived in the very times of those wars writes thus – – – – – – – Medes were uppermost. And this is further confirmed by the Angel ..... conquest of Babylon.

Iospehus writes that Cyrus king of the Persians & Darius – – – days of Iosephus. But whereas Iosephus saith that Cyrus king of the Persians & Darius king of the Medes made war upon Balthazzar, the Persians were at this time <214v> subject to the Medes, & Cyrus only led the army of the kingdom, & was perhaps the chief Satrapa or deputy king of the Persians.

Here by the Princes of the north I understand the Princes of Armenia & Cappadocia who fell in the warrs which Cyaxeres made in conquering those countries. For Herotus tells us that he conquered westward as far as the river Halys, & then warred five years with Halyattes king of Lydia with various success 7amp; in the sixt year .... Cilicia This war began therefore in the year of Nabonassar 158 two or three years before Ezekiel wrote this prophecy & Cappadocia was conquered by Cyaxeres before that, & Persia before that, but not before the year of Nabonassar 150 which was the ninth year of Nebuchadnezzar. So that we cannot err much if we place the conquest of Persia in the year of Nabonassar 154.

After these things Darius the son of Cyaxeres carried on his fathers conquests & by subduing the kingdoms of Lydia & Babylon extended the reign of one man over all Asia. This is that Darius – – – conquest of Babylon.

In the beginning of the reign of Zedekiah God threatned that he would give the kingdoms of Edom & Moab & Ammon & Tyre & Zidon into the hand of Nebuchadnezzar king of babylon & that all nations should serve him & his son & his son's son untill the time of his land should come & many nations & great kings should serve themselves of him (Jer XXVII.) And at the same time God thus predicted the approachin

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the lot of the Medes; & that as these Monarchies arose at one & the same time by the ruin of Nineveh so they fell together by the victories of Cyrus, & were both very potent while they stood, & the Medes more potent then the Babylonians. For the ancient Greeks & Latines reccon that the Medic subverted & succeeded the Assyrian & in counting the succassive Empires make the Assyrian the first, the Medic the second, the Persian the third & omit the Babylonian as less considerable, tho Daniel begins with this as more considerable in respect of the Iews. So Æmilius Sura & Vellcius Paterculus: Assyrij principes omnium gentium rerum potiti sunt, deinde Medi, postea Persæ, deinde Macedones; exinde duobus regibus Philippo et Antiocho qui e Macedonibus oriundi erant, haud multo post Carthaginem subactam, devictis, summa Imperij ad populum Romanum pervenit. And Ammianus: Median, ante regnum Cyri superioris et incrementa Persidos, legimus Asiæ reginam totius, Assyrij domitis. And Iustin: Arbaces (i.e. Cyaxeres) qui præfectus Medorum fuerat, imperium ab Assyrijs ad Medos transfert. He adds that Cyrus put an end to this Empire of the Medes after it had stood 350 years. So long a reign he has from the fables of Ctesias. Dionysius Halycarnassæus represents it a short reigne, Æschylus who was born in the time of this Empire, that it lasted only during the reign of two kings before Cyrus, as above.

After Cyrus had dethroned Darius & reigned seven years or seven years & some months (Chronologers say 30 years) he died in spring an. I. P. 4185, as is certain by two Eclipses of the Moon in the reign of his son & successor Cambyses who reigned seven years & five months & in the three last years of his reign invaded & subdued Egypt, & then was succeeded by Mardus or Smerdes the Magus who feigned himself to be the Smerdes the younger brother of Cambyses. Smerdes reigned seven months & in the eighth month being discovered was slain with a great number of the Magi (for so the Persians called their Priests & in memory of this the Persians kept an anniversary day which they called the slaughter of the Magi. Then reigned Maraphus & Artaphrenes a few days & after them Darius the son of Histaspes, being chosen king by the neighing of his horse. He seems on this occasion to have reformed —

When Cyrus had reigned nine years after the taking of Babylon according to Ptolomy's Canon, or seven years & some months after the dethroning of Darius (Chronologers say 30 years after the dethroning of Astyages which is a mistake ) he died in spring, An I. P. 4185, as is certain

– . – . – before Cyrus as above.

The Greeks who follow Herodotus make Cyrus the immediate successor of his Grandfather Astyages: according to which recconing – – – – & all the land of his dominion (Ier LI. 11, 28). Daniel told Belshazzar the king of the Chaldeans that God had numbered his kingdom & finished it & that his kingdom was divided (or broken) & given to the Medes & Persians. And that night was Belshazzar slain & Darius the Mede took the kingdom. All which is as much as to say that not only the <215r> reign of Belshazzar was at an end but even his kingdom the kingdom of the Chaldeans was finished & broken & given to the Medes & Persians first to the Medes under Darius who took the kingdom that night & then to the Persians under Cyrus. For Darius reigned over Babylon like a conqueror – – – – – which shews that in the reign of Darius the Medes were uppoermost. You may know also by the number of Provinces – – – – – conteined but 127 Provinces (Esther.I.1)

Darius was therefore king of the Medes & by the conduct of his sisters husband Cyrus conquered Babylon. And this is further confirmed – – – Babylon.

This is that Darius who coyned a great number of pieces of pure gold – – – – – – – – & coyned their gold. For Crœsus king of the Lydians reigned over all Asia minor on this side the river Halys except Cilicia & Lydia, & his kingdom was rich & flourishing as well as large & potent. He was exceeding rich even to a proverb. Midas & Crœsus, says Pliny, – – – – – till after the conquest of Babylon.

That Darius was king of the Medes is confirmed also by Iosephus – – – – untill the days of Iosephus.

When Cyrus had conquered Babylon & had a victorious army at his devotion it was easy for him to dethrone Darius. Having therefore ordered his affairs at Babylon he marched into Media. Xenophon saith that he went in a friendly manner to visit Cyaxeres at Ecbatane, but Cyaxeres was dead before. He went against Darius, fought & took him prisoner put an end to the reign of the Medes & translated the monarchy to the Persians the forces of Darius deserting him & Harpagus a Mede who commanded them, betraying him & revolting to Cyrus. For Harpagus, whom Xenophon calls Artagerses & Artabazus was an old acquaintance of Cyrus & commanded part of his army in conquering Crœsus & Asia minor & now invited Cyrus to revolt . The story how Cyrus translated the Empire from the Medes to the Persians you have at large in Herodotus, excepting that Herodotus errs in the time & in the name of the king, making the last king of the Medes to be Astyages, whereas it was certainly Darius. Astyages was the last king of the Medes alone, Darius the last king of the Medes & Persians. After this conquest Cyrus reigned seven years according to Xenophon spending the seven winter months at Ecbatane he came the seventh time into Persia & there died in spring the year of Nabonassar 219 according to the Canon & therefore conquered Darius in the year of NabonassarA.M. 212. If the 7 years reign of Cyrus be subducted from the 29 years ascribed to him by Herodotus there will remaen 22 years for the reign of Astyages without changing the duration of the kingdom of the Medes assigned by Herodotus & supposing with Herodotus that Cyaxeres reigned 40 years & his successor 35, the reign of Cyaxeres will begin Anno Nabonass: 137 & that of Astyages 22 years before

Cambyses the son & successor of Cyrus began his reign in spring Anno Nabonass. 219 as is certain by two Eclipses of the Moon in his reign. He reigned seven years & five months & in the three last years of his reign invaded & subdued Egypt, & then was succeeded by Mardus or Smerdes the Magus who feigned himself to be Smerdes the younger brother of Cambyses. Smerdes – – – –

His {experminentis} assine est quod aqua ascendat in tubulis vitreis tenuissimis, etiam in vacuo, quamprimum inferior tubuli extremitas in aquam stagnæntem immergitur: vitro scilicet aquam in altum {ateralemte} p. 337. l. 15.

<213r>

Gold imported

Junelwtoz.dwtgr 3338.8.16.5 441.10.14.2 6209.6.17.22 7113.7.12.17 959.9.4.23 764.7.5.21 1042.8.5.9 806.3.11.6 11223.8.7.10 1029.11.18.16 15209.00.17.8 1239.0.16.0 171543.2.23 17.110.11.1.00 265.2.3.23 1505.2.19.23 1713.00.4.14 1518.3.4.13 21171.7.1.11 21.14.7.4.7 17.278.2.8.13 1517.3.4.13 18293.0.18.17 1810.4.3.6 21186.2.5.18 1996.6.9.0 25.16.7.14.1 2013.2.3.1

1. 7. 6 00 1240(8223 0 54 270 810 0 15)1030. 11.0018.16C6845. 000900. 000130 000120 000010.11.18.16 01531 02062 002062 22682(1890 009412 15)2235 (149.. 730 745 135 183 135 2055 0000 447(500 894000 89400 111712 994570 47370 0000 133 001810(12 183 000310 4412) 22350 (1 89400 8940 001117 14 121807( 00 08940 008940 0011175 09945∟75( 004972875 104430∟375 0 2013(134. 3. 2. 3. 1 134. 3. 2. 3. 1 99457500 497287500149.415.000000 104430375 813l. 13.004 304017.006 1118. 10. 10 00000 00000 101.7.58203 304785804 812.001815+2340 30412 111612+213120 111873120 1118. 10. 10 12203.lwt0 6101.06 4067.08 22372.02 1118. 12. 2 0000 0000 00 000 0149lwt 003714 00149 0007412 018 00205 00813815. 010158115 0813 0305 1118.

An.  4,  Olymp.  60 .084y.07.4.– 84. 48. 4, 39 4 48

<213v>

But the legislature of Solon was not above a year before his travells began that is about ten years before his visit made to Crœsus & by consequence about Ann. 4 Olymp. 54. And that of Draco might be about ten or twelve years before that of Solom: that us about Ann. 1. Olymp. 52.

880 17′40″ in 100 years 0 1700 110840 0 2580 176.′40″ 0 2gr.56. 40 in 1000 years 0 5gr.53. 20 in 200000000 0 0088. 20 0 7.021. 49 in 250000000 0 8. 50 in00.5000000 0 0004. 25 in00.2500000 0 7. 34. 55 in 2575 years 0 7. 44. 30 0.   9. 35

To

Sir Isaac Newton at Kensington near Free           London I. Conduitt

<216r>

896 Hedad or Benhad king of Syria dyes & is defied at Damascus.

852 Hazael the successor of Hadad dyes & is {d}eified at Damascus. – – These Gods Hedad & Hazael together with Arathes the wife of Hadad were worshipped in their Sepulchres or Temples till the days of Iosephus the Iew & the Syrians boasted their antiquity not knowing, saith Iosephus, that they were novel.

<216v> <217r>

T. 2. 23. Cartari. pag. 2: Herodotus writes that The Egyptians named but 12 Gods only at first, and the Pythagorians seem to imitate them, for we read that the Greeks took these things, as also all other sciences from Egypt where were the celebrated Pillars of Mercury, all full of profound learning, and particularly of things in the Heavens, signified by diverse figures of Beasts, Plants, and other things, which were to the Egyptians instead of Letters, and were explained by the Priests, who were skillfull in them, to such as the thought worthy such as Pythagoras, Pluto, Democritus, Eudoxus, and others who upon that account when down to Egypt; The Pythagoreans therefore say that as in the first sphear there are twelve figures of Animals which are the 12 signs of the Zodiac, so there are other 12 spirits which give life and motion to these, and these are the 12 Gods Iupiter &c. who govern all things below.

<217v> <218r>

When Amosis drave the Shepherds out of almost all Egypt some of them under the conduct of Cecrops Lelex Inachus Phoroneus Pelasgus Æzaus Æolus Ægiaheus & others fled into Greece Before that time Europe was peopled only from the north side of Euxine sea & lake Mæotis & its inhabitants lived in woods & caves of the earth. Misphragmuthosis made the rest of the shepherds retire out of Egypt into Phœnicia where they made the army of the Philistims very numerous against Saul. And Polemo tells us that they came out of Egypt into Phœnicia in the days of Apis the son of Phoroneus The victories of David over the Philistims, Edomites & other nations made many of them under the Conduct of Cadmus, Membliarius, Alymnus, Phineus, Erectheus, Phorbas, Peteos & others seek new seats in Asia minor, Greece & Libya. And these colonies brought into Greece their Arts & Sciences & particularly letters & poetry & the digging of brass & iron & making of edged tools & armour & vessels & other utensils thereof & the building of houses, & the worship of the dead, several of the posterity of Cadmus & of his sister Europa being deified. Then Sesak called by the Greeks Sesonchosis & Sesostris, came out of Egypt in the fift year of Rehobam, spent nine years in invading the nations set up pillars in all his conquests, came over the Hellespont, conquered Thrace left Musick & poetry & horsmanship there & invaded Greece but was repulsed by the joynt force of the Greeks commanded by Perseus & of the Scythians called in by them & commanded by Sipylus a Scythian & Mompsus a fugitive Thracian. Whereupon he returned back into Egypt with many captives, amongst which was Tithonus the brother of Priam: & at the same time his brother Danaus fled from him into Greece with his 50 daughters in a long ship after the pattern of which the ship Argo was built. This was the first long ship built by the Greeks. The builder was Argus the son of Danaus & one of the Argonauts was Nauplius the son of Amymone the daughter of Danaus, born of her in Greece. And therefore the expedition or embassy of the Argonauts was above 20 years after the return of Sesk into Egypt & might happen about 36 or 40 years after the death of Solomon. I call it an Embassy because composed of the flower of Greece sent by the Amphyctionic counsel to the kingdoms upon the black sea & Mediterranean at a time when the Empire of Egypt was breaking in pieces. The sons of many of the Argonauts were at the Trojan war, & therefore that war was one generation later then the Argonautic expedition & so might happen about 70 or 75 years after the death of Solomon. At that time flourished Memnon or Amenophis the Ethiopian whom the Greeks feigned to be the son of Tithonus. He was the Menes who built Memphis & founded the first Dynasty of the kings of Egypt who reigned in that city The return of the Heraclides was in the fourth generation from Hercules. Thucydides tells us that the Heraclides returned intp Peloponnesus in the 80th year after the Trojan war, that is about 50 or 55 years before the Olympiads began. Now Iphitus who restored the Olympic games descended from Oxylus the son of Hæmon the son of Thoas the son of Andræmon, & is by some called the son of Hæmon by others the son of Praxonidas the son of Hæmon, & therefore he was the son of Praxonidas the son of Oxylus the son of Hæmon. Andræmon & Hercules the Argonaut married two sisters; Thoas warred at Troy, & Oxylus returned into Peloponnesus with the Heraclides, & therefore Iphitus restored the Olympic games two generations after that return & four generations after the destruction of Troy. From the return of the Heraclides into Peloponnesus there were in the two races of the kings of Sparta to the Guardianship of Lycurgus six reigns, to the end of the first Messenian war there were ten reigns & to the battel at Thermopylæ in the sixt year of Xerxes there were 17 reigns & these And if these reigns one with another at a medium be recconed at 20 years a piece, there will be from the return of the Heraclides to the Guardianship of Lycurgus about 120 years, to the end of the first Messenian war about 200 years & to the sixth year of Xerxes about 340 years. Now the Quinquertium & Wrastling were restored in the 18th Olympiad & the Disk was one of the games of the Quinquertium & the name of Lycurgus was upon the Disk & therefore he flourished in the 18th Olympiad <218v> Count backwards from this Olympiad about 120 years or from the sixt year of Xerxes count backwards 340 years, & the recconing will place the return of the Heraclides about 50 years before the beginning of the Olympiads as above. I know that the later Chronologers make Lycurgus much ancienter, but Socrates ( as Plato represents & Thucydides (in the reading followed by Stephus) represent his administration but about 300 years older then the end of the Peloponnesian war, & thereby place him in the time of the 18th Olympiad.

<219r> <219v> <220r>

– to the 1st; Olympiad Diodorus tells us that he computed the times from the kings of the Lacedemonians, & Plutarch tells us that Apollodorus & Eratosthenes & others did the like. And since this recconing is still received by Chronologers & was gathered by computing the times from the kings of the kings of the Lacedemonians, that is from their number let us reexamin that computation. 205 − 121 = 84

The times of the deaths of Agesilaus & Polydectes are not certainly known: but it may be presumed that Lycurgus medled not with Olympic games before he came to the crown, & therefore Polydore died in the 18th Olymp. or a very little before. If it may be supposed that the 21th Olympiad was in or very near to the middle time between their deaths & from thence be counted upwards the aforesaid 120 years & one year more for the reign of Aristodemus: the recconing will place the return of the Heraclides about 41 years before the beginning of the Olympiads[ & by consequence the taking of Troy about 121 years before the olympiads or 84 years after the death of Saturn ]

<220v> <221r>

Tyre & Aradus called in Scripture (Arvad or Arpad) were built by Sidonians who fled by sea from the king of Ascalon upon his beseiging & taking of Sidon before the destruction of Troy, as Trogus & Strabo[178] inform us. Hence Isaiah called Tyre the daughter of Zidon, the inhabitants of the Isle whom the merchants of Zidon have replenished. And hence also Solomon in the beginning of his reign called the servants of Hiram Zidonias: My servants, saith he, shall be with thy servants, & unto thee will I give hire for thy servants according to all that thou desirest, for thou knowest that there is not among us any that can skill to hew timber like unto the Zidonians 1 King. 5.6. The new inhabitants of Tyre had not yet lost the name of Zidonians, nor had the old inhabitants gained the reputation of the new ones for the skill in hewing of timber, as they would have done had shipping been long in use at Tyre. The taking of Sidon was therefore fresh in memory & Hiram & his father Abibalus were the two first kings of the new Kingdom of Tyre. And this opinion is confirmed by Hiram's enlarging & adorning the city, as Iosephus relates for upon the founding of new kingdoms, it has been usual for kings to enlarge & adorn their Royal Cities. Conceive therefore that when Sidon was taken by the King of Askalon & the Zidonians fled by sea, some of them to Tyre & others to Aradus, many others might fled to other places in Asia minor Greece & Libya, amongst which might be Cadmus & those that came with him into Greece. [Cadmus therefore brought letters into Greece presently after the taking of Zidon. Hiram according to the Tyrian Annals cited by Iosephus reigned after his father death 34 years, & the twelft year of his reign fell in with the fourth year of Solomons. And therefore the first year of his reign was the 33th year of David. But in conjunction with his father Abibalus he reigned some years before. For after David had taken Ierusalem which was in the 8th year of his reign, Hiram king of Tyre sent messengers to David & Cedar trees & Carpenters & Masons & they built David an house in Ierusalem & therefore Zidon was taken before The Philistims had constant wars with Saul & by their victory at his death became potent, & had no wars with David during the first eight years of his reign, & therefore were then at leasure to invade the kingdom of Zidon, <221v> And by reason of this hostility the Zidonians who fled to Tyre had friendship with David while the Philistims made war upon him.

After this David beat the Philistims thrice & conquered Edom & Moab & Ammon & the kingdom of Zobah & Syria of Damascus & . All this was before the middle of his reign. And these conquests might make the conquered people fly in numbers to the Philistims & Zidonians Davids enemies & from thence upon the seas to seek new seats. [Europa the sister of Cadmus came from Sarepta a town four miles eastward from Sidon, & whether she fled from the Philistims or from David may be doubted.] Those who fled now from David were much more numerous then those who fled before from the Philistims. And the flight of Cadmus agrees best with the time when the Phenicians fled in greatest numbers; & therefore we cant err much if we place it about the 15th year of Davids reign.

<222r> <222v>

And if he persecute any true member of Christs mystical body for not receiving any other Gospel then the primitive he persecutes Christ in his mystical body & thereby ceases to be a Christian & becomes an Antichristian in a litterall sense of the name.

And Helena was stole by Paris fifteen years after she was stole by Theseus (according to Clemens) & twenty years before the destruction of Troy according to Homer.

– in he reign of Ahazia, that is about 3 years before the reign of Pigmaleon & upon the death of Iohosaphat in the 2d or 3d year of Pigmaleon the Edomites who had ever since the victories of David had been governed by a Deputy revolted

For Iehosaphat neare the end of his reign built ships at Ezion Geber to go to Tarshish, but presently after his death the Edomites who had ever since their being conquered by David been governed by a Deputy, revolted, & set up a king of their own & then the merchants of Tyre & Iudah were driven from the red sea

— So then the Tyrians came from the red sea to the Mediterranean in the first or second year of Ioram the son & successor of Iehosaphat, that is in the third or 4th year of Pigmaleon, Teucer then reigning at Cyprus; & Dido sailed to Carthage about three years after. / And the wandring of Ulysses happened about the same time.

<223r>

Eleusis, Ceres came into Attica & educated Triptolemus the son of Celeus & taught him to sow corn. She lay with Iasion or Iasdus the brother of Harmonia the wife of Cadmus. And presently after her death Erechtheus was slain in a war between the Athenians & Eleusinians: & for the benefaction of bringing tillage into Greece the Eleusinia sacra were instituted to her with Egyptian ceremonies by Celeus & Eumolpus, & a sepulchre or temple was erected to her in Eleusine, & the families of Celeus & Eumolpus became her Priests. And this is the first instance that I meet with in Greece of deifying the dead with Temples & sacred rites & sacrifices & intitiations & a succession of Priests to perform them. Now by this history it is manifest that Erechtheus Celeus, Eumpolus, Ceres, Iasion, Harmonia, Cadmus, & Dardanus the brother of Iasion & founder of the kingdom of Troy, were all contemporary to one another & flourished in their youth when Cadmus came first into Europe. Erectheus could not be much older because his daughter Orithya was the mother of Calais & Zetes two of the Argonauts, & his sonp[179] Orneus was the father of Peteos the father of Menestheus who warred at Troy: nor much younger because his second son Pandion (who deposed his elder brother Cecrops) was the father of Ægeus the father of Theseus, & his son Metion was the father of Eupalamus the father of Dædalus who was older then Theseus: & his daughter Creusa married Xuthus the son of Hellen & by him had two sons Achæus & Ion, & Ion commanded the army of the Athenians against the Eleusinians when his grandfather Erechtheus was slain, & this was before the institution of the Eleusinian sacra & before the reign of Pandion the follower of Ægeus. Erechtheus being an Egyptian procured corn for Ægypt & for that benefaction was made king of Athens. And in that time Ceres came into Attica. Whether she was an Egyptian or came from Sicily may be doubted. She pretended to come in quest of her daughter, and might come with the corn from Egypt to take care of it & prepare it for food. ‡ < insertion from the right margin > For she was worshipped with Egyptian ceremonies. < text from f 223r resumes > But because corn grew naturally in Siciliy some pretended that she came from thence. We cannot err much if we place her coming about the 20th or 25th year of David's reign, & the dispertion of corn by Triptolemus, about the 36th of David's, & the death of Erechtheus & institution of the Eleusinia sacra about the tenth year of Solomon.

In the time of the Argonautick expedition, Castor & Pollux were young men & their sisters Helena & Clitemnestra were children & their wives Phœbe & Ilaira were also very young. All these with the Argonauts Lynceus & Idas were the grandchildren of Gorgophone the daughter of Perseus the son og Danae the daughter of Acrisius & Eurydice. And Perieres & Oebalus the husbands of Gorgophone were the sons of Cynortes the son of Amyclas the brother of Eurydice. And Sthenelus & Nestor the brothers of Gorgophone married Nicippe & Lycidice the daughters of Pelops. And Pelops married Hippodamia the daughter of of Euarete the daughter of Acrisius. And Alcmena the mother of Hercules was the daughter of Electryo the son of Perseus. And the Argonaute Æsculapius was the grandson of Leucippus & Phlagya, & Leucippus was the son of Amyclas the brother of Eurydice. And Capaneus, one of the seven captains against Thebes was the husband of Euadne the daughter of Iphis the son of Alector the son of Anaxagoras the son of Megapenthes the son of Prætus the brother of Acrisius. And Pelops came into Peloponnesus in the reign of Epeus & Ætolas the sons of Endymion & took Ætolia from Ætolus whose father Endymion had taken it from the Curetes And from these generations it may be gathered that Peseus & Cynortes were of about the same age with Minos Pelops & Sesac: & that Acrisius, Prœtus, Eurydice, & Amyclas were about half a generation older then Cadmus, Dardanus & Iasion, or of about the same age with king David. And Endymion < insertion from the right margin > was of about the same age with Danae

Xuthus the youngest son – – – to Minos

< text from f 223r resumes >

I have now carried up the antiquity of Greece as high as to the time of Deucalions flood & the coming of Cadmus with colonies of Phenicians into Greece & the first use of letters <224r> in Europe, & of iron tools the foundation of manual arts, & to the times before the Europeans began to plow & sow & to build temples & walls about their towns. And before all this, Greece & all Europe must have been in a very barbarous uncivilized condition even more barbarous & rude then the Americans were when first discovered by the Europeans. But we are not yet got up to the first memory of things done in Europe.

<224v>

Chronologers tell us that these kings reigned successively in Attica Actæus, Cecrops, Oranaus, Ampictyon, Erechthonius, Pandion, Erechtheus, Cecrops II, Pandion II, Ægeus, Theseus &c. But Erechthonius & his son Pandion I take to be the same with Erechtheus & his son Pandion II, the names being only repeated with a little variation. For Erechtheus (he that was – – – – him taken out. In the race of kings therefore above mentioned I would omit Erechthonius & his son Pandion & make Erechtheus the immediate successor of Amphictyon.

So also of one Minos & one his daughter chronologers have made two Minoses & two Ariadnes

Celeus king of Eleusis who was contemporary to Erechtheus, was the son of Rharus the son of Cranaus, who reigned {at} Thessaly & in the reign of Cranaus Deucalion fled with his sons Hellen & Amphictyon from the flood which then invaded Thessaly. They fled into Attica & there Deucalion remained till his death & Pausanias tells us that his sepulchre was to be seen near Athens. His Eldest son Hellen succeeded him in Thessaly       & his other son Amphictyon married the daughter of Cranaus & stayed in Attica. Deucalion was therefore contemporary to Cranaus & Amphictyon to Rharus. Amphictyon & Acrisius erected the Amphict. Councel when they aged. & fore they were contemporary to one another & by consequ they were of about the same age with David, & so we cannot err much if we place the erecting of that Council about the middle of Davids reign. For it was instituted when Amphictyon reigned in Attica & this was after Deucalions flood & before the reign of Erechtheus. / being first under his father / & after his fathers death assisted in erecting this Council, & by the people of Attica was chosen to represent them in it.

Ægialeus the first king of Sycion was the brother of Phoroneus.

I have now carried up the antiquities of Greece as high as to the flood of Deucalion, into Greece. the first use of Letters in Europe the erecting of the Amphictyonic Council, the beginning of plowing & sowing of corn in Europe; the invention & first use of brass & iron & iron tools in Europe ; And the beginning of the manual arts depending thereupon & the first building of Temples & walling of cities: before which the Europeans must have been exceeding barbarous & rude. And the first memory of things done in Europe cannot be much older then the first use of Letters. The account thereof is as follows.

Cranaus who flourished in the first half of Davids reign was the successor of Cecrops an Egyptian who married Agraulos the daughter of Aetæus a king who reigned in the regions of Attica at the arrival of Cecrops And therefore was succeeded by him Cecrops flourished in the reign of Samuel & Actæus in the latter part of the days of Eli.

Car the son of Phoroneus the son of Inachus built a Temple to Ceres in Megara, & this was in imitation of the Temple of Ceres in Eleusis, & therefore Inachus might be contemporary to Cecrops & come into Greece at the same time. He gave his name to the river Inachus.

Arcas the son of Callisto the daughter of Lycaon the son of Ezeus or as some say of Pelasgus received corn from Triptolamus & taught his people in Arcadia to make bread of it; & so did Eumelus the first king of Achaia (so named afterwards from Achæus the grandson of Erechth) & therefore Arcas & Eumelus were contemporary to Triptolemus & Lycaon to Cramaus, & / Ezeus & Pelasgus to Cecrops. But Lycaon might dye before Cranaus so as to leave room for Deucalions flood between their deaths ✝ < insertion from the left margin > ✝ Pausanias makes Lycaon contemporary to Cecrops < text from f 224v resumes >

Acrisius & Prætus were the sons of Abas the son of Lynceus. But this Lynceus was not the same with the son of Ægyptus the brother of Danaus, but an Egyptian as old as Inachus & Cecrops. Abas built Abæ in Phocis.

Eurydice & her brother Amyclas were the children of Lacedæmon & Sparta & Lacedæmon was the son of Taygeta, & Sparta the daughter of Eurotas t{he} son or brother of Myles the elder brother of Polycaon & son of Lelex an Egyptian. Myles succeeded his father Lelex in Elis, & Polycæon married Messene the daughter of Triopass the son of Phorbas the brother of Pirasus & invaded Messine then peopled only by villages & built cities therein & called it Messene after the name of his wife. Myles set up a Q{a}ern or hand mill to grind corn, & is reputed the first who did so, but he seems to have his corn & artificers from Egypt.

Scyron the son of Pylas, the son of Cleson, the son of Lelex married the daughter of Pandion the son of Erechtheus & contended with Nisus the son of Pandion for the kingdom, & Æacus adjudged it to Nisus (Pausan l .1. c. 8.) And according to this recconing Lelex was sarce to generations older then Erechtheus. He was therefore <224r> contemporary to Cecrops, Inachus, Ezeus, Pelæsgus, & Lynceus All these were therefore came from Egypt with colonies of Egyptians when Eli was high Priest; & Phorbas & Pirasus being their contemporaries might come with them. Add the flood of Ogyges was about that time.

According to Acusilaus, Ogyges flourished 1020 years before the first Olympiad & Phoroneus was older then Ogyges But Acusilaes was an Argive in honour of his country & made the kingdom of Argos much older then the truth. To call things Ogygian has been a phrase among the ancient Greeks to signify that they are as old as the first memory of things & therefore we may reccon Ogyges as old at least as Inachus. Phoroneus flourished in the days of Samuel & Saul & the death of Saul was but 286 years before the beginning of the Olympiads. And by consequence Acusilaus has made Phoroneus & Ogyges above 700 years older then the truth. Eleusine the son of Ogyges is said to have built the city Eleusiae in Attica. He might begin to built a few houses of clay which might in time grow into a city. And the Greeks scarce began to built with clay before the coming of colonies from Egypt.

Ægialeus the first king of Sicyon was the brother of Phoroneus & son of Inachus & therefore flourished in the days of Samuel & Saul. He died without issue & after him reigned Europs Telchin Apis Lamedon Sicyon &c successively. Apis & Io were the son & daughter of Phoroneus. And the Poets feign that they went into Ægypt & became the the God God Apis or Epaphus & Godess Isis . And by these fictions their reign should end in Greece before it began in Egypt , that is about the 16th year of Solomon or just before And above we placed the death of Epaphus or Epopeus king of Sicyon upon the 10th year of Solomon. For Apis Epaphus & Epopeus are but several names of one & the same king of Sicyon. Herodotus saith that Apis in the Greek tongue is Epaphus & Hyginus that Epaphus the Sicyonion got Antiopa with child & others call him Epopeus. But the later Greeks have made two men of the two names Apis & Epopeus & between them inserted twelve feigned kings of Sicyon who made no wars nor did any thing memorable & yet reigned 520 years which is one with another above 42 years a piece. If these feigned kings be rejected Ægialeus will be contemporary to his brother Phoroneus.

And as of one Apis or Epopeus the Greeks have made two men so & Plutarch tells us that the people of Naxus contrary to what others write pretended that there were two Minoses & two Ariadnes & that the first Ariadne married Bacchus & the last was carried away by Theseus. But Homer Hesiod Thucydides Herodotus Strabo &c knew but of one Minos &c[180] Homer describes him to the son of Iupiter & Europa & the brother of Rhædamanthus & Sarpadon & the father of Deucalion the Argonaut & grandfather of Idomoneus who warred at Troy & that he was the legislator of Crete & iudge of hell. Herodotus makes Minos & Rhadamanthus the sons of Europe contemporary to Ægeus. And Apollodorus & Huyginus say that Minos the father of Androgeus Ariadne & Phædra was the son of Iupiter & Europe & brother of Rhadæmanthus & Sarpedon.

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When these men came from Egypt they found Ogyges in Greece, And either he or his son Eleusine built the city Eleusine in Attica. That is they began to build a few houses of clay which in time grew into a city. They were Scythians & the Scythians & came into Greece over the Danube from beyond the black sea there being no other way into Greece before the Mediterranean began to be navigated as far as Greece & the Scythians beyond the Danube lived < insertion from the left margin > & the back sea lived a wandring life < text from f 223v resumes > without houses long after those days. But the Egyptians were used to live in houses in Egypt & therefore upon their first coming into Greece would be apt to build huts & cottages of such materials as were at hand that is of clay boughs of trees . For the houses of the Greeks were of clay till Euryalus & Hyperbius taught them to harden the clay into bricks & build therewith. And after the example of the Egyptians Ogyges & his son might begin to build the city Eleusine before the death of Eli. And this beginning to build houses place not before but soon after the flood of Ogyges, beginning the history of Greece with the times next after that flood. For I meet with no mention of towns houses generations wars or actions of the Greeks before that flood

According to Acusilaus – – – – above 700 years older then the truth.

— And therefore Acusilaus has made Phoroneus & Ogyges above seven hundred years older then the truth And this fiction has given occasion to the chronologers who flourished one or two hundred years after Acusilaus to represent all things done in Greece before the age of Olympiads Acusilaus (especially those done before the first Olympiad) much ancienter then they really were.

And for lengthening the races of the kings of Argos & Sicyon they have changed several contemportal Princes of Argos into a succession of kings & inserted many feigned kings into the race of the kings of Sicyon. //The three first kings of Argos were Inachus, Phoroneus & Argus. For And the ancients tell us that Niobe the daughter of Phoroneus was the first woman with whom Iupiter lay & that of her he begot Argus. Argus was therefore one generation younger then Apis the brother of Niobe & two generations younger then Phoroneus & by consequence flourished in the reign of Solomon. For Apis was slain in the 10th       year of Solomon as above. Argus had several sons who might reign in several parts of the kingdom of Argos Danaus came into Greece in the reign of Rehobam as above & succeeded Gelanor at Argos. Who reigned at Argos between Argus & Gelanor & when & in what parts of the kingdom or Argos the rest of the Princes reigned whom Chronologers have inserted into the list of the successive kings of Argos I leave to be examined.       Contemporary to these kings were Acrisius, P

Dicæarchus in his first book, said that after Orus the son of Osiris & Isis reigned Sesonchosis. And Plutarch tells us, – – – – away by Theseus. [Sesonschosis agree in their actions & were one & the same king, & Homer Hesiod, Thucydides Herodotus Strabo &c – – – & Sarpedon.] According to these opinions Osiris or Bacchus was contemporary to the first Minos, Sesonchosis or Sesostris to the last. But Homer – – – – Sarpedon. There was therefore but one Minos, & [Osiris & Sesonchosis being contemporary to him were one & the same king of Egypt.] one Ariadne the mistres of Theseus & wife of Bacchus &

And as the Greeks have split Apis into two kings & Erechtheus into two others so they have split Phorbas into two. And Plutarch tells us

Pelops came into Peloponnesus in the days of Endymion & his sons Epeus & Ætolus took Ætolia from Ætolus. Endymion was the son of Aëthlius the son of Protogenia the sister of Hellen & daughter of Deucalion. Phrixus & Helle – – – – husband to Minos. Hellen therefore flourished under his father in the first half of Davids reign.

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might be ten or twenty years earlier. From the Colonies henceforward sent into Italy & Sicily came the name of Græcia magna.

Thucydidesa[181] tells us further that the Greeks began to come into Sicily almost three hundred yeard after the Siculi had invaded that island with an army out of Italy. And therefore that invasion was almost 631 years before the end of the Peloponnesian war, that is, almost as early as the 27th year of Davids reign. Whence it may be placed in the reign of Solomon. Hellanicusb[182] tells us that it was in the third generation before the Trojan war, & in the 26 year of the Priesthood of Alcione Priestess of Iuno Argiva: & Philistus of Syracuse that it was 80 years before the Trojan war. Whence it follows that the Trojan war & Argonautic expedition were later then the days of Solomon & Rehoboam.

Dionysius Halycarnassæusa[183] tells us that in the time of the Trojan war Latinus was king of the Aborigenes in Italy, & that in the sixteenth age after that war, Romulus built Rome. By ages he means reigns of Kings// By ages they meant reigns of kings & recconed the – – – both which numbers made up the time of about 676 years from the taking of Troy to the Refuge according to those Chronologes, but are much too long for the course of nature And by this recconing

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Libyans with clubs. Soa[184] Hyginus: Afra et Ægyptij primum fustibus dimicaverunt, postea Belus Neptuni filius gladi belligeretus est, unde bellum dictum. This is that Hercules who (according to b[185]Eudoxus) was slain by Typhon & who conquered Geryon with his three Sons in Spain, & set up the famous pillars at the Straits mouth called Hercules's pillars & who (according to Ptolomæus Hæphæstion lib. 2) was called Nilus.. Strabo[186] tells us that the Ethiopians called Megabares, fought with clubs. And some of the Greeks did so till the times of the Trojan war. Now from this hieroglyphical way of writing it came to pass that upon the division of Egypt into Nomes by Sesostris, the great men of the kingdom to whom the Nomes were dedicated, were represented in their sepulchres or Temples of the Nomes, by various hieroglyphicks, as by an Ox, a Cat, a Dog, A Cebus, a Goat, a Lyon, a Scarabæus, an Ichneumen, a Crocodile, a Hippapotamus, an Oxyrinchus, an Ibis, a Crow, an Hawke, a Leek; & were worshipped by the Nomes in the shape of these creatures.

The Atlantides related

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The next 8 folios are consecutive

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Cap. 1 Chronologia veterum Græcorum & Latinorum emendata

Gentes omnes antequam justa anni solaris magnitudo innotescent menses numerabant per revolutiones Lunæ et amnosa[187] per revolutiones tempestatum hiemis, veris, æstatis et autumni. Et in Calendarijs dierum festorum construendis, numerabant dies triginta pro mense & menses duodecim pro anno Unde factum est ut circulus Eclipticæ in gradus 360 divideretur. Sic tempore Diluvij Noachi,a dies centum et quilquaginta pro incensibus quimque num erantur. Alsi Luna nova ante finem mensis apparuit dies illeb[188] pro initio mensis proximi habebatur. Sic Diodorus c[189] ait Menses intercalares [Ægyptij] non adjiciunt nec dies aliquot subducunt; quod Græcorum plenisque in usu est. Et Cicerod[190] : Est consuetudo Siculorum cæterorumque Græcorum quod suos dies mensesque congruere volunt cum Solis Lunæque rationibus; ut non nunquam siquid discrepet, eximant aliquem diem aut summum biduum Ex mense [civili dierum triginta] quos illi έζαιρεσίγὅς dies nominant: Et Proclus in Hesiodi Τριαηὰς mentions the same thing. And Geminuse[191] Propositum fuit Veteribus, menses quidem agere secundum Lunam, annos verò secundum Solem. Quod enim a legibus et Oraculis præcipebatur ut Sacrificarent secundum tria, videlicet patria, menses, dies, annos; hoc ita distincte faciebant universi Græci ut annos agerent congruenter cum Sole dies vero et menses cum Luna. Porro seecundum Solem annos agere est circa easdem tempestates anni, eadem sacrificia dijs perfici & vernum sacrificium semper ire vere perfici, æstierum autem in æstate similiter et in reliquis anni temporibus eadem sacrificia eadere. Hoc enim putabunt acceptum et gratum esse Dijs. Hoc autem æliter fieri non posset nisi conversiones & æquinoctia in ijsdem Zodiaci locis fierent. Secundum Lunam verò dies agere est tale ut congruatt cum Lunæ illuminationibus appellationes dierum. Nam a Lunæ illuminationibus appellationes dierum sunt denominatæ. In qua enim die Luna apparet nova, ea per compositionem Neomenia seu Novilunium appellatur. In qua vero die secundam facit apparitionem, eam secundam lunam vocarunt. Apparitionem Lunæ quæ circa medium mensis fit, ab eventu, διχομήνίαν, id est, medietatem mensis nominarunt. Ac – suminatim, omnes dies a Lunæ illuminationibus denominarunt. Unde tricasimam mensis diem, cum ultima sit, ab ipso eventu Τριαηάδα vocarunt.

Antiquus igitur Græcorum annus in eorum Calendarijs, ex mensibus duodecim constabat, & mensis unusquisque ex diebus trigiuta . Et hos annos ac menses correbant perpetuo per cursus Solis et Lunæ, diem unum et alterum omittentes quoties mensis Calendærij Lunarem superaret, et mensem addentes anno quoties menses duodecim deficereat a revolutione quatuor tempestatum anni. Cleobulusf[192], unus Sapientum septem, ad hunc annum Græcorum alludebat en Parabola sua de patre quodam qui duodecim habebat filios quorum unusquisque filias hababebat triginta ex parte dimidia albas et ex altera parte dimidia migræs <230v> <231r> et Thalesg[193] ultimum mensis diem vocavit Τριαηάδα trigesimum. Et Solon ultimos decem dies mensis a tricesimo, retrorsum numerabat, diem illum nominans ὅυιω ηὶ νέαν, the old & the new. Hic menses introduxit dierum 29 & 30 alternatim, & quoties mensis erat dierum 29, mensem proximum incipiebata die trigesimo.

Ad menses Lunares duodecim h[194]Græci antiquitus mensem decimum tertium annis alternis addebant; et hoc biennium nominabant Dieterida. Et cum Dieterides quatuor superærent annos octo solares uno menses in fine hupis temporis mensem intercalerem omittebant, & hoc temporis intervallum nominabant Oetaeteridæ, jusque dimidium erateorum dieteris. Hæ tres periodi antiquitate sua Græcorum reliqiones æquare videntur. in eorum utique sacres nonnullis locum habentes. Octaæerisk[195] erat Annus magnus. Cædmi et Minois & in Gretam et Græciam introducta videtur a Phœnicibus qui cum Cadmo et Europa in has regiones venerunt, et in usu fuisse ad usque Herodoti tempora . Is eniml[196] annos septuaginta numerando, pro mense habet dies triginta & pro anno duodecim ejusmodi menses seu dies 460 et pro Dieteride menses ejusmodi viginti quinque. Et pro numero dierem in Anno Calendarij, statuæ 360 Demetrio Phalaræo ab Atheniensibus erectæ sunt. Sed Astronomi Græci Cleostratus, Harpalus & alij, ut menses eorum paulo melius cum cursu Lunaæ congruerent, tempore Imperij Persici, modum intercalendi tres Octaeridis menses mutarunt & ,emses intercalarunt anno Octaerides vel secundo, quarto et septimo, vel secundo quinto et septimo vel tertio quinto et octavo. Et Meto deinceps cyclum invenit menses intercalandi septem in annis novendecim.

Ægyptiorum annus antiquus erat eliam Luni solaris. Nam Moses hunc annum ex Ægypto tulit. Et Diodorusm[197] affirmat Uranum Hparionis patem hunc annum usurpasse, &n[198] sacerdotes in templo Osiridis paterœs 360 singulis diebus lacte implevisse, id est, ni fallor singulis diebus singulas, ut dies in anno numerarent, et sic numerum dierum investigarent in anno solari. Ideoque annus Ægyptiorum erat Luni – solaris ad usque mortem Osiridis. Populum Israelis anno solari usum esse certisssimum est. Eorum menses a neomenijs inciperunt. Mensis primus ab aristis segetum tune vegetantium dictus fuit Abib. Pascha die decimo quarto ejusdem mensis celebratum fuit, Luna plena Primitiæ segetum eodem fæsto offerebantur. Messis ante festum Pentecostas in hordeo fuit. Fructus reliqui omnes collect faerunt ante Festum mensis septimi. Rex David duodecim tantum Satellitum ordines mensibus totidem respondentes: sed hoc ita intelligendum est ut mense intercalari seu decimo tertio, Ordo ille serviat que alias mense primo anni sequentis servire debuisset. Et sic deinceps in perpetuum.

Simpliciuso[199] exponens quintum Physicæ auscultationis Aristotelis: Quæ, inquit, facimus initia, anni quidem, vel ad æstiuum solstitium, ut Attica; vel ad autumnale æquinoctium, ut terræ quæ nunc Asia dicitur incolæ vel circa brumam, ut Romani; vel circa æquinoctium vernum, ut Arabes et Damasceni: mensis vero, ut quidam volunt, plenilunium aut novilunium: hæc erunt positione. Harum igitur gentium anni erant luni-solares, & per quatuor anni temprestatates numerabantur, ad unam aliquam & eandem anni tempestatem semper incipientes. Assyriorum etiam & Chaldæorum annus antiquus erat Lunisolaris. <231v> <232r> Talis enim erat annus Samaritanorum qui e diversis Imperij Assyriorum partibus in Terram sanctam reversi sunt; ut et Iudæorum qui e Babylone reversi sunt, et qui menses suis a mensibus lunaribus Babyloniorum denominarunt. Berosusp[200] etiam tradit Babylonios festum Sacra diedecimo sexto mensis Loi qui mensis erat Lunaris Macedoniorum celebrasse. Arabes (quorum colonia erat Babylon, mensibus Lunaribus adhuc utuatur. Et Suidasq[201] narrat Sarum Chaldæorum ex mensibus Lunaribus 222 (forte 223) constare Hoc utique temporis intervallo Luna ad motus suos priores revertitur quamproxime. Et Cyrusr[202], fluvium Gyndes in 360 rivulos secando. allusisse videtur æd ad numerum dierum in anno civili secundum Calendarum Medorum et Persarum.

Tandem Ægyptij, navigationis gratia, sisi applicuerunt ad observationes siderum, et per eorum prtus & occasus Heliacos veram anni solaris magnitudinem invenerunt, et hunc annum diebus quinque majorem esse ad annum mensium duodecim addiderunt, constituentes annum dierum 365. Strabos[203] et Diodorust[204] inventionem anni huius Ægyptijs Thebanis tribuunt. Thebani maxime sacerdotes, inquit, Astronomiam Philosophiamque exercere dicuntur. Hi non Lunæ sed Solis cursu, annos num erant, triginta dierum duodecim mensibus quorum quisque triginta constetdiebus, quinque dies quotannis adjieientes. In perpetuam hujus emendationis anni veteris in emoriam, u[205]Ægyptij dies quinque addititios Osiridi, Isidi, Oro seniori, Typhoni et Nephthy Typhonis uxori dedicarunt, fugentes dies hosca anno veteri additos fuisse quo tempore Principes illi quinque nati fuerunt, id est, Ammone eorum patre regnante. Quinetiamx[206] in Sepulchro Amenophis qui post Orum juniorem Osiridis filium regnabat, circulum locarunt aur tectum cujus ambitus erat cubitorum 365 et in partes totidem æquales dividebatur pro numero dierum in anno; & in unaquaque parte notabant ortus & occasus heliacos siderum eodemdie apparentes. Et hic circulus ibi manebat ad usque imperium Cambysis qui Ægyptum invæsit & aurum abstulit. Urano Hyperionis patre et Helij ac Selenes avo, (id est Annone) regnante Thebani sese ad Navigationem & Astronomiam applicuerunt, & per Siderum ortus & occasus Heliacos magnitudinem anni solaris investigarunt. Et Amenophi postea regnante, cum per diuturnas observationes solstitium æstivum salis accurate determinaesteut verisimile est cos initium anni novi solaris ad Æquinoctium verum locasse. Et hic annus in Chaldæam tandem propagatus ansam dedit Æræ Nabonassaris. Nam Mensis primus annorum Nabonassaris eodem semper die incepit cum Mense primo annorum Ægypti quem vocarunt Thoth, & eadem erat anni utriusque forma. Et primus Nabonassaris annus die 26 mensis Februarij cæpit annis ante Æram Christi vulgarem septingentis et quadrinta septem, et diebus triginta tribus & horis quinque, secundum motum medium Solis. Nam Solis motum verum, primus illis Astronomiæ nascentis temporibus innotuisse, non est verisimile. Iam cum verus annus solaris annum Ægyptium dierum 365 superet excessu horraum quinque et minutorum quadraginta novem{a} principium anni postenoris regrediendo deficiet a principio anni prioris spatio dierum 33 & horraum quinque in annis 137 Ægptijs. Ideoque hic annus cæpit ab Æquinoctio verno apud Ægyptios annis 137 ante Æram Nabonassari, id est anno Periadi Iulianæ 3830 seu annis 96 post mortem Solomonis. Hunc annum Persæ acceperunt a Babylonijs, et Græci eodem usi sunt in Æra Philippæa a morte Alexandri data, et eandem Iulius Cæsar correxit addendo diem ad unumquodque quadrennium, & sic annū Romanorum constituit.

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Anni solaris qui cæpit ab Æquinoctio, initium (ob mensem intercalem) errare solebat æquinoctio nunc in antecedentia nunc in consequentia et error uterque ad usque dies quindecim ascendere potait. Et error hicce ansam dedit primis Astronomis qui formabant Asterismos, locandi Æquinoxia & Solstitia in medijs signorum Arietis, Cancri, Chelæ, & Capricorni. Achillesa[207] Tatius de venteribus ita scribit: Solstitium alij initio cancri fieri voluntialij in octava parte; alij circa duodeciman; alij circa decimam quintam. Hæcca optinionum varietas ab Æquinoxiorum præcessione per ea tempora Græcis ignota ortum habuit. Ubi Sphæra primum formata fuit, Solstitium (ab rationem jam dictam) in medio Cancri sive in gradu ejus decimo quinto locabatur. Inde recedendo devenit paulatim in gradum duodecimum, octavum, quartum & primum successive. Eudoxus qui Metoni erat synchonus, describendo sphæram veterum, locavit Solstitia et Æquinoctia in medijs Constellationum Arietis, Cancri, Chælæ, & Capricorni, utb[208] Hipparchus Bithynus affirmat. Id quod etiam patet per descriptionem circuli Æquinoctialis & Curculorum Tropicalium apud Aratumc[209] qui Eudoxum secutus est, & per positiones Coluri æquinoctialis et Coluri solstitialis, qui in sphæra Eudoxi ab Hipparcho descripta, per medium harum Constellationum transibant. Hipparchus enim narrat Eudoxum Colurum solstitiorum per medium Ursæ majoris & per medium Cancri & per collum Hydri & per stellam inter puppim & malum navis Argo & caudam Piscis australis; & per medium Capricorni ut et Sagittæ, & per collum et alam dextram Cygni, & per manum sinistram Caphei. Et quod Colurum Æquionoctialem duxit per manum sinistram Arctophylacis, & per medium corporis ejus & per medium Chelæ. et per manum dextram & genu præcedens Centauri, & per flexuram Eridani & caput Ceti, & dorsum Arietis transversim, & per caput et manum dextram Persei.

Iam vero Chiron delineavit Χήματα Ὀλύμπὅ Asterismos, ut uti author ille vetustus Gigantomachiæ ad[210] Clemente Alexandrino eítatus tradit. Nam Chiron erat Astronomus practicus: id quod etiam ibi e[211]de ejus filia Hippone intelligendum est. Et Musæus Emolpi filius & Orphei præceptor & Argonautarum unus Sphæram construxit & primus Græcorum habetur qui hoc fecit. Et sphæram tempore hujus Expeditionis formatam fuisse ab ipsis Asterismis ediscere licet Ibi enim sunt Aries aureus insigne navis qua Phyrxus Colchon fugit, Taurus cum ungulis æneis a Iasone domitus, Gemini Castor et Pollux duo ex Argonautarum numero, una eum Cygno matris eorum Ledæ. Ibi habetur navis Argo, & Hydra draco vigilans, & Poculā Medeæ et Corvus cadaveri insistens, symbolum mortis. Ibi Chiron Iasonis magister depingitur una cum ejus Altari et Sacrificio.Ibi cernitur Hercules argonauta una cum ejus Sagitta et Uulture cadente, & Dracone, Canero, & Leone quos occidit, et Orphei argonautæ Lyra. Hæc omnia ad Argonautas spectant. Ibi habetur Orion Minois nepos Argonautis synchronus, una cum ejus Canibus, Lepore, Fluvio & Scorpione. Ibi habetur historia Persei in constellationibus Persei, Andromadæ, Cephēs Cassiopæiæ & Cetis. Illa Icarci & ejus filiæ Erigones in in Boote, Plaustro & Virginis. Illa Callistus & ejus filij Arcadis in Ursa majore et Arctophylace.Ursa minor ad nutricem Iovis refertur, Auriga ad Erechthonium, Ophiuchus ad Phorbantem, Sagittarius ad Crotum Centaurum filium <233v> <234r> nutricis Musarum, Capricornum ad Pana, & Aquarius ad Ganimedem. Ibi habetur Corona Ariadnes, Equus Bellerophontis, Delphinus Neptutuni, Aquila Ganimedis, Capra Iovis cum Hædis, Asini Bacchi, Pisces Veneris & Cupidinis & eorum parens Piscis australis. Et hæc una cum Deltoto Ægypti symbolo) omnes Constellationes antiquæ ab Arato descriptæ: et hæ omnes ad Argonautas pertinent et eorum contemporaneos & ad homines generatione una vel duabus antiquiores. Et nihil ea expeditione recentius ibi primitus delineatum fuit. Antinous & Coma Berenices recentia sunt signa. Et his ita se habentibus, Sphæra viditur a Chirone et Musæo efformata in usum Argonautarum. Navis enim Argo erat prima navium longarum a Græcis constructa. Hactenus Græci ratibus onerarijs usi fuerant & juxta littora tantum navigabarant: iam vero Græcorum Heroes per mare profundum, dictantef[212] Oraculo & consentiebus Græcorum Principibus, ad Reges plures littora maris Euxini et mediteranei incoleutes mittendi erant & navis per situm fixarum dirigenda. Inventionem Sphæræ Corcyra tribuebant g[213] Nausicaæ Alcinoi Pheacum regis filiæ. Et verisimile est ipsam ab Argonautis edoctam fuisseh[214] qui utique in eorum reditu Alcinoum salutarunt at ab eodem comiter recepti sunt. Constat igitur cardinalia Æquinoctiorum et solstitiorum puneta tempore Expeditionis Argonauticæ, in in medijs Signorum Arietis, Cancri, Chela & Capricorni sita fuisse.

Initio anni 1690 stella quæ dictur prima Arietis, erat in 28gr. 51′. 00″, cum Latitudine boreali 7gr. 8′. 58″. Et stella quæ dicitur ultimæ caudæ erat in 19gr. 3′. 42″ cum Latitudine boreali 2gr. 34′. 5″. Et Colurus Æquinoctiorum qui per punctum in medio interstellas hasce duas situm transijt, tunc secabat Eclipticam in 6gr. 44′. Et per hunc calculum punctum Æquinoctium, tempore Expeditionis Argonauticæ erat in 6gr 44, adeoque initio anni 1690 confecerat 36gr 44′ regrediendo. Sed præstat situm primitivum punctorum cardinalium per stellas fixas determinare per quas Coluri tunc transibant. Per Coluros intelligo Circulos duos maximos qui per Polos mundi & cardinalia Solstitiorum & Æquinoxorum puncta transceunt: quorum ille qui per solstitia transit est colurus Solstitiorum & alter Colurus Æquinoctiorum dicitur.

In dorso Arietis stella, est magnitudinis sextæ, Bayero ν. Initio anni 1690 Longitudo ejus erat 9gr. 38′. 45″ & Latitudo borealis 6gr. 7′. 56″. Et Colurus Æquinoctiorum per eandem ductus secabat Eclipticam in 6gr. 58′. 57″. In capite Ceti duæ sunt stellæ magnitudinis quartæ Bayero ν & ζ. Initio anni 1690 Longitudines earum erant 4gr. 3′. 9″ & 3gr 7′. 35″. & Latitudines australes 9gr. 12′. 26″ & 5gr. 53′. 7″. Et Colurus Æquinoctiorum transiens per medium punctum inter has stellas secat Eclipticam in 6gr. 58′. 51″. In ultima Eridani flexura recte delineata stella extat magnitudinis quartæ, a recentioribus Astromis in pectore Ceti male delineato posita. Eadem est unica Eridina stella per quam Colurus hicce transire potest. Initio anno 1690 Longituo ejus erat 25. 22. 10 & latitudo australis 25. 15. 50 Et Colurus Æquinoctiorum per eandem transiens secat Eclipticam in 7gr. 12′. 40″. In capite Persec recte delineato stella extat magnitudinis <234v> <235r> quartæ, Bayero Τ. Initio anni 1690, Longitudo hujus stellæ erat 23. 25. 30 & Latitudo borealis 34. 20. 12. Et Colurus Equinoctialis per eandem transiens secat Eclipticam in 6. 18. 57. In Persec manu dextera recte delineata, Stella extat magnitudinis quartæ, Bayero ν. Initio anni 1690 ejus Longitudo erat 24. 23. 27 & Latitudo Borealis, 37. 26. 50. Et Colurus Æquinoctialis per eandem transiens Eclipticam secat in 4. 56′. 40″. Et pars quinta summ æ Longitudinum in quibus hi quin Coluri Eclipticam secabant est 6gr 29′. 1″. Et propterea circulus maximus qui tempore Expeditionis Argonauticæ Colurus erat Æquinoxiorum per stellas supra nominatas transiens, in principio anni 1690 Eclipticam secabat in 6. 29′. 15″, quatenus ex observationibus veterum, quæ crassæ erant, determinare licuit.

In medio Cancri australis est Asellus, stella magnitudinis quartæ Bayero δ. Initio anni 1690 ejus Longitudo erat 4gr. 23′. 40″. In Collo Hydræ recte delineato stella extat magnitudinis quartæ Bayero δ. Initio anni 1690, Longitudo ejus initio anni 1690 erat 5. 59. 3. Inter Puppim & navem Argus stella extat magnitudinis tertiæ, Bayero ι. Initio anni 1690 Longitudo ejus erat 7. 5. 31. In Sagitta extat stella magnitudinis sextæ Bayero θ Longitudo ejus inctio anni 1690 erat 6. 29. 53. In medio Capricorni stella erat magnitudinis quintæ Bayero η. Longitudo ejus initio anni 1690 erat 8. 25. 55. Et pars quinta summæ Longitudinum trium primorum, & complementorum Longitudinum duarum posteriorum ad gradus 180, est 6gr. 28′. 46″. Et propterea Colurus solstitiorum, qui transit quamproxime per stellas quinque prædictas Eclipticam secat in 6. 28. 46.     Colurus idem transit per punctum medium inter stellas η & χ magnitudinis quartæ in collo Cygni, ab utraque quasi invallo gradus unius hinc inde distans. Transit etiam per stellam η magnitudinis quartæ in ala dextra Covui, & per stellam ο magnitudinis quintæ in Cephei mani dextra recte delineata, & per stellas in cauda Piscis australis. & Colurum Æquinoxiorum supra inventum ad angulos rectos secat: et sic omnes habet characteres Coluri solstitiorum recte delineati.

Coluri igitur qui tempore Expeditionis Argonauticæ Eclipticam in punctis cardinalibus secabant, in principio anni 1690 eandem secabant in 6. 29′, 6. 29′, 6. 29′ & 6. 29′ ex Observationibus veterum. Et propterea puncta cardinalia Solstitiorum et Æquinoctiorum, intervallo temporis ab Expeditione Argonautica ad initium anni 1690, regrediendo descripserunt 1sign 6gr. 29′: qui motus, computando annos 72 pro regressu gradus unius, tempus annorum 2627 requirit. Numerentur hi anni retrorsum ab initio anni 1690, et calculatio locabit Expeditionem Argonauticam in anno a morte Solomonis quadresimo tertio locabit.

Longitudo stellæ primæ Ariestis initio anni 1690 erat 28g. 51′ ut supra Deducatur 1sig. 6gr.. 29′, et Longitudo ejus ab Æquinoctio, tempore Expeditionis Argonauticæ, proveniet 22gr 22′. Et simili computo Longitudo Lucidæ Pleiadum tempore Epeditionis illius proveniet 19gr. 26′. 8″. Et longgitudo Arcturi proveniet 13gr. 24′. 52″. Et sic in alijs stellis.

Post Expeditionem Argonauticam nihil amplius de rebus Astronomicis occurrit ad usque. Thalesk[215] Astronomian restituit, & librum de Tropicis et Æquinoxijs <235v> <236r> scripsit et prædixit Eclipsus. Et Pliniusl[216] tradit ipsum Pleiadum occasum matutinum in diem vigesimā quintum post Æquinoctium autumnale ex observationibus collocasse. Et inde m[217] Petavius computavit Longitudinem Pleiadum in 23gr. 53′. Et propterea Lucida Pleiadum post Expeditionem Argonauticam auxerat Longitudinem suam ab Æquinoctio, gradibus 4. 26′. 52″. Et hic motus pronendo gradum unum annis 72 confici, annos 320 requirit. Numerentur hi anni retrorsum a tempore quo Thales juvenis essat & se ad studia Astronomica applicare inciperet, id est ab Olympiade 44 circiter & computus locabit Expeditionem Argonauticam in anno a morte Solomonis quadragesimo quarto circiter, ut supra Et hic computus Solstitia & Æquinoxia in medio undecimi gradus signorum tempore Thaletis locabit. Sed Thales edendo librum suum de Tropicis & Æquinoxijs, deflectere potuit aliquantulum ad opinionem priorum Astronomorum priorum & hæc puntcta cardinalia in gradu duodecimo signorum locare.

Meton & Euctemon,n[218] cum cyclum Lunarem ænnorum novendecim in lucem edere vellent, observarunt solstitium æstivum, idque anno Nabonassari 316, anno proxime ante initium belli Peloponesiaci. Et Columellao[219] tradit idem ab ipsis in octavo gradu Constellationis Cancri locatum fuisse. Ideoque Solstitium regrediendo descripserat gradus septem Iam vero Solstitium regrediendo peragit gradum unum annis 72 & gradus septem annis 504. Numerentur hi anni 504 sursum ab anno Nabonassari 316, et Expeditio Argonautica incidet in annum ab obitu Solomonis quadragesimum quartum ut supra.

Hipparchus Rhodius, Astronomus ille magnus, conferendo observationes suas cum ijs Astronomorum priorum, primus omnium detexit Æquinoctia in antecedentia moveri respectu fixarum. Is vero statuit hunc motum esse gradus unius in annis centum: et habuit Observationes suas de Æquinoctijs ab anno Nabonassari 586 ad usque annum 618, seu annis circiter 286 post Observationem prædictam Metonis & Euctemonis. Et hoc annorum intervallo Æquinoctium regrediendo describere debuit gradus quatuor respectu fixarum, & sic tempore Hipparchi fuisse in Arietis gradu quarto. Et propterea a tempore Expeditionis Argonauticæ id est annis 1090 secundum Chronologiam eorum temporum, describere debuit gradus undecim regrediendo. Et hoc motu describitur gradus unus in annis centum utitunc Hipparchus statuit. Ast Æquinoctium regrediendo vere confecit gradum unum in annis septuaginta duobus & gradus undecim in annis 792. A tempore Hipparchi numerentur anni 792 in antecedentia, & computus locabit Expeditionem Argonauticam in anno a morte Solomonis quadragesimo quarto circiter, ut supra. Græci igitur Expeditionem Argonauticam annis circiter trecentis antiquiorem fecerunt quam par erat, et hoc pacto ansam dederunt sententiæ Hipparchi motum gradus unius in annis centum Æquinoctio tribuentis.

Hesiodus affirmat stellam Arcturum diebus sexaginta post solstitium hypernum oriri eo ipso temparis momento quo sol occidit. Ad ejus usque sæculum et diu postea Solstitia locabantur in medijs signorum, propterea quod eorum motus verus tunc ignorabatur. Erat autem Aphelium Solis tempore Hesiodi in 24. In diebus illis sexaginta, & horis propesex a meridie ad occasus Solis, Sol moveri debuit a solstitio hyberno in 0gr. 10′. Et Eclipticæ punctum oppositum quod codem tempore cum Arcturo oriebatur, esse debuit in 0gr.. 10′. Arcturi Latitudo borealis est 30gr. 57′. & elevatio Poli ad Montem Helicon prope Athenas ubi Hesiodus vixit, erat 37gr 45′ secundum Ptolomæum. Et inde Ricciolus (Lib. VI Almagest. cap. XX Prob. 8) methodum docet computandi excessum <236v> <237r> longitudinis Arcturi supra longitudinem prædicti puncti oppositi Eclipticæ. Et per computum inveni quod hic excessus sit 11gr. 14′. Qui longitudini 0gr. 10′ additus, dat longitudinem Arcturi 11gr. 24′. Quando Sol occidens jam modo ex occulis evanuit, ejus limbus seperior minutis primis 33 horizonte inferior est tot utique minutis primis elevatus per refractionem atmosphæræ, & centrā ejus adhuc inferius est minutis primis 16, id est Horizonte inferius minutis primis 49: et pars Eclipticæ inter Horizontem et centrum Solis arcus est minutorum primorum 62. Et quando stella illa jam modo exorieus in ipsa Horizonte apparuit, eadem Horizonte inferior fuit minutis primis 33. tot utique minutis elevatus per refractionem. Et arcus inter Horizontem et stellam in parallelo Latitudinis stellæ illius captus, primorum fuit minutorum 41 1/4. Et summa arcuum fuit minutorum primorum 103 1/4. Et hæc minuta addita Longitudini stellæ quæ fuit 11. 24′, dat Arcturi longitudinem correctam in 13. 7 1/4. Longitudo stellæ hujus tempore expeditionis Argonauticæ supra inventa, erat 13. 24. 32. Et differentiæ est 17′. 37″. Quæ tam parva est ut in crassis Veterum observationibus sentiri vix potuisset, et evanescet si inter observationem Solis jamjam Occidentis qua occuli perstringcrentur, & observationem stellæ orientis post visum restitutum, negligatur tempus minuti unius primi.

Et his omnibus arrgumentis a crassis veterum observationibus desumptis, certum esse videtur, Epeditionem Argonauticam regno Solomonis antiquiorem non fuisse, & maxime probabile est eadem in annum a morte Regis illius quadragessimum vel quadragesimum quintum circiter incidisse.

Expeditione illa bellum Trojanum posterias erat una generatione Nam filij Argonautarum fuere Duces Græcorum in eo bello. Et veteres tradiderunt Memnona seu Amenophen Ægypto regasse tempore belli illius eumque fuisse filium Tithoni fratris natu majoris Priami Trojanorum regis, et sub finem belli illius Susis in subsidium Priami cum exercitu venisse. Am enophis igitur synchronus erat filij Priami Susis igitur regnabat tempore belli Trojani ex sententia veterum et subinde in Ægyptum redire potuit, & regionem illam Ædificijs & Obeliscis & Statuis ornare et ibi annis circiter 90 vel 95 post mortem Solomonis obire postquam initium anni novi dierum 365 ad æquinoctium vernum collocasset, in cujus rei memoriam Ægyptij monumentum prædictum struxisse videntur.

Sic argumentis duobus ab Astronomia patitis, altero ab Æquinoctiorum præcessione & altero ab Æra anni Thebani, patet Expeditionem Argonauticam in annum a morte Solomonis quadragesimum vel quadragesimum quintum circiter incidisse, et annum ultimum belli Trojani fuisse annum septuagesimum quintum circiter a morte Solomonis, & Amenophim annis arciter 90 vel 95 post Solomonem obijsse. Et horum veritas plenius elucescet ubi ostensum fuerit Sesostridem esse Sesacum & gentes invassisse ætate una ante Expeditionem Argonauticam. Iam vero hæ computationes a recepta Græcorum Chronologia dissentientes ansam nobis præbent inquirendi in occasionem & originem hujus discrepantiæ.

Europæi nullam habuere Chronologiam ante tempora Imperij Persarum. Et eorum Chronologia omnis ad res gestas antiquiores, speitans, recentius composita fuit conjectando. Sub initio Imperij illius Acusilaus quidam finxit Phoronæum Ogygi et ejus diluvio synchronum fuisse, et diluvium illud Olympiade prima antiquius fuisse

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Chap. 1. Of the times before the Assyrian Empire.

The first men after the flood lived in caves of the earth & woods & planes well watered by rivers for feeding their heards & flocks, such as were the planes of Babylonia, Assyria, & Egypt. By degrees they cut down the woods & learnt to build houses & towns of brick in the planes & to live in society under laws & governments. And this gave occasion to the rise of the first cities & kingdoms in the fertile planes of Assyria Babylonia & Egypt. From thence men spread into places less fertile & as they spread some of them as the Phenicians & Syrians built towns & erected governments, whilst others, as the Scythians & the Europæans coming from them on the back side of the Euxine sea, continued their first way of living till they were civilized by colonies of Egyptians & Phenicians.

Idolatry had its rise from worshipping the founders of cities kingdoms & Empires & began in Chaldea a little before the days of Abraham, most probably by the worship of Nimrod the first Monarch mentioned in history. Till Abrahams days the worship of the true God propagated down from Noah to his posterity continued in some cities of Canaan as is manifest by the instance of Melchizedek. But in a little time the Canaanites began to imitate the Chaldees in worshipping the founders of their cities & dominions, calling them Baalim Melcom & Asteroth Lords & Kings & Queens, sacrificing to them upon their gravestones & in their sepulchres & directing their worship to their Statues as their representatives & instituting Colleges of Priests with sacred rites to perpetuate their worship. And when colonies of Phenicians came into Greece & Afric & taught the first inhabitants to form themselves into cities & governments, they taught them also to worship their dead Kings & Heros. And this practice of deifying dead Princes & erecting Temples to them with Priests lasted in Egypt & Syria & Greece till after the death of Solomon & Rehoboam.

For when Daviida[220] smote Hadad–ezer king of Zobah & slew the Syrians of Damascus who came to assist him, Rezen fled from his Lord Hadad–ezar & gathering a band of men became their capitain & reigned in Damascus over Syria. His is called Hezion 1 King 15.18, & his successors were Tabrimon, Hadad or Ben–hadad, Hazael, Ben–hadad, , , Rezen. In the reign of the last Rezen, Tiglathpulaser captivated the Syrians & put an end to their kingdom. Now Iosephusb[221] tells us that the – Syrians till his days worshipped both Adar (that is Adad or Benadad) & his successor Hazael as Gods for their benefactions & for building Temples by which they adorned the city Damascus. For, saith he, they daily celebrate solemnities in honour of those Kings & boast their antiquity not knowing that they were novel & lived not above eleven hundred years ago. Iustinc[222] calls the first of these kings Damascus, saying that the city had its name from him & that in honour of him the Syrians worshipped his wife Arathes as a Goddes using her sepulchre for a Temple. And from hence its manifest that the eastern nations continued to deify their victorious kings till after the death of Hazael, that is, till an hundred & forty years after the death of Solomon or above.

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{illeg}g{illeg} {illeg}{Se}esostris lasted {illeg}

In Solomons days the Phænicians & Israelites trading tog{ether} upon the red Sea spent three years in every voyage, which slowness shews that navigation was then in its infancy. At that time the Phenicians of Sidon as was said had the trade & dominion of the Mediterranean. Andd[223] Sesac obteined the dominion of those seas next after the Phenicians & is reputed the first Egyptian who built long ships & he seems to have exceeded all others of that age both for number & greatness of the vessels having a fleet of 400 sail in the Red sea & another in the Mediterranean by which he attact Cyprus & Phænicia & many of the Islands of the Cyclades. He built one ship of cedar which was 280 cubits long. In one of these new invented long ships Danaus came to Greece & this was the first ship which the Greeks ever saw. Before the coming of this ship men sailed upon the Mediterranean only in great Boats or Barges invented in the Red Sea among the Islands by king Erythra, but now the Greeks built the ship Argo like that of Danaus For both these ships had fifty oars & Argo was the first long ship built by the Greeks. After the example of the Phenicians & Egyptians Minos the son of Europa got a fleet & obteined the dominion of the Greek seas & in his reign Dædalus found out masts & sails, so that shipping in the age of Sesac & Minos received its greatest improvement.

As the Egyptians ascribed to Mercury all ingenious inventions relating to arts & sciences so they attributed to Osyris several great works done by Sesostris. For they tell us that Osyris built Thebes with an hundred gates &[224] magnificent Temples & golden Altars & in his days Projectors & ingenious Artists were in great esteem & in Thebes were Goldsmiths & Brasiers for making Arms & instruments for husbandry & Images of the Gods & Golden Altars & that he went through the world with a great army & taught men to plant vines & sow corn & reduced them from brutish to civil lives: That there went along with him those that were skilful in husbandry as Maro in planting of vines & Triptolemus in sowing of corn. That in passing thorugh Ethiopia Arabia & India. he built many cities & took care to have statues of himself set up in every place as lasting monuments of his expedition that having passed through the rest of Asia he transported his army through the Hellespont into Europe & in Trance killed Lycurgus king of the Barbarians & appointed Triptolemus to till the land in Attica & where wines would not grow he taught to make drink of barley & brought back with him into Egypt the most pretious and <240v> {illeg}{c}ciap{e}{illeg}α oar{illeg}danc{illeg} {illeg}cing struck terror into his enemy.e {The same} Osiris built Nysa in Ino planted Ivy there, the only place in India where Ivy grewf[225]. And therefore he is the great Dionysus or Bacchus of the east.

<241r>

{illeg}the histo{ry} {illeg}er {t}he {illeg} point out the time of his reign. For Lycurgus & {T}{illeg}p{illeg} lived but one or two generations before the expedition of the Argonauts, a[226]Lycurgus being contemporary to Tharops the grandfather of Orpheus & b[227]Triptolemus to Persephone the wife of Ardoneus king of the Molossi in Epire whose daughter Proserpina Theseus & Perithous attempted to steale away.

#Osiris went &c < insertion from the bottom of f 240v > # Orisis went through the world with very little use of arms, using rather music & verses by which he softened enticed perwaded & intructed the nationsa[228] For he loved mirth & jollity & took great pleasure in musick & dancing & carried along with him a train of Musicians of whom nine were Virgins & excellent singers & skilled in the liberal sciences (whom the Greeks called Muses) of whom Apollo (who accompanied Osiris in his expedition) was captain, being thence called Μὅσσιγήτης, & the satyrs that is men skilled in dancing or naturally inclined to skipping dancing & singing & other sorts of mirth were taken in as part of his army under the command of Pan. Symbol (AntimonyDashed with an additional vertical line between the top two quadrants) in text He built Nysa in India & planted Ivy there, the only place in India where Ivy grew.b[229] And therefore he is the great Dionysus or Bacchus of the East.

For this Bacchus with his armies went through Ægypt Syria Phrygia Thrace & the Indies, taught the nations the planting of vines & the use of wine, slew Lycurgus in Thrace & leaving pillars there & in the Indies with inscriptions returned back to Thebes.c[230] He built Nysa a town of India upon the river Indus at the foot of the mountain Merus which he planted with Ivy the only place in India where Ivy grew, & left part of his army there as the inhabitants related to Alexander the greatd[231]. The town was for the seat of his Empire in India & the Ivy for their use in war. From the name of that mountain which in Greek signifies a thigh came the fable that Bacchus was born of Iupiters thighe[232]. The Arabians worshipped but two Gods Uranus (or rather Urania) & Bacchus & he was that Bacchus being worshipped by them for his victories propagated as far as Indiaf[233]. In his way towards India he made a bridge over Euphrates at the city Zeugma where they kept a rope till the days of Pausanias twisted of vine & ivy branches with which he tyed the bridgeg[234] This Bacchus, not the son of Semele, was enterteined in Attica by Semachus in the reign of Amphictyon the son of Deucalionh[235]: And to him was built a temple in < text from f 241r resumes >

<241v>

{illeg}the {illeg} {illeg}mca by authority of {the Del}phic Oracle which had predic{ted} his coming in the days of Icariusa[237]. For Bacchus whom they worshipped in Attica was not the son of Semele but another Bacchus whom the Athenians reputed the son of Iupiter & Proserpinab[238]; & who was the first that taught how to plow with Oxen when men before tilled the grownd with their own handy labours, & invented many other things usefull in the art of husbandry, for which benefits he was by all adored as a God with divine worship & solemn sacrificesc[239]. In his marches He was accompanied with dancers & satyrs commanded by Pan & with Music & the nine Muses d[240] & is called by Lycophron ῾δαὶμων ῾ωόρχης the God of dancing. & in memory of these things & of the noisy marching of his furious weomen the Bacchinalia were instituted. For he had an army of weomen adorned with Garlands of flowers & armed with launces & darts wrapt round with ivy at the points with which on a sudden & unexpectedly they assaulted & slew the Kings who were ignorant of the stratagem & despised them because they were weomene[241]. As Ivy was dedicated to Bacchus so the Egyptians dedicated ivy to Osiris & called it Osiris's plant, & the ceremonies & rules of Osiris agreed in every thing with those of Bacchus & those of Isis & Ceres were the same differing only in names[244], & accordingly Osiris was by the ancients generally taken for Bacchus & Isis for Ceres & their children Orus & Bubaste for Apollo & Diana.

Sesostris, Osiris & Bacchus were all three Princes of Egypt, all three conquered Asia & led their armies victoriously, into India all three carried their armies over the Hellespont into Europe had like to have lost their armies in Thrace & there put a stop to their expedition all three left pillars with inscriptions in their conquests & it is not likely that all these characters can agree to more persons then one. Add that all three were the sons of Amenophis or Ammon ✝ < insertion from f 242r > ✝ Add that all three were the sons of Amenophis Ammenemes or Ammon. For in the Dynasties of Africanus taken from Manetho, in the twelft Dynasty of the kings of Diospolis, Gesongoses (that is Sesonchosis)is called the son of Ammenemes & Sesostris is put the successor of Ammanelmes, & in the 18th & 19th Dynasties Sethos is put the successor of Ammenoph. And so in the series of the kings of Egypt recited by r[245]Iosephus out of Manetho Sethosis I is made the successor of Amenophis. And s[246]Ægyptus & Danaus (who according to Manetho were Sethosis & Armais) are accounted the sons of the Egyptian Belus that is of Ammon. And t[247] Osiris is accounted the son of the Egyptian Iupiter that is also of Ammon. For whom the Europeans call Iupiter the Phenicians Arabians & Assyrians call Belus & Baal & the Egyptians Ammon. And lastly Thymætes who was contemporary to Orpheus saith that the father of Bacchus was Ammon, (as you heard above) & according the Europeans usually reccon Bacchus the son of Iupiter.

By carrying the river Nile through many new channels into all parts of Egypt Sesostris gave occasion to the calling of himself & that river by several common names as Ægyptus Siris Osiris Nilus. For the river was called Sihor (Isa 23) & Siris (Plin. l. 5. c. 9 Dionys. Perieg.[248]) & Osiris (Plutarch in Iside) & so was Sesostris For Diodorus tells us that the ancient Greek Mythologists call Osiris Dionysus & sir name him Sirius the name of Osiris being formed by the Greeks of Sirius or Siris, by prefixing the Article or Interjection O (Plutarch in Iside.) From לחנ Nahat a Torrent it was called Nile. And as Nilus is the name of the river at this day so Diodorus tells us that Nilus was that king who cut Egypt into canales to make the River more usefull. Eratosthenes tells us in his Dynasty of the Kings of Thebes that Nilus was Phruron a later king, but Cicero makes Nilus the father of Mercury Minerva Vulcan & Bacchus.[249]

When Bacchus was come over the Hellespont – – –

< text from f 241v resumes >

When Bacchus was come over the Hellespont with some part of his army, Lycurgus king of a region in Thrace slew them treacherously in the night & Bacchus by the information of Tharops grandfather of Orpheus, escaping brought over his whole army slew Lycurgus & gave his kingdome to Tharopsh[250] & one of the nine singsters he gave to Oeagrus the son of Tharops. For Orpheus was the son of Oeagrus &k[251] Calliope the chief of the Muses. And hence it came to pass that Orpheus became so skilfull in Musick in dancing & Poetry & in the Egyptian Theology & sciences & travelled into Egypt being anl[252] Egyptian by the mothers side, & that he brought with him out of Egypt the Orgia & mysteries of Bacchus the benefactor of his family & spread them in Thrace, under the colour of worshipping the son of Semele together with the fable of Charon, Styx & the Elisian fields. And by the like occasion Linus became famous for musick being the son of one of the Muses or as some say the son of Apollo.

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Sesostris.

The kings of Thebais having expelled the Shepherds out of Egypt & thereby established their dominion at home began soon to invade their neighbours. And first Sesostris (called also Sesoostris, Sesoosis, Sessosis, Sesochris, Sethos, Sethosis, Sesonchis Sesonchosis Sasychis & in Scripture Sesak)[253] subdued a great part of Africa in his youth & then succeded his father Ammon in the kingdom. This was before the death of Solomon.[254] Then he subdued all Ethiopia on the south of Egypt as far as the Cinnamon region[255] & the promontory Mossylites on the Ocean & in those countries left columns with inscriptions some of which remained to the times of the Roman Empire. He subdued the Troglodites[256] & went first of any man in long ships from the Sinus Arabicus southward & subdued the Islands of the Red Sea & the bordering nations as far as India .{he} went also against the Arabians & overcoming the want of water & meat subdued all that nation which till then had continued unvanquished. Then in the fift year of Rehoboam he came against Ierusalem with twelve hundred chariots & threscore thousand horsmen & foot without number, that came with him out of Egypt Libyans & Troglodites & Ethiopians & he took the fenced cities of Iudah & spoiled the Temple & God said, the Princes of Israel shall be his servants that they may know servitude (that is the servitude of Israel my people) & the servitude of the kingdoms of the Earth. 2 Chron. 12. He went on therefore to subdue these kingdoms & in nine yearsf[257] subdued all Asia & Thrace & part of Scythia in Europe, &g[258] most of the nations of Greece. Diodorus adds that he past the river Ganges & conquered all India to the Ocean. Susa is by Ieremiah called Sesach & the people by Ezra Susanchites & probably they had their name from this king. Wherever he cameh[259] he set up columns with inscriptions of his conquests some of which Herodotus saw in Syria & Asia minor & mentions that there were some then extant in Thrace & Scythia. The inscriptions were Sesoosis king of kings & Lord of Lords subdued this country by his arms. He caused also Geographical tables to be made of his conquests & this gave a beginning to Geography. And in his return he left a colony of Egyptians at Colchos. Whence it came to pass that the people at Colchos anciently spake the Egyptian language & like the Egyptians used Circumcision & linnen garments & had crisp hair & a dark complexion Symbol (triple crossed bar) in textSymbol (triple crossed bar) in text(Herod l    ) & had commerce with the Egyptians; on Xenocrates sailing in summer to Phas{illeg} & in winter to Egypt: Pindar Isthmian. Ode 11{illeg} & Æetes king of Colch. was called the son of the Sun after the manner of the kings of Egypt Homer Od{illeg} & his wide & daughters were famous for skill in the vertues of plants like the Egyptian

Iustin makes the Scythians to have repulsed & pursued Sesostris as far as Egypt & being stopt by the Lakes & fenny places to have returned thence & subdued all the East & reigned there 1500 years till the rise of the Assyrian Monarchy. Others tell us that the Parthians were a colony of the Scythians who seated themselves there in the reign of Sesostris. But these things happened rather in the latter end of the Assyrian Monarchy, the Scythians at that time as Herodotus relates making an inrode through Colchos into Media & Syria as far as Egypt & reigning over the east twenty & eight years till the Medes slew most of them. And probably the Scythians who escaped the Medes fled into Parthia & remained there. Whence the people of that country had the name of Parthi which in the Scythian language signifies fugitives.

As Babylon & Rome were built magnificently in the height of their Empire so was Tehbes & all Egypt in the reign of Sesostris & his successors, the captives spoiles & tribute of the nations being imployed in building Palaces Temples, Obe <243v> {cause} both {illeg}iah & {illeg}atly & that every Egyptian was skilled in medicine above all other mortals being the progeny of Apollo <244r> lisks, Pyramids & other works. For Sesostris returning home with a great multitude of captives & large spoiles & imposing yearly tributes on the conquered nations built new Temples in all the captial cities of Egypt to that God whom every particular place most adored, & honoured the Gods with guifts & cut ditches from the river Nile into all the parts of Egypt as high as Memphys for supplying the cities with water & for carrying to them corn & other commodities by water & with the earth dug out he raised the Cities higher to defend them from the inundation of the river & fortified them & in these works imployed only the captives he brought home with him He erected also in Heliopolis two Obelisks of 120 cubits inscribing on them the greatness of his dominion & tribute with the number of the conquered nations one of which Obelisks Augustus Cæsar conveyed to Rome. He erected his own & his wives statues of 30 cubits & four others of his four sons of 20 cubits & attempted to cut a ditch from Nile to the Red Sea. The statues were placed before the Temple of Vulcan built afterwards at Memphys by Menes The grownd of Egypt he distributed in equal square portions among the people who were to hold it by a yearly pension, whence Geometry had its rise. He divided Egypt into 36 Nomes & set a Iudge over every Nome & appointed their laws. Diodorus[260] tells us that the Egyptians had these lawmakers, Mnevis, Sasyches, Sesostris, Boccharis & Amasis, & that Sasyches made excellent laws relating to the honour & worship of the Gods & found out Geometry & taught Astronomy. Mnevis lived next after the age of the Gods & Demi gods & is Menes the first king of Thebes whom the Egyptians worshipped in the Ox Mnevis. He was the first that instituted written laws. Sasyches is the same name with Sesach & therefore the same king with Sesostris, especially since both of them found out Geometry.

When Sesostris undertook his expedition against the nations of Syria & Asiaa[261] Armais at length revolted & upon the return of Sesostris plotted to have destroyed him at his first entrance into Egypt by inviting him to a feast at Pelusium & setting fire to the house in the night when he was heavy with wine & asleep. But Sesostris escaped through the fire with his wife & four children. Manetho tells us that the Greeks called Sesostris Ægyptus & Armais Danaus. Danaus having by his wives & concubines many Daughters whom he had married to the sons of Sesostris, commanded his daughters to kill their husbands the same night, but Sesostris escaping the fire Danaus fled with his daughters to Rhodes & thence to Greece.

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Chap. III. Of the Assyrian Empire

<245v> <246r> <246v>

Pag. 23. After lin. 9. blot out Arcas the son of — their deaths. And write. Dionysius tells us that in Peloponnesus there were anciently two kings called Pelasgus, that the elder was the son of Ezeus & father of Deianira & the younger the husband of Deianira & the son of Iupiter by Niobe the daughter of Phoroneus; & that Lycaon was the son of Pelasgus & Deianira & father of Oenotrus Peuceius & twenty other sons: He seem to have had this from Pherecides Atheniensis the oldest & best genealoger of the Greeks For he tells us that Pherecides in giving an account of the kings of Arcadia represents Lycaon to the son of Pelasgus & Deianira & gives an account of their numerous ofspring & where each of them lived & that he placed Oenotrus & the Oenotrians in Italy & his brother Peuietius & the Peucitians in the Ionian gulf. But others mention but one Pelasgus & call Lycanon the son of Pelasgus & Mæelibæa or the son of Pelasus & Cyllene, & tell us that Lycoan by many wives had fifty children. Pausanias calls Lycaon the son of Æzeus, but he may mean the grandson. He tells further that Arcas the son of Callisto the daughter of this Lycaon received corn from Triptolemus & taught his people in Arcadia to make bread of it. And so did Eumelus the first king of a region afterwards called Achaia. And therefore Arcas & Eumelus were contemporary to Triptolemus Oenotrus & Callisto to Celeus & Erechtheus, Lycaon to Ampictyon & part of the reign of Cranaus, Pelasgus II to Cranaus, Niobe & Pelasgus I to Cecrops, & Rhoroneus & Ezeus to Ogyges. Lycaon died a little before Cranaus so as to leave room for Deucalions flood between their deaths.

Danaus came into Greece – – – – & the people Abantes.

But the Romans puting the reigns of kings equal to generations, M. Portius Cato who was Consul An. 2. Olymp. 146 / About the antiquities of Rome there were anciently great disputes as you may see in Dionysius Halicarnassæus l. 1. p. 44 & 45. Some of the Greeks made it to be built by Æneas, others by Romus the son or grandson of Æneas others by Romus the son or grandson of Latinus king of the Aborigenes, others by Romus the son of Ulises or of Ascanius or Italus. These The Latines had not one ancient writer befor Fab. Pidor. Some of them made Rome built by Romulus the son or grandson of Æneas or by Romulus in the 15th 15 age after the destruction of Troy as others represented & the opinion of these last at length prevailed/ Timæus Siculus made it built about the same time with Carthage Ennius the Poet who flourished about 120 years after the death of Alesc{niks} made above an hundred years older then the Olympiads. And hitherto nothing certain was agreed upon. But now the 15 ages being turned into generations & 14 of them which preceded the building of Rome being recconed at about 432 years & the reign of the following seven kings of Rome being recconed at 244 years (both which numbers are much too long for for the course of Nature) the opinion that Rome was built about the 6t or 7th Olympiad began to prevail. [Let the 14 reigns after the building of Rome, or the 7 after it, be reccond at 18 or 20 years a piece, & the building of Rome will fall where we have placed it.] The Greek had no Chronology years till about 60 years after the death of Alexander the great; the Latines began to do it about 40 or 50 years after the Greeks: & both of them founded it upon putting Ages for the reigns of kings & recconing about three ages to 100 years If the 14 reigns before the building of Rome & the seven after it be recconed at about 18 or 20 years a piece one with another according to the course of nature, the building of Rome will fall where we have placed it. / Hitherto nothing certain was agreed upon: but about this time some began to say that Rome was built a second time by Romulus in the 15 age after the destruction of Troy, (by ages meaning reigns of Ks) & to reccon the first fourteen ages or reigns till the building of Rome at about 432 years & the older reigns of the seven kings of Rome at 244 years more, both which numbers are much too long for the course of nature. And by this recconing they placed the building of Rome upon the 6th or 7th Olympiad: whereas by recconing the reigns of kings at about 18 or 20 years a piece (which is according to the course of the Nature) the building of this city would have fallen upon the 36th or 27th Olympiad. But the Romans having no historian during the first 400 years of their city, I forbear to meddle further with their antiquieesoriginals.

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For I take Arphaxad to be Phraortes & that after Dejoces had built Ecbatane Phraortes fortified it {with} high & broad walls suitable to his new conquests, as is described in the Story of Iudith. But that story so far as it relates to Iudith seems in some things extravagant & Romantic.
& they made warr upon the nations which deserted & particularly upon the Jews a while after their return from Manasses's captivity in the minority of Iosiah king of Iudah.

Chap. III
Of the Assyrian Monarchy

After the nations of the East had been ruffled by Sesac & Amenophis Kings of Egypt, it may be presumed that in taking up arms to free themselves from the dominion of Egypt they formed themselves into bigger & more warlike bodies then before & this might promote the setting up new dominions such as were those of Nineveh in Assyria & Sardes in Asis minor.

Ctesias & the ancient Greek & Latin writers who copy from him have made the Assyrian monarchy as old as Mat{o}. Belus or Baal followedwho was worshipped in all the east & tell us the names of all the Kings of Assyria down from his feigned son Ninus to Sardanapalus the last King of that Monarchy. But the names of his kings (except one or two have no affinity with the names of the Assyrians mentioned in scripture. For the Assyrians were usually named after their Gods Pul (or Bel) Assur ( the name of Venus & of the country) Haddon (or Adonis) Melec (or Moloch) Neba, Nergal. Meredach, Nisroch us in these names Phut, Tiglath -pul-asser Salmon-asser, Adra-melech, Shar-asser, Asser-haddon, Assarhaddon-pul (or Sardanapalus) Nabon-asser Bed-adan, Chimil-adon Nebo-pul-asser, Nebo-chadon-asser, Nebu-assar-adon (Nebuzar-adon) Nergal-asser, {N}abo-asser-dach, Nergal-shar-asser Sheseb-asser, Beltes-asser. Evil-merodach, Shamaar-nebo such were the Assyrian names but those in the Canon of Ctesias are of another sort. Excepting the names of the first & last KingsBelus & Sardanapalus. It seems to me therefore that Ctesias having learnt the names of the founder of this Monarchy & that is of Assyria, yet And tho Nimrod or Ninus planted the land was overthrown by the Medes & Babylonians he left it divided amonst his posterity as was the manner of the first ages & we heare no more of the Assyrians or Nineveh in scripture till the days of Ionah. In the time of the Iudges of Israel & till after the reign of David we find Syria & Mesopotamia were subject to Kings of other cities (Iud. 3.8. 2 Sam. 8.&10) & therefore Nineveh had not yet extended its dominion on this side Tigris. But soon after the days of Ionah we read of the Kings of Assyria conquering all their neighbours round about & by their conquests erecting this Monarchy as as been shewed above.

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The first of these Kings was Pul that is Baal Bel or Belus. He invaded Israel in the reign of Menahen king of Israel but was bought off & therefore the Kingdom of Assyria was in his reign advanced on this side Tigris. He seems to have conquered Chaldea & founded the City Babylon. For the Æra of Nabonassar the first Assyrian King of Babylon distinct from the Kings of Ninive began about the time that his reign ended. And Isaiah who lived & prophesied in the days of Phul & his successors, thus describes the founding of Babylon. Behold, Saith he, the land of the Chaldeans; this people was not till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof Isa. 23.13. / So then Babylon with it territories was a branch of the Assyrian Monarchy much after the manner that the Constantinopolitan Empire was a branch of the Roman. And so it was recconed by the Ancients. Thus Strabo (l 16 p 737)): Assyrij Babylone ac Nini regiam habenbueridut & Herodotus (l 1. c 178) Sola Assyriorum regia fuit Babylon post eversam Ninum. And again (l. 1 c. 106.) Medi et Ninum expugnaverunt & Assyrios subegerunt excepta portione Babylonica.And again l. 1. c. 94 in describing the war of Cyrus, against Babylon, Porro Cyrus ubi conteriertem universam suæ ditionis ferisset Assyrijs bellum intuat. Assyriæ cum multa alia sunt magna oppida tum vero celiberium nominis Æc validissimum Babylon illic ubieversa ab istis Nini regio extiterat. & a little after p. 99 Adversus Labynitum Assyriæ imperium habentem Cyrus exeratum ducit And hence it is that the Greeks & Latins in recconing up all the great Monarchies never reccon the Babylonian Monarchy distinct from the Assyrian but include it therein. For they reccon the Assyrian Monarchy the first that of the Medes the second that of the Persians the third & those of the Greeks & Latines the 4th & 5t. So also Ptolomy in his Canon reccons the Kings of Babylon under the title of Kings of Assyria. And Xenophon in his Cyropedæia calls the Babylonians Assyrians.

Tis an ancient opinion that Babylon was built by Belus [but to make this Belus the same with him who was worshipped long before by all the east has been a great mistake.] & Diodorus (lib. 1 c 3 tells us that the Egyptians report that many colonies out of Egypt were diisperst over all parts of the world, & that Belus led a colony into the province of Babylon & fixing his seat at the river Euphrates consecrated Priests & according to the custome of the Egyptians freed them from all publick lawes & impositions. These Priests the Babylonians call Chaldeans who observe the motions of the stars in imitation of the Priests Naturalists & Astrologers in Ægypt. The Ægyptians it seems would have the founder of Babylon to be an Egyptian & so the Phenicians would have him to be a Tyrian, but both agree in his name Belus. Thus Dorotheus Siodoniaus an old Poet (apud Iulium Firmicum)

᾽Αρχαίν Βαβυλῶν Τύριο Βήλοιο Πόλισμα

The ancient Babylon built by Belus the Tyrian.

<248r> Quintus Curtius tells us that in Babylon was shewn the palace of its founder Belus And Abydenus out of Megasthenes writes that all those places were reported to be originally covered with water & called Sea & that Belus assigned to every one his portion & compassed Babylon with a wall & then dyed.. Again Nebuchadnezzar adorned the city with walls & brazen gates which stood till the empire of Macedon. Herodotus tells is that Semiramis built great banks throughout the plane which before was overflowed by the river, & that she lived but 5 ages before the mother of Labynitus the last king of Babylon whom Cyrus conquered, that about the time that Pul or Belus built Babylon.

The successors of Pul or Belus were Tiglath-pul-asser, Salman-asser Sennacherib, Assar-haddon, ✱ & Assar-adon-pul or Sardanapalus.

Tiglath-pul-assur warred in Phœnicia & captivated Galilee with the two tribes & an half & placed them in Halah & Habor & Hara & at the river Gozan places lying in the western border of Media between Assyria & the Caspian Sea (2 King 15.29. 1 Chron 25.26) & about the 5t or 6 year of Nabonassar he came to the assistance of the King of Iudah against the Kings of Israel & Syria & overthrew the Kingdom of Syria which had been seated at Damascus ever since the days of King David & carried away the Syrians into captivity to Kir (2 King. 15.37 & 16.5,9) c the region of upper or mountanous Media &c placed other nations in the region of Damascus (cIoseph. l. 9. c 12) Whence I gather that the Medes were newly conquered

Salmon-asser (called Enemesser by Tobit, ch.1)a[262] invaded all Phenicia tooke the City Samaria & captivated Israel & placed themb[263] in Halah & Habor by the river Gozan & in the neighouring cities of the Medes where the Syrians were placed before.

Sennacheriba[264] invaded Phenicia &b[265] Egypt & took several cities of Iudah but laying seige to Ierusalem & so the king of Ethiopia coming against him he lost in one night 185000 men & returned in hast to Nineveh. & c[266]now the estate of this King became troubled so that Tobit could not go into Media (Tob.1.15.) For the Medes d[267] revolted the first of all the conquered nations. At the same time did Merodach-Baladan or Mardokempad king of Babylone[268] send an embassy to Hezekiah King of Iudah

Sennacherib being slain was succeeded by his son Assar-haddon (corruptly called Sarchedon by Tobit, Asardan by the 70, Sargon by Isaias & the great and noble Asnappar by Ezra (Tob. 1. Isa. 20.1 Ezra 4.10) ) He reunited the Kingdom of Babylon to that of Nineveh & so reigned over the whole Assyrian Monarchy. He invaded Iudea, took Azot (Isa 20.1) carried Manasseh captive to Babylon (2 Chron 33) peopled Samaria with captives (Ezra 4.2) brought from Babylon & from Cutha or Susa & from Ava & from Hamath or Antioch & from Sepharvaim (2 King. 17.24) nations whose Kings his fathers had conquered (2 King 19.13) He captivated also Egypt & Thebais & Ethiopia above Thebais (Isa 20.4 Nahum 3.8,10) & by this war seems to have put an end to the reign of the <248v> {Ethiopians} over Egypt, & to have broken that kingdom into the twelve kingdoms which stood aboout 15 years till the reign of Psammiticus.

And now the Assyrian Monarchy seems arrived to its greatness being united under one Monarch & conteining Assyria, Apolloniatis, Susiana, Chaldea Mesopotamia, Syria, Phœnicia & part of Arabia & reaching eastward into Elymais & Parætacene. For Strabo (l 15 p 706) reccons these two among the provinces to which this Monarchy had given the name of Assyria.

— The Medes I reccon not for they revolted from 7the; Assyrians in the reign of Sennacherib (as I told you) soon after they had been conquered.

Herodotus tells us that after they revolted tey lived a while without kings & then they had four kings successively Dejoces Phraortes Cyaxares & Astyages who reigned 150 years till the reign of Cyrus, Dejoces 53 years Phrortes 22, Cyaxares 40 & Astyages 35. Count 150 years & something more backwards from the reign of Cyrus & the destruction of the Medes will begin presently after the slaughter of Sennacheribs army in Palestine. For I place it because Tobit tells us that the reign of Sennacherib was then troubled so that he could not go from Nineve into Media as he had done before in the reign of Emenessar (so he calls Salmanasser) the former king (Tobit 1.15.)

Dejoces built Ecbatane & about the 22th year of his reign extended his kingdom westward through Armenia into Cappadocia as far as the river Halys which parted his kingdom from that of the Lydians.

Phraortes, conquered as far asa[269] Susa. Herodotus tells us that he conquered first the Perians & then [] other nations of Asia untill he lead his army against those Assyrians who inhabiting Nineveh were once lords of all but were then left alone by the defection of the auxiliary nations being otherwise in good condition & in this expedition Phraortes perished with a good part of his army.. This was in

Cyaxares (otherwise called Oxyares, Astibares & Ashuerus), in revenge of his fathers death prosecuted the war routed the Assyrians & laid seige to Nineve but was on a sudden set upon & opprest by a great inundation of Scythians who from that time infested & reigned over his kingdom for about 28 years together. But at length Cyaxares about the 28th year of his reign invited the Scythians to a feast, made them drunk slew many of them expelled the rest & recovered his kingdom and then returned to the war against Nineveh & together with Nebuchadnezzar who commanded the army of his father Nabopolasser king of Babylon took & demolished the City. This was done the reign of Sardanapalus (that is Assar-adon-pul) the last king of the Assyrians at Nineveh. (Tobit. 14.15.) This action the Greeks ascribe to the Medes the Iews to the Babylonians, Tobit Manetho & Ctesias to both. But Ctesias has distorted this history by making it almost 300 years earlier then it really was & giving wrong names to the Kings of the Medes & Babylonians who overthrew this Monarchy.

As the Levites were membred to the Service of the Tabernacle from 30 years of age to 50 (Num. 4) so Iohn & Christ seem to have entred on their office at the age of 30 years. Iohn began to baptize inthe 15th year of Tiberius suppose in spring A.C. 29 & when his fame was gone abroad & all people came to his baptism suppose in summer or autumn following Iesus came also to be baptized being about 30 years old when he began. Luke            Count therefore 30 years backwards from summer or autumn A.C. 29 & Christs birth will fall a year & some months before the vulgar æra, & by consequence in the end of the last year of the 62 weeks of years. But if with some you reccon – – –

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& brought men from Babylon & from Cutha or Susa & from Ava & from Hanath or Antioch, & from Sepharvaim therefore reigned over all these cities. 2 King. 17.24,30,31. He seems to be called by Ezra the great & noble Asnapper Ezra IV.10. & by consequence to have reigned over the Elamites beyond Susa.

Assarhaddon corruptly called Sarchedon by Tobit, Assardan by the seventy, Sargon by Isaias & Asnapper by Ezra (Tob. 1.21. Isa 20.1. Ezra 4.2,10) reunited the kingdom of Babylon to that of Nineveh in the year of Nabonassar 68, & then peopled Samaria with captives brought from Babylon & from Catha or Susa & from Ava or Iva & from Hamath or Antioch & from Sepharvaim or Sipphara 2 King. 17.24,30,31) & from Arrhaphachitis & Aracca upon Tigris & from Elymais or Persia & other places (Ezra 4.9.

747013714} 88414+1705=2589. 000 43112. 00 108.36

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p 483. l. 2, 3 legeNon est duratio non locus aut spatium, sed perpetuus est et omnipræsens existendo semper et ubique.

p. 484. l. 17. – de spiritu quodam subtilissimo corpora crassa pervadente – – – se mutuo attrahunt & conarentcontigua facto & particulæ aeris se fugiunt, et corpora electrica per frictionem incitate agunt ad distantias majores &c

p 483 l. 32. post[et natura], adde eque Deus demonstratur Metaphysice nis: rerdomuium Dominus Deus seu Deus παντοηράτωρ simul demonstretur.

Impenetrabilitas, mobilitas, et impetus corporum, & leges et gravitatis n aliter quam ex phoænomenis innotuerunt, et corporibus universis competere non aliter quam per Inductionem probantur.

p 483 in margine. Aratus sub initio. Paulus in Act. c. 17. v.27,28. Deut 4.39.

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Neptune found out horsmanship & sails for shipping Pausan l. 7. c. 21. p 576. Homerus Hymno in Neptunum.

Thence called Hippius & Cyrene ἐυιππος Pindarus & Scholiastes Pindari Ode 4 pyth. Diodor l 5. p. 337. Dionys de situ Orbis

Erichthonius Athaniensium rex quertus, primus inter Græcos docuit equos currui jungere & cartamen Panatheneum instituit. . deo in cælum relatus. Virgil. 3. Georg. v. 112                Hyginus Poet. Astromon. c. 13.

Ixion pater Perithoi, victor centaurorum. Strabo l. 9.                 Ixion Pater Centaurorum Pindar Pyth Ode II. Servius in Virgil Æn 6. p 414. Hygin. Fab. 14, 62. Diodor l. 4. c. 4.

Chiron was the master of Iason Æsculapius & Achilles. Pindar Nem. Ode. 3. Virgil. Æn. l. 6 & therefore lived about the time of the Argonautic expedition. Ixion his father.

The riding on horses first used at Pelitorium in Thessaly by the Lapythæ. Virgil 3 Georg. v. 114.

The Centaurs the first horsemen Diodor. l. 4. c. 4

Strabo speaking of the inland country between the two Syrtes (Geog. l. 17. p. 835) saith that their kings mind horses much, so that there are yearly produced 100000 foales. The Libyans about Cyrene addicted to hormanship Pausan l. 6. c. 12.

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Sed anno crina conspicuus Bacchus flavam Ariadnem filiam Minois, floridam fecit conjugem. Hesiod Theogon. vers. 945

The Romans conquered Perseus Olymp. 1. 154 incipiente. Item Illyricum & Epire eodem anno. Item Carthage & Afic. Olymp 3. 158 Item. Lydia & both Phrygius Olymp. 4 162. Hæc Lidiatus

Nam cum cæteri omnes, ut uno verbo dicam, populi menses ad Lunæ cursus accommoden, nos soli cum Ægyptijs ad solares circuitus annorum dies metimar. Iulian. Orat. IV.

Talus the son of Iupiter & Europa. Apollodor Argonaut. lib. IV. v. 1642.

  • Pag. 6. lin. 22, 26. The reign of Cypselus began
  • Pag. 9. Complete the citation of Iulian the Emperor
  • Pag. 10. lin. antepenult

Solus imitator vitæ Sardanapali Anacindaraxis filij quem genitoris appellatione scribit Aristoles esse ignoratiorem. In ejus sepulchro hæc incisa fuisse Chrysippus autor est

Sardanapalus Cyndaraxis filius Amchialam et Tarsum uno die condidit. Tu autem, o viator Ede bibe lude &c. Athenæus l. 8, & 12. But this citation is not in the Greek l. 8. p. 529. See l. 8. p

1 SwanMr Conduit 1 Swan 1 Duck 4 Teale
4 ducksDr Clark. 2 Ducks 4 Teale
12 Teale
1 Hare
<251v> <252r>

Manetho gives us the names of kings reigning in several parts of Egypt namely at Thebes the metropolis of Thebais, at This a city on the west side of the Nile over against Thebais, & at Memphys, & in the lower Egypt at Heracleopolis & at Bubastis. But when these kings reigned & of what extent their kingdoms were & how many kingdoms there were in Egypt when they reigned is uncertain. Some add all their years together whereby Egypt is made older then the flood. Others reccon them contemporary kingdoms as old as the days of Misraim but I had rather beleive them of a later date & not so large as they are usually recconed there being several old kingdoms in Egypt of which he gives us no accompt. For he knew nothing the dominions whereby the nomes of Coptis & that of Pathros propagated their name nor of the kingdom of Ramesses in the lower Egypt nor of the bondage of Israel in that kingdome. But on the contrary the Egyptian Priests related to Herodotus that in the reign of Menes all Egypt except Thebais was a fenn, & nothing thereof was extant above the Lake Mæris. And yet the things they ascribe to Menes savour of an age some hundreds of years later then the flood.not very early. For they say he built a bridge over the Nile at Memphys, turned the stream of the River into a new channel & built Memphys & the Temple of Vulcan & compassed the city on the west with a lake. These works required a populous kingdom & his kingdom they made large as well as populous extending it over Thebes This & Memphys.

Chronologers out of Manetho Eratosthenes & others give us the names of many old kings reigning in several parts of Egypt, as at Elephantine at Thebes, At This, at – at Memphys, at Heliopolis, at Heracleopolis, at Bubastis, at Tanis but when they reigned & of what extent their kingdoms were & how many kingdoms were in Egypt when they reigned is uncertain. The Egyptian Priests added all the years of their anciet kings together whereby Egypt was made one Monarchy older then the world & therefore they themselves were in the dark about those ancient ages. Some later writers reccon that those kings reigned in four or five contemporary kingdoms and madedivide Egypt into so many great kingdoms from the days of Mizraim but I had rather beleive these kingdoms more in number & of a later date.

For the Priests of Egypt knew nothing of the kingdom of Ramesses in the lower Egypt nor of the bondage of Israel in that kingdom, They tell us nothing of these things, but beleived that in the reign of Menes whom they recconed the first king of Egypt, all Egypt below Thebais was fenny grownd & that all the lower part of Egypt (where the kingdom of Ramesses stood) was sea. & that Israel came out of Egypt at the expulsion of the shepherds which as I shall shew was in the reign of David or not many years before Whence it seems to me that the Priests of Egypt had no records of the lower Egypt so ancient as the days of Moses.

And for the uper Egypt while while they make thee kingdome of Menes large & his works great, & his successor skilfull in medicine & anatomy whose anatomical books were extant in the time of the Greek Empire, & that the Pyrimids in Chochome were built by Venephes the fourth king of This & give us no account <252v> the Nomus Coptites & its metropolis Coptus propagated their name over Egypt which could scarce be done without a dominion over the of the Thebasis before the Thebans reigned over Egypt, it seemes to me that Menes (from whom the Egyptian Priests commenced their chronology) was not so ancient as Moses or not much ancienter. The canon of Eratosthenes is recited by Syncellus makes his reign begin in the tenth year of the reign of the shepherds who as we shall shew invaded Egypt after the days of Moses.

Artaphanus tells us of one Pabmonothes a king of Egypt who built a temple at Heliopolis & was the first that built a temple in the lower Egypt, & whose daughter Merrhis was married to one Chemephres king of a region above Memphys. For then, saith he, Egypt had many kings. He adds that his daughter was she that educated Moses. Where he had this information I do not know. This at least was true that Egypt in those days was divided into divers kingdoms, but what those kingdoms were & how they arose is hard to relate. Yet some footsteps there are of their first original.

  • For in the seven years of plenty – – – into kingdoms
  • For the common councills – – – – & religion
  • The manner – – – the Egyptians.
  • The occasion – – – then in being Gen 12.

When Ioseph was sold into Egypt (which was about 560 years after the flood) a Caravan of Ismaelites went from Gilead to Egypt with their Camels bearing spicery & balm & myrrhe (Gen      ) so that Egypt was even then become a place of trafique for the Merchants of forreign nations. And trafic must have been set up in the capital cities of Egypt for the natives before cities could become places of trade for forreigners

Mercury is accounted the God of Merchandice & found out weights & measures. He is also the God of High ways & in memory thereof it was long after a custome to mark out the ways with stones & add new stones to Mercuries heaps. He was Thoth the son of Osiris an Egyptian. And therefore when Egypt began first to be inhabited & the Egyptians lived in several families seperate from one another without commerce, he taught them to travel from one family or town to another by marking out the ways with stones & how by such communication to supply one anothers wants by exchanging one sort of commodities for another by weight & measure, & to meet together upon extraordinary occasions or on days appointed whether for trafic or for consulting about the common welfare of the several towns & cities assembled. For he was the God of wisdome Eloquence & assemblies as well as the God of Merchandise, & after Osiris & Isis he reigned over Egypt & was the Lawmaker of the Egyptians. If Osiris was Mizraim, then Thoth was contemporary to Salah & Eber & if Thoth lived as long as his contemporaries he might reign in Egypt till after the birth of Iacob & Esau, which is much longer then was requisite to erect Conventions & Fairs in the head cities of Egypt, with such religious ceremonies in each Convention

<253r>

Artaphanus tells us that Moses found out the arts & philosophy of the Egyptians & divided the kingdom into the 36 Nomi & assigned to each their rites of worshipping the Deity & the sacred letters. Which he did that he might render the monarchy firm to Ch{e}nephres because before that time the multitude not being reduced into distinct order did sometimes eject & sometimes create kings & often the same but sometimes others. By all which he got the love of the people & was honoured by the Priests with the name of hermes or Mercury. Artaphanus being a Christian makes Moses the Thoth or Mercury of the Egyptians Let that opinion be corrected, & the record will amount to this that Thoth the son of Osiris & successor of Isis in the kingdom of Egypt & lawmaker of the Egyptians found out the arts & philosophy of the Egyptians & divided the kingdom into many Nomi or Shires & assigned to each their several rites of worshipping the Deity & the sacred letters to the end that the multitude who had hitherto been in confusion might be reduced into distinct order & formed into a government under the administration of laws by one common king.

And indeed – – – – original of the various Nomes.

Thoth being a wise man & king of all Egypt & the great legislator of the Egyptians would chuse to found his institutions upon religion that they might be more lasting. For that end every Nomus had its proper religion for uniting its own people under their Metropolis & all the Nomes had a common religion for uniting them all into one kingdom. If Osiris was Misraim (as some reccon) then Thoth was contemporary to Salah & Eber, & whether he was so ancient or not yet if he lived but as long as his contemporaries he might reign till the birth of Abraham & many years after & so have time enough to civilise Egypt & compass whatever is here ascribed to him

How after the death of Thoth, Egypt broke into several kingdoms or by what other meanes there arose several kingdoms in Egypt & what those kingdoms were & what changes they underwent is not to be found in the history of the first ages, excepting the mention made in scripture of the kingdom of Ramesses & bondage of the Israelites under it.

When Ioshua invaded Canaan & drave out the Canaanites —

<253v> <254r>

41. 1000. 13.00 1. 12. 6 5.   7. 3 6. 12..9 15..9 12. 16. 9 27.   3. 6 7. 10.  60 2. 634 3.000 536000 000 7. 10. 0 2. 6 308. 8. 4d00 3. 9 3400000000 35. 18.   6 349. 06. 10

During the stay of About the time of the departure of Israel out of Egypt or not long after the Shepherds or Arabians from the east invaded & conquered & reigning Timaus King of the lower Egypt & burnt the Cities & Temples of Egypt & & reduced the Egyptians into servitude & reigning there a long time had warrs with the Kings of Thebes & their assocites. This invasion I place after after the departure of Israel out of Egypt , during the stay of Israel in Egypt there is no mention of Shepherds or Arabians there Pharaoh & all his people are spoke of as Egyptians. The King is called Pharaoh which was the title of the Aegyptian not Arabian Kings. He feared least upon any incursion of the Arabian enemies Israel should joyn with them & got {illeg}h them out of the land Exod 1. 10. He sought the life of Moses for killing an Egyptian Exod. 2.14, 15 Moses was educated in Pharaohs house like the Egyptians not like the Sheephers Exod. 2.19. Israel is at that time said to be in bondage under the Egyptians & to be oppressed by the Egyptians Exod 3.8, 9 the plagues fall upō the Egyptians, & Pharaohs Captains & army which pursued Israel are called Egyptians Exod 14 & {to} these Egyptians the sacrifices of the flocks & herds of the Israelites were an Abomination Exod 8.26 & 10.9. . It was after this time therefore that Egypt came under the dominion of the shepherds:

The Kings of the Sheepherds in Egypt were Satatis, Beon, Aphacnas, Aphophis, &c They reigned in Egypt (saith Manetho apud Iosephum cont. Ap) 511 years that is till the reign of Solomon In the latter time of their kingdom the Kings of Thebes were Amosis or Tethmosis Chebron, Amenophes, Mephres, Misphragmuthosis Tethmosis or Thummosis & Amenophes. Amosis took Heliopolis from them & abolished the custome of sacrificing Men in that City. Misphragmuthosis beat them & made them retire into the City Abaris or Pelusium & there walled them up. Thummosis forced them to depart out of Egypt. In the reign of Amenophis they returned into Egypt but after 13 years were driven out again by Amenophes & his son Ramses. And by these victories Thebes became the Metropolis of all Egypt.& thence forward by the victories of Sesostris grew the greatest & most famous Citythen in the world ✱ < insertion from the bottom of the page > ✱ Herodotus whose History the more I examin it the truer I find it, gives the best account of the ancient state of this nation. He saith that Menes was their first King & built Memphis & that after him the Egyptian Priests read out of a book the names of 330 Kings of Egypt who reigned before Sesostris, amongst which were 18 Ethiopians & a forreign woman named Nicrocris {w}hu acquired the Kingdom by a memorable revenge of her brothers death & that the Priests reported nothing memorable done by any of the rest except one who was the last of them & was called Mæris. These Kings seem to be the same with those published afterwards by Manetho & to have reigned not all of them successively but several of them at once in several parts of Egypt before their small Kingdoms became united under one king. < text from f 254r resumes >

The Kings of Egypt being established at home began soon to invade their neighbours. And first the King of Egypt took Gezer from the Canaanites & gave it to his daughterSolomons wife 1 King 9.16. Probably this was done by Thummosis after the first expulsion of the Sheepherds. Then Sesostris or Sesoosis called in scripturea[270] Sesach was sent by his father Amenophis against the Arabians & overcoming the want of water & meat subdued all that nation which till then had continued unvanquished. Probably these were the Arabians who had invaded Egypt before & were newly driven out. Afterwards he went westward & subdued a great part of Africk & then succeeded his father in the Kingdom This was before the death of Solomon 1 King 11.40. Then he subdueda all Ethiopia on the south of Egypt & the Troglodytæ on the east & after that in the fift year of Rehoboam with an innumerable army of Egyptians Libyans (or Africans) sukkijms{Tro}glodytes & EthiopiansArabians (2 Chron 12.3) made an expedition thorugh Iudea eastward & northward & in nine years subdued all Asia & Thrace & part of Scythia in Europe where he met with a repulse.

<254v>

1696 An Account of Monies Received

And their Kingdoms being small & obscure & ancienter then the days of Solomon & some of them then the days of Moses, it is scarce practicable to give a distinct & satisfactory account of them:the kings of th{ose} are intermixed with especially since some of the Kings who reigned after Sesostris . For Mæris was certainly later then Sesostris & so was Nitocris if she reigned over both Ægypt & Ethiopia as Iosephus mentions & built the third Pyramid, as Manetho mention. Letting pass therefore those obscure ages of Egypt I shall content my self with giving an account of the Kings who reigned after all Egypt became united into one Monarchy following herein the Example of Herodotus. who recites them in this order Sesostris, Pheron, Proteus, Rhampsinitus, Cheops, Cephen, Mycerinus, Asychis

The Kings of Thebes therefore having expelled the Sheepherds out of Egypt & thereby established their dominion at home began to invade their neighbours. And first the King of Egypt took Gezar from the Canaanites & gave it to his daughter Solomons wife. 1 King. 9.16. Probably this was done by Thummosis .

Then Sesostris (called also Sesoosis, Sessosis Sethos, Sesonchis, Sesonchosis & in Scripture Sesack was sent by his father Amenophis against the Arabians & overcoming the want of – – – – met with a repulse. Diodorus adds that he past the River Ganges & conquered all India. Wherever he came he set up columns with inscriptions of his conquests some of which Herodotus saw in Syria & Asia minor & mentions that there were some of them extant in Thrace & Scythia. He caused also geographical tables to be made of this expedition & this gave a beginning to Geography. & in his return left a part of his army at Æa in Colchos under the command of Ætes the father of Medea to guard as it seems the pass between the seas least the Scythians should thence invade his conquests Whence it came to pass the people at Colchos spake the Egyptian language & used circumcision & are recconed a colony of Egyptians left there by Sesostris. And this seems to have occasioned the Expedition of the Argonauts, the Greeks being alarmed by the expedition of Sesostris into Thrace & thereupon sending an embassy in the ship Argo to Ætes at Colchos.

Trogus in Iustins Epitome – – – – signifies fugitives.

As Babylon & Rome were adorned in the height of their Empire so was Thebes & all Egypt in the reign of Sesostris & his successors, the captives spoiles & tribute of the Nations being imployed in building Palaces, Temples, Obelisks, Pyramids & other works. For Sesostris returning homea[271] with a great multitude of captives & large spoiles &b[272] imposing yearly tributes on the conquered nations, c[273]built & adorned new Temples in all the capital cities of Egypt & particularly the Temple of Vulcanb honouring the Gods & chiefly Vulcan with guifts &c cut ditches from the river Nile into all the parts of Egypt for supplying the cities with water & carrying corn & other commodities by water between them, & with the earth dug out he raised the cities higher to defend them from the in– <255r> undation of the river &d[274] fortified them & in these worke[275] imployed only the captives he brought home with him. Heb erected also in Heliopolis two Obelisks of 120 cubits inscribing on them the greatness of his dominion & tribute with the number of conquered nations,f[276] one of which Augustus Cæsar conveyed to Rome And [277]before the Temple of Vulcan he erected to his four sons &h[278] attempted to cut a ditch from Nile to the red sea. Theh ground of Egypt he distributed in equall squares portions among the people who were to hold it by a yearly pension & bearing arms & hence Geometry had its rise. Some think that he divided Egypt into the 36 Nomi setting a Iudge over every Nomus. And tho that division seems to be founded in the variety of the nations & religions of Egypt & by consequence to be much older yet it might receive some regulations under Sesostris.

The successors of Sesostris are by Herodotus named in this order Pheron, Proteus, Rhampsinitus, Cheops, Cephren, Mycerinus, Asychis, Anysis, Sabbacus Æthiops, , Sethon Priest of Vulcani, The twelve Kings, Psammiticus, Necho, Psammis, Apries, Amasis Psamminitus subdued by Cambyses King of Persia. Between Rhampsinitus & Cheops are to be inserted Amenophes & Mæris. & Boccharis &.

Pheron the son of Sesostris by Pliny called Nuncoreus, made no warrs but upon throwing a dart into the river Nile became blind & upon recovering his sight miraculously, built in Heliopolis two Obelisks 100 cubits long & 8 broad one of which was carried to Rome by Caius. Perhaps he is the Phruron or Nilus of Eratosthenes who reigned 5 years & from whom the River Nile had its Name. For Dicoarchus equals Nilus with the Trojan warr.

An Account of Monies Received

Proteus was of Memphys & reigned there & left a sumptuous Temple in that City to the South of the Temple of Vulcan. In this Temple was the house of Venus hospita by which name Herodotus conjectured that Helena the daughter of Tyndarus was meant having heard that she stayed in Ægypt with Proteus & was called Venus Hospita & being told so by the Priests of Egypt. For when Alexander stole her from her husband Menelaus the Greek, in his flight he was suspected by Tharis governour of the place & driven with her upon the coast of Egypt & there proteus at Memphys & Proteus examining the matter determined Hellna & sent home Alexander. Then the Greeks demanding her of the Trojans made war upon Troy thinking Alexander had carried her thither but after the destruction of Troy Menelaus went for her into Egypt. And to this history, saith Herodotus, Homer alludes in mentioning Thonis in Egypt & the errors of Paris with Helena by Sea upon the Coast of Sidon before the war & the voyage of Menelaus into Egypt after it, & Thonis in Ægypt. Chronologers now make the Trojan war above 260 years older then this King but to the chronology of the Greeks before the Olympiads, tho writ in marble, there is no trust to be given. I had rather trust arguments from synchronisms. Certainly Homer speaks of Thebes as in its glory & greatness which 100 gates & 20000 chariots in the time of the Trojan war & this description could not agree to Thebes before the days of Sesostris. Also Hesiod makes Memnon to be the son of Tythonus & Aurora: which <255v> Tithonus saith Diodorus was the son of Laomedon & brother of Priamus & warring in the eastern parts went as far as Æthiopia (that is was carried captive by Sesostris into Thebais) whence came the fable of Memnon's being born of Aurora . And to that same purpose is the story told by Pindar Pausanias Diodorus & others of Memnons being at the war of Troy, & there slain by Achilles, the Greeks taking hold of the Synchronism to frame such stories in honour of their ancestors. Pliny places the taking of Troy in the reign of Rhampsinitus. And these all these syncronisms may be true if Rhampsinitus sent Memnon abroad with an army & Proteus was a deputy Prince placed by him over the lower Ægypt. For Herodotus tells us that Proteus was the greek name of this King. This name in Latin is Primus or Princeps a Prince in the Syrian tongue. Adad & accordingly the Kings of Syria are usually called Adad . And probably the Egyptians had some such title for their Princes next under Pharaoh.For Proteus was not of Thebes but Memphys & therefore not of the race of Sesostris.

Rhampsinitus called by Manetho Rhampses by Eusebius Rhamses by Diodorus Remphis, by Africanus Rapsates was the son of Sesostris a[279]Manetho saith he was his elder son & successor. He spent his his whole age &c.

Boccharis or Vocoharis seems to be the same with him who is by Diodorus called also Uchoreus & Diodorus saith that Uchoreus was the 8th King from Ossymandes & built Memphys & fortified it with a Lake & there placed his royall seat From which time Thebes decreased, all the following Kings reigning at Memphys, or some other place

Boccharis was invaded conquered & burnt by Sabacon Ethiopian who also vanquished Amasis or Anysis & Nechus Kings of other parts of Egypt reigned over all Egypt 50 years & then left the kingdom voluntarily Africanus calls him Steuechus & perhaps he is that Sous or Sua or as Iosephus calls him Sooan who reigned in Egypt at the captivating of the 10 tribes 2 King. 17.4.

After the reign of Sabbacon Egypt was governed by 12 Kings who reigned together at Memphys 15 years & then Psammiticus the son of Nechus & one of the twelve conquered the rest & became king of all Egypt.He called in forreigners to his assistance & was the first King that let the Greeks into Egypt, & reigned 54 years then reigned Nechos 16 years Psammis 6, Apries Vaphres (or Hophra Ier 44.30) 25 & Amasis 44 according to Herodotus. Nechus made warr in Syria but Nebuchadnezzar not long after took from the river of Egypt to the river Euphrates all that belonged to the King of Egypt 2 King. 23,24. In the end of the reign of Amasis Egypt was invaded & Vanquished by Cambyses King of Persia, & has continued ever since in servitude.

Boccharis was the son of Gnephacthus, Neochabis or Tecnatis & succeeded his father in the Kingdom. Marsham p. 481. Diodorus saith that Uchoreus (meaning I suppose Boccharis) was the 8th King from Osymandes & built Memphys (that is repaired it) & fortified it with a Lake & there placed his royal seat from which time Thebes decreased the following Kings reigning at Memphys. In his days Amasis or Anysis & Nechus reigned in other parts of Egypt. They were all conquered by Sabacus an Ethiopion who burnt Boccharis & reigned over all Egypt 50 years Africanus calls him Seuechus & he seems to be that Sous or Sua or as Iosephus calls him Soan who reigned in Egypt at the captivity of the 10 Tribes. 2 King. 17.4

For his successor Sethon was beseiged in Pelusium (as Herodotus tells us) by Senacherib king of Assyria & freed by Mice eating the bowstrings of the Assyrians in memory of which his statue seen by Herodotus held a mouse in his hand

[1] a Herod. l. 2. c 111.

[2] b

[3] d Herod C. 2. c. 109.

[4] b Herod l. 2. c 111

[5] a Diog Laert in vita Pythgoræ p. 216.

[6] c supra.

[7] a Diodor. l. 1. p. 39. Herod. l. 2. c. 121.

[8] b Tacitus Annal. l. 2. an. 772

[9] Censorin. cap. 20.

[10] ApudEuseb. Chron. gr. Item Excepta Chronoligica barbaro Latina.

[11] aApud Eseb. Præp. Ev. l. 10. c. 10.

[12] a Seldende Dijs Syris. Syntag. II. c. 13.

[13] e Varro apud Augustin. l. 8. c. 10

[14] 2 Africanus apud Euseb. Præp. l. 10. c. 10.

[15] a Apud Ioseph.

[16] Hyg. fab 274

[17] Primum bellum Messeniacū regno Theopompi et Polydore ac totis regnis Euphais et Aristodemi secundum regno Anaxandii et Leutichidis et toto regno Aristomenis

[18] a Dan 9.24, 25.

[19] b Dan 7.13.

[20] c Psal. 2.7, 8, 9.

[21] d Exod. 12.3, 21, 22, 23, 27, 46. & ch. 29.38.

[22] e Isa. 11.4. Hebr. {et} τῶν {ο}

[23] f Gen. 2.16, 17 & 3.8, 9, 10, 11.

[24] g Dan. 10.13, 21 & 12.1.

[25] a Macrob. Saturnal l. 1. c. 7.

[26] a Scaliger ex Sosicrate.

[27] b Herod l. 1. p. 49.

[28] c Herod l. 1. p. 21

[29] Herod. l. 1. p. 20, 21

[30] e Plutarch. Sol. p. 97.

[31] r Herod. l. 3. p. 427

[32] d Apollon. Argonaut. l. 1

[33] e Herod. l. 3. p. 427.

[34] c Bochart Canaan part 2. cap. 13.

[35] f Conon narrat 19.

[36] a Pausan in Phocicis. Suidas in Παρνάσεοι.

[37] b Lucan l. 5.

[38] ✝ Nat. Hist. c. 56.

[39] {a Hy}gin. Fab. 173

[40] Syncel p. 61

[41] In Isaiam l 7. c 19.

[42] Herod. l. 1. c. 1. & l. 7. c. 89

[43] {He}rod.

[44] Strabo l 16. p. 777. a

[45] p Pausan. l. 9. p 559.

[46] e Porphyr. περὶ ἀποχῆς l. 2. 54.

[47] a Plin. l. 8. c. 28.

[48] b Ptol. l. 6. c. 7.

[49] a Plin. l. 8. c. 28.

[50] a Syncel p. 123. {d}

[51] ιλιλ

[52] So

[53] ✝ Bochar. in Canaan l 1. c. 14

[54] a Herod. l. 2.

[55] a Apud Euseb. in Chron.

[56] y Pausanias in Phocicis, Suidas in Παρνάσισι.

[57] b Lucan. lib. 5.

[58] Pausan Lacon.

[59] Euseb. Præp. l. 10. c. 11.

[60] 1λ.ω.

[61] Herod l. 5.

[62] Strabo l. 10 p 473

[63] Strabo l. 14 p 654

[64] Clemens. strom 1

[65] Solin. Polyhist. c 11

[66] Origen l 14 c. 6

[67] 2 Maccab. 4.

[68] Pausan. l. 5. c. 7

[69] Pausan. l. 8. c. 4.

[70] a Eupolemus apud Euseb Præp. Evang l. 9. c. 39 2 King. 24. 2, 7. Dan 1.1, 2 Ier 46.2.

[71] a Eupolemus apud Euseb Præp. Evang l. 9. c. 39 2 King. 24. 2, 7. Dan 1.1, 2 Ier 46.2.

[72] c Dan. 1.1

[73] bb Sedar Olā

[74] a Eupolemus apud Euseb Præp. Evang l. 9. c. 39 2 King. 24. 2, 7. Dan 1.1, 2 Ier 46.2.

[75] b Berosus apud Ioseph. l 9 Antiq. c. 11. & l 1 cont Ap.

[76] a apud Ioseph cont. Ap. p. 1044.

[77] b Strabo. l 16 sub initio.

[78] Herod l 1 p 101.

[79] apud Philostratū l. 6. c 3

[80] a Thucyd. l. 2. p. 110. & Plutarch in Theseo.

[81] b Strabo l. 9. p. 397.

[82] a Apud Strabonem. l. 9. p. 397.

[83] a Pausan. in Corinthacis

[84] b Strabo l. 8. p. 337.

[85] c Pausan. l. 8 sub initio

[86] Dionys. l. 2

[87] Diodor l. 3 c. 4.

[88] {illeg}ol. p. 26. Cypr. lib. de Idolore. vanitate.

[89] Diodor. l. 5. c. 1.

[90] Diodor. l. 5. c. 1.

[91] Diodor. l. 5. c. 1.

[92] a Apud Iosephum cont Appion. l. 4.

[93] {Stra}bo Geog. {illeg}p 805

[94] {illeg} . 1.

[95] Strabo Geogr l 17 p 805

[96] {illeg}l. in Imaginibus.

[97] Ce{nsor}in. c.

[98] l. 1. c. 18

[99] a Herod l. 1 Censorin c. 18 Plutarch in Numa.

[100] r Marsham p. 22, 376, 379.

[101] 2 Chron 12

[102] Plin l 6 c 29

[103] Herod l. 2

[104] Bochart. in Canaan l. 1. c. 1.

[105] a Pausan l 2. p 112.

[106] b

[107] c

[108] d Tatian p. 72

[109] 1 King. 14.25

[110] Apollodor l. 2. initio

[111] Antiq. l. 8. c 4.

[112] b Apud Diodorus l 5. c 4

[113] Lucan l 10 v 276.

[114] Hygin. Fab. 95, 105, 116, 169

[115] Hygin. Fab. 14

[116] Hygin. Fab 14

[117] Herod l. 2

[118] Pindar Ode

[119] Pausan. l. 2. c. 23

[120] Hygin Fab . 14.

[121] Conon Narrat. 37.

[122] Plutarch in Solon.

[123] Pollux l. 9

[124] a in Messeniac. p. 261.

[125] a. Steph. Αἶα

[126] Symbol (doublebarred cross) in textapud Appollonij Scholiastem Argonaut. l. 4. v. 272.

[127] Herod. l. 2.

[128] Diodor. l. 1.

[129] Plutarch in Iside.

[130] † Jer. 44.30. Ezek. 19.12,13,14,17,19.

[131] aEzra 6.3,4

[132] Apud Ausoniam Epist. 19

[133] b Plin. l. 36. c. 8

[134] a Agathar{d} in Bibl. Phot.

[135] Apud Photium in Bibl. Cod. 279.

[136] 2 17th year

[137] d Diodorus l 1. c 1.

[138] b apud Apollo dorum

[139] e Stephanus in Ιόπη

[140] f Conon Narrat 40.

[141] Plin l 33. c 3.

[142] p Diodor. l c. l. c 4.

[143] r L. 10. v 276.

[144] Geogr. l. 4. c. 32.

[145] b Præp. Evang l 10. c 11.

[146] [a Saturnal. l. 5. c. 21

[147] Lucan, l. 1.

[148] 15. l. 29.

[149] d See Pausanias l. 5. c. 7

[150] b D. Sic. l. 4

[151] {S}trabo l 17 p 806

[152] Diodor l. 4 c. 3.

[153] b her mother

[154] (a Sanchoniatho apud Euseb. Pr.

[155] b Virgil Æn 3 vers 9. Theocritus in Syracusis)

[156] a Apud Diodorum l 5.

[157] b Diodor. l. 1. c. 3

[158] Plutarch in Iside

[159] b Plutarch de Iside

[160] c Plutarch in Iside.

[161] Herod l 2

[162] 3 Plutarch in Iside.

[163] k Lucian de Saltatione

[164] Agathar aput Photium.

[165] m Apud Natale Com. Mythol. l. 4. c. 7.

[166] b Apud Natal/ Com. Mythol. l 4. c 7

[167] b Dictys

[168] a Polyistor apud Euseb. Chron gr.

[169] Ezek. 1.1.

[170] King Iosephus

[171] The contents of this note are only visible in the diplomatic transcript because they were deleted on the original manuscript

[172] Beros.

[173] Herod. l 6. p 429

[174] a Dionys Peri– eg.

[175] Diodorus l. 3. c. 1

[176] c Diodor l. 3. c. 1. Strabo Geog. l. 17. p 822. B.

[177] Jer. 25.

[178] Trog. l. 18. Strabo l 16.

[179] p. Pausan. l. 2. c. 25.

[180] c Ιλ. ν et ζ. Odys. λ & Τ.

[181] a Thucyd. ib.

[182] b Apud Dionys. l. 1. p. 15.

[183] a Dionys. l. 1. p. 15.

[184] aHygin. 33 Fab. 275.

[185] bApud Athenæum l. IX. p. 392.

[186] ✝ lib. 16. p. 776.

[187] a Genesis c.1.14 & VIII.22. Censorinus c. 18 & 20. Cicero in Verrem. Geminus c. VI. p. 32.

[188] Cicero in Verrem.

[189] Diodor. l. 1. 5. 2. p. 46.

[190] Cicero in Verrem.

[191] Gem. c. VI.

[192] f Apud Laertium in Cleobulo.

[193] g Apud Laertium in Thalete.

[194] h Censorinus c. 18. Herod. l. 2 prope initium.

[195] k Apollodor. l. 3. p. 169. Strabo l. 16. p. 476. Homer Odyss. Τ, vers. 179.

[196] l Herod. l. 1

[197] Diodor. l. 3. c. 4

[198] n Diodor l. 1. c. 3.

[199] o Theodor. Gazam de mensibus.

[200] p. Apud Athenæum l. 14.

[201] Suidas in Σάροι.

[202] r Herod. l. 1.

[203] s Strabo l. 17. p. 816.

[204] t Diodor, l. 1. p. 32. d.

[205] u Plutarch de Osiride et Iside. Diodor. l. 1. p. 9.

[206] x Hecatæus apud Diodor. l. 1. c. 4.

[207] Isagoge sect. 3.

[208] Hipparch ad Phænom. l. 2 sect. 3 a Petavio edit.

[209] c Hipparch ad Phænon. l. 1, sect. 2.

[210] d Strom. 1. p. 306, 332.

[211] e Laertius Proæm. l. 1.

[212] f Apollodor l. 1. c. 9. sect. 16.

[213] g Suidas in ναγαλλίς.

[214] h Apollodor. l. 1. c. 9 sect. 25.

[215] k Laert. in Thalete. Plin. l. 2. c. 12.

[216] l Plin. l. 18. c. 23.

[217] Petav. Var. Diss. l. 1. c. 5. can. 19.

[218] n Petav. Doct. Temp. l. 4. c. 25.

[219] o Columel. l. 9. c. 14. Plin. l. 18. c. 25.

[220] a 1 Sam. 8.10. 1 King. 11.

[221] Ioseph. Antiq l. 9. c. 2

[222] c. Iustin. l. 36.

[223] d Euseb. n. 1230

[224] Diodorus lib 1 c. 1,2.

[225] f Diodor. l. 1. c. 2.

[226] a Diodorus lib. 3 c. 4

[227] Plutarch in Theseo.

[228] a Plutarch in Iside.

[229] b Diodor l. 1 c. 2

[230] c Diodor l. 3 c. 4. Apollodor. l. 3. c. 5.

[231] d Arrian. l. 5 p. 101.

[232] e Plin. Nat. Hist l. 6. c. 21.

[233] f Arrian l. 7 p. 161.

[234] g Pausan. Phocis. c. 29. p. 860.

[235] {h} Euseb. Chron. gr.

[236] Macrob. Saturn l. 1. c. 19

[237] a Pausan in Atticis.

[238] b Arrian. l. 2. p. 43.

[239] Diodor l. 3. c. 4, & l. 4. c. 1.

[240] d Arrian l. 6. p 143. Lucian in Baccho. Diodor. l. 4. c. 1

[241] e Diodor. l. 3. c. 4.

[242] f Diodor l 3 c. 4.

[243] t Diodor l 1. c 4.

[244] s Diodor. l. 1. c. 1, 7. & l. 3. c. 4. Plutarch. in Iside. Herod. l. 2.

[245] r Ioseph l 1 cont Appion.

[246] s

[247] t Diodor. l. 1. c. 1

[248] Diodor. l. 1. c. 1.

[249] Cic de Natura Deorum.

[250] h Diodor. l. 3 c. 4.

[251] k. Appolodor. l. 1. c. 3. Conon Nar. 45

[252] l Pausan l. 6. c. 20.

[253] Diodorus l. 1. c 4

[254] 1 King. II.40.

[255] Diodor l. 1 c. 4. Strabo l. 16, 17.

[256] Herod l 2.

[257] f Diodorus l. 1 c. 4

[258] g Anthenodrus apud Clement Ale{x}ander. Admon. 2 Gor p 31. El Porphyrap Euseb. Præp. l. 1. c. 16

[259] h Diodor. l. 1. c. 4

[260] Diodor. l. 1. c. 7 p. 84, 85.

[261] a Manetho apud Ioseph. cont. Ap. l. 1. Herod. l. 2 Diodor. l. 1. c 4

[262] a Annales Tyrij apud Iosephum l. 9, c. ult.

[263] b 2 King. 17.6

[264] a7 King 18 & 19. 2 Chron. 32

[265] b Beros. apud Ioseph. l 10. c 1 Herod. ;. 2. c. 141.

[266] c Tobit 1.15

[267] d Herod l. 1 p. 56

[268] e 2 King. 20.

[269] a Æschylus

[270] a Diodorus l. 1. p. 34

[271] a Diodor l 1. p. 35 Herod l 2.

[272] b Diodor l 1 p. 37

[273] c Diodor l 1 p 36 Herod l 2.

[274] d Herod l 2.

[275] e Herod l 2 p 160

[276] f Amm. Marcellin. l 17. p 92

[277] g Herod l 2 c 161.110.

[278] Strabo l ult. p. 804.

[279] a Manetho apud Euseb.

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