<39r>

3602.5.10 10806.5.17 00360,2.10 1.51.1910 11166.4.10 67.11.17

701.14.19.0 3602.15.17.8 4303.10.16.8 12909.10.19.0 430.16.18.0 2.11.17.0 1.10.0 13341.19.13.0

66305445000 3315272250 1657636125 7127835∟3375

44,5.1335 3337500 47,837500 47.16∟7500

7127835li. recconing 4412 Guineas to a pound weight Troy & 21s 6d to a Guinea, & in

In obedience to yor Lordps Order of Reference of Nov the 19th Instant that we should Lay before \an/ account should be laid before yor Lordps of what Gold & Silver hath \have/ been coyned the last 15 years & how much out of thereof has been coyned out of \England/ plate & what quantity of copper money h{illeg} hath been \newly/ coyned: this aut{illeg} it is humble|y| represented that since Christmas 17012 to this|at| of this instant November there hath|ve| been coyned {illeg}|i|n Gold 663054412 Guineas recconing 4412 Guineas to a pound weight Troy & in Silver 223380      pounds sterling recconning 3li 2s to a pound weight Troy whereof 11167 /13342\li. {illeg}     pounds sterling were coyned out of plate the Vigo plate in the year|s| \1703 &/ 1704 & 143085.16 pounds sterling were coined out of English Plate imported \by Acts of P./ in the years 1709, & 1711 & the rest of the silver about 45732     pounds sterling was coyned out of pieces of eight in the year 1708 \silver extracted from our own Lead Ore/ & the rest of the silver moneys \amounting to 21220li/ was coyned \out of it/ out of english silver most of which was extracted out of our own Lead \our Plate melted down & some of it out of Peeces of eight & Brittish/

The Graver of the Mint hath been hard at work ever since the last sessions of Parliament, in making the Em{illeg}|b|osments & Puncheons for the half pence & farthings & taking off a few Dyes from them{{illeg}}. The making of an Embossment & Puncheon \for an halfpenny/ takin|es|g /up\ the time of about six weeks, & there being \have been/ two embossments & two Puncheons \made/ for the half pence & one for the farthings. And \now/ these are finished & \&/ some Dyes \are/ made from the Puncheons, it will take up a little time to \examin the copper &/ settle the best method of preparing \working/ the copper in point of preparing sizing & cleaning the copper {illeg} a due degree of fineness, \it & making it fit for the Mint/, this being a new manufacture not yet practised in England –. All wch {V}{illeg} And as soon as \For the manufacturing of fine copper is different from that of manufactoring coarse copper & much more difficult. As soon as/ this method i{illeg}|s| fixed we shall begin to coine in quantity.

All which &c

this being a new manufactur different from that of coarse copper, & \&/ more difficult & not yet practised in England. And as soon as this method is fixed we should begin to coin in quantity.

\into communion:/ vizt repentance from the dead works of the world the flesh & the Devil. & the \Creed or/ systeme \or doctrine/ of faith \here called Faith/ inclu & baptism in the name of the father, Son & holy ghost, including of admission into Communion, & \& admission into Communion & Confirmation founded upon it/ including the resurrection & day last judgment. And under the name of strong meats &c

But this wold \would/ be to alter the terms of salvation wch cannot be done by any humane authority. Temporary laws may be made about \changeable/ circumstances of religion & temporary Iudges may be made \appointed/ to execute those laws but the laws of salvation are unalterable. Dan. 7. 25

Men may be excommunicated for breaking the conditions upon wch they were admitted into communion, but not for any thing else. And men of the same communion are to love one another. Enmity & discord – – – of the same communion & if they censure one another, \strong in faith despise the weak or the weak judge the strong/ with what judgmt they judge they shall be judged. <39v> For baptism is into the remission of Sins \is of divine institution/ & the laws of God are unalterable. \Dan 7/ Temporary laws may be made by men about the chang{e}able circumstances of religion, {b}|&| temporary Iudges may be appointed to put the laws of God & the King in execution Ezra 7. 25, 26. But the Gospel wch Christ sent his Apostles to preach is the law of god is {sic} not alterable by humane authority. It is the law of God: & if an Angel from heaven preach any other Gospel then that wch the Apostles preached [imposing it as t{illeg} a law of God necessary to communion & salvation,] let him be accursed. Gal. 1. 8, 9.

As for instance if the God who \in the beginning/ appeared to Adam in Paradise be Christ, the God who appeared to the Patriarchs & to Moses in the bush & who wrastled with Iacob, & we led the Israelites out of Egypt (Exod. 23. 20, 21.|)| & in Daniel & the Apocalyps is called Michael gave the law in Mount Sina.

& who came down from heaven \became flesh/ took on him the form of a servant, reascended & is now glorified with the [Τὸ εἶναι ἴσα θεῷ] glory wch he had with the fath{er} before the world began.

& who came down from heaven became flesh, ascended where he was before, & is now glorified with the glory wch he had with the father before the world began.

The God whose throne is for ever, & whose God \(because he loved righteousness)/ hath annointed him with the oyle of gladness above his fellows; & who in the beginning laid the foundation of the {ea}rth & made the heavens. [See Psal 45. 6, 7. & Psal 102. 25] & who came down from heaven, was made flesh, ascended where he was before & was glorified sits at the right hand of God in the glory wch he had with the father before the world began.

Et Leibnitius \de serie Mercatoris/ a Pellio admonitus seriem fuit

Et Pellius cui hæ series ignotæ non erunt, cum Leibnitio de seriebus verba habuit.

And since as the Prophesies of the o wch were given before the building of the second Temple, so far as \of the old Testament w{ere} relating to Chri{sts} first coming were remained in obs remained in obscurity till that coming & then/ were expounded by divine Christ so at \at/ his first coming so far as they related to that coming, & the|n| expositi \the/ interpretations \thence forward/ became a part of the religion of Gods people: so the|o|se prophesies & the prophesies of so the Prophesies of both Testaments so far as they relate to his second coming may be expounded by divine authority at that coming & th{e} interpretations \may thence forward/ be made a part of the religion of Gods people for the future

© 2024 The Newton Project

Professor Rob Iliffe
Director, AHRC Newton Papers Project

Scott Mandelbrote,
Fellow & Perne librarian, Peterhouse, Cambridge

Faculty of History, George Street, Oxford, OX1 2RL - newtonproject@history.ox.ac.uk

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