Catalogue Entry: THEM00333
Book I: Chapter 33
[1]
..... truth shall retire
Bestuck with sland'rous darts, and works of faith
Rarely be found: so shall the world go on,
To good malignant, to bad men benign,
Under her own weight groaning; till the day
Appear of respiration to the just,
And vengeance to the wicked. Paradise Lost, XII, 536.
[2]
Compare Paradise Regained, III. 433. especially with reference to the passage quoted from Isaiah xxvii,
Yet he at length (time to himself best known)
Rememb'ring Abraham, by some wond'rous call
May bring them back, repentant and sincere,
And at their passing cleave the Assyrian flood,
While to their native land with joy they haste,
As the Red Sea and Jordan once he cleft,
When to the promised land their fathers pass'd.
[3]
When thou, attended gloriously from heav'n
Shalt in the sky appear, and from thee send
The summoning archangels to proclaim
Thy dread tribunal; forthwith from all winds
The living, and forthwith the cited dead
Of all past ages, to the general doom
Shall hasten; such a peal shall rouse their sleep.
Then, all thy saints assembled, thou shalt judge
Bad men and angels; they, arraign'd, shall sink
Beneath thy sentence. Paradise Lost, II. 323.
..... Thence shall come
When this world's dissolution shall be ripe,
With glory and power to judge both quick and dead. XII. 458.
Last in the clouds from heav'n to be reveal'd
In glory of the Father, to dissolve
Satan with his perverted world. Ibid. 545.
[4]
Vicegerent Son, to thee I have transferr'd
All judgment, whether in heaven, or earth, or hell.
Easy it may be seen that I intend
Mercy colleague with justice, sending thee.
Man's friend, his mediator, his design'd
Both ransom and redeemer voluntary,
And destin'd man himself to judge man fall'n. Paradise Lost, X. 56,
[5]
..... only add
Deeds to thy knowledge answerable. Paradise Lost, XII. 581.
'He who from such a kind of psalmistry, or any other verbal devotion, without the pledge and earnest of suitable deeds, can be persuaded of a real and true righteousness in the person, hath yet much to learn.' Answer to Eikon Basilike. Prose Works, II. 406.
[6]
'Veniebat; perfecturus in terris mysterium redemptionis nostræ.' Junius on Dan. vii. 13.
[7]
Then thou thy regal sceptre shalt lay by,
For regal sceptre thou no more shalt need,
God shall be all in all. Paradise Lost, III, 339.
[8]
..... meanwhile
The world shall burn. III. 333.
[9]
'Quidam enim eorum censent peccatum originis puniri tantum pœna damni; alii vero insuper ei pœnam sensus adjungunt.' Dissertatio Secunda de Peccato Originis, Curcell. 61. 'To which two heads, all that is necessary to be known concerning this everlasting punishment may be reduced; and we shall accordingly consider it as it is both pœna damni and pœna sensus, the punishment of loss and the punishment of sense.' Beveridge. Works, Vol. II. 449. See also Taylor, Works IX. 369.
[10]
.....Tophet thence
And black Gehenna call'd, the type of hell. Paradise Lost, I. 404
[11]
In the argument to the first book of Paradise Lost, hell is described as situated 'not in the center (for heaven and earth may be supposed as yet no made, certainly not yet accursed) but in a place of utter' (i.e. outer) 'darkness, fitliest called Chaos.'
[12]
Καὶ ποῦ, φησὶ, καὶ ἐν ποίῳ χωρίῳ αὕτη ἔσται ἡ γέεννα; τί σοι τούτου μέλε; τὸ γὰρ ζηούμενον, δεῖξαι ὄτι ἐστὶν, οὐ ποῦ τεταμίευται, καὶ ἐν ποίῳ..... ἀλλ᾽ ἐν ποίῳ τόπῳ, φησὶν, ἔσται; ἔξω που, ὡς ἔγωγε οἶμαι, τοῦ κόσμου πούτου παντός. καθάπερ γὰρ τῶν βασιλείων τὰ δεσμωτήρια καὶ τὰ μέταλλα πό᾽ρ῾ρω δίεστηκεν, οὕτω δὴ καὶ τῆς εἰκουμένης ταύτης ἔξω που ἔσται ἡ γέεννα. Chrysost. in Ep. ad Rom. Homil. 31.
Milton elsewhere refers to the locality of hell:
Such place eternal justice had prepared
For those rebellious; here their prison ordain'd
In utter darkness, and their portion set
As far removed from God and light of heaven,
As from the center thrice to th' utmost pole. Paradise Lost, I. 70,
Again: 'to banish forever into a local hell, whether in the air or in the center, or in that uttermost and bottomless gulf of Chaos, deeper from holy bliss than the world's diameter multiplied, they thought not a punishment so proper and proportionate for God to inflict, as to punish sin with sin.' Doctrine and Discipline of Divorce. Prose Works, II. 11.
[13]
The distinction which Milton makes between the beginnings of bliss which are attainable in this life, and that perfect glorification which will ensue hereafter, coincides with the expressions in the Hymn on the Nativity:
And then at last our bliss
Full and perfect is,
But now begins, xviii. 165.
[14]
The following quotations will show that Milton took pleasure in frequently recurring to this idea.
The world shall burn, and from her ashes spring
New heav'n and earth, wherein the just shall dwell,
And after all their tribulations long
See golden days. Paradise Lost, III. 334.
Then heav'n and earth renew'd shall be made pure
To sanctity that shall receive no stain. X. 638.
..... To second life
Wak'd in the renovation of the just
Resigns him up with heav'n and earth renew'd. XI. 64.
..... till fire purge all things new,
Both heav'n and earth, wherein the just shall dwell. Ibid. 900.
..... to reward
His faithful, and receive them into bliss,
Whether in heav'n or earth; for then the earth
Shall all be Paradise, far happier place
Than this of Eden, and far happier days. XII. 461.
..... then raise
From the conflagrant mass, purg'd and refin'd,
New heav'ns, new earth, ages of endless date
Founded in righteousness and peace and love,
To bring forth fruits, joy and eternal bliss.Ibid 547.
And again, in a splendid passage near the end of the treatise. On the Reformation in England: 'Thou, the eternal and shortly expected King, shalt open the clouds to judge the several kingdoms of the world, and distributing national honours and rewards to religious and just commonwealths, shall put an end to all earthly tyrannies, proclaiming thy universal and mild monarchy through heaven and earth; where they undoubtedly, that by their labours, counsels, and prayers, have been earnest for the common good of religion and their country, shall receive above the inferior orders of the blessed, the real addition of principalities, legions, and thrones into their glorious titles, and in supereminence of beatific vision, progressing the dateless and irrevoluble circle of eternity, shall clasp inseparable hands with joy and bliss, in over-measure for ever.' Prose Works, I. 58.