Catalogue Entry: THEM00219

^[1] Socr. Hist. Ecc. l. 4. c. 12.

^[2] Nicet. in Thesauro Orthod. v. 8.

^[3] Apud Theodor. Eccl. Hist. l. 4. c. 8.

^[4] a Epist. 2. ad Serapionem, sec 5

^[5] a Epist. 2 ad Serapionem sect. 5, 6

^[6] b lib. de Synodis sect 48.

^[7] c Ib. sect 41

^[8] a Epist. 2 ad Serapionem sect. 5, 6

^[9] d De decretis Nicænæ synodi sect 20.

^[10] e Ib. sect 25

^[11] a In Anchorato N. 6

^[12] b Hæres 69

^[13] c Hæres 74

^[14] d Ad Terentium Comitem.

^[15] e In opusculo de homousio, & lib. 2 adv. Arium.

^[16] Epist 325

^[17] Epist 345

^[18] a Vide ejus Epist. 85 ad Sororem.

^[19] b Serm 91.

^[20] a Baron. ad A.C. 367. sect. 19.

^[21] Serm. 92

^[22] Socr. Hist. Eccl. l. 2. c. 29

^[23] Hilar. de Synodis p. 374

^[24] Vide Tom. 1 p. 99. Operuum Athan. Edit Paris. 1699.

^[25] Lucif. lib. Moriend. pro Dei filio.

^[26] Extat Epistola apud Athanasium

^[27] Athan. Apol. 1 pag.

^[28] The Principles of Manicheism.

^[29] The first Principle. Manes called himself The Apostle of Jesus Christ.

^[30] The Second Principle. He rejects the Old Testament and pretends to correct the New Testament.

^[31] The Third Principle. He admits the Books of the Philosophers, and makes more Account of the Knowledge of the Eastern Nations, than of that of the Hebrews.

^[32] The Fourth Principle. He opposes Apocryphal Books to the Books acknowledged by the Church.

^[33] 1.Cor. II.15.

^[34] The Subject-matter and Plan of this Book, and of the Second.